 العشان العديد من صديقات العديد من أسلام السلام عليكم ورحمة الله وبركاته مرحباً لأخر أبسسوط من كاربلا وميروز تحمل علي قبل أن نترى أبسوط أحضر أن أرد من التكلم عن الإمام صاحب العصر والزمان ربما يرسل الله في محافظه لتركيز محمد عن أهل البيت ومسلم كيميوني لتلقي بلدي عيد الفطر ربنا الله سبحانه وتعالى أخبر هذا اليوم وخبر المنصف رمضان مع بلاسن ومرسي وفرغب next year إن شاء الله اليوم إن شاء الله we will continue our discussion around human rights comparing between the justice equity and genuine perspective to the declaration of rights of man and the citizens of 1789 yesterday for the respected viewers who didn't get the chance to view the episode we examined the equity of Ali ibn Talib and as well as the justice and we came to the conclusion that Ali ibn Talib even put the law to himself he was addressed to the law as well as the liberty and freedom that he allowed to the Muslims under his ruling however before we commence further into the show and to the episode let us welcome our very special guest who has joined us for the past four nights سيد مضفر القزميني سلام عليكم سيدنا الحمد لله وعيامكم إن شاء الله إن شاء الله and the families of our viewers إن شاء الله سيدنا there is no better place to be on earth right now between the two holy shrines of حسين وفل العباس إن شاء الله we can come here every day every year on aid and celebrate with the help of the bait إن شاء الله سيدنا yesterday we examined the equity of Ali ibn Talib peace be upon him his message to معلك الأشتر was be equal to everybody no matter if they were your family members or close friends someone from a specific tribe or someone high in society don't mind or don't favor anyone just follow the rules of Ali ibn Talib of being equal and just to everybody however tonight we are going to discuss freedom of expression someone that can explain himself or express his faith, his religion his denomination anything that he has we are going to discuss the 10th, 11th and 12th إن شاء الله the 10th article states that no one may be disrupted for his opinion even religious ones provided that their manifestation does not trouble the public order established by the law this is very similar to the 11th article which states the free communication of thoughts and of the opinions of some of the most precious rights of man these 2 articles are very similar we learned from Ali ibn Talib that he ruled according to the teachings of Rasool Allah and Islam رحمة محمد صلى الله عليه وسلم الله سبحانه وتعالى في القرآن لا أعبد ما تعبدون ولا أنتم معابدون ولا أنا عبدما عبدتهم لا أنتم معابدون ولا أنتم معابد لكم دينكم ولا يديني or disbelievers or disbelievers you have your own faith and i have mine so you follow yours you follow your religion and i'll follow mine from that time gave freedom to everybody you're not forced into the religion of Islam إعلام عالي بنه إبي�� طالب خلال عالي بنه أبي لمسخحأة جيدة لإمكان جيدة قولة عالي بنه إبيطالب وكذلك أصدقائنا على نهاية العالم السلام الله عليه أمير المؤمنين عليه الصلاة والسلام يقول وَلَوْثُنِ يَتْلِيَ الْوَسَادَةَ فَجَلَسْتُ عَلَيْهَا لَحَكَمْتُ فيْ أَهْلَةَ تَورَاتِ بَتَورَاتِهِ وَفي أهلِ الإنجيلِ بِإنجيلِهِم وَفي أهلِ القرآنِ بِقُرآنِهِم if I was able to rule over human beings, over citizens, over the Muslims then I would rule over the people of Taourat accordingly by the Taourat and if I were to rule over the Christians, I would rule over them according to the Bible حتى نعمل فكل أسسلم ، يأتينا إ منهم منظمة باقرار القرآن باقرار القرآن ، ع gibi يكبرنا هذا في محمين ، و drawerat وصلاة والسلام ، يوجد المعرفة من تورات ، يوجد المعرفة من بيبو ، ومعرفة من القرآن ، لتأكيد أنه يقول ، يمكنني أن أقوم بعمل كل مجموعة ، باستخدام أمورهم ، ومعلماتهم ، وعلى الله سبحانه و تعالى ، لكن أيضًا ، عندما نرى أمير المؤمنين ، أو هذا يقول ، أمير المؤمنين ، عليه الصلاة والسلام ، نرى إميزات. نرى إميزات إميزات من أمير المؤمنين ، ومعلمة المؤمنين ، عليه الصلاة والسلام, سنجد المعرفة من التورات وموسى وعلى الله سبحانه و تعالى ، و يجب أن تقوموا بعمل القرآن العسوى على المحاولات من الله التي تقومون إلى عيسة أبنى مرية أم جيزة صنة مريع عليه السلام و المسلمين يتبعون على القرآن مرمئ لرسول الله صلى الله عليه وآله او بالضبط بيمجة الوصول على الأسلطات بصراحة لا يمتلك