 تفتح آدك الأيام فتا وتنح هذا المتابع يكتب من شيوخ الشافعية شيوخ من الشيوخ الشافعي مدهب اسمه أبو المعالي عبد الملك ابن عبد الله ابن يوسف ابن محمد الجويني وانه أسخب للجويني وهي نواحي نيسابور إنه أسكيرت نيسابور وانه أمر 419 هجرية وتفقها على واليده في صباح أنه أخذت المعالي من his father when he was young ورحل إلى بغداد وانه أخذت مكة وانه أخذت مدينة وانه أخذت مدينة حرمين يعني مكة المدينة وانه أخذت نيسابور وته جعلته مدرسة وهق litigation أع sight أبو معالي العجير يقول واحدة من ما Ohh لم يكن وسنا لن نعرف عن كل فرصة يقولون أنه فقط تتذكره سنين الدارامي هو فقط تتذكره كان يوك في حديث يقولون أن في حديثه نهاية المطلب في دراية المدهب نهاية المطلب في دراية المدهب وهي كبير يخبرون يقولون أنه لم يقوم بعمل حديث أو بخاري أو مسلم أو بداويد أو ترميدي أو بنماية جونسائي حتى one time يخبرون حديث بخاري في حدث حديث كان يخبرون أنه كان يفعل بمدهب الأهل الكلام كان يخبرون لأنه يخبرون أبي هشام المعتزلي لكنه يأتي من مدهب في which he was upon and came back to the مدهب السلف in regards to the names and the attributes of Allah as Imbrutemia mentioned in his مجموعة الفتاة even he himself clearly mentions his عقيدة إمباب الأسماء والصفات in his عقدا إتباع السلف الأمة and that which we make our religion is to take the Salaf of this Ummah as our our leaders فالأولى the first thing is والدليل السمعي القاطئ في ذلك أن اجماع الأمة تحجة متابعة ومستند وعظم في الشريعة and that we need the evidences and they indicate that the consents is something that should be followed so he is saying to you here what that I follow the Salaf of this Ummah and I follow the consents of this and باب الأسماء والصفات الصحابة والتابعين are an unanimous agreement that Allah's characteristics are should be affirmed as he affirmed it for himself and that in a way his messenger صلى الله عليه وسلم أبو موالي أجويني رحمه الله he died the year 478 he died in a saboor he has many books he has many in عقيدة he has books in أصول الدين he has books in أصول الفق he has books in فق إن شاء الله بإذن الله الكريم the explanation that we plan to take is the explanation of إبن صالح الفوزان his shara'ah is what we are going to rely on so anything we bring the majority of it is going to be from his book he done it in a way which is very simplified which is very masha'Allah clear and easy he didn't mention too much unnecessary things he simplified it very well in the beginning before he goes into the method of the Kitab شيخ عبد الله ابن صالح الفوزان he mentioned the matters that a person should learn about any field they want to learn there are in which a person has to know and they are 10 and a person should know it those 10 are mentioned in 3 lines of poetry which is as follows the 10 are one the definition حد the definition of صول الفيق صول الفيق is definition is as follows علم يبحث في أدلة الفيق الإجمالية وكيفية استفادة منها وحال المستفيد it is a feeling it is a feeling it is a feeling it is a feeling which inside that field we will research general evidences Pedilla إجمالية وكيفية استفادة منها and how we will benefit from the text and how we will benefit from the text and also وحال المستفيد and مفتي مجتحت and its conditions those are the 3 things أو أسرع أو أصدقائه. what is it? what is it the subject? what is it about? it talks about evidences that allow you to reach coming to understand the jurisprudence rulings that Sharia has passed it's types theختلافات that have come the disagreements that have come how to benefit from those texts knowing the situation of the مجتهد the person of high caliber and understanding the third one is what are the benefits that a person picks the person learns first one is the ability to extract jurisprudence rulings على أسر سليما based upon foundation therapy لذلك الشيخ الإسلامي بلوتيم يقول إن المقصودة the intent من أصول الفق the intent behind أصول الفق is أن يفقها مراد الله ورسوله بالكتاب والسنة the intent behind أصول الفق is what is to understand Allah's intent and his messenger in the Kitab and the sunnah that's what أصول الفق teaches you it allows you to understand what Allah intends by this it also allows you to understand what the messenger by this the second benefit it has is the person who learns أصول الفق he has معرفة أن الشريعة الإسلامية صالحة لكل زمان ومكان that the Islamic Sharia it is good for every time at every place that the Sharia it is good for every time and it's good for every place the third benefit that it has is العالم بالأصول the person who has true knowledge and understanding of أصول الفق يشعره he starts to feel بثقة he starts to feel that he can rely and trust وليت مقنان and he finds tranquility in his