 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقولوا قال الله جل جلاله والمصطفة الهدي و لا أتأواله والمصطفة الهدي و لا أتأواله و بعض الأشخاص الذين يقومون بالإسلام يقومون بالإسلام و المصطفة الهدي و لا أتأواله والمصطفة الهدي و لا أتأواله و أريد أن أقول to you all is that إن أعداء الإسلام لا يألون جهداً لطعني بهذا الدين العظيم إن الأسلام لا يألون جهداً لطعني بهذا الدين العظيم و إذا كان يألون جهداً لأحد يألون بهذا الدين العظيم أو يألون المصطفة الله عليه وسلم أو even the Qur'an يألون مجردهم أحدهم و لا يألون ربما و يألون هذا عندما يألون المصطفة الإسلام The disbelievers they came الله تبارك وتعالى توزس النقرآن و قال الذين كفروا إن هذا إلا إفك نفتراه وأعانه عليه قوم آخرون فقد جاءوا ظلم وزورا و قالوا أساطير الأولين تتبها فهي تمل عليه بقرة وأصيلة قل أنزله الذي يعلم السر في السماوات والأرض إنه كان غفور الرحيمة و قالوا ما لهذا الرسول يأكلوا الطعام و يمشي في الأسواق لو لا أنزل إليه ملك فيكون معه نذيرا أو يلقى إليه كنزن أو تكون له جنة يأكل منها و قال الظالمون إن تتبعون إلا رجل المسحورة أونظر كيف ضربوا لك الأمتال فضلوا فلا يستطيعون السبيلة They slanted the Qur'an They said في يتمل عليه بقرة وأصيلة The Qur'an is dictated for the Prophet Day and night Someone is standing over him And he is dictating to him And Muhammad is writing They know he doesn't write They know that the Prophet This Qur'an did not come from anyone other than Allah They know it The eloquence The beauty The miracle of the Qur'an They can see it They are Arab They are just being stubborn and hard headed They slanted him By saying that He is a person who is deceived A person who is possessed A person who is a magician They held back They did not hold back In slandering the Prophet And the Qur'an itself So it shouldn't be any shock to us That the enemies of Islam Today are doing the same thing The Shaytan that sent revelation on those ones Is the same Shaytan that sent revelation On these ones To slander the religion The Prophet And our Our Masad Our sources Where we take our legislation From Allah SWT He tells us in the Qur'an That our Prophet SAW Told his companions To not eat The corpse The dead corpse Of the animals We are not allowed to eat it Unless it is slotted In the Halal way It is slotted In the way that the Sharia is sanctioned By saying بسم الله And etc So these believers of that time They sent They sent Letters And they had a very good relationship With the Persian Empire So they used to send letters to them So the Persians sent a letter Back to Saying to them That your Friend Muhammad From you Who claims he is a Prophet From Allah He prohibits his followers From eating the dead corpse And on the same Side He claims that he follows the commandments Of his Lord He claims that he follows his Lord Allah SWT And he tells his followers Not to eat the dead corpse When the dead corpse Are animals that have been slotted By Allah With the golden blade With the golden sword That's what the Zoroastrians Used to believe The Zoroastrians they believed And it was the belief Of the The Zoroastrians Their belief is that The dead animals Are slotted By God Himself Allah SWT That's what they believe He slotted it With a golden blade So they say Muhammad Is saying to his followers And his companions Do not eat From those dead corpses It's haram from you But what I slotted And my followers slotted Is حلال They said it's a contradiction Allah has sent down a verse In this particular issue On this particular situation Allah SWT He said وَلَا تَأْكُلُ مِنْ مَا لَمْ يُثْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقِ وَإِنَّ الشَّيَاطِينَ لَا يُحُونَ إِلَا أُولِيَّهِمْ لِيُجَادِلُوْكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ محمد And your followers Do not eat وَلَا تَأْكُلُ مِنْ مَا لَمْ يُثْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقِ Do not eat From these dead corpse They are fisc They are harmful They are prohibited from you They are transgression if you eat from it وَإِنَّ الشَّيَاطِينَ لَا يُحُونَ إِلَا أُولِيَّهِمْ لِيُجَادِلُوْكُمْ The shaytan is sending a revelation on these people يعني the shayateen The Persian shayateen are sending a Advices to the shayateen of Quraish They are