 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي وأخبر أن الذكر يبقى بجنة وينقتع التكليف حين يخلده ويقلت أن الذكر سيبقى في جنة ويجب أن يكون في جنة والعلم يقول وقال بأن الله يتعرف بأن الذكر يبقى بجنة ويقال بأن المهمة بالله سيبقى في جنة سيبقى بأنها تبقى ويقال بأن هذا هو أفضل من المهمة بالله ويبقى في جنة ويقال بأن هذا الغخل من يبقى بالله يحببه ويخلصه ويبقى بذلك أو أن المهمة بالجنة تفكرون أنهم يتعرفوا الإمام البخاري ومسلمين ومسلمين حديث أبي هوريرا when the Prophet صلى الله عليه وسلم and told us أول زمرة يدخلون الجنة the first patch of people who are going to enter paradise The Prophet said أنهم يسبحون الله بكرة وعشية The Prophet specifically said that they are going to exalt Allah in the morning and in the evening تكليف is disconnected as the author says وينقطع تكليف تكليف has gone إن جنة is there any person who is going to go to paradise Does he have to come with any acts of obedience? No Does he have to stay away from any prohibitions? No None of that But even then, they are still exalting Allah in the morning and in the evening This time like in pay attention They are doing it out of what لدتا وهاناة وقرط عينة Out of joy They are enjoying it كما عبدالرحمن ناصر السعدي ورحمه الله يقول فيه تفسير يقول عندما يأتي إلى الآية دعوهم فيها سبحانك اللهم وتحييتهم فيها سلام وآخر دعوهم أن الحمد لله رب العالمين الله يقول في هذا العالم سورة يونس الله يقول أن الناس يقول سبحانك اللهم وتحييتهم فيها سلام وهم يقرأون السلام لذلك يكونون سبحانك اللهم وهم يقرأون السلام يقرأون نفسهم الله يقول وآخر دعوهم وهم يقرأون الحمد لله رب العالمين عبدالرحمن ناصر السعدي ورحمه الله يقول في هذا العالم اي عبادتهم فيها لله عبادتهم فيها لله وأولها تصبحوا لله أول شيء يبدأ with is what سبحان الله وتنزيه له عن النقائص وهم يقرأونه from any deficiency وآخرها تحميدوا لله والأمر الذي يفعله is what الحمد لله والتكالف تكليف لقد تصبح منهم في دار الجزائي the day of judgment وإنما بقية لهم أكمل للذات what has remained for them is the completeness of joy there is الذي هو ألذ عليه من المأكل الذي ذا that is more sweeter to them and more enjoyable to them than the greatest food that a person can enjoy and that is and that is the remembrance of Allah in which the heart finds tranquility وتفرح به الأرواح and the soul finds joy and happiness in وهو لهم بمنزلة نفس وهو لهم بمنزلة نفس and the diker here is like breathing for them like that من دون كلفة ومشقه without any hardship and without any burden of having to say it that is not going to be taken away from them because their hearts enjoyed it they lived by it they enjoyed it when they were in the junior just like they enjoyed food and when you go to Jannah you want to eat you enjoy food right the diker is like that for them so it is brought for them as well it wasn't looked at as a takleef it wasn't looked like as a burden and it wasn't looked at as a حكام تكليف here it was brought as though it was from things that they enjoyed نعم ولو لم يكن في ذكره غير أنه تريق إلى حب الإله ومرشده if there was nothing in his diker other than it being a means to the love of Allah and leading to that the author that goes on to this another benefit of remembrance of Allah that the remembrance of Allah is from the greatest things الجاليبة المحبة الله that brings about Allah's love if you increase in the remembrance of Allah it is from the greatest things that you will gain through it محبة الله لعمتي Allah's love to the slave that's why Allah says in the ayah يحبهم ويحبونه Allah loves them and they will love Allah so the remembrance of Allah increasing in it is from the reasons to gain Allah's love and also Allah makes the slave love him as well الإمام ابن القيب رحمه الله he said in his Kitab he says anyone who wants to gain Allah's love عز والجل anyone who wants to gain Allah's love you have to remember one thing the matter is not you loving Allah many people say I love Allah the matter really isn't you love Allah the real truth of the matter is that Allah loves you in return a man for example loves a white woman but she doesn't love him he's not going to get anyway what's your love going to do now are you with me the issue is when you love Allah and he loves you in return so you love him you have to love him but you also work towards gaining him loving you that's why they say they used to say ليس الشأن and تحب the matter is not for you to love Allah ولكن الشأن and تحب but it's that your love in return one of the things that brings about Allah's love to you as a slave is as مغيم says to come with the remembrance of Allah is to what love Allah sorry to remember Allah so he says anyone who wants to gain the love of Allah let it echo from you and occur from you his remembrance let it come from you وينه الفتا عن غيبة ونميمة وعن كل قول وعن كل قول وعن كل قول للديانة مفسده the remembrance of Allah prevents a person stops a person from backbiting and tail bearing by remembering Allah you are preoccupying your tongue from backbiting and tail bearing where غيبة means ذكر الإنسان it is a person to mention it is to say about your brother that which he dislikes ونميمة means نقل كلام الناسي it is to what transmit the statements of people you spread speech from one party or one person to another person and the intent behind it is to bring corruption about or to bring about slander from one person to another so غيبة ونميمة both of them don't occur when the person is in a state of ذكر it gets rid of it that's one of the benefits because you're preoccupying yourself busying yourself with what is more important but as