ميلادين. بالطبع. أية نفسي. لكن الد Tuesday is trying to explain to people that I will hold you accountable by your laws. So the Jews I will hold you accountable by what the Torah says. Yeah he's not gonna put himself. You know so they don't feel like Hence the word God. امير المؤمنين Awmineen as a Muslim leader is trying to force them into the Islamic teachings. Yes, we as Muslims believe أن الله's message was one but Amir al-Mu'mineen was to explain to his citizens that I will rule to you according to justice or rule over you according to justice and your laws and your belief. For example, at the time of Amir al-Mu'mineen, عليه الصلاة والسلام. In the same instance where Amir al-Mu'mineen, عليه الصلاة والسلام said, سلوني قبل ان تفقدوني. Ask me before, I deport you all Muslims. الأشعاف stood up and spoke to Amir al-Mu'mineen, عليه الصلاة والسلام. He told him, يا أمير المؤمنين, يا علي ابنى بيطالب. How come then you take jizya, a governmental tax from the magus that live under your empire? أمير المؤمنين عليه الصلاة والسلام responds because they are under the category of Ahl al-Kitab. And if you look at the Qur'an, you see that the Qur'an illustrates that they are people of the book. And this is exactly what Amir al-Mu'mineen عليه الصلاة والسلام says to Ash'ath. He says, يا أش'ath قد أنزل الله عليهم كتابا وبعث إليهم نبيا. And another hadith it said that yes, a prophet was sent to them but they killed him. And a book was sent to them but they burnt the book. The prophet was killed and their book was 12,000 pieces of cow skin. 12,000 pieces of cow skin and every single one was an article. And they burnt the book that their prophet came to them with and they killed their prophet. So this doesn't mean that their idol worshippers when Allah سبحانه وتعالى sent them a prophet but they astrayed. And Shaytan was victorious over them. So Islam and the representative of Islam holding the true knowledge knows how to rule over them. So even the Majus, even the Majus they were allowed to marry as the religion allowed them to marry. In the religion one was able to marry his mother or sister. And Islam did not prohibit them but they were not to spread this belief in their community or the community of the Muslims. They were allowed to practice it by themselves in private quarters but not to publicly show it. And this is a freedom that Islam gave them. So even people like Majus in the nation of Ali ibn Abi Talib and the government of Ali ibn Abi Talib had their freedom. Let alone the Christians or the Jews. One day Amir al-Mu'mineen alaihi wa sallatu wa sallam writes a carriage. And a man comes and sits in the carriage. Amir al-Mu'mineen was going from destination A to destination B. So was this man. But Amir al-Mu'mineen's destination would end before the destination of this man ended. Amir al-Mu'mineen starts to speak to him. Makes a friendship with him. Makes him as a acquaintance. They start speaking. Tell me about yourself. What do you do? How many children do you have? And Amir al-Mu'mineen is very friendly with him. This man tells Amir al-Mu'mineen. I'm one of the Jews that live amongst the Arabs. I do this and I do that. Amir al-Mu'mineen stays with him until this man gets off and reaches his destination. He tells him, I didn't get your name. What was your name? I guess they pass Kufa. So he asks Amir al-Mu'mineen, what's your name? I didn't get to fully know you. Amir al-Mu'mineen tells him, my name is Ali ibn Abi Talib. Tells him, you're the Khalifa? He says yes, I'm the Khalifa. He says, well you had to get down in Kufa. Why did you sit with me the whole time? Spent all this time with me? Amir al-Mu'mineen responds to him that the religion of Muhammad, صلى الله عليه وسلم. صلى الله عليه وآله teaches us this to have even respect for a person that you are sharing a road with or sharing a journey with صاحب الطريق. And that caused that Jewish man to accept the religion of Islam and he gave his testimony to Allah سبحانه و تعالى and the prophet of Islam and Ali ibn Abi Talib. And he gave his shahada. So Amir al-Mu'mineen did not distinguish. Even as a ruler, this is how humble he was. And another instance, a