talking to each other وَإِنَّ الشَّيَاطِينَ لَا يُحُونَ إِلَا أُولِيَّهِمْ لِيُجَادِلُوْكُمْ The reason why they are doing this Doubts that they are bringing it to the Muslims Is to argue with you Allah says in another ayah وَكَدَالِكَ جَعَمْنَ لِيْكُلِّ نَبِينَ عَدُوَنْ شَيَاطِينَ الْإِنْسِ والْجِينْ يُحِبَعْضُهُمْ إِلَا بَعْضِنْ زُخُرُفَ القولِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعْلُوْكَ فَذَرُهُمْ وَمَا يَفْتَرُونَ الله تباركه تعالى He said The shayateen and the ins and the shayateen and the jinn They talk to one another They send whispers to one another The reason they do that Is they want to harm the Muslims The believers of Allah They are planning and plotting against them With what زُخُرُفَ القولِ غُرُورًا Decorative speech Based on delusion And fooling the Muslims الله تباركه تعالى told us Stay away from them Leave them فَذَرُهُمْ وَمَا يَفْتَرُونَ Stay away from them Leave them And that which they are Calling you to And the falsehood that they are trying to Spread The reason why I'm mentioning all of this Is that It is sad, والله To be At a time And live at a time Where you see Islam being slandered And that's something It's going to happen We already know it happened before And we know it's going to happen Until الله سبحانه وتعالى Beens the hour to come And the people are going to slander The religion They're going to slander Our references Our religion It's going to be going on But what is really sad Is that you find Muslims Who listen to them Who want to hear what they have to say Not only do they listen to them But these individuals claim That they are educated people That they are scholars That they are graduates From this or that university That they have understanding Of the religion And that they are Deep thinkers And intellectuals They give weight To those statements That come from the non-Muslims As though They are revelation And they undermine And put down The statement that comes From الله عز و جل And that which comes From the Prophet صلى الله عليه وسلم And that which comes From the early scholars Of Islam Referring to all of them As medieval Degrading them Belittling them But then the arguments And the shubu hat And the doubts That are brought by Orientalists And missionaries And disbelievers Who in Islam They weigh nothing To الله عز و جل Their statements are glorified Venerated In the eyes of the people This shows that this person Or this individual Lacks basic The abjadiat The basics of Islam The poet he said وَلَيْتَ شِعْلِ مَنْ أَبَا حَدَالِكْ وَأَورَطَ الْأُمَّةَ فِي المَّهَالِكْ فَيَا شَدِيدَ اَبْطَولِ وَالْإِنْعَامِ إِلَيْكَ نَشْكُو مِحْنَةَ الْإِسْلامِ Who is the person Who allows such a thing And allow a Something like that To take place To Allah عز و جل We complain Our problems And the hardship That we see taking place Around the world Also what the second مقدمة I want to put forward Insha'Allah Today is That this religion Is going to be protected By Allah Especially the Qur'an Allah is going to protect it It doesn't need me Or anyone else Allah placed it On his himself He said that he will protect it We have sent down the revelation We have sent down this Qur'an And we are going to protect it Allah is going to protect it Subhanahu و تعالى And it will be protected Until the day of judgment It will be protected Like this the Qur'an Preserved أحب من أحب وأبغض من أبغض Let the one who loves it Love it And the one who hates it Hated It's going to be protected It's a promise from Allah Subhanahu و تعالى And it will be protected And it will be protected And it will be protected It's a promise from Allah Subhanahu و تعالى The promise that comes from Allah Is more beloved to us And more Means more to us Than any individual The fact Allah says إنه نحن نزل نذكر وإنه له لحفظه We trust Allah We believe in Allah We are never going to move away From believing in that statement of Allah Brothers and sisters The orientalists The missionaries They don't have a revelation from God Their religion is distorted They have nothing to go back to And so what they are trying to do is Because we don't have it You should also have it That's what it is As the Arab poet says او قتولوني و ماليكا و قتولوا ماليكا المعيك Kill me and Malik And kill Malik with me What does he mean by that He means I have committed a crime It's treason I did treason I committed a crime But kill Malik with me as well Let me and Malik be killed together No You admitted that you've done treason Malik hasn't admitted to treason You see We say to the orientalists And the missionaries And the Christians You guys have admitted That your references Your resources Your religion You've distorted it You have nothing to go back to But what you're trying to do Is you're trying to say Let us and the Muslims be together On this issue No, we deny it We say we have a preserved book Our book is preserved من عند الله has come from Allah Word for word Letter by letter Nothing has been changed And we will fight for that As long as we breathe on this earth To prove that our religion Hasn't been changed But our arguments brothers We don't care whether it Convinces them or not Or whether they like it or not It doesn't bother us They might take it from us Alhamdulillah If they don't take it They're the ones that are going to burn In the Hellfire That's why I say To so many people brothers Islam doesn't need you You need Islam Don't be generous To anyone else Don't be kind to anyone else Be kind to yourself By becoming a Muslim Because the one You're going to say From the Hellfire Is your own bones and flesh That's what it is This religion doesn't need us The last and final point That I want to say Is that these doubts Are brought For again just doubts They are nothing concrete And Insha'Allah As we go through one after the other You will see that The first doubt Insha'Allah I'm going to start with And I feel like this doubt Is the stepping stone To the many doubts That they put forward And if Insha'Allah We block this door We lock off this door Then Insha'Allah They have nowhere to come in So that's why this doubt Insha'Allah I'm going to break it Insha'Allah Because it's a very big doubt Five episodes I'm going to be answering One is this episode Insha'Allah And four more episodes After that The first doubt Is After reading The reading Has not been transmitted In multitude narration It's not through Mass transmission You Muslims are lying That's what they say It's not mass transmission Rather It has come In Few narration Rather One or two people Have actually narrated And some have gone Even further By saying It is It's just Single out And here Insha'Allah I'm going to prove that In five Ways The first way is The Muslim The Muslims Unanimously By consensus Agree That In order to accept a Recitation To be a Qur'an Tawatur is a prerequisite It's a condition In order to say This is a Qur'an The condition is that It meets The Tawatur So I'm going to prove إجماع أئمة المسلمين على اشتراط The Tawatur في نقل The Qur'an والقراءات That the imams Of the Muslims Unanimously By consensus I said Have conditioned Mass transmission In the transmission Of the Qur'an I'm going to mention Five imams I'm going to mention What Five imams The first one Of them is None other than The Imam The Imam The Imam The Imam The Imam The Imam He said In the He said The Qur'an لا يثبت إلا بالتواج بالإجماع He said The Qur'an Is not established إلا بالتواج بالإجماع Except By mass transmission يجب أن يكون هناك قرآن من الله if it came by way of mass transmission. And this is a matter he said is can sense his amongst the Muslims. Good. That's who? الامام النوذ. انتها كلام. Now I'm going to go to the calam of الامام أبو سعيد. أبو سعيد. أبو سعيد. أبو سعيد. ابن لب. He said that he died in 782 هجرية. يازا كتاب كود فتح الباب ورفع الحجاب بتعقيب ما وقع في تواتر القرآن من السؤال والجواب. He said قادي تفاق علماء الأصول على أن القرآن يجيب أن يكون متواترة. He said قادي تفاق علماء الأصول على أن القرآن يجيب أن يكون متواترة. He said The scholars of أصول الفق. You unanimously agree على أن القرآن يجيب it is obligatory أن يكون متواترة. قادي تفاق you unanimously agreed upon. Can sense of the أصوليين. علماء أصول الفق. They all unanimously agree على أن القرآن يجيب أن يكون متواترة. It has to be متواتر. It has