 تبطه آدك الأيام فتا وحروف الخفضي the letters of حروف الخفضي here من the word من ولها معانن and it has many meanings the word من has many meanings من from its meanings are الابتداء to start from somewhere ابتداء means beginning from basically from its meanings is the word من meaning from because from shows what that something started from somewhere like نحو سافرت من القاهرة I traveled from Cairo سافر where's the two where's the eye the two by itself is eye the two by itself is an eye it's the subject سافر is the verb فعل ماضي من القاهرة تي the من is حرف جر which is the من and القاهرة القاهرة so why is it again من القاهرة because the من here is للتقائي الساكرين the two succones can't meet so when there's a fear of two succones to meet the noun on the من becomes a فتحة instead of being من it becomes منل why because there's a succone on the lamp and there's a succone on the on the noun if there's two succones they hit each other it becomes what two succones in Arabic language you can't pronounce two succones so it becomes what للتقائي الساكرين so we say من القاهرة so that's one the second word حرف الخفط is what حرف الخفط is إلا ومن معانيها from its meaning is الإنتها it's the opposite to the word إبتداء إبتداء is the begins and إنتها is the finish it's two it's the ending point so إنتها is the opposite to the word إبتداء إنتها means to end so the word إلا is two the other meaning is that it carries is two which is إنتها finish good for example صافرت I travel to إلا الاسكندرية so here it means I ended at إسكندرية that was إنتها that was the ending okay إسكندرية is Alexanderia in Egypt وعن عن means what ومن these all have more than one meaning but the sheikh is saying من a طبعضية from its meaning these are just from its meaning ومن معانيها from its meaning ومن معانيها from its meaning is what المجاوزة مجاوزة is to surpass are you with me it is to is to surpass like رميت سه معن القوس I threw the arrow from the bow now pay attention عن is the usage what did it do the arrow when it goes through the bow it goes through it مجاوزة is this is to go through something for example if I say أخي جاوزة الحد you surpass the limit you've passed it the arrow passes through the bow that's called مجاوزة when the professor spoke about the khawarid when he say القرآن لا يجاوز حناجراه it does not pass the throat you see رميت سه مع I threw the arrow the word رمي in Arabic is to throw something but here what would it mean when the arrow is placed inside the bow it's رمي in Arabic عن القوس is the bow the bow the bow على ومن معانيها the word على is also حرف من حروف الخفض ومن معانيها from its meaning is what الاستعلا الاستعلا is to be above استعلا means what is to go above it's to go high above something that's from its meanings نحو فا example صعيد to على الجبالي I climbed صعيد what does it mean is to climb somewhere I climbed on the mountain so the word على shows on or above are you with me وفي the word في the word في is ومن معانيها ضرفية the word في it shows ضرفية ضرفية means what to be inside something is to be inside something for example you say الماء the water في الكوس is inside the vessel it's inside the cup are you with me ورب and the word رب the word رب is حرف من حروف الخفض what does the word رب ومن معانيها from its meaning is what التقليل little little do you want to say something little does that happen رب may happen so example look what he said رب رجل كريمن قابلني maybe a generous man may meet me a generous man is very little in number you see so the word رب it shows التقليل it shows what التقليل little does that happen والباق the word باق means what the word باق من معانيها التعدية from its meaning is a التعدية are you with me it has its meaning التعدية it means also what it has that meaning which is to surpass are you with me for example مرات بالوادي I went by the وادي the باها it shows that that you crossed you crossed the valley مرات I came by بالوادي التعدية is to cross something والكاف the word كاف is what is to resemble something with something the كاف is what is to resemble something with something for example you say the woman she is like the moon you resemble her to the moon is like the moon the full moon the full moon better is like the full moon so she is like the full moon like the kaf is like واللام the لام ومن معانيها from its meaning is what الملك ownership of something are you with me are you with me the لام is milk ownership good the لام it comes in three meanings the الشيخ who is only mentioned here one which is ملكية it is also لام الاختصاص and it is also لام الاختصاص are you with me لام الاختصاص and لام الاختصاص and it