 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن وثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أنه سيدنا ونبينا محمد صلى الله عليه وعلى آله واصحابه والتابعين لهم بيحسان إلى يوم الدينة ما بعد وياله إسبنائيشن الثكتاب شرح الأبجرومية والفينيشت كان واخواتها أن إن شاء الله تعالى تلي وغونت ستارت إن واخواتها سم وأما إنا واخواتها فإنها خاصب الإسن وطفع القضر وإنها وإنها و لكنها وكأنها وليتا و العلا تقولوا إن زيدا مقائما وليتا عاما شافتهم وما أشهدها لي ومعنا إنها وأنها للتوكيل ولكنها للبسدراء وكأنها للتشبيذ وليتا للتمنين والعادل للترجيب والتوقع الشيخ رحمه الله يذهب إلى الثلاثة من نواسخ الثلاثة من نواسخ إنها واخواتها والخواتها هي أخواتها والذين يفعلون نفس الأكشن إنتظر إلى مبتدى وخبر مثل كاندد إنتظر إلى إنتظر إلى مبتدى وخبر وما يفعل إلى مبتدى is that it makes it منصوب and it's called its name إسم إنها and it places رفع on the خبر and it's called خبر وإنها and the author رحمه الله he mentions six particles six أحروف of إنها and its sisters the first one he mentions is إنها which is a كسرة on the همزة إنها and the second one is فتحة which is أنها and the meaning of both of them is a token emphasis it's basically تقوية النسبة وتقريرها في ذهن السامع it's actually to make something still and solidified in the mind of the person which you're talking to so for example you will say محمدان فاهمون so إنها محمدان here is basically that definitely محمد is one who understands in English I think they would use the word verily the second example is عليم I came to know أن أباك قادمون that your father has come and the word أنها is in the sentence where is أنها starts with it the third one is لكنة its meaning is استدراك استدراك here means that whatever you've previously mentioned you're now coming back and you're negating whatever doubts that have come regarding it it's called اتباع الكلامي بي نفيين ما يتوهم وثبوته so when you're speaking sometimes in your speeches things can be taken in a way so when you say what you want to say and you come and you say but and then you clear the misconceptions in your speech this is called استدراك okay for example you say خرج المسافرون the travelers have left لكن محمدان جالسون but محمد is sitting because you don't want محمد to be part of you don't want محمد to be part of those who are thought to be to be from those who are thought to be traveling the fourth one is انك أنها is تشبيه it's like you're resembling two things with one another or you're trying to compare two things تشبيه كأنها is what it's تشبيه and it is تشريكو أمرين لأمرين في معناء it is basically bringing two words together in meaning by the letter كاف it's like saying كأن بكر الشمسون it is like بكر is the sun the way he illuminates and he glows the fifth is ليتا ليتا means تمني you wish this for something I only wish this happened and ليتا is a wish which you would say مستحيل the person is actually looking for something that's impossible or something أو ما فيه عصر or there's hardship for it to even happen it may be able to happen but it's close to impossible for example the one who says ليتا الشباب يعود يوم فأخبره بما يفعله المشيب I only wish that I can go back to being young again so I can tell ليتا الشباب ليتا الشباب يعود ليتا الشباب يعود ليتا الشباب if only being a youth can come back can that come back it doesn't come back the sixth which is the last one is لعلا لعلا is ترجي والتوقع it's something you wish you love for it to happen and it's in the it's in the possible it's only things that are possible that's what the word لعلا is used for it's the word later that's not used that's why if you say لعلا الله يرحمني here it means something can happen right but there are things before that for Allah to have mercy upon you there are things that are needed from you first of all لعلا العدوة هالكل maybe the enemies are destroyed then the author went on to the third type of the نواسخ which are so all of these that I mentioned from all of Inna and his sisters all what they do is when they enter onto the مبتدأ by default they change it to they change it's ruling and they change it's naming the naming changes it's no longer called مبتدأ and nor is it called what and nor is it called خبر anymore it's called خبر and also it changes both of their حركات one used to be مرفوع it turned it into منصو which is اسم and the خبر used to be مرفوع and it turned it into مرفوع now the author goes into the third type from the نواسخ from the نواسخ which is غنة and it's sisters و أخواتها the word و أخواتها here means اي نظائرها في العملي those who are like it in the the word و أخواتها the word و أخواتها here means في العملي those who are like it in action it enters again like once we mentioned before it enters upon the مبتدأ and it enters upon the خبر and what it does to both of them it places نصب on both of them on the grounds that they are now both مفعوليني that they are both مفعولs what it will do to both of them is it will place نصب on both of them it will make both of them منصوب okay they both used to be what مرفوع it will come and it will make both of them منصوب not only that they both are on what grounds though on what grounds is it making it منصوب on the grounds that it's a مفعول and it's a مفعول and it's how many types 10 types that the author here mentions 10 verbs so you say ذلانت محموداً مجتهداً ذلانت I believed لأ محمد اما محمود is a مجتهد what he was striving the second one is حثبتو حثبتو بكراً صديقا I thought بكرا is a friend خلت الهلالة طالعاً زعمتو علياً شجاعاً أحمداً مجتهداً علمت العلم نافعاً وجدت الصلاة منجيةً أن تخذ إزوات وتخذ الله إبراهيمة خليلاً جعل إزجعلت طيلة إبريقة all of those and the 10th which is سمعت إبراهيمة يقرأ so now the 10 that we mentioned from it's categorized into four are you with me brothers we can categorize the 10 that the author now mentioned for the first one is a type are you with me the first type is this first one is it benefits strengthening the idea and the notion that the second will come and that's the first four the first four are like that the second one is those which benefit certainty and the second will happen definitely 100% and it is the three after it the next three that come after it sorry the next two that come after it which is they basically show a تصيير تصيير means what they basically show a they basically show a they basically show a تصيير means what that it became something and the fourth which is the last one is it shows it shows in accordance and it is the last one which is the fourth and we will speak about that in more details in the explanation of متممة الأجرومية now it is the the author he used the word and this is it is the usage of the scholars of you with me where as the يستخدمون صفحة، يستخدمون صفحة، وكوفا يستخدمون نعت، والتوابع يستخدمون بردائي، are basically four things that follow, they follow the منعود they follow the متبوع, wherever they are following, they are following in terms of its rulings, we'll see what we mean by that so the نعت follows the منعود which is that whatever it is describing is what it's going to follow and it's going to follow it as the author mentioned here في رفعه في its رفع and it will follow it in its نصب and it will follow it in its خفض and it will even follow it in its تعريفه وتنكيره if it's definite it will become definite, if it's indefinite it will also become indefinite are you with me brothers? so if it's معرف it's معرف if it's نكرة it's نكرة I'll see what that means in شاء الله وتعالى so then again here we have to learn what is معرف what is نكرة the author will go into that in شاء الله وتعالى so the توابع are four types the first that the author here mentions is its نعت he goes into and after that when he speaks about نعت the author will then speak about عط okay and then the author will speak about the توكيد and then after he will speak about the بدل okay so it's نعت he speaks about first and then he speaks about the عط and then the بدل and then the توكيد then نعت which we're going to speak about today are two types حقيقي and سببي the نعت is two types وينقسموا إلى قسماني it's divided and it's categorized into two okay the first one is called نعت الحقيقي it's نعت which is حقيقة okay the first one is called حقيقي the first one is called حقيقي what's the difference between نعت الحقيقي and نعت سببي نعت الحقيقي يوبيينه it clarifies صفة مصفات مطبوره it describes and it explains a characteristics from the characteristics of the one it's following okay it's describing for you a characteristics that's found يوبيينه it clarifies okay صفة مصفات مطبوره a characteristics from the characteristics of the one it's speaking about okay or the one it's following whereas نعت سببي are you with me as for نعت سببي it clarifies a characteristics from the characteristics ما له تعلق بمطبوره it does not have a relationship or it's not connected to the one it's following which is يوبيينه صفة من صفات ما له تعلق بمطبوره the second one is that the author brought is بدل and بدل is two types بدلو بيان and بدلو نسق the author is بدلو بيان and بدلو نسق I'm just going to give you an overview or we'll speak about each one again even the نعت I'm going to deeply okay don't worry just have an overview the second one the author brings is called بدلو بدل and the author is two types the author is أطفو بيان and أطفو نسق okay and the difference between the two is the أطفو بيان it's تابع الجامد it clarifies and explains to you the متبور for example جاء محمد أخوكة محمد كيب your brother you clarify who the محمد here is okay but where is أطفو نسق where is أطفو نسق the way you recognize it is that it uses a حرف من الحروف it uses wow something like that it would use قديم علي وابوه okay دخل عند الشيخ العلماء فالمراقبون فالمراقبون صح the fact so أطفو نسق we use a letter from the ten that the author is going to mention here insha'Allah when we come to أطفو and then the author speaks about بدل and the بدل are four types مطابق بعض من كل اجتمال and مباين and the مباين is it's three اضراب نسيان الغلط I will speak about that insha'Allah last but not least توكيد it's لفضي and it's حقيقي that's what you need to just know about the توابع for now now the author رحمة الله let's go into the one we have right now with us the example for ناقط الحقيقي if we go back to the first one is ناقط الحقيقي the example for that one is it is anything ما رفع ضميرا ضعف pay attention to this pay attention to this brothers the ناقط الحقيقي is anything that places رفع ضمير a pronoun يعود على المنعود that goes back to the منعود for example قديما محمود محمود الفاضل فالفاضل هي ناقط حقيقي لمحمود مرفوع بالضمة الظاهرة ناقط السبب is ما رفع اسم ضاهرا it only places رفع on an اسم a pronoun that's apparent that consists of a pronoun that goes back to the منعود which is حضارا محمود الصالح أخوه صالحية is ناقط السبب لمحمد which is مرفوع with ضمة the author of the رحمة الله he gave a ruling which is الناقط تابع للمنعود في رفعه ونصبه وخفضه whether the ناقط is حقيقي or سبب it is تابع لمنعوده how many things does it does it follow it in 10 things 10 things they share number one في رفعه ونصبه so if it's مرفوع so if the تابع has رفع the منعود has رفع ستشاز قديم عالي العالم it follows it in second thing which is نصب as the author mentioned نظرت محمود فاضله فاضله خفضه if it's مخفض if it's جر on it it follows it in it which is the third فريحت بإبراهيم مع المجتهدين إبراهيم we have to place and open on it because it's ممنوع من الصرف four is تعريفه if it's معرف إن كان معرفة it's also معرفة the fifth is if it's ملكرة it's also نكرة رجلون فاضلون فاضلون a man came to me who's honorable a man number six it follows it in what إفراده if it's single it's also single وتثنيته if it's دول which is the seventh if it's دول it's also دول eight جمعه if it's plural it's also plural تذكير if it's also a masculine it's also a masculine تأنيته if it's a feminine it's also a feminine those are the ten now the رحمه الله he goes into a chapter called المعرفة والنكرة the reason why he goes into that is because he's just now spoken about that the sorry the ناعت follows the منعوت even in what تعريفه وتنكير right and it's تعريفه وتنكير he says right so what is المعرفة what's the نكرة she says نعكير نعكير المعرفة خمسة أشياء تسم النوب نحر الألو معرفة منحر منحر المعرفة المعرفة منحر ألو ونحر اسم أله ورم ومعرفة والنجرة كل اسم شاية في جيبته لا يختصق فيه واحد بدون العفاة وتفيدوا كل ما صلحة دون الغلق والله علينا ورواجل والفرص الآثار now goes into باب المعرفة والنكرة what you need to know is the معرفة it is what shows a specific individual here ما تدل على معيينين it shows a specific person it's to a specific person and it's five types it's how many types? five types the first one is اسم المضمر أي ضميخ are you with me it's the pronoun and the pronoun the author mentions to us sorry the pronoun are what brothers pronoun are three things right لمتكلمين او مخاطب او غائب right those three and it's categorizing to how much when it comes to pronoun that which is a badis and that which is مستتر that which is badis which is out is an apparent and it's out there in the open you can see the pronoun and the مستتر is hidden the badis is categorized into two it's مطسل and it's what مونفصل it's connected and it's disconnected okay and we spoke about the definition of pronoun and everything when we do باب الفعيل right