Christian man comes from Damascus. He comes from Damascus, he's a Christian scholar. He comes from Damascus, till today there are Christians that live in Syria. He comes to Kufa from Damascus and he's walking around Kufa because Kufa became the headquarters of the empire at the time of Amir al-Mu'mineen عليه و صلى الله عليه وسلم. He sees this man sleeping under a tree but his resemblance was not the resemblance of a poor man. He's dressed fine, he's dressed decent, he's clean. So he asks, who is this man? Why is he sleeping in the hot sun? He asks someone sleeping in the sun, in Karbala. It was like 57 degrees yesterday and today. He's sleeping right here. We see some of the Zawar sleeping in between the Harami. So Amir al-Mu'mineen is sleeping under a tree. He asks the people who are standing by maybe in one of the markets or something. He asks them, who's that man? Why is he sleeping under the tree? He tells them, you don't know who that is? That's our Khalifa. That's the leader of the Muslims. The leader of this nation. It's عجيب. He walks and stands over the head of Amir al-Mu'mineen. Amir al-Mu'mineen opens his eyes. He tells him, لقد عدلت. You truly showed justice. You are the leader of the Muslims and you're sleeping under a tree under this hot sun. I could see justice in you. Every other leader lived in a palace with maids and servants. Lots of gold. Lots of gold, drinks, food. A lavish lifestyle with bodyguards. Amir al-Mu'mineen didn't even have a bodyguard. I'm sure you've heard of the occasion when Amir al-Mu'mineen was walking with Qambar one night and a very dark night and Amir al-Mu'mineen told Qambar he drew a circle around him and told Qambar, don't move out of these premises. I have to do something and I'll be back. Qambar became worried. يا عمير المؤمنين. You have enemies. There are people out there to kill you. It's not safe. You don't even have your sword with you. يا قمبر, I'm telling you to stand here. Don't move. I have to do something and I will be back. Qambar says an hour passed by. Two hours passed by. I became worried. What happened to Amir al-Mu'mineen? Where is he? He says I left. I left and I kept walking in the desert. Walking in the desert. I heard the voice of Amir al-Mu'mineen from far away. He's in tears. He's crying. He's speaking into a well. But what I want to explain to you is that he would even allow Qambar to walk with him as a bodyguard. Because you mentioned bodyguards. Amir al-Mu'mineen would walk by himself. He would walk by himself when it came in the time of his governance. Amir al-Mu'mineen showed equality to a point that a Christian man comes to him and he tells him you have truly showed justice upon your citizens. When Amir al-Mu'mineen was ruling and Mu'awiya was mobilizing troops against Amir al-Mu'mineen daily. And Amir al-Mu'mineen would tell his citizens and there is a khutbah sermon number 27 of Amir al-Mu'mineen نحج البلاغة and sermon 97 Amir al-Mu'mineen عنها فلصلاة والسلام is telling his people and citizens to stand up for jihad to protect themselves and their families from the troops of Mu'awiya. It's a very saddening sermon. But I want to get to this point. Amir al-Mu'mineen عليها فلصلاة والسلام says a messenger has came to me and told me that حسان بن حسان has been killed by the troops of Mu'awiya. The troops of Ibn Ghamid have reached Ambar and they have killed حسان بن حسان our worker on Ambar and I have heard and messengers have told me that the troops of Mu'awiya are entering the homes of the Muslims and the homes of the non-Muslims المسلمة والمعاهدة and taking the gold off their feet their chest, their hands, their wrist and their fingers exactly what you see today happening in Mousal in Ambar the soldiers of Ibn Ghamid المعاهدة have came back to Iraq and doing exactly the same thing taking Muslim women as captives and selling them as slaves in the black market the AZD women capturing them and exposing them nude and selling them in the black market the Christian women of Mousal capturing them and selling them as slaves in the black market and destroying of masjids and churches in Mousal and Ambar وعمير المؤمنين عليه الصلاة