is good that you learn it but what you also need to know is what's the ضابط for each one how can I identify which one it is how do I know when it's لام الملك when it's لام الملك or when it's لام الاختصاص or when it's لام الاختصاص how can I identify I really want to know are you with me it's very simple the ضابط is as follows ضابط لام الملك write this one down which is لام الملك that the one that the author mentioned لام الملك milk first of all what does it mean it means ownership the لام of ownership sometimes it's how do I identify that one first of all when it's لام الملك the ضابط for it is انتقع بين ذاتين it falls between two that two things for example المال and محمد محمد ذات and مال is a that انتقع it falls between what انتقع بين ذاتين it falls between two things good and the first one the first one it can fall under the second one are you with me the money it can fall under the under محمد this is called what it's called لام الملك لام الملك meaning محمد can own the wealth there's yes he can own wealth ownership now we say are you with me the author did mention سبحان الله he mentioned them to me he did mention it one is لام الاختصاص لام الاختصاص is what is انتقع بين ذاتين it falls between two that it's the same as what لام الملك it's like what لام الملك good but the first one it can't fall under it like for example the example that the author gave which is الباب للداري can the door can the house own the door can the house own a door a house can't own anything so when you say الباب or the door للداري it's the door is the house is the house can't own anything the house can't own anything it is not something that can own something or lose something it can't be لذلك it's called اختصاص it's specifically for this house so انتقع بين ذاتين it falls between two that because it's باب and دار the lamb fell between the two of them but the house can't own it good اختصاص is what it doesn't fall between two that it falls between ها it falls between بين اسم ذاتين a name of a that like لفضر جلالة like the name of Allah واسم معنن and a name of a meaning so it's a name of a that and a name of a meaning and that is like الحمد is a name of a meaning and Allah is اسم لذاتين this one it's called استحقاق and it's also disputed whether it can fall under اختصاص there is dispute on that as well but it's better to put it on the استحقاق the reason why it's better to put it on the اختصاص if you say it then that means no one else deserves to be praised even though الشيخ بن عثيم argued that it doesn't have to show that meaning and that's another discussion إن شاء الله تعالى ومن حروف الخفضي ومن حروف الخفضي from the meanings of خفض is what sorry sorry from the حروف which is خفض is حروف القسم حروف القسم the حروف which are used as an oath they use as what as an oath وهي ثلاثة أحروف and it's 3 حروف 3 حروف 3 وراثي الأول الواو the first one is a wow now you have to learn the difference between each one وهي لا تدخل إلا على الاسم الظاهر the wow only enters into an apparent name the wow only enters into an apparent name such as والله والطور for example وكتاب ونحو واتين وزيطون وطور سينينا so look what he entered he entered Allah he entered طور he entered كتاب he entered تين it entered زيطون and he entered طور all of those all of them what do they have in common all of them are أسماء which are apparent names so he enters onto any apparent name so he doesn't enter into a pronoun he won't enter into an apparent name are you with me very good the second one is ألباء ولا تختص بالفضن دون لفضن بل تدخل على الاسم الظاهر this one is not specific to a word for another one meaning it enters onto a اسم ظاهر any one of them it doesn't matter such as for example you say لأجتهدن I will strive وعلى ضميري and it also enters onto a pronoun so you can say بك لأضربنا الكصولة by you I promise I will kill I will hit the lazy one so he entered the word بك so if we look again the word enters what the word enters اسم ظاهر it doesn't enter a pronoun the باء is the most strongest one I mean it was the most generalist one what does it go into it goes into all اسم ظاهر and not specific to any one any of them and it also enters what it also enters a pronoun the third one is what the third one is the تاء the تاء only enters الله you can never use it for anything other than Allah's name such as قوله تعلن سورة الأنبياء الله says as the sheikh as an example التاء ولا تتقل إلا على لفظ الجلالة it does not enter except the name of Allah such as باء الله I will destroy your your idols أسئلة now we are going to go to the questions أسئلة questions ما علامات الاسمي this is a homework إن شاء الله which