the self used to say anyone who does not preoccupy himself then he is preoccupied if you don't do the preoccupy if you don't preoccupy your tongue if you don't preoccupy you this tongue is going to move so you have a choice whether you're going to take control over it or will it take control over itself and of course if it takes control over itself then it won't bring about good ولي ذلك ابن القيم says in his كتاب الوابل الصيب he says فإما لسان داكل وإما لسان لغن ولا بد من أحده ما فيه فهي النفس إللم تشغلها بالحق شغلتك بالباطل ابن القيم سيز رحمه الله busying yourself in the remembrance of Allah يهديكم الله وسلحب عليكم ابن القيم سيز busying yourself in the remembrance of Allah is actually busying yourself from false and idle speech such as back biting praising the people all day belittling the people other than that he says فإن اللسان لا يسكت البتد the tongue doesn't become silent and it will never become quiet فإما لسان داكل it's either a tongue that's remembering Allah وإما لسان لغن disobeying Allah by not remembering him ولا بد من أحده ما so one of them is going to happen one of them is going to happen and he goes on to say إللم تشغله بالذكر if you don't preoccupy it and busy it with remembrance of Allah شغلتك بالله it will busy you with what idle speech then he goes on to say وما هو عليك ولا بد وما هو عليك ولا بد فقط لنفسك إحدى الخطة تيني في إحدى المنزيلة منزيلة تيني اتفق لك which of those two parts that you want to take and place yourself in one of those stations meaning choose which one you want your tongue to do and then what we take from this line of poetry of the author is that the benefits that the dicker has is that it protects the person and it stops him from speech that is bad such as back biting tail bearing and vulgar speech then we would have a tremendous share and a strong desire to establish the dicker of Allah in abundance how perfect is he the unique this now the statement لكان لنا حض عظيم is a جواب الشرط it's a response to the condition that was mentioned previously by the author which is what ولو لم يكن في ذكري غيرا أنه so that was ولو is what this is low sharty right it's a condition and the response to that is لكان لنا حض عظيم we would have had so the author is trying to say here is that if we didn't have any benefit in the remembrance of Allah except the fact that it will reach us to Allah's love are you there and protect the slave from vulgar speech words that are in disobedience of Allah لكان لنا حض it would have been for us a great portion are you with me ورغباتون and desire بكثرة ذكري الله in increasing the remembrance of Allah نعم الموحد greatness is singling him الله تبارك والتعالى in religion and in worship does that make sense to you لكان لنا حض عظيم ورغباتون is a response that if the remembrance of Allah didn't have any other benefits except the fact that it could do it for us that it could protect us so it can give us the love of Allah which is what he mentioned and also that it can protect us from what I don't speak and words that disobey Allah if it didn't have any of that except that لكان لنا حض لكان لنا حض عظيم ورغباتون in that situation then it would have been for us a great portion and a great desire in increasing the remembrance of Allah great is what to single الله تبارك والتعالى in worship so this is powerful if Dikr had no other benefits all the other four ways that we mention if we forget it and we just think of these two which is it brings about Allah's love for us and it protects our tongue then that's enough that's enough for something to cry for and to die for and something to strive to and something to desire نعمة بلس is what great is what المحد the one who is done alone for the religion has been done for him alone سبحانه وتعالى ولكننا من جهلنا قل ذكرنا كما قل مننا للإله تعبد للإله تعبد للإله تعبد للإله تعبد ولكن due to our ignorance our Dikr is little and similarly our worship of Allah falls short the author here says ولكننا من جهلنا قل ذكرنا due to our ignorance and our lack of knowledge our Dikr has become little so what reason did the author mention why people's remembrance of Allah becomes little جهل but if the person if the night of knowledge came and it shunned on you and you knew and you came to know the benefits of Dikr and the fruits that you gain from it والله through that what would have happened it would have been a support for you and it would have pushed you in remembering Allah تعالى and increasing in his remembrance many of you might now say to yourself I didn't know all of this this was a wake up call for me by looking at this because what has removed from you is the ignorance that was there and knowledge has come in so it would affect your actions and the upcoming future then the author goes on to say as it has also become less in it has become little when it comes to worshipping Allah we're also short in worshipping Allah and why is the reason to that the same reason why our remembrance of Allah is also little which is ignorance and lack of knowledge and if you look at the usrub it is taken if we observe أسلوب الشيخ الرفيئ the amazing method and amazing way he is talking it teaches us how he was humble تواضع الجم the humility and the humbleness of the author وحسد خطابه and the way he addressed the matter what did he differ between he didn't say that would mean that he is talking to the people and he has taken himself out of the equation whereas here he says and this is a form that is important that when you