والسلام says والله by Allah if a Muslim hears about this message and does not die of his sorrow that a Muslim woman and a non-Muslim woman in their government was harmed and he does not die from sorrow I don't blame him if he does die from sorrow أمير المؤمنين did not have any criteria for someone to be living in his government both Muslims, Christians, Jews Majusi, AZD all were respected in his government he says أمير المؤمنين says أموالهم كأموالنا ودماءهم كدمائنا when it comes to non-Muslims when he was asked about non-Muslims he says أموالهم كأموالنا their wealth and their assets are like our assets and our wealth they are protected and they are respected and when it comes to their lives they're also protected their blood is like our blood if their blood is shed it is like a Muslim has shed blood if they are killed it is as if a Muslim has been killed in the Quran it states ومن قتل نفسا أو فساعدا في الأرض it doesn't say if you killed a Muslim it says if you have killed one person أمير المؤمنين explains this in a more broad way the Muslims shouldn't think that the Quran is only speaking about a Muslim that if one person dies that person is only a Muslim no Allah is saying if a human being dies if a human being is killed a human could be a Christian a Jew or a Muslim or an Azad or a Majusi his wealth is respected and his blood and life is respected his family is respected and honored and protected when it comes to the teachings of أهل البيت عليهم أفضل الصلاة والسلام this is why we find that even Christians fought alongside of course and this is why you see Christians fighting alongside their Shi'a brothers in الحشد الشعبي the voluntary army it's significant I mean I mean some people try to brush it away or you know put it in a hole but they couldn't you know there is Nawasl those who hate أمير المؤمنين and there is people like George who has committed his life to write about the history of عليبنا بيطالب الليبنين is Christian yeah he has his famous poem he has poems he has a full book about أمير المؤمنين and books and he says عليبنا بيطالب wasn't just for the Muslims it was for humanity because he respected Christians as he respected the Muslims and he says أمير المؤمنين says أدى انجيليا فقد آداني he who harms a person who follows the angel the bible has harmed me and tell me someone could could be more just than عليبنا بيطالب have you seen words by any other and the pros of عليبنا بيطالب من آدى انجيليا فقد آداني أموالهم كأموالنا ودماءهم كدماءنا also when it came to law the iron fist wasn't only on the non Muslims it was on the Muslims and the non Muslims law protected all and it was an iron fist against all and it was ولا ظلم منكم مسلم ولا معاهد says to his citizens no injustice by you my citizens whether it's a Muslim or a معاهد being a Christian a Jew a Majusi or any other religion that lived amongst or in the nation of أمير المؤمنين عليها صلاة والسلام when it comes to equality and treating everyone the same we find that one time was walking one time walking in the streets of kufa and he saw the old Christian man begging and he asked about his condition they told him that this man he worked all his life but couldn't save anything for his old age but he's a Christian he looked at them with disgust with anger he said doesn't matter if you're a Christian or a Muslim as long as you're a Christian he worked for you when he was young now when he's gray you abandoned him he served you when he was young and now you abandoned him so he ordered his workers to go and give him from the public treasury so it's significant to find such a character in history and even on the day of عشراء it's unfortunate to see this that Christians fought alongside أمير المؤمنين عليهم بيطالب and the followers we can't say they're far away from Islam same as Daesh right now they're fighting Muslims and they fought were Muslims it's unfortunate to see that was a Christian who became a Muslim after meeting Imam Hussain his mother and his wife were there his mother was a Christian his wife was a Christian they fought alongside Imam Hussain and Bani Umayyah fought and butchered Imam Hussain and even said it it was because we hated your father because of his justice because he didn't favor Bani Umayyah or any other tribe if you remember we mentioned this yesterday they were waking at each other and smiling and saying that this man is not the right person right now so they put أثمان and أثمان is famous for killing everybody and you know rolling and just me أمير المؤمنين says he says I order you and command you with justice to have justice on the non-Muslims don't be harsh on them don't be harmful on them be lenient and live with them and rule over them according to justice and to help and aid those who are mistreated and tyranny is placed upon them and injustice is done in their favor and and to hit those who are spreading mischief and injustice with your iron fist be harsh with them but the first segment أمرك بالعدل I order you and command you as your commander in law to abide by these laws to live and to command them according to justice and another segment he says don't show tyranny to the Muslims and don't have injustice upon the non-Muslims أمير المؤمنين repeats and repeats and repeats these words to his workers to those who govern over every city and every letter you would remind them and remind them over and over again to treat أهل الذمة according to justice just as the Muslims are being treated سبحان الله and the same letter we're going to repeat this I think for the third or fourth time in the same letter there are two kinds of people in this world either a brother to you in religion or a sister to you in humanity I mean he's saying that Christians and Muslims are equal in the eyes of Islam there's no difference between a Muslim and Christian and he ruled over them as you mentioned earlier he ruled over them according to their religion not according to Islam and that's we rarely see that in our world today سبحان الله and now we will get to number 12 number 12 it states that the guarantee of the rights of man and of the citizens necessitates a public force this force is thus instituted for the advantage of all and not for a particular utility of those in whom it is trusted we see that with عليم وطالب in various ways force is not it's a side on people who follow the rule of عليم وطالب even if you're Christian there's no force on you to follow Islam but it's significant if you can come here between this and that when it comes so the 12th doctrine it's broken down into two parts the first part when it comes to leadership there has to be leadership before the masses there cannot be anarchy in Islam anarchy is not accepted where man roams freely and lives how he wants and this is what خوارج wanted خوارج told عمير المؤمنين عليه الصلاة والسلام لا امرت إلا الله this was their their head statement there is no command but the command of Allah سبحانه و تعالى we don't want a ruler but this is not the teachings of Islam of course Allah has his commandments but Allah سبحانه و تعالى has also placed those who rule upon man to teach them his rulings without a leader to lead the masses they fall astray without a shepherd without a shepherd his herd will scatter that's why there always has to be a shepherd and the messengers of Allah سبحانه و تعالى and his prophets were shepherds upon man so عمير المؤمنين عليه الصلاة والسلام says no there has to be a leader there has to be a leader and the leader chosen by Allah لا بدل الناس من إمام this was his response to the خوارج لا بدل الناس من إمام there has to be a leader and an imam now إمام is defined into two ways one, the imamah that we believed in an imam that was chosen by Allah سبحانه و تعالى and appointed by رسول الله صلى الله عليه و آله the second meaning imam meaning a person that leads the ummah in Allah سبحانه و تعالى ways it does not differentiate it does not differentiate the imam is chosen by Allah سبحانه و تعالى a person that Allah سبحانه و تعالى has ingrained how to rule has given him the keys to rule has given him the tools to rule over the sons of Adam رسول الله had these rules 124,000 prophets before رسول الله صلى الله عليه و آله had the rules and the knowledge was ingrained into them and and the 12 imams also have this knowledge ingrained into them أمير المؤمنين عليه و صلى الله عليه و سلام says رسول الله صلى الله عليه و آله whispered in my ear and he taught me and gave me the knowledge of Allah سبحانه و تعالى within that knowledge رسول الله صلى الله عليه و آله opened for me a thousand doors of knowledge and from those thousand doors of knowledge علمني رسول الله صلى الله عليه و آله الف باب من العلم تلك الأبواب تفتح الف باب من العلم رسول الله صلى الله عليه و آله gave the keys of leadership and Khilafa and successorship to Ali ibn Abi Talib من كنت مولاه فهذا علي مولاه even to a point the Islamic heritage it doesn't matter whether Shi'a or Sunni says that Omar and Abu Bakr came to Ali ibn Abi Talib on the day of Ghadir saying بخن لك يا علي أصبحت مولاي و مولا كل مؤمن و مؤمنة when we see the hypocrisy it's great there أصبحت مولاي و مولا كل مؤمن و مؤمنة they lived with him for almost 20 years they weren't friends if this is your theory or this is your answer رسول الله said that Ali has become your friend they weren't friends they lived for 20 years together رسول الله was their friend no he wasn't their friend he was their messenger he was their prophet he was their leader رسول الله didn't want to pass on a term of friendship to the Muslims he did that when they migrated from Makkah to Medina he was coming back from Hajj حجة الوداء and when he made everyone brothers when he created that brotherhood between the migrants and the people of Medina between him and himself but this is another topic Insha'Allah we will get to I personally will illustrate that رسول الله صلى الله عليه و آله showed the Muslims from day one of his message from the day that رسول الله صلى الله عليه و آله رسول الله صلى الله عليه و آله was ordered by Allah سبحانه و تعالى to spread his message to his family to his immediate family when رسول الله صلى الله عليه و آله invited his household قرش أبو لهب أبو طالب all his cousins that was the first day of his message three consecutive days رسول الله صلى الله عليه و آله and he would ask them من يؤذرني على هذا الأمر أن يكون وصي وخليفتي من بعد أن أمير المؤمنين would stand up three consecutive days he would say أنا يا رسول الله رسول الله صلى الله عليه و آله و التلق ريش إشهدوا أن علي و لي و وصي و خليفتي من بعد يا أبو طالب محمد your nephew is placing your son an authority over you this is in Shi'a sources more than it is in Sunni sources more than it is in Shi'a sources سبحان الله yet we still bash one another and Muslims this sectarian war that's going on is based on what I mean if we do really follow the teachings some people may hate علي بنبي طالب but I mean this is the teachings of Prophet Muhammad I mean you have to be a Muslim you have to follow the teachings of Prophet Muhammad in order to be a Muslim yet I mean we still have this struggle of not following the teachings of Islam the true teachings of Islam not according to the favors as and their previous rulers and for the second segment of the 12th commandment that everyone should be given the same amount of rights when it comes to gaining positions governmental positions or occupations or that those who do rule over the nation are only servants to the nation and the masses and the people who they govern over explains to his workers he says illustrating to them he says you're not more than people who gathered the wealth of the Muslims and representatives of the Ummah you are you are the Waqeel you are the representative of that poor man that's walking in the street you are representative of that widow you are representative of that orphan you are representative of that captive the person who doesn't have days end you're his representative and another segment أمير البؤمنين says that the wealth that you have the treasury of the Muslims is not for you and he addresses the Muslims he's saying that this wealth of the treasure of the Muslims it doesn't belong to anyone this wealth هذه الأموال ليست لهم بل هي أموال أموال من جاء قبلهم من الناس it's the wealth of those who came before them it's the wealth of those who came before them ومن سيأتي بعدهم and the wealth of the generations and the children of this generations to come after them it doesn't belong to them it doesn't belong to you