I am going to look at ما علامات الاسمي what are the signs of a noun ما معنى الخفض اللغة وصطلاحا what is the meaning of خفض linguistically and technically ما هو التنوين اللغة وصطلاحا what is tenwin linguistically and technically على أي شيء تدل الحروف الآتياء what does these upcoming words what do they show من لا الكافو ربع عن في what do they mean ما الذي تختص واغ القسم بالدخول عليه من أنواع الاسماء دواو القسم what is it specific to that it enters from the nouns what noun is it specific to ما الذي تختص تاء القسم بالدخول عليه the تاء القسم what is it specific to that it enters into مثل لباء القسم بمثالين مختلفين مثل لباء القسم مثالين مختلفين دباء القسم give two different examples for it that was questions now it's exercises تمارين تمارين ميزfre نائج ميزل اسماء التي في القسم تش shines the endangerment نغيل نغيل نغيل مع ذكر loads يعرف crushed الله رب العالمين إن الصلاة تنهى عن الفحشاء والمنكر والعصر إن الإنسان لفي خصر وإلهكم إله واحد الرحمن فسأل به خبيرا قل إن صلاة ونسك ومحياية ومماتي لله رب العالمين لا شريك له وبذلك أمرت وأنا أول المسلمين كل هذه الآيات ماذا يحدث؟ يجب أن تخبره وماذا يجب أن تخبره؟ يجب أن تخبرنا وماذا تعرف أنه كان اسمه؟ سأخبره العلامة التي أعرفت بها اسميتها التي أعرفت أنه كان اسمها فقد أخبرت العلامات الأسم الآن فهذا فقط العلامات الأسم الآن سوف نذهب إلى العلامات الفعلي المساعدة of that المساعدة of the verb is what we're going to go into قال الإمام الأجروم he said والفعل يعرف بقدم وسين والفعل يعرف بقدم وسين وسوفة وتأنيت الساكنة the verb the signs that are the signs that are uniquely known for the verbs what are they? والفعل عذاب يعرف أنه is recognized and it's known with the upcoming signs بقدم the word قد it's a unique sign for a verb وسين the letter scene وسوفة and the word سوفة وتأنيت الساكنة and تأنيت الساكنة it is a ta that has a سقون on it and that shows it feminine it's a ta the ta that has a it has a سقون on it and it shows that it's a feminine so how many signs has he given us for the verb? he's given us one قد two scene ثلاثة and four تاء التأنيت الساكنة four signs for us to identify and to know what is a verb good now we're going to go to the show of Mohamed محديدين عبد الحميد صاحب تحفة السنية he said what I will say يتميز الفعل عن يتميز الفعل عن أخويه الإسمي والحرفي بأربع علامات the verb is distinguished from or is categorized from its two brothers now and a particle with four signs four signs is how you would know a verb from a particle and from a noun متا وجدت فيه وحدة منها whenever you find anyone of these four أو رأيت أنه يقبلها or you see that it accepts any of these four whether you see in it or that you find out that it accepts it عرفت أنه فعلون you will know and recognize that it's a verb ألولا the first one قد والثانية to the second one السين والثالثة to the third one صوفة والرابعة to the fourth one تاء التأنيت الساكنة now we're going to go into each one إن شاء الله تعالى أما قد أسفق قد the first one أما قد أسفق قد فتدخلوا it enters على نوع عيني من الفعلين أسفق قد it enters the two types of a verb وهما and they are those two types المادة والمضارع the past verb and the present verb بوثهم قد will enter it قد enters into ماضي and it enters onto مضارع but what's the difference if they enter both of them how this is sheikh's gonna tell us فإذا دخلت على الفعلين if it enters onto a verb الماضي the past verb if it enters onto a past verb دلت it shows على أحد معنى ييني one of two meanings if it ever enters onto a mاضي it shows one of two meanings وهما and they both are التحقيق وتقريب التحقيق وتقريب the first one is that تحقيق تحقيق means what شولي it shows that meaning surely indeed that meaning is what carries meaning it's sure definite the second one is التقريب تقريب is what close close and the sheikh is gonna give us examples of that فمثال دلالتها على التحقيق القوله تعالى it's showing the meaning of التحقيق meaning surely or indeed it's showing that meaning is in this example in the statement of الله سبحانه وتعالى قد أفلح المؤمنون صورة المؤمنون آية the first آية قد surely indeed verily yeah this is تحقيق it's one of the two meanings that it takes when it's in a mاضي where's the mاضي أفلح أفلح is what it's a past verb it's a past verb قد أفلح المؤمنون the believers are indeed successful أفلح means success prosperity they've received it the believers وقوله and also the speech of Allah another time that it shows that meaning وقوله جل شأنه and also the speech of the جل means the one that is majestic شأنه is a phase is majestic لا قد pay attention here قد is what تحقيق لام is what لام توكيد so when they both enter they have a powerful meaning now they're both what indeed verily both of them in the