 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا النسيد ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد my beloved brothers and sisters وإن شرح عبد كتاب التحفة السنية مشرح المقدمة الأجرومية written by محمد محيدين عبد الحميد رحمه الله تعالى we were in the نيابة الفتحة عن الكسرة that's where we were last lesson we were on the نيابة الفتحة عن الكسرة and we were speaking about the the the اسم which is what we call الممنوع من الصرف and we mentioned that the ممنوع من الصرف is of two types who can remind us of what it was عالمية is وصفية but does anyone know how we first categorized it before we got into عالمية and وصفية يا عبس love the end love the end مع نوي we spoke about that last lesson we said that there is the ممنوع من الصرف is two types number one is that which has two إلا and we said that إلا تان عالمية and وصفية and then we said there is one that إلا وحدة only has one defect and we spoke about عالمية from the ones that had two إلا two defects we finished all عالمية today insha'Allah تعالى the second one that we're going to be speaking about is what الوصفية and then after that we're going to go to the second branch of ممنوع من الصرف which is إلا وحدة the one that has only one defect and the one that only has one defect are two one is سيغة منته الجمع which we'll speak about and the last but not least is the one that's المخطوم بألف التعنيث which we'll speak about insha'Allah تعالى so I want all of you to pay attention insha'Allah تعالى and give your ears to me الوصفية is what we're on so we spoke about what وصفية means وعالمية means we're going to now go into الوصفية what does وصفية mean عالمية we said it's a name وصفية basically means it's a description it's a wasf so if it's a sifa the thing if it's a description it is prevented from تنوين and it's also prevented from كسرة because of it being what للعلة الوصفية because it's الوصفية right and this إل is علم عنوية right this is not tangible and the نحات منشن is three of them the first one is يادة ألفية ونون for example عطشان عطشان and جوعان عطشان means what so عطشان means what what does عطشان mean thirsty عطشان is what it's a description of how you are right huh so عطشان is what ممنوع من الصرف it's ممنوع من الصرف عثمان is ممنوع من الصرف right what's the difference between عثمان and عطشان عثمان is عالمية and this one is what وصفية both of them have what in the green what do they both have in common they both have زيادة ألف ونون they both finish ألف ونون at the ending عطشان جوعان جوعان means what hungry جوعان is hungry it's a name right or it's a description it's a description so جوعان is what وثمان لكن we mentioned it in عالمية that we were speaking about that's the first one زيادة ألف ونون the second one remember we told we spoke about this before that the عالمية and the وصفية both of them إلا is because it's a farah so the سفة is a farah of what the mosauf the thing that's been described it's a farah and it's a branch from it remember that keep that in mind we mentioned that last lesson number two أوزنوا الفعلي أوزنوا الفعلي كأفضلة وأحسنة for example when the sheikh here mentions أكرامة أفضلة أجملة all of these are descriptions they are وصف but they come in the form of a verb صح they all come in the form of A they all come in the form of A verb that's a وزنوا فعلي very good all of them are look أكرامة أفضل أكرمو صري أفضلوا أجملوا all of them are what they are all وزنوا الفعلي they come in the وزن وزن means what yeah the pattern of a verb but it's a description and the third one is وصفية مع العدل this one's عدل عدل means what عدل in simple terms it means that the اسم معدول عن الإسم الآخر عن الإسم الآخر the عدل means that this name is taken معدول به عن وزن الآخر it's taken from another وزن another pattern but for example we already spoke about this before we mentioned it where عمر is taken from وزفر وقثم وحبل وزحل وقزع وضر we mentioned all of them right that they are taken from the name مثناء it's originally taken from what مثناء is taken from إثنين مثناء is taken from إثنين إثنين and ثلاث is taken from what is taken from ثلاثة good ثلاث so ثلاث is taken from ثلاث ثلاثة أخر is taken from sorry أخر أخر is taken from what آخر is taken from what is taken from آخر the reason why it can't accept كسرة as a جر is because you're dealing with something that's changed you want to go to the original the original can accept it but not this one because this one is changed from its form it's changed from its form those are three just like we took last lesson they are so if you ever find a description in the Arabic language that finishes with ألف and نون at the ending wherever you find it and it's in a موضع الجر you make it مجرور بالفتحة and not مجرور بالكثرة if you find a وصف a description in the وزن of أفعل in that form أفعل what do you do to it as well مجرور بالفتحة and if you find مثل وثلاثة ورباع واخر all of them if you find them what do you do you مجرور بالفتحة if somebody asks you what's the reason you just say ممنع من الصر if they ask you even more what do you say وصفية if they ask you even more you say عدل that's all it is now the الشيغ رحمه الله he goes into that which has إلا وحدة that which has إلا وحدة does anyone have tissue I went subways once we now gonna go into that which