speak to the people you do not speak to them as me and you all put yourself in a pedestal and you know you're high up there and everyone else is lower than you this is not the matter you could be worse than the people and that's what the author is reminding us ولكننا من جهلنا قلد كرونا our remembrance of Allah has become less because of our ignorance والله عبد الرحمن ناصر السعدي ورحمه الله was not a person who's remembrance was little كله والله he was not anyone who read his biography would know that anyone who read his biography would know that he was an individual known for having excessive remembrance of Allah in his tongue رحمه الله ورحمة واسعة but the righteous person never sees their actions as to be something big and they don't see themselves to be something big so this is تواضح humility and humbleness that a person needs to have and that a person has to have with them and this is when Allah raises a person that's why the prophet said anyone who humbles himself for Allah تواضح أحد لله there's not a person who humbles himself for Allah إلا رفعه except Allah lifts him whenever you humble yourself and Allah raises you Allah puts you up and the opposite is truth no one puts himself big and strong and tough like that except Allah humiliate him so what have we taken how many benefits have we taken from the ذكر who can tell me how much فاوائد that we took from the ذكر how much did we mention you guys wouldn't know if you do write you don't note it down you don't these are important things 13 he mentioned the author mentioned 13 فاوائد I deliberately chose not to mention them so I can ask at the ending 13 benefits the author mentioned from the benefits of ذكر anybody anyone who wants to go further into this and see more more benefits then go read the he mentions up to 70 up nearly up to 100 then the author says after that وسل ربك التوفيق والفوز دائما فما خاب عبدل للمهيميني يقصدوا للمهيميني للمهيميني يقصدوا the author says وسل ربك التوفيق والفوز دائما ask your lord ask him for what so first of all be a person always be a person who supplicates أكثر من الدعاء be a person who is long and large in his دعاء and supplication يائخوة we need to come with the characteristics of إلحاح means consistent دعاء that doesn't stop asking Allah for what التوفيق والفوز توفيق means giving us the ability and foes means giving us success after we have come with the action توفيق means you always asking Allah that he doesn't leave you to yourself you're the biggest enemy to yourself you don't want that you want your affairs to be in his hand my affairs is in your hand don't put my affairs in anyone else's I want you to run my affairs because there's no one who can run your affairs better than him when you ask for توفيق it means don't give it to anybody not even me because when Allah does that what is he going to help you on مصالح دينك و دنياك your worldly benefits and your hereafter benefits it all will be done for you so توفيق is the opposite of what الخذلان humiliation when your affairs is not run by the creator the sustainer and the provider when it's not run by him it's when it becomes خذخذلان you humiliated but توفيق is the opposite is when Allah is running your affairs you see then and the other word that's used which is الفوز is to gain profit و نفع الخسارة and not to get loss and not to gain loss so O Allah make us successful and prosperous and always always فما خابه then the author says فما خاب عبدل المهيم يقصده he is not in a state of loss he is not a humiliated person and he is not in a state of loss and bankruptcy the one who supplicates to Allah because Allah does not reject the one who calls on to him and Allah is the one who sent himself و إذا سألك عباد عني فإني قريب أجيب دعوة الدعاة إذا دعا فليستجيب لي وليؤمن بي لعلهم يرشودون also Allah says وإذا وقال ربك مدعوني أستجيب لكم إن الذين استقبرون عن عبادتي سيتخلون الجهن مداخرين Allah says if my slave asks me I am very close I accept the supplication of the one who is calling on to me so ask from me I will give you what you ask me for believe in me through it will come to you guidance وقال ربك مدعوني وقال ربك مدعوني أستجيب لكم say to them وقال ربك يولور هستي you ودعوني ask me أستجيب لكم I will accept your dua from you إن الذين are those very who I used to accept about my worship they are stubborn and they are arrogant from asking of me they will end in jahannam then the author says so the author says of guidance say you the master of those who came and those to come and that's the characteristics of the علماء when they finish they always mention the salah as well at the ending of their lines of poetry and then the author said after that وقال ومن كان تابع صلاة وتسليم يدوم ويخلدون and also may peace and salutation be on who the companions of the messenger صلى الله عليه وسلم ومن كان تابع and those who also follow them they will ask بإحسان in good صلاة and salutation وتسليم and peace be upon them يدوم ويخلدون ممعني يدوم ويخلدون دائميني مستمريني that will forever carry on I will never end إن شاء الله وتعالى we will stop this beneficial lines of poetry authored by this great noble إيمان عبد الرحمن ابن ناصر السعدي سعيدة لله ورحمه وعيده وعيده رزيده جنة النعيم وذلك ومن الله تبارك وتعالى أسفنا عن مصنحنا ومن الله تبارك وتعالى مجردنا من الذين يتخيلون ويدفت from it وخمالهم أي مشاكل او شوء كميس that I haven't said or probably said then it's from me الشريطان ان الله his messenger are free from it سبحانك اللهم بحمدك اشهد ان لا إله إلا الله أستغفرك وأتوب إلي