Arabic language because the Arabic language is very strong the meaning goes up but in English oh you're gonna say لا قد again is what indeed surely because the language which is weak in its translation good لا قد رضي الله لا قد رضي الله عن المؤمنين so Allah surely and is indeed please with what the believers لا قد رضي الله عن المؤمنين صورة الفتح آية 17 آية 18 آية 18 both of those times what meaning has it shown it entered رضيه is a past tense right the word لقد رضيه رضيه is past the verb here رضيه is what فعل ماضي it's past verb good and أفل حق is what it's a past verb قد went before it what does it mean here right now it means اتحقيقو what does it mean اتحقيقو that's the first meaning that it has we're still in the first meaning وقولنا وقولنا وقولنا and our speech which we say قد حضر محمدون verily indeed surely محمد has come محمد has come that is تحقيق حضر رضيه فعل ماضي قد is what it's التحقيق here وقولنا and our speech قد صافر خالدون خالد has surely troubled قد صافر خالدون surely has troubled all of those meanings is التحقيق ومثالوا دلالتها على التقريب and it showing تقريب تقريب means it's close the second meaning now now first meaning was what التحقيق the second meaning that it shows when it enters the فعل ماضي is what التقريب تقريب is here now it is ومثالوا دلالتها an example of it indicating or showing على التقريب that it's close قول المقيم it's the speech of the one who's doing the iqama مقيم the one that's doing the iqama when he says قد قامة الصلاة the قد here means what اي قاروبة الصلاة the صلاة is close قد قامة الصلاة قاروبة وقت صلاة the time of the prayer is what is close or when you say قد غاربا تشمسو the sun has set meaning the setting of the sun is close that will only mean لكن التقريب when what before the sun sets are you with me it's before that's the chart here right now if you say قد غاربا تشمسو after it's set then it becomes what اتحقيق but if you say before it's time you meaning it's close for it to set okay okay وإذا دخلت على الفعل المضارع we've finished فعل ماضي now what about if it enters the فعل مضارع وإذا دخلت if it enters what are we talking about اف قد انتز فعل مضارع دلت على احد معيني ايضا it also shows one of two meanings so if it enters a فعل مضارع اف قد انتز فعل مضارع it shows one of two meanings what is it التقليل والتكثير little and a lot التقليل is little and what التكثير is a lot so if it enters a فعل مضارع you're either trying to say little does that happen or you're trying to say a lot does that happen those two opposites قد is used for the فعل مضارع example فما دلالتها على التقليل it's showing the meaning تقليل little it's showing that meaning is in this example فنحو قولك it's like your statement a speech you say قادي يصدق الكذوب قادي يصدق الكذوب that the liar the liar he may tell the truth here what is it is it a lot or is it little a little because the liar naturally is a liar he does more lies than he tells the truth that's why he's called a a liar good قادي يصدق الكذوب قادي يصدق الكذوب the liar may tell the he may tell the truth the liar may tell the truth the kadoob is not even a liar kadoob is a compulsive liar كذب is a liar كذب is a liar kadoob is the one who lies even when there's no need for him to lie it's a compulsive liar have you not seen those type of people there's no reason for him to lie there's no haja there's no nothing's pushing him to it just so he was he says to أخي I own a mansion just like that you see just like that and he lives in a he lives in a state he lives in a a rundown state he'll say to I own a I own a mansion what forced him to say that nothing this is called a kadoob are you with me لا أكن كذب is the one who lies a lot he's lying is more than his truth but he only lies when there's a haja whenever he falls like lie he gets himself out of things you see إذن على كل حال قد يستغل كذب but he can tell the truth at times good all of those is when it shows little وقولك يا سبيت سيطمن when you say قد يجود البخيل the stingy one can be what قد يجود جواد is one that generous a stingy one can be generous at times can he not huh there's always some people whose hands shake when they have to give like shakes just cannot give they hate putting their hands in their pocket to give somebody he's reached that level of وعه he's reached that level of بخل huh he reached that level of بخل so you say قد يجود البخيل there's little how little there's a بخيل go to give وقولك يا سبيت سيطمن قد ينجح البليدو the one who is unlearned or lazy who doesn't want who doesn't put effort in he what he passes little I can does that happen the one that's like it's from the general master of it