to be متواتر. There is no difference in this issue. إجمع. He is transmitting إجمع a unanimous agreement that the condition for us to consider this to be a Qur'an. It has to be mass transmission, multitude narration. And Imam Ibn Lubbir رحم الله also said something else in the same book. He said لم يثبت في القراءات. This is a Qur'an. It has not been found. It is not present in the Qur'an. All of it, he said. قول بعدم التواتر A statement that تواتر is not a condition. There is no statement of any scholar He said That said mass transmission is not a condition for قراءات. There isn't. والإجمع منصوب الإمام المتقدم العالم الشهير The early scholars of Islam The early Aima All of them said this. He said it is not present. There is no statement of any علم from the متقدم the early scholars Who said the قراءات doesn't have to be متواتر or it's not a condition for تواتر is not a condition for the قراءات. No, no one said that. وإن ما أضافا الناس but the people attributed this he said مدهبا لبعض من مضى من الروافض statements that have been attributed to some of the الروافض some of the الروافض والملاحدة and people of heresy لمقاصد فاصد قصدوها كفرن وضلالا and these people these ملاحدة these الروافض they had bad intent disbelief and misguided why they said قراءات is not متواتر or متواتر is not a condition for the قراءات they wanted to undermine the قراءات they did this what قصدوها كفرن وضلالا he said they did this disbelief and misguiding the people and misguiding themselves so this Imam as I mentioned ابو سعيد ابنه لبن he died the year 800 sorry 782 هجلية he's the 8th century Imam he's saying the reason no one said it from the متقدم I've given you two Imams an Imam who know what we and also ابو سعيد ابنه لبن now I'm going to give you the statement of an Imam ابو القاسم محب الدين أن ويري رحمه الله he died 857 he died 857 هجلية he is the student of the Imam رحمه الله and I want you to remember that point it's very important for me he's the student of Imam رحمه الله ابنه الجزري he's the student of Imam ابنه الجزري he met him in Makkah the month was when he met him 828 هجلية he met him 29 years before before ابو القاسم محب الدين and ويري died he met him and he took the knowledge of the Quran from him غراءات محب الدين and ويري and he has a شرح on طيبه طيبة نشر of ألمان ملجزري has a شرح on it an explanation on it and it's it's published and you'll find it he mentioned something I want you to remember this the reason why I'm telling you that ابو القاسم محب الدين and ويري is the student of ابنه الجزري he's the student of ابنه الجزري and that he met him and he took the غراءات from him and that he's also commenting on the book of his teacher the teacher of his teacher ابنه الجزري طيبة نشر he's commenting on it all this information is vital can help us for some points he says please comment on this point he says when he came to the statement of those imams who say صحة السند the authentic chain is enough it doesn't have to be متواتر he's refuting them he's debunking them who are not conditioned multitude narration who are not conditioning mass transmission he's debunking them it's specific he's debunking his own teacher ابنه الجزري and we'll come to that he says هذا قول محادث this statement is a newly invented view it's new مخالف لإجماع الفقهاء والمحدثين it opposes the إجماع of the فقهاء the jurists and the محدثين and other than them كما ستراه إن شاء الله as you're going to see he said and then he went out to say فلا بد من حصول التواتر عند أئمة المذهب الإمام أبو حنيفا الإمام مالك الإمام الشرف الإمام أحمد all four of them conditioned تواتر in the Qur'an the four imams of the medhab that we follow all four of them unanimously agree that there must be تواتر ولم يقالف منه أحد none of them disputed one another in this issue فيما علمته he said as much as I know of بعد الفحص بعد الفحص زائل after I researched deeply into this issue he said وصر حبيه جماعة he said وصر حبيه جماعة a group of people have clearly said لا يحصول a large quantity of people have said تواتر is a condition لا يحصول these people cannot be counted because I can't count who they are who said تواتر is a condition and then he gave examples كبن عبد البرق وبن عطي واتنويسي في تفسيري والنواوي والسبكي والإسنوي والأجرع والزركش والدميري وبن حاجب الشيخ قليل وبن عرفة وغيرهم أضد منهم all of these imams he mentioned وأما القراء فأجمعوا في أول زمان على ذلك now he goes to the reciters of the Qur'an أئمة القراءات he says وأما القراء أسفظ القراء فأجمعوا unanimously they agreed اجمع amongst themselves في أول زمان and they also agreed on its last ولم يخالف من المتأخرين and no one opposed this issue إلا أبو محمد مكين أبو محمد مكين أبي طالب is the only one who he went against his view والتابيعه بعض المتأخرين and some of the متأخرين follow him in this like ابن الصلاح ابن الجزادي جزادي جزادي جزادي جزادي ابن الجزادي ابو شامة المقدسي and others they follow that view and their view مخالف للإجماع goes against the إجماع إن شاء الله we're going to discuss their view إن شاء الله and tackle it بإذن الله also I'm now going to mention the last and final view of one great Imam the great Maliki scholar the great Maliki scholar the Maliki jurist أبو بكر ابن العربي who died here 543 جريان he said in his تفسير حكام القرآن he says إن القرآن لا يثبت إلا بنقل التواتري والمعنى فيه أن القرآن معجزة النبي صلى الله عليه وسلم المشاهدة بالستقه الدلت على نبوته فأبقاه الله على أمته وتولى حفظها بفضله حتى لا يزاد فيها ولا ينقص منها والمعجزات إما أن تكون معاينة إن كانت فعلة وإما أن تثبت التواترا إن كانت قولة ليقع العلم فيها أيضا نقل متواترا حتى يقع حتى يقع العلم بها كأن السام علىها قد شاهدها حتى تنبني الرسالة على أمر مقطوع به الإمام أبو بكر من العربي يقول something very powerful he says القرآن يمكن أن يكون قرآن by way of mass transmission and we will only call this قرآن يمكن أن يقول القرآن if it's not متواترا والمعنى فيه the meaning in this is that القرآن المعجزة المعجزة القرآن is the prophets miracle prophets have come before and they came with miracles prophets came with miracles نبيلة محمد came with what he came with the Quran as a miracle جاء النبيون بالآيات فانصرما وجئتنا ماذا was what the Quran all the other prophets they are معجزة when they died or when they went with them نبيلة محمد معجزة is the Quran okay he is saying that the معجزة this miracle that نبيلة محمد came with which is the Quran is there to prove his prophecy and a miracle has to be based on something which every single body معجزة and if I say to you I saw someone just do a miracle they're going to be like are you the only one who saw it here okay they're not going to believe it in order to believe in this miracle large number of people have to transmit that miracle that a story they were there they saw it happening or else is the value of it being a miracle is going or you have to have been there yourself to see it the Quran we were not there when it came down on the prophet so how are we going to consider it to be a miracle unless it has come to us through mass transmission large number of people are saying that we heard it from the prophet عليه الصلاة والسلام and that's a very powerful point ابو بكر ابن العربية ورحمة الله point it out يعني those people who are saying that the Quran doesn't have doesn't have to be they are basically they are taking away either intentionally or unintentionally the إعجاز of the Quran that the Quran is a معجزة sent from the prophet صلى الله عليه وسلم that the Quran is a معجزة sent down to the prophet صلى الله عليه وسلم so this إن شاء الله the first point was to just give you the consensus of the إيمة to Islam والمسلمين what they said regarding the Quran and the Qura'at being متواتر شاء الله تعالى I have four more episodes to go into more details proving that the Quran is متواتر and the ones who have said otherwise whether they be Muslims or non-Muslims that their view is شاد لا يلتفتوا إليه we don't look at it we don't give it weights that's إن شاء الله تعالى what my first episode on this doubt is going to be إن شاء الله تعالى anything which I have said that was wrong what incorrect is from me إن شاء الله his messenger are free from it I'll see you guys إن شاء الله تعالى in the next episode بارك الله فيكم وجزاكم الله خيرا السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Deen of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention