 تبتّه آدك الأيام فتّى وتنهى الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذا إن شاء الله التعالى is our second sit on our فوائد benefits إن شاء الله التعالى as I said before and I'm going to repeat now as well is these are only series of فوائد benefits which I took from books إن شاء الله التعالى and as I said also before that it varies it could be from any topic it could be about ناحو it could be about أصول التفسير it could be قواعد الفقية it could be أصول الفق it could be مصطلح الحديث it could be it could be anything in the شريعة wherever I feel like this is a مسألة which is a benefit إن شاء الله التعالى I will be إذن الله الكريم make it a benefit of that day إن شاء الله التعالى today's فإذا إن شاء الله التعالى is going to be the danger of the one who comments on the Quran or who gives the تفسير of the Quran while he is ignorant of the sunnah of the messenger صلى الله عليه وسلم here with me I have the كتاب by أبنى عبدالبر جامع بيان العلم وفضلي the second volume داري من الجوزي the dachkek of أبنى أشبال page 336 أبنى عبدالبر says أبنى عبدالبر أبنى عبدالبر says رحمه الله أمام أبنى عبدالبر my beloved brothers and sisters is he is called حافظ المغرب at his time there were two noble حفاظ there were two noble حافظ one was the حافظ المغرب and the other one was حافظ of مشرق حافظ of مغرب وسوء أبنى عبدالبر and the half of مشرق وسوء خطيب البغداني so they were both contemporaries أبنى عبدالبر رحمه الله said أهل البدع the people of innovation أجمع all of them أضرب عن السنة وتأول الكتاب على غير ما بيانت السنة فضلوا وأضلوا أبنى عبدالبر said that the innovators all of them they turned away from the sunnah and they commented on the Quran based on على غير ما بيانت السنة they commented and they explained the Quran opposite to that which the sunnah mentioned فضلوا they became misguided and وضلوا they misguided others so they became misguided and they also misguided others أبنى عبدالبر goes on to saying ونعوذ بالله we seek refuge in Allah من الخذلاني we seek refuge from Allah from humiliation ونسأله التوفيق and we ask Allah to give us والعسمة برحمته and that Allah protects us from shortcomings with His mercy so أبنى عبدالبر he tells us that it's a unanimously wherever you go you will always find they want to result to the sunnah when it comes to the commentary of the Quran rather they comment on the Quran in opposition towards the sunnah أبنى عبدالبر after he brought that or he said that statement after he said that he said وقدروه عن النبي صلى الله عليه وسلم he said it was transmitted from the messenger صلى الله عليه وسلم التحذير عن ذلك في غير ما أثر منها التحذير عن ذلك في غير ما أثر he said that he has been narrated from the messenger صلى الله عليه وسلم about this matter which is to oppose the sunnah and to explain the Quran in opposition to the sunnah narrations have come from the prophet so regarding this more than one في غير ما أثر منها from them is and so أبنى عبدالبر from his chain of narration to the companion عقبة بن عامل الجهني he brought his chain of narration to عقبة بن عامل الجهني he said that عقبة said I heard the messenger صلى الله عليه وسلم I heard the messenger صلى الله عليه وسلم say the prophet said that the destruction of my Ummah is in fill the Kitabi in the Quran واللبنى and the milk the Ummah's destruction is inside what the Kitabi in the Quran and the Laban the milk فقيل it was then said to the messenger يا رسول الله ملكتابه واللبن what is the book and what is the milk then the messenger صلى الله عليه وسلم he said يتعلمون القرآن they learn the Quran ويتأولونه and they interpret they explain the Quran على غيري ما انزله الله عز وجل they comment on the Quran in a way which Allah has not sent it down for or they go with a meaning in which Allah did not want for it or Allah did not sent it down on that meaning ويحبونه and they love they love the milk فيدعون الجماعات so they leave the congregations والجماع and they leave the Friday sermon ويبدونه and so they go to what so they go to the livestock يبدونه they become Bedouins they leave where the masajids and everything are and they go to places outside the city where there is no masjids and they only go there to drink milk this hadith it's Sanad is Hassan إمام أحمد narrated it أبو يعلاء أنا طبراني and it's Sanad is Hassan so what do we benefit from these brothers that the Quran if it's explained in other than that which Allah meant by it then the destruction of the ummah is in it can you not see those who are making the Quran a source to kill others قال الله تعالى and they are a kathir and so he kills you so the Quran الله تبارك وتعالى he say something and he means something and they are two different things if somebody comes up to you today and says to you did Allah سبحانه وتعالى say oh those of you who believe in Allah don't get close to the prayer and I stop there if I ask you did Allah say that what would you say yes and you can't say no so Allah did say oh those of you who believe don't come close to the prayer Allah said it but is that what Allah meant is that what Allah meant no that is not what Allah meant so the destruction here brothers is that you are taking the meaning in a position to what الله سبحانه وتعالى meant and the sunnah is the one who knows what Allah meant سبحانه وتعالى as Allah said in the Quran وأنزلنا إليك الذكراء لتبينا للناس ما نزل إليهم ومحمد we send the Quran on you Allah said we send the Quran on you why did we send the Quran on you لتبينا لك so you can clarify to the people of the Quran you are the one that was meant to clarify for them صلى الله عليه وسلم and then Ibn Abdul Bar after that he brings another hadith from the messenger صلى الله عليه وسلم this hadith is also authentic إمام أحمد narrated بزار ابن بطة in his Ibanah that the messenger صلى الله عليه وسلم I said أخوف ما أخفوا على أمتي the one that I fear the most for my umma is منافق a hypocrite علي ملسان who is eloquent silver tongue who can sell a sand to an Arab he came to deal with the Quran and he argues with the Quran his argument is the Quran the prophet is saying I fear my umma for a hypocrite eloquent and if he argues and he puts a matter forward he will use the statement of Allah but why brothers he won't bring you back to the sunnah he won't bring you back to the sunnah Ibn Abdul Bar he brought the statement of عمر من الخطاب رضي الله تعالى عنه that عمر رضي الله تعالى عنه he said all of this is in his book جامع بيان العلم وفضلي which I'm reading it from that عمر رضي الله تعالى عنه he said إنما أخافوا عليكم رجلين I fear for you guys two men two types of people is what I fear for you عمر is saying this I fear for you two types of people first one is رجل an individual تأول القرآن a person who explains the Quran على غير تأويله a person who explains the Quran but not in its correct explanation the first one عمر يقول I fear this for you the second one is ورجل an individual who's running after leadership على أخيه on his brother he's competing with his brother over leadership and if it leads to bloodshed he will spill blood so the statement of عمر رضي الله تعالى عنه here which is the first part is an individual who comments on the Quran and he's commenting on the Quran is what it is not the correct explanation of it the next إنشاء الله تعالى and I'm going to bring you all is a statement said by a statement said by ابن عبد الهدي the author of the book الصاري ملمونكي في الردع على السبكي الصاري ملمونكي في الردع على السبكي ابن عبد الهدي in this book of his who's abd الهدي first ابن عبد الهدي is the individual who's abd الهجاجاج الميزي صاحب التهديب الكمال the author of the book تهديب الكمال ابن حجاج الميزي who you should know الحجاج الميزي ابن الحجاج الميزي ابن عبد الهدي never entered on to me he never came to me إلا وستفت منه except for benefit from him ابن حجاج الميزي he was a contemporary of imam شيخ الإسلام الإبن تيميا and ابن عبد الهدي ابن عبد الهدي was a contemporary was a friend of ابنه كثير رحمه الله ابن عبد الهدي and ابنه كثير both used to go to ابن الحجاج الميزي and take knowledge from him so he's a noble scholar he died at the age of 38 and if he lived he would have come out with a lot of amazement 38 years of age ابن عبد الهدي he said in his book الصاري ملمونكي a powerful statement he said ابن عبد الهدي he said it is not permissible to introduce an explanation of the Qur'an to introduce a commentary of the Qur'an في آياته or in the prophet it is not permissible that which لم يكن على عهد السالف that which was not at the time of the pious predecessors this explanation was not at the time of that if you go to surah 2 surah 2 العص and you go to you'll see the commentary and explanation he puts on it no one from the salaf of this Ummah have ever said this ولا يجوز it is not permissible for you to introduce an explanation on a verse or a sunnah لم يكن it was not known على أهد السالف it was not known at the time of the salaf ولا عرفوه and the salaf didn't even know it ولا بيانوه and they never explained it to mean that meaning for the Ummah because look at this statement because if you do come with a different explanation if you come with it and you put it to the table and you introduce it what does that mean فإن هذا يتضمن أنهم جهلوا الحق that the salaf were ignorant about this حق that you are guided to وضلوا عنه and they were misguided from it وهتدى إليه and who became guided to it هذا المعتريضو this individual who is now commenting on it he is the one who has been introduced to it المستاخر فكيفا that's brothers that's somebody who is what who is introducing something that they never said imagine فكيفا عبدالهدي is saying فكيفا then what would the issue be إذا كان التقويل يخالفوا التقويل لهم if your تقويل your explanation of the ayah is actually in opposition towards their explanation you see but what's I'm going to finally conclude with أبو جعفر إبنو جرير الطبري إبنو جرير الطبري who is he إمام المفصرين إبنو جريرهزو إمام المفصرين إبنو جرير الطبري when it came to the ayah صورة الأعراف the ayah صورة الأعراف تلك القرى نقص عليك من أنبائها ولقد جاءتهم رسولهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل الله says كذلك يطبعوا الله على قلوب الكافرين that ayah إبنو جرير الطبري commented on it and this is what he said if the ayah صورة الأعراف ayah 101 إبنو جرير الطبري said ولو قيل تقويله if it was said that the commentary or the explanation of this ayah means this if I was to say فما كان هؤلاء الذين they those who are mentioned in the ayah الذين are worth فما كان هؤلاء I mean Muhammad the prophet الله has talked to the prophet or Muhammad these ones هؤلاء الذين are worth the earth who inherited this earth يا محمد or Muhammad من مشريكي قومكة from the pagans of your people من بعد اهلها after its people الذين كالوا بها after those people who are on it such as من عادل وثمود like the people of عادل ثمود ليؤمنوا they want those who believe بما كذب به الذين ورثوا عنهم they are not to believe that which was disbelieved by those who they inherited it from من توحيد الله from the oneness of Allah ووعده and the promise of Allah ووعيده and the warnings of Allah يبنجر طبري after he put that comment guess what he said he said that explanation I gave would have a face it would be valid and it would be a madham if I said that but I'm not غير أني لا أعلم قائلاً قاله except I don't know anyone who said this before me من من يعتمد على علمه I don't know anyone who said this from the علماء of تفسير whose statement can be held on to from the علماء of تفسير I haven't seen anyone who said this من من يعتمد على علمه بتأويل القرآن those whose commentary and explanation of the Quran who it can be held on to I haven't seen anybody who I haven't seen anybody who said this الله أكبر when he himself if he says it he will take it from him because it's from the علماء to Salaf but it shows you what within the Salaf themselves they looked at those who came before them to be the ones that they take from and so it is not permissible brothers to comment on the Quran with ignorance and lack of knowledge of the Sunnah of the Messenger صلى الله عليه وسلم I will conclude it سبحانك الله من بحمدك أشهد أن لا إله إلا الله أستغفرك أتوب إلي