has إلا وحدة it has only one إلا سغة منته الجمع now we go into the last one which is that which has now we go into look at the الشيغ رحمه الله عبد الحميد كلا in the كتاب تحفت سنية he says he says so he said there's one that's إلا وحدة it's only got one إلا one defect but it can take and it's equal to the one that has إلا تان the one that we mentioned before the one that has علمية and وصفية right it can take its place okay the إلا تانسولي was what it can take both of its places and the علمية and وصفية we spoke about that the nine this one's equal to that nine by itself which is the one that has إلا وحدة it only has one إلا and that is سغة المنته الجموع and المخطوم بألف التأنيث look what he says after that أما سغة المنته الجموع فضابطوها this is what you need to memorize the first one is the first one سغة المنته الجموع what is it what's the ضابط for it ضابط means can you restrict it and really understand and know its reality okay أما سغة المنته الجموع فضابطوها سغة المجهد الجموع عز أن يكون الإسم جمع تكسير that this noun is جمع تكسير it's a broken plural وقد وقع بعد ألف تكسيره حرفاني نحو it falls after what it is all you need to memorize أن يكون الإسم that this noun is جمع تكسير it's a broken plural number one وقد وقع and after it فلوات وقد وقع بعد ألف after the elef that happened تكسيره حرفاني it's تكسير two letters such as مساجدة منابرة أفاضلة أما جدة أما فيلة anything that comes means in simple terms anything that comes in the form of مفاعلة anything that comes in the وزن of what anything that comes in the وزن of مفاعلة so we have what this one is مسا مساجدة pay attention here we have an elef we have an elef here two letters fell here صح and this one has a كسر here that was the rabbit that's what he mentioned to us صح in this situation you say ذهبتوا إلى المساجدة say مساجدة are you there مساجدة you say هنسي مساجدة no we're going to talk about there are two conditions though there are two times where it's an exception it's حالة استثنائية it's an exceptional situation where you actually have to put a كسر there yeah that's why we're not going to start that's why we didn't accept it this whole chapter that's what it's about though chapter is that the كسر doesn't show what shows is a فتح is what shows we're not going to start that's the whole point we're talking about the reason we're explaining why does it take a فتح استثنائية are we all together does that make sense so in simple terms in simple terms anything that comes in the form of what in this form مفاعل anything that comes in the form remember that form anything that comes in that pattern that wasn't that scale مفاعل look at this مساجدة remember that you keep that in mind منابرا مفاعل same أفضل came in the form of مفاعل ماجدة أماثلة it comes in the form of does that make sense very good is that it لا there's another one سغة المتها الجموع that's one I only mentioned what I mentioned one which is سغة المتها الجموع the first one is مفاعل anything that comes in that one the second one is محمد محديل عبد حمي tells you he says it to you أماثلة وخواء إضاء وطوامتا وطوامتا that's it أو ثلاثة أحرف وصطها الساكن or three letters three letters the middle one is what has a سخون in it meaning three letters after the elef not two this time three are we together and it has a سخون in the middle of the third one in other words this time it comes in the form of مفاعل it comes in the form of مفاعل the سخون is in the third one after the elef there's three one two and three the middle one of the three has a سخون on it that's the second type of سغة المتها الجموع are we together here is مفاتح قناديل and etc yeah أنا عصافير all of those are سغة متها الجموع anything that comes in those form you make them what you make them ممنوع من الصرف and you say that it's what مجرور بالفتحة if somebody asks you what's the reason you say they say to you what is it سغة متها الجموع it comes in the form of مفاعل this is the last one مخطوم بألف التعنيث بألف التعنيث this is another one remember we mentioned how many forms does the مؤنث come into we mentioned it last week last week's class we said that the مؤنث can be what the مؤنث can be معنوية it can be a meaning زيناب doesn't have anything that says that it's a female but we know meaning wise that this is a woman زيناب صح are we all together that's one the second type is that which is second type of مؤنث we said it's what yeah that which finishes with what yeah that which finishes with تعمر بوطة so where which is مؤنث like what عائشة فاطمة حمزة all of these names are what the word is مؤنث تعمر بوطة are we all together and then we spoke about the third type which is what this one which is that it's مؤنث بألف التعنيث remember remember when we were speaking about the first one which had two reasons what was the first one that we mentioned from the عيل عالمية what was the first one تانيث بغيري ألف it's مؤنث but not with ألف why did we leave the ألف the aلف is left for here so زيناب and would you call it تعمر بوطة both of them are in there in the the عيلة which is عالمية it's up there and this place which is عيلة واحدة it brings the what it brings here the مؤنث which is تانيث is the ألف التعنيث that's not in عالمية does it make sense and there are two types of ألف التعنيث one that's ممدودة