or the ministry minister of wealth or the ministry of banking or the ministry of oil or the ministry you know this money does not belong to you سبحان الله this money does not belong to you it belongs to those who came before you as in the people or the government before your government governmented over and ruled upon it's the wealth of the nation and it is the wealth of those who will come after you your children and you will hand this off this responsibility to those who will rule after you and this is how the believers compared his words we compare his words to the doctrine that was written in France I mean after 1200 years they realized the words and wisdom of but we're coming to a conclusion if you would like to conclude with a quote that's the same but the last thing I would want to say what Amir al-Mu'mineen said about himself and we'll insha'Allah come to a conclusion Amir al-Mu'mineen says الإمام الإمام رجل من الناس the leader is a man from the public he's from the masses لهما لهم he has the same rights as they have وعليهما عليهم and and the law that goes against them goes against him as well and yesterday you mentioned how Amir al-Mu'mineen was taken into court yeah definitely even Prophet Muhammad the states I am a messenger but I'm similar to you except that there's divine revelation to me that's the only difference between you and me but إلا حليك have you heard this kind of saying from any other ruler الإمام رجل من الناس on one of you or they all see themselves as to be so much higher than the people who they govern and rule over or even if they do say I mean we do find but the hypocrisy have you ever seen a simple man be able to go and speak to our foreign minister or to our president or to the minister of defense or to the minister of wealth let alone the president or the Khalifa of that time these people are ruling over only the Amir al-Mu'mineen ruled over almost 35 nations what would these people do if they had this power الإمام رجل من الناس لهما لهم he only has the rights that any normal citizen has he only has the rights of any normal citizen Subhan Allah so thank you very much Sayyidina but it's significant إن شاء الله we'll conclude with this that when we hear of such justice and when we hear of such a character in history we would wonder that what happened to that character you know his aim, his main goal was to rule according to justice and equity yet the citizens of that time when you hear of such a character we think that he would live for 50, 60 years with such justice but I mean we thought he lived for only ruled 4 to 5 years Amir al-Mu'mineen also has beautiful words he says يأتي عليكم زمان لا يكون شيء أخفا من الحق the least apparent thing that you Muslims will see is the truth so this is why we see why so many people are lost إن شاء الله we can be guided with the words of Amir al-Mu'mineen with the words of Amir al-Mu'mineen يأتي عليكم زمان لا يكون شيء أخفا من الحق ولا شيء أظهر من الباطل we ask Allah SWT to guide us to show us the right path to bless us with the intercession of Ahl al-Bayt and the blessing of Ahl al-Bayt to reach us on this auspicious night the night of Eid and إن شاء الله we will pray for you tomorrow in the Salat of Eid إن شاء الله in the shrine of Imam Hussein if you couldn't if you couldn't have a special dua unlike this for the respected viewers since we are in between the holy shrines would be a great saving the dua that's said يفعيد الله مني أسألك بحق هذا اليوم الذي جعلته للمسلمين عيدا ولمحمد صلى الله عليه وآله ذخرا وشرفا وكرامة ومزيدا أنت صلي على محمد وآله محمد وإنتدخلني في كل خير أدخلت فيه محمد وآله محمد وإنتخرجني من كل سوء أخرجت منه محمد ونسأل الله على محمد وآله محمد ونسأل الله سبحانه وتعالى أن تحسن ربما أمام مهدي إن شاء الله شكرا لك for joining us on these blessed nights of Ramadan شكرا لك شكرا لك and thank you very much for the viewers for joining us in Ramadan إن شاء الله if you didn't get the chance to view this episode or the previous episodes you can log on to our youtube channel and on our facebook page and also check out our facebook page and on our social media and peace be upon you ورحمة الله وبركاته السلام عليكم و سيدنا