heart لما دونه فقهاء الإسلامي in that which the scholars of this religion have basically transmitted to us they will feel find ثقة in his heart شرست and tranquility towards their works and that he will come to know وأنه مبني على قواعد ثابتة مقررة شرعا ممحصة بحثة he will come to learn that their principles that they were coming up from and that they were using it is basically principles that are firm and strong that are purified and cleared we can trust the scholars also the fourth benefit is معرفة حكم الشريعة واصرارها you start to learn the wisdom and the secrets that are in the شريعة by learning what مقاصد التشريع the intent of legislation and you also learn what وكيفية الموازنة and you will also learn to weigh between المصالح والمفاصد the good and the harm مقاصد الشريعة you learn it finally which is the fifth point fifth فائدة or benefit is that the benefit of a soil of thick is not only ليست قاصرة على الفق فقط that it's not ليست الفائدة من علم صول الفق قاصرة على الفق فقط that the benefit inside a soil of thick is not exclusive to thick only so meaning فبارس الناس وصول الفق he cannot only benefit in a soil of thick no no بل تتعده إلى غيلي rather it transmits and trans moves on to علوم other sciences such as تفسير حنيث تاريخ and other than that the person can apply there as well so that was the second point which is the benefit صول الفق the fourth is the fourth point is ونسبة إلى غيلي how is صول الفق in accordance to what the other fields I mean how is its level اي مرتبته من العلوم اخرى in comparison to the other fields we say إنه من العلوم الشرعية first of all it is from the sciences of the شريعة that serve that serve the dean and it's as what علماء called علوم الوسائل it is called what علوم الوسائل the sciences which are the means that science which are means what do they serve they serve three things the sciences which are means the وسائل it serves الكتاب and the سنة and the فق the كتاب and the سنة the كتاب and the سنة the قرآن the حديث and the فق those three all the other sciences they serve those three the قرآن the حديث and the قرآن the قرآن the حديث and the فق all the other وسائل they are serving those three are you with me pay attention of soul and the فق if it serves who the فق مصطالح الحديث what وصول التفسير what قرآن pay attention لغة العربية it serves all of them it serves all of them now that doesn't mean if a person learns وصول الفق he can't move on to no he has a good understanding in terms of تفسير it helps him there as well so the benefit it goes all the way وفضله the virtue that is in it the virtue that is in it is that the great noble حديث that is in صحيحين that the messenger صلى الله عليه وسلم he said من يورد الله بيخير on anyone who Allah wants good for him يفقه في الدير Allah makes gives him فق in the religion now the فق some people thought it meant only the فق of the religion you mean learning فق only it doesn't mean that فق means understanding of the هو شريع عقيد حديث everything if Allah was good for you he makes you understand that number six who is the person who placed this field as Imam صاحب مراقص صعود said وأول من صنفا وأول من ألف في الكتب محمد ابن الشافع المطالبي وغيره كان له سليقة مثل الذين العرب من خليقة the first person who placed it was who محمد ابن الشافع المطالبي ألمام الشافع he was the first person وذالك بتأليف كتاب الرسالة and that which is he mentioned that in his كتاب الرسالة he mentioned that in his كتاب الرسالة the seventh which is what's the name of this field what is the name of this field the name of this field is called أصول الفق that's what it's called علم أصول الفق it's team dad where is it rooted from where does it stem from it stems from three places مثل ثلاث أشياء one مدتوحيد and that is what it is the حكامة الشريعة first of all is to know الله تبارك والتعالى and وصدق رسولي and that the prophet is truthful عليه الصلاة والسلام that which he brought to you prior to that person has to have عقيدة believe in the messenger he has to believe in الله تبارك والتعالى if a person doesn't believe in الله in his messenger and has no knowledge of him will they go into understanding what their speech is or will أصول الفق be rooted from from something that is بيس الشرق لأبدا ستوحيد the second one is علم اللغة العربية the Arabic language so that is what فلابود أن يعرف الأصولي it is obligatory it is required for a person who is going to this field أصول that he has with him قدراً صالحاً من اللغة he has a great portion of the language يتمكنوا به معرفة الكتاب السنة in which he can be able to understand الكتابة السنة why لأنهما بالسان العربية because both of them الكتابة السنة are in which language in Arabic language the third place is rooted from is أحكام الشريع أحكام الشرعية it is rooted from there and the rulings and the rulings of the شريع again a person has to have a great portion of فق in order to study أصول فق he needs to know a bit of فق so when examples are brought he can understand them when examples are used he can say I know where you're coming from if the person doesn't have no understanding of فق he will find it hard to study أصول الفق what is the rolling what is the rolling of learning أصول الفق it is for all فرضو كفاية it is the علوم which are for all the كفاية it is إذا قام بيبع سقطعان الباقي if some people stand up and do it the rest don't have to do it so it's not obligatory on every single person but the scholars they mentioned are now فرضو عيني it becomes obligatory on individuals من أراد الاشتهاد anyone who wants to do each tihad or he wants to give فتوة and he wants to give it's obligatory now on him at the beginning you could have just been from the general man but now you're going to universities you're giving lectures and you're talking and you're answering questions and everything what do you need you need أصول الفق obligatory فرضو عين as Ibn Taymiah I'm sorry Ali Taymiah mentioned in كتاب المسودة في أصول الفق again مسائله what are the issues that يدفع المسائل ومباحث that fall under it is is المجتهد you learn the person who's a much-tahed his conditions and his characteristics you learn you learn the much-tahed the roles and the regulations in which he also has to follow and how he chooses and how he benefits from the texts and how he extracts rolling from the شريعة and the places that he picks it up from those are the matters in which you see you see how he does it then you'll be able to put yourself one day to be able to do that as well the last point which is the 11th شرافو who the owner of this field هو علم شريف without a doubt it is an honorable field why شرافي موضوع because of the topic it deals with the topic that it deals with it deals with أدلة الموصلة which we mentioned إلى معرفة موها اختلاف مراتي بها وكيف يوثل استدلالي بها مع معرفة حال المستدل and that is because the person is learning Allah's rules and regulations that's the owner Allah's rules and regulations which is connected to you for you what للفوزي بسعادة الداريني you're looking to learn and to understand the rules your creator has passed in that is for you what the success and the prosperity of this world and hereafter so of course it's an honorable field you're learning this and it's going to be a means for you to be what to be prosperous and happy and earn the the placement of your Lord سبحانه وتعالى he started his book by saying بسم الله الرحمن الرحيم مقدمة الورقات the kitab that we're starting is الورقات the author رحمه الله he did not start his book with حمدله that's the strongest there are some some of the manuscripts that scholars did find they did find the حمدله written on it where he says الحمد لله رب العالمين وصلى الله عليه وسيدينا محمد وعلى آله وصحبي أجمعين but the majority of the manuscripts that have been found the majority لم ترد فيه لم ترد فيه هذه العبارة these the حمدله is not on there the حمدله is not on there so and and the strongest is that the بسم الله was started with the sheikh started by saying بسم الله الرحمن الرحيم in the name of Allah the most merciful the most gracious بسم الله in the name of Allah بأ the بأ in that بسم الله is حرف وجر بسم الله اسم is اسم مجرور الله عالم على ذات الله تبارك وتعالى الله is a name of Allah تبارك وتعالى all of the names that go back to it all of Allah سبحانه وتعالى names go back to Allah for instance you won't say الرحمن is Allah you won't say المالك is Allah rather what do you say الله is مالك الله is عزيز الله is غفور meaning all names go back to الرحمن all names go back to الله sorry all names go back to Allah الرحمن and الرحيم الرحمن we have two choices or two views according to the scholars what they have said we can make a الرحمن اسم ذات صفة ذاتية sorry we can make a الرحمن صفة ذاتية or we can make it صفة فعليا if we make it صفة ذات we say الله is most merciful الله is very merciful سبحانه وتعالى most merciful and then الرحيم becomes صفة فعليا meaning Allah is one who surpasses his mercy to his creation or what we can say is الرحمن and الرحمن both of them are صفة فعليا both of them are صفة فعليا one is specific and one is general الرحمن is general and الرحمن is specific to the believers those are the two views regarding regarding the basmala the grammatical analysis of the basmala مقدمة الورقات the introduction to al-waraqat the sheikh رحمه الله he said هذه وراقات هذه this وراقات it is papers it is it is pages هذه وراقات it is pages تشتميل that consists of init على معرفة فصول in coming to know having understanding and comprehension فصول فصول is a it is a chapter that falls under a bab it is a segment a part that falls under a bab it falls under a bab and we will mention it إن شاء الله in details من أصول الفقي from what فصول which are from أصول الفقي now stop there and listen insha'Allah when the scholars author a book what did they call it pay attention all of you pay attention when the scholars author a book what did they call it they call it كتاب and what falls under the كتاب bab and what falls under the bab فصول so it is كتاب and then it is a when the babs there are فصول فصول you hear فصول you see فصول is the plural of فصول فصول so he is saying هذه ورقات these are papers these are pages تجتمع it consists of على معرفة in coming to know معرفة means understanding and comprehending فصول من أصول الفقي كتاب باب فصول فصول and then مسائل مسائل so it is كتاب and then you write بابs and then you write فصول and then you write مسائل مسائل you write مسائل وذلك so these pages that we are going to take what does it consist in it what does it have in it he is explaining to us what the book is about he is saying to us that the book it has in it it consists in it comprehension معرفة to understand meaning in this book of mine these pages it is not a book he didn't call it a book he didn't call it volumes he just said pages what are you going to find in these pages معرفة coming to know فصول من أصول الفقي فصول the عائن أصول الفق فصول the رائن أصول الفق small matters which are in أصول الفق you are going to learn so what are you going to learn مسائل مسألة مسألة which brings you to a فصل then you are going to learn this fassal and this fassal and it is going to bring you to باب and then you are going to learn this باب and this باب and this باب and you are going to study كتاب مستقل he is saying to you my one it is a مسائل it is not even a كتاب it is just مسائل that comes under and falls under a فصل you are going to learn good from where من أصول الفق so the topic and the field that you are going to study is أصول الفق you are going to be learning أصول الفق and we will take what أصول الفق means we will take what أصول الفق means وذالك and that is and that is that is what that is أصول الفق مؤلف الممجزيني مفرديني pay attention now أصول الفق when defining it when explaining what it is there is two ways to look at it two إعتبارات two angles to look at it one is بإعتباره بإعتبار مفردين بإعتبار مفردين looking at أصل and then looking at فق individually what does أصل mean what does فق mean and then after that بإعتبار تركيبي أما بإعتباره على ملفن the second one is بوثب it together أصول and فق together what does it now mean that's the way he's going to mention it he says وذالك and that is مؤلف what it is brought together مجزيني from two portions two divisions أصل and فق that came together مجزيني مفرديني which are single now you're thinking to yourself أصول is not single the مفرد he's referring to is not ما يباد الجمع the مفرد sometimes is the opposite to plural and sometimes is the opposite to a sentence so he say to you here I'm going to be mentioning not when it's a sentence when it's individual word for word so this is تباري مفرديني singularly just looking at each single أصول by itself analyzing it فق by itself analyzing what it means now this path in which he talk which is to define أصول are you all with me this path in which he talk to define أصول and then explain what it means and then go for فق is the path taken by الإمام الشيرازي الإمام الشيرازي يهزى كتاب كود اللمع is أصول فق بوك and it's also the path taken by الإمام الرازي الإمام الرازي and also الإمام البيضاوي الرازي is كتاب المحصول and إمام البيضاوي is كتاب المهاج also some scholars what they took is that they put فق before أصول so they defined and they explained what فق means first and then they went to define what أصول means and the scholars that took that path is الغزالي أبو حامد الغزالي يتقنى a path he has a book called المصطصفة also الإمام البيضاوي is كتاب الأحكام الإمام البيضاوي is كتاب الأحكام أبو حسين البصري he also mentioned المعتمد and also أبو يعلى who also done his كتاب العدة so those are the two ways أبو معالي الجويني where did he take he first is going to define what أصول أصول means and then is going to define for you by itself means okay pay attention أصول by together it's all together