and one is that which is مقصورة the sheikh gives you an example of one that is ممدودة like حمراء حسناء حسناء إذا مؤنث حسناء look at that it's called ألف which is ممدودة ألف ممدودة is ألف that stands صح okay and an example محمد حدينا عبد الحميد mentions money for you حمراء دعجاء بيضاء كهلاء نافقاء إبن علماء صح all of those is what what did it have المخطوم بألف التعنيث which is like ممدودة then we have مقصورة مقصورة is like what حبلاء حبلاء صح قصوة لاسا ألف مقصورة those are all مؤنث now so you say حبلاء قصوة and دعوة and claiming and stuff like that those are what ألف مقصورة ألف which is ألف which is مقصورة very good those are ممنوع من الصرف as well they are what they are ممنوع من الصرف they are what ممنوع من الصرف the reason is because المخطوم بألف التعنيث لكن it's only one it's only one reason and the reason here is مخطوم بألف التعنيث we finished and we finished the ممنوع من الصرف but before we move on there are الشرطو there are conditions that محمد محيدي عبد الحميد did not mention he says it here he says it ويشترطو لخفض الاسم اللي لا ينصرف بالفتحة أن يكون خالي من ألف وأن لا يضاف إلى اسم بعده فإن اقترن بألف أو أضيف خفض بالكسرة نحو قوله تعالى وانتوا بعاكفون في المساجد ونحو مررت بحسناء قريشن محمد محيدي عبد الحميد did not mention that the ممنوع من الصرف that we mentioned the ممنوع من الصرف that we just mentioned for it to apply the ممنوع من الصرف for it to apply in other words for it to be مجرور بالفتحة for it to be مجرور بالفتحة two conditions have to be absent from it two things shouldn't happen to it أن يكون خالي من ألف it should be absent from having ألف in it you can't have ألف in it remember we wrote مساجد if it becomes المساجد then you have to place a كسرة there as Allah said in the Quran وانتوا بعاكفون في المساجد في المساجد why? because it's معرف بالألف واللام it's called وانتوا بعاكفون في المساجد في المساجد good the second one is is that it can't be it can't be مضاف it can't be attributed to a name after it for example مرارتو I went by بحثنا إقرشن بحثنا إقرشن the beauty of قرش does that make sense? حثنا here is attributed to what? I went by the individual حثنا the one from قرش صح she's been attributed in other words simple terms it has to be منكرن it has to be indefinite it can't be definite word the word becomes a definite word then it becomes what? it has to be what? it has to be indefinite if it becomes معرف then it becomes مجرور بالكسرح مجرور بالكسرح so for example you say to them this condition applies on all of them by the way applies on every one of them what about if I say مرارتو بأحمدكم I went by you Ahmed see what I said مرارتو بأحمدكم أحمد صح did you see what I said? an example say what did you say أحمد was what's Ahmed? ممنوع من الصرف right? why is it a ممنوع من الصرف? yeah what's the reason in the beginning? it's a Alamia which one which of the nine Alamia? which of the six of Alamia? it's a وزلو فعال right? أحمد وزلو فعال أحمد وزلو فعال so what did you say I said مرارتو look at this مرارتو بأحمدكم مرارتو بأحمدكم here there's a bat which is a harfujar and I told you before that Ahmed is ممنوع من الصرف it's ممنوع من الصرف it's ممنوع من الصرف صح so it shouldn't accept a kasra but here it did accept a kasra why did it accept a kasra? because the last word is أحمد right? why did it accept it? because the kum is here which is made of إضافة right? I attributed أحمد to you guys I said I went by your أحمد so if it's مضاف مضاف المضافون إلي then you place a kasra there okay if I say مرارتو بالأحمد okay so I said مرارتو بالأحمد مرارتو بالأحمد بالأحمد is what I say okay because why what did I put in there? ألف اللام are we all together? some of you now are wondering can you put an ألف اللام inside a and now a name now the name the asal of it is that it's what? it's already معرف صحيح it's already a معرف so why does the elif will come to the إن شاء الله إن متممة الأجرومية إن شاء الله that will come to us إن متممة الأجرومية إن شاء الله I'm going to give you guys one beautiful benefit إن شاء الله are you guys ready for it? yeah I never had anyone respond is it me or no one wants it? yeah only some of you want it who thinks it's going to be hard to remember all of that information I mentioned who thinks it's going to be hard to remember it so a lot of information right now it's hard what about if I give you a line of poetry would you memorize it to remember it yeah that summarizes everything I mentioned one line I said will you memorize it you guys will we need to give a lot of importance to what's to memorize if you guys memorize it it will stick do you guys agree? let's write this إن شاء الله a summary of everything that we mentioned not the details and the explanation but just each type what they were so what I wrote was ابن النحاس is the person who said this who said this? ابن النحاس this is all the reasoning so Insha'Allah let's try to read it together I'll say you guys say after me he said ركب وزد if you memorize those all they're all in there right if you just take a picture of it trust me it's better you write it on your own hand let's take the last علامات العرب today which is الجزب and Insha'Allah we have finished the chapter of معلفة علامات العرب and the next week Insha'Allah I will test you with the خلاص of this map I will test you on the summary of this chapter a small summary if you can write it for me I'll put a little test together for you guys next week Insha'Allah just test if we understood the previous chapter now we're going to move on okay now we're going to move on to the staple of علامات الجزمي we're going to go to علامات الجزمي he says this chapter what has gone what is not in this chapter now what is not in this chapter now remember in جر when we talk about أفعال when we speak about خف this whole chapter when we talk about verbs at all all of it was nouns because the جر is a unique sign of what اسم is علامة a sign that is unique to a اسم very good here on the other hand we're going into what we're going into الجزم and جزم is a unique sign for who it's a unique sign for the فعل it's علامة خاصة it's علامة which is unique for the verbs only so we won't be talking about anything other than what anything other than a verb what is it that we're going to discuss here today Insha'Allah so here it is insha'Allah when we draw the diagram what is it that we said about the فعل مضارع we said that the أصل of the فعل مضارع the default position is that it مرفوع right the أصل is that the فعل مضارع is what مرفوع the only time that the فعل مضارع moves away from رفع is either if a دواتر جزمي enters it or a دواتر but other than that the فعل مضارع by the default position by its natural position is that it's what مرفوع it can only be moved from the رفع when it's what some external things have to enter it so if a دواتر جزمي insha'Allah what we're going to take soon if they go before the فعل مضارع what do they do to it they make it majzum and the way that the جزم is expressed by the فعل is of two types okay so the فعل that we're discussing here by the way is only فعل مضارع ماضي الممر are both مبني they have no place in this whole chapter so let's put the word لم here what can come after لم is what is only فعل مضارع so let's say لم يلعب the word originally used to be what يلعبو right it used to be what it used to be يلعبو this is what it used to be أعبو that's how it used to be when لم came which is from the terms from the words that they go before the فعل مضارع and they force it this is what it does to it it places so this is called and insha'Allah we're going to take it later they're called ادوات ادوات are words words, letters that are basically jobs that are made due to the فعل مضارع so here لم يلعب is what we say why do we say يلعب why is it سكون at the ending because this فعل is a مضارع which is الصحيح I didn't write that I don't know why I didn't write that yeah I was meant to write المضارع الصحيح sorry about that it's a what is صحيح a مضارع that's healthy there's no problem with it when we say صحيح the last letters none of them are و و yeah so يلعب with the back at the ending so the سكون shows so we say مجرور و علامة جره السكون here the issue arises now what about if the فعل is not healthy from the back or the ending does it have a و or what it doesn't have any what does it what give us an example okay I will the example here is the word يقضي the word يقضي is يقضي a فعل مضارع the answer is yes يقضي is a what it's a فعل it's a فعل مضارع is it صحيح الأخر is it healthy at the end the answer is the answer is no why because it's got a at this point what happens is that the lamb wants the سكون to show and the فعل which is معتل the فعل مضارع which is ill from the end the jazz is by حد حد here means what you remove the حرف إلا so how do we know صح that what was removed was not a wow how do we know when the way to know it is it will be يقضي this كسرة shows you what was taken out صح يدعو what was taken out يدعو لم يدعو what was taken لم يدعو what does it sound like sounds like a wow right this shows you what was taken out this shows you what was taken out it's taken and if it's the sign is going to be صح are we all together does that make sense I explain this one for you are we all together if it's healthy from the ending you place the سكون at the ending يلعب يضرب but if it's ill from the ending how do you say you remove the and you bring the and you remove the letter that's why it's حذ another time second time is when it's again يلعبو but remember we took what is فعل مضارع that finishes with what or or so you say that's how it was يلعبو and when at the ending how does it show how does it show in this situation what do you remove you remove the that's it you just remove the what do you say you remove the حذ في here means حذ فن مون does that make sense that finishes with plus so any فعل مضارع يلعبو تفعل مضارع and after it came what وول جماعة or يلعبا تلعبين so you say لم تلعبي لم تلعبي that's what you say does that make sense that's the خلاص of علامة علامة الجزب the two علامة of جزب yeah yeah this is another reason we want to go into it the reason why the alef comes because now you might ask me where is the alef from we'll come to why they put an alef there but this right now is not our job to focus that the noon has been taken bit by bit does that make sense so we've managed to finish the علامة الجزب علامة الجزب anything which I have said that was wrong or incorrect is from me and shaitan and Allah his messenger are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرواك