 وَأَقُولُ فِي القُرْعَانِ مَا جَاءَتْ بِيهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ الحمد لله رب العالمين له الحمد الحسن والثانار الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسام إلى يوم الدين أما بعد أحبت أخوة أخوة أخوة اليوم نحن نأخذ أتفسير نحن نأخذ أتفسير لكن ليس أين نحن نحن last week لأنه لأن أخوة التي أخذت أخوة التي أخذت من قصة أصحاب أخدود نتكلم أن يتكلم 14 أخوات أخوة أخرى 16 أخوات لا أعلم أين أخذتها لا أعلم أين أخذتها إن شاء الله أتعالى أتمنى أن أجد أخوة أخرى أو إذا لم أجد يجب أن أترى أخوة أخوة أخوة أخوة أرى أن أجد أخوة أخرى أجد بإذن الله الكريم إن شاء الله أتعالى يجد تفسير أبن آية الله سبحانه وتعالى سنة القرآن إن الشيطان لكم عدوهم فاتخيدوه عدوه إنما يدعو حزبه ليكونوا من أصحاب السعير هذا هو الثلاث آية الصورة الفاطر صورة الفاطر آية 6 الله سبحانه وتعالى يقول في هذه الآية إن الشيطان الشيطان هو لكم أخوة فاتخيدوه عدوه أخوه كأخوة إنما يدعو شيطان يدعو حزبه يدعوه those who are of his group شيطان يدعوهم إنما يدعو حزبه ليكونوا من أصحاب السعير so they can be from the inhabitants and those who reside in Hellfire this آية tells us that الشيطان is our enemy الله تعالى instructs us in this verse he says فاتخيدوه عدوه he's your enemy and take him as an enemy and then الله تعالى tells us that الشيطان is calling those who follow him and those who go in line with him الله tells us إنما يدعو حزبه ليكونوا من أصحاب السعير شيطان he calls those who follow him to the Hellfire brothers and sisters the الشياطين are two types number one is شيطان الإنسي humans some humans are شيطان and some شياطين are jinn الله سبحانه وتعالى he says in the Qur'an من الجنة والناس from the human there's a shaitan and from the jinn there's a shaitan وصوين النذاء الله سبحانه وتعالى he says وكدالك جعلنا لكل نبي عدوه وكدالك جعلنا لكل نبي وكدالك جعلنا unlike that we have made لكل نبي every prophet عدوه we made an enemy for him every prophet and messenger that came الله سبحانه وتعالى he said we made for them an enemy then الله تبارك وتعالى he tells us that the enemy that he has made for them he says شياطين الإنسي والجن يوحي بعضهم إلى بعض الزخر فالقولي ورورا the enemies that Allah plays for the prophets and the messengers are too شياطين الإنسي والجن شيطان which are humans and شياطين which are devils or urgins then الله tells us سبحانه وتعالى يوحي بعضهم they send onto each other the shayateen the humans they talk to the jinn and the jinn talk to the humans يوحي بعضهم they talk to each other with what زخر فالقولي ورورا decorative speech indelusion the form and the way that they speak to each other is words that are beautified الله then says وَلَوْ شَاءَ رَبُكَ مَا فَعَلُوهُ فَدَرْهُمْ وَمَا يَفْتَرُونَ if Allah willed they will not have done this then الله تبارك وتعالى says to the prophet فَدَرْهُمْ يَفْتَرُونَ وَمَا يَفْتَرُونَ that which they make up and they invent so what we take is that the shayateen that the people generally tend to care about and to be concerned about are the ones that which are a jinn but many don't realize that the humans that are jinn who humans that are shayateen and Allah tells us in the ayah الله took a covenant and an oath with us to not wash the shayateen الله says in the Qur'an ألم أحد إليكم يا بني آدم ألا تعبد الشيطان إنه لكم عدو مبين وأني عبدوني هذا سراط مستقيم ولقد أظل منكم جيبلا كثيرا أفلم تكونوا تعقلون الله سبحانه وتعالى He tells us ألم أحد Did I not take a covenant and an oath and an oath with you or mankind for what يا بني آدم and the children of Adam Did I not take an ahad with you A meethab a covenant What is this covenant that Allah took with us الله تعبد الشيطان that you do not wash him shayateen إنه لكم عدو مبين He is your true enemy شيطان is your enemy الله tells us that he took a covenant with us that we don't wash him Who should we wash him واني عبدوني wash him me هذا سراط مستقيم That's the straight path That's the path that will lead you to Jannah And don't take the path of what obeying شيطان and worshipping him Then Allah tells us سبحانه وتعالى He says ولقد أظل منكم جيبلا شيطان He misguided generations and nations Many people misguided الله says أفلم تكونوا تعقلون Are you not ones Who are then going to ponder and look at what الشيطان has done to many What is it? واشيب الشيطان What does it mean? واشيب الشيطان means that you listen to him As Allah told us in سورة المريم والنبي الله إبراهيم came to his father And he said to his father يا أبتي لا تعبد الشيطان إن الشيطان كان للرحمان عصية يا أبتي my father لا تعبد الشيطان I don't worship shaytan Why? إنه شيطان يا أبتي لا تعبد الشيطان إن الشيطان كان للرحمان عصية شيطان was one that disobeyed its lord قمته here الله tells us here that إبراهيم spoke to his father And he said يا أبتي Oh my father لا تعبد الشيطان I don't worship shaytan How is he worshipping shaytan? ابن كثير says يا أبتي لا تعبد الشيطان اي لا تطر الشيطان Don't obey him by listening for a thousand to do Don't follow his speech Don't follow what he is calling you to Why? إن الشيطان كان للرحمان عصية الشيطان disobeyed Allah Why did the ayah say إن الشيطان كان للرحمان Why are rahman? Why no other name from the names of Allah Why specifically was the word are rahman here used Because the word sin is mentioned Your Lord is very merciful إبليس should not have disobeyed Allah A very merciful creator Who was kind and generous To Iblis And Iblis disobeyed him سبحانه وتعالى إن الشيطان كان للرحمان شيطان was to Allah الرحمان The most merciful عصية and the one who disobeyed him When did the enmity of Iblis start? When did Iblis start To show this enmity towards mankind The day that mankind started The day Allah سبحانه وتعالى Created Adam الشيطان showed his enmity and hate Allah tells us in the Quran وإدقنا للمنائكة تسجدوا لآدمة Allah says when وإذ The time that we said to the angels was to do to Adam a prostrate to Adam A prostrate to what? Adam And pay attention here وزدو A prostrate A prostration is the greatest symbol of servitude إبن القيم And that's why the masjid is called masjid It comes from the word sujood The whole masjid was named after sujood And أقرب ما يقول لعبد الله It's the time when the person is the most closest to what? Allah سبحانه وتعالى So Allah commanded سبحانه وتعالى To prostrate to Adam Everybody prostrated The angels they listened and they prostrated Look what Allah says in the ayah فَسَجَدُوا The word that's used here is a fat Fat shows Sur'iyah It shows as soon as Allah commanded them to prostrate The angels prostrated It didn't say وَسَجَدُوا Because وَسَجَدُوا means it can be days later It can be months later It can be time later But the word فَسَجَدُوا shows that the angels As soon as Allah تبارك وتعالى Told them to prostrate They prostrated straight away They did a delay فَسَجَدُوا All of them did it And then Allah تبارك وتعالى He said إلا إبليسة except إبليس إلا إبليس What did he do? He refused وَسْتَكْبَرَهِ Became arrogant وَكَانَهِ And Iblis was He was from the kafireen The disbelievers of Allah Iblis refused to prostrate to Adam This is where the enmity of Iblis starts now Allah said No, I'm not going to prostrate Who was he saying this to? Allah تبارك وتعالى وليذلك Allah said to him قال ما منعك وَتَسْجُدَ Allah says to Iblis What stopped you to prostrate To قال ما منعك وَتَسْجُدَ إِن أمرتك What prevented you What stopped you to prostrate When I commanded you What did Iblis say In one صورة الله تبارك وتعالى He says قال أنا خير منه I am better than him خلقتني منهرين وخلقتهم منطين I am better than Adam So why should I prostrate to him He is lower than me in rank Listen to these brothers If Iblis took a method He set a way I want you to all ponder here Iblis looked at who is greater By the essence And he did not look at who is greater In action And that's what Allah looks at Allah looks at if a person is noble Or not It's based on their action إِن أقرامك وَإِن دَلَّهِ أَتْقَاكُمْ The one that's the highest In the eyes of your Lord Allah And the one that Allah honors Is a person's actions Not your background And where you're from And your lineage And your people That's not what honors you That's not what raises you Are we all together brothers إِن أقرامك وَإِن دَلَّهِ أَتْقَاكُمْ إِن أقرامك وَإِن دَلَّهِ أَتْقَاكُمْ And Iblis said My essence What I'm made for Is making me better than who Is making me better than أدم عليه السلام In another ayah He says قَالَ لَمْ أَقُلْ لِأَسْجُدَا لِبَشَرٍ خَلَقْتَهُمْ يُمْطِيب In another ayah He said I am not one This is not me Look at the aerobics Look at the hardheadedness Look at the stubbornness He said I am not one Who would prostrate To a human That you made out of clay I'm not one to do that I don't do that لِبَشَرٍ خَلَقْتَهُمْ يِن صَلْصَالِ مِن حَمَأِن مَسْلُون I'm not one that does that Who's created from that I'm not one who does that Because Iblis has now shown hate and enmity And there's two reasons why Iblis did this The first is arrogance And the second one is what brothers Jealousy He has jealousy towards Adam Hate And this is the enmity that started that day brothers Iblis that minute it started for him He started to show enmity to our father And Adam didn't do anything to him Adam did not do anything to him Then Allah Almighty sat to him قال فهبط فما يقول لك أن تتكبر فيها Allah says Iblis Go down Leave Jannah You have no rights to be arrogant in Jannah Jannah arrogant People don't stay in it قال فهبط منها فما يقول لك أن تتكبر فيها فخرج Leave it إنك من الصاري You are from what You are from the opposite of what you think you are You are from the صاريرين Those who are low Those who are pathetic Those who are worthless That's what you truly are Why is he low? Because he refused to go against Allah's command And you need to know Anyone who goes against Allah's command Is from the صاريرين However high he thinks of himself However high he thinks he is noble Iblis was with the angels But the minute he disobeyed his lord What did Allah say to him? إنك إنك من الصاريرين You are from those who are صارير صارير is a person who is low Who means nothing إبليس didn't look to Allah تبارك وتعالى إبليس said to Allah قال أن ذرني Oh Allah Prolong my life for me Give me a duration of time to live قال أن ذرني I want to live إبليس I knew That Allah is the one who is He knows he is the one who runs everything And controls everything He knows he can't have this by himself So what does he say? قال أن ذرني Oh Allah Let me live for a duration A time What do I want to? Until when إلى يوم يوبعثون The day when you resurrected the slaves And you bring them back to life Oh Allah delayed my life Let me live for that long Then Allah Okay you are from those who are going to be waited for them You are going to live until the day of judgment Then he looked at Allah and he sat to Him قال فبيما أغويتني Because you misguided me Oh Allah لأقل دني لهم سفراتك كلمستقيم Look at the statement he is saying here right now حندا And look at your enemies Wads And what are you saying? قال فبيما أغويتني Oh Allah Because you misguided me Through Adam This is what I am going to do to these people فبيما أغويتني لأقل دني لهم سراتك كلمستقيم And Allah says above ألم أعهد إليكم يا بني آدم أن لا تعبد الشيطان إن الشيطان قال ألم أعهد إليكم يا بني آدم أن لا تعبد الشيطان إنه لكم عدو وموبي وانعبدون هذا سراط مستقيم ده سراط مستقيم سراط مستقيم لأقل دني لهم سراط كلمستقيم The straight path That every Salad that we pray ظهر عصر عشة فجر Five day we pray is right إترك عودي ويسأهدر سراط المستقيم That's the straight path That's the straight path لأقل دني لهم سراطك المستقيم And what will I do ثم ألأتي لهم من بين إيديهم I will come to them from the front I will stand right in front of them ثم ألأتي لهم من بين إيديهم ومن خلفهم I will come to them in the front and from the back سبض المصصرين They said من بين إيديهم And behind them means the dunya I will make them I will deceive them in their worldly affairs So it corrupts hereafter affairs And I will also come to them on the right And I will come to them on the left ثم ألأتي لهم من بين إيديهم ومن خلفهم وعن أيمانهم وعن شما إيليهم I will come to them from the front from the back right and left The mufasri They said He couldn't say that I will go لأن الله تبارك وتعالى مرس يأتي And he can't get in between الله and his creation So Iblis made that oath And he made that So what does he do? إبليس will make you brothers and sisters become the one who falls off that path That's what he wants That's his aim and objective And the scholars they say أشد سلاح إبليس The greatest weapon إبليس carries إبليس is now standing in front of you On your right On your left Behind you All directions But the biggest weapon that he's carrying The greatest weapon that Iblis has أشد سلاح إبليس Is a tasweef It's procrastination It's the biggest weapon he has He will never let you achieve something today He will never let you do something The good that you thought of doing And the khair that you wanted to accomplish He will never let you do it today He will make you do it tomorrow And when tomorrow comes And then tomorrow And then tomorrow And he will never let you achieve it That's his greatest weapon إبليس أشد سلاح إبليس He said a tasweef The greatest weapon That Iblis carries And uses against the children of Adam Is to procrastinate And is to never Achieve what you're looking And the Great leader He said عبد الله إبن مروان إبن الحكم As an Imam إبن أبي الدنيا Brings in his Kitab أزهد He said ولا ترجي فعل الخير يومن Never delay A good of today Never delay it Pay attention to this statement ولا ترجي فعل الخير Never delay A good of today إلى غدن to tomorrow لعل غدا يأتي وأن تفقيدوا Never delay A good of today A good that you can achieve today Never delay for tomorrow لعل غدا يأتي Because tomorrow can come وأن تفقيدوا And you're upset You're not alive الله has taken you from this world And you're from those who are residing in your grave He will use that against you He will say to you Don't worry Don't memorize today شاء الله tomorrow I will organize my schedule on Monday When this time comes I will do this You guys all know the famous story قصة الأعشاء الأعشاء Was the great Arab poet And his statement Was given great weight الأعشاء If he spoke his words would go around Makkah Arabs would read that line of poetry He was a poet From the great poets of the Arabs الأعشاء أعشاء At a very old age He decided to take Islam He said I can't live this life of kufr This belief of Allah So he made his mind up He got out of his bed He got his Riding vest ready He mounted on it And he made his way to Medina قريش heard of أعشاء حلي towards Medina To take Islam And if he does The man has influence in Makkah So they grabbed him And they said to him الأعشاء We heard you're going to Makkah To Medina To meet Muhammad He said I am And I want to take Islam They said have you not heard That Muhammad prevents Zina Did you not know that he says You can't do Zina He does not let you do Zina أعشاء said I'm an old man The desires And the shahwa Of women They died out on me I have no need for it They thought They said الأعشاء Do you not know Muhammad prevents And he prohibits alcohol The consumption of alcohol He said really They said yes He doesn't allow A person To drink alcohol So الأعشاء I said okay That's the case He doesn't allow that That's something my nefs is inclined to I will go back to Makkah This year I will spend drinking alcohol Until I am finished With alcohol This year And my desires goes I will make my way to Medina And I will testify That there is none worthy of worship Except Allah That Muhammad is a slave and messenger And الأعشاء died that year Drinking alcohol So what did Iblis do And what did the shayateen Or insidue to him And what did the shayateen Or jinnidue to him At Tasweef They made him delay the good That he could have done that day The poet also said مَا مَا بَا فَاتْ What has happened in the past Has happened in the past It's gone It's the time that has gone There's nothing you can do about it وَالْمُؤَمَلُ غَيْبُنْ And what you are Desiring And you want Is the future So it's not in your hand The thing that you're saying I will Is in the future It's not in your hand And the past is gone And the future is not in your hand Is in front of you وَلَكَ السَّاعَةُ الْلِتِ And تفِيها The only time that you Actually have control over Is the one you're in The one that's gone is gone And the one that's going to come Allah knows if you're going to see it The real time that you're going to see it The real time that you have control over Is the one that you're living in right now Many brothers and sisters That we will know today If we speak to them and say Brother You're on the streets Brother And sister What you're doing is not right Allah has prohibited this Stay away from this Don't worry I'm taking my time now Insha'Allah I will come to my senses soon Insha'Allah I will come to my senses soon Insha'Allah And And And And majority of them They die in the way that they are And this is from Brothers and sisters This is from the plots And the plan of Shaytan And this is what pleases him That you stay in the way That you are And your tomorrow just never comes So upon the today Any good that comes to you If you're not going to do it That minute you're in Then trust me You're not going to do it You won't do it the day after And the day after إبريس إبن القيب He mentions He has six stages And six steps This is إبريس's guideline He follows If he doesn't accomplish the first one He moves on to the second If he doesn't accomplish the second He moves on to the third And then the fourth And then the fifth And then the sixth إبريس has these six steps That he follows He did that from the time His enmity started with Adam Until today And people follow him Or with this And he makes a group The first of them is إبريس works to making people disbelievers He works towards كفر That's the first stage He makes the person Insult Allah Subhanahu Wa Ta'ala Or leave the religion of Islam Or never take Islam That's the biggest thing That he wants to achieve This belief Is the greatest stage for him Why? Because the person who falls into disbelief Will stay in the Hellfire Forever And for him That's what he wants He will work hard To bring doubt to you About your religion He will bring doubt to you Regarding your angels This Prophet Muhammad If God does exist Then why is this evil Taking place in this Doubts about your own religion If that doesn't work For إبريس And he doesn't accomplish that And he doesn't convince you To become a disbeliever Don't ever think to yourself That إبريس will give up And walk away He will Easily move to the second option That he has And the second option That ملوقائيو mentions Is that He jumps to Innovation He makes you Introduce matters into the religion Or do acts That are not part of the religion Either you are the one That's bringing these things Into the religion And you're the one Who's introducing it Into the religion When it's not from it Or You are doing an act That has been introduced Into the religion By somebody else And you think You're getting closer To Allah about it سفيان ابن سعيد أثوري رحمه الله He said He said that innovation Is more beloved To Iblis than sins Iblis loves innovation more Innovation And falling into acts of innovation And beliefs of innovation Is more pleasing And more beloved to Iblis Than what Than a person committing sins لأن المعصية To يتابوا منها Because Since people generally Repent from it The alcoholic The one who's committing He knows what he's doing is wrong As for the one Who is committing Innovation Actually believes He's getting closer To Allah about it وَالْبِدَعَتُواْ لَا يُتَابُواْ مِنْهَا Since are generally Repented from But innovation The person doesn't believe What he's doing is wrong So why would he repent for شيخه الإسلامي بلو تايمية He said إن أهل البداع The people of innovation أشهر من أهل المعاصي That the people of innovation Who innovate in religion Are worse than the sinners من أهل المعاصي أشهوانية بسنة والإجمع They are worse than them By the sunnah of the prophet The prophet sunnah shows that And the consents Of the Ummah show this The Kalam woman Whose speech is this This is the Kalam Of إبنو تايمية رحمه الله سر إن أهل البداع The innovators Are worse than the innovators Which is Which What are they worse than They are worse than the sinners Sorry من أهل المعاصي أشهوانية Those whose sins Are based on desires بسنة والإجمع And Ibn Taymias explains why There was a man at the time Of the prophet Who used to drink He used to drink alcohol And when he used to drink alcohol Some of the companions They cursed him And the prophet He said to the companions Don't curse this man فإنه يحب الله ورسوله This man loves Allah Don't curse him This man was a man Who used to drink alcohol The prophet Said don't curse this man God is what God is what God is distant from you The prophet said Don't curse this man God and his God and his messenger But when it came to the خوارج Who were a deviated group Who went short In matters pertaining to عقيد and اعتقاد They fell into innovation This man was drinking alcohol This problem with his was المعرصي الشهوانية الشهوى was towards drinking alcohol And the خوارج Who fell into bid'a The prophet صلى الله عليه وسلم He said لإن أدرقتهم If I meet the خوارج لأقتلنهم قتل عاد I will kill them The killing of what عاد right The prophet said that What does Allah say About the people of عاد In the Quran فهل ترى لهم من باقي ومعنى فهل ترى لهم من باقي When Allah destroyed the people of عاد Allah is saying Was there any remaining of this In other words الله تعالى He destroyed them of the face of this earth And then the prophet said to you That if I meet the خوارج I will not let one of them live I will take them all Of the face of this earth And here the one who was Drinking alcohol The prophet said to him What The company said don't curse him Let alone kill him So this shows what The innovation is what It's worse than sins That it's worse than Sins So Iblis would push you to innovation And he would make you do Acts of innovation If he doesn't succeed in that The second option He was saying this He doesn't succeed in that He doesn't accomplish that He moves on to the third Which is If Iblis will take you to what Major sins He will take you to major sins When he takes you to major sins Listen to these brothers There were some people Who Iblis succeeded In making them do major sins He succeeded in that He accomplished that And they fell into Acts which were major sins But don't you ever think to yourself That Iblis will just stop They will be content that way If he could push you up A bit more He would push you to the innovation again And we see a people today Who sing Music And they believe they're Getting closer to Allah By doing music Music is a Kabirah to you And Kabayah But it became an act of what Innovation for them They believe They're getting closer to Allah They believe they're Getting closer to Allah By what By this particular act They believe it's a form of worship Which then makes it a what Innovation So they say in their music The lyrics that they are singing And what they are saying in the music They say Allah You know Muhammad So it comes across as what Something that is That is Halal It's good So don't you think to yourself And then after that Within that music We find them saying lyrics of what Which Iblis does not stop at Bida'a He pushes it more to what Kufr and Shirel Don't you ever think He will leave you at one point Each stage he will push you To the worst of it And he will never make you go down So he will try hard to make it You fall into a Kabair He couldn't succeed in the kufr Okay He couldn't succeed in the Bida'a Iblis won't give up He will move to the third option What's the third option That he will move to El Kabair Major sins He couldn't succeed in that You're a tough person Mashallah Hardworking individual You're not accepting that from him You've got some strong iman in you He will say Okay Minor sins He will make you do minor sins The Prophet Say to us إياكم ومحقرات ذنوب Be cautious From the sins that are belittled محقرات ذنوب are sins That you say This is mine I'm not the worst here There are people doing Zina out there You know I mean There's worse people than I am إياكم The Prophet said Be careful and cautious Of what محقرات ذنوب The sins that the people belittled فإنهن Those sins that you're belittling And that you seem to be small فإنهن يجتمعنا They will come together على الرجل حتى يهلكه These sins will come to him These minor sins that you're saying They will come together One here One minor sin here Another minor sin here Another minor sin minor coming together What is it going to do to you It's going to destroy you The Prophet he said لا تحقيرنا صغيرة إن الجبال من الحصة Don't belittle a matter For verily The mountain that you see Is made out of small pebbles That came together Pebbles that came together Is what this mountain is from You're belittling this one sin And then you're belittling this one And then you're belittling this one And it's going to become a mountain What is it going to become A mountain رضي الله تعالى عنه A statement which is عتمان فع knee That the Prophet columns You can find him في الصحيح And that Вот That And that is he stated He said And that What And that And that وعطا ابن أبي رباح ومعكلمة وعالية ومعالية من هذه المنزل تابعين ومعالية ونوبل أنا فيسين لهم أمدني في السورس يقول إنكم لتعملون أعمالة هي أدقوا في عيونكم من الشعر وكننا نعدوا في أهدي رسول الله صلى الله عليه وسلم من الموبقات أنكم يفعلون أكتنية today أنكم يفعلون هذه المنزل هي أدقوا في عيونكم من الشعر أنها أدقوا في عيونكم من الشعر وكننا نعدوا في أهدي رسول الله من الموبقات أسوا المنزل في الوقت المنزل كنا نعتقد هذا المنزل أنكم ينظرون كنا نرى في الوقت المنزل من المهلكات نحن يخطأون من المهلكات نرى في المنزل من الأسر that will destroy you that will annihilate you هذا how we used to see it at the time of the Prophet ﷺ هل أنتم أعجبوا أنوا في مقابلته أي حديث أن المنزل يخبرون لهم أنهم يقولون something to them ويقولون يا رسول الله هل هذا المنزل المنزل من أسر ومسجل الله هل هذا المنزل من النسل هل هل أذكروا هذا؟ لم يفعلوا هل أعجبون أم لا أن يقوم بعمله هل أذكروا أنهم يقولوني يا رسول الله هل هذا أجب؟ هل أنت سنة؟ لا. فهذا حدث كل مرة يقل with matters and as though it is worthy for them and every sin they were told to stay away from they always took it as what it was a major sin they stayed away from it اي ياكم بردوز don't be a little a minor sin and don't ever see it to be something small because it will destroy you and it will be the thing that will take away the righteous deeds that you've come with اي بليس has not succeeded in doing that for you. He tried to make you fall into Saga'ir but he couldn't succeed. He will move on to the fifth which is المباح. مباح means things that are not haram. They are permissible. The Sharia has allowed you to do it. It's your choice. It's legislated. He will make you spend too much time in that thing which is مباح. كثرة to know. Sleeping is مباح. You can sleep if you want. And if you want you can leave it. But what he would do to you is because he couldn't throw you into the Saga'ir. اي بليس is not going to give up. He's going to make you overdo the مباح. Look at your enemy. Is he not a true enemy? He's a true enemy. He's taking every step to bring you closer to the Hellfire and distance you from Jannah. even if he can't stop you from entering Jannah اي بليس he wants you to go a level lower than the level that you can go to. That's what Allah said in the ayah that I started with. إن الشيطان لكم عدو وانفتخدوه. عدوه. He's an enemy. He's a true enemy. In any way he can cripple you. He will do it. So what would he do to you? كثرة to know. Sleep. كثرة to دخل. Excessive laughter. And also كثرة to الاجتماع. Too many over-gathering with people. Always meeting people. The answer is that you can meet people if you want to. You can socialize. He will make you overdo it. He will make you overuse your phone and your internet. He will make you overdo it. This is what he wants. If he believes he realizes this cannot happen. And he cannot achieve this. And what he will do to you is that if two things have come that are good. There's a father and there's a مفضول. Which is the sixth stage. One thing is greater than the other. He will make you take the one that's less. He will make you stay away from the good thing here. He will push you to the lesser of the two good. And he will make you busy yourself with that which is less. He's at a point where he's what? He's weak. If Iblis realizes whispering to you. Talking to you. Trying to misguide you. He's going to make you stronger. He will leave you alone. As he did for Omar. Iblis approached Omar. And when he spoke to Omar. Omar being who he is. قوي. Strong in his Eman. As soon as Iblis whispered to him. Whatever Iblis tried to tell him to do. He will double the effort. Iblis you're telling me to do this. I promise I'll pray more. You're telling me to do this. I promise I will fast even more. So Iblis realized that tampering or trying to touch Omar. Or even trying to misguide Omar. Makes matters even worse for him. So if Omar walks on that road. He walks on the other side. He believes he's misguiding Omar by leaving him alone. That's a true enemy. It's an enemy that's not going to leave you. And if he does leave you. He's only leaving you. Because there's a good in it for him. Because he said. I'll write. يا محمد. سحما واخي. يا سحما واخي. يا. So this is what he would do. And he would make sure that he comes to you from every direction. Brothers and sisters. Iblis has taken what many methods I've just told you. Those six stages. There's one final point that I want to conclude with. Which is very common that you see today. Which is that Iblis has a methodology in what he does. That particular evil that he wants you to do. There's something he does. Particularly to his users. And that is that. He will always try to make you to change the name of that thing. When the thing has a bad name. Your nefs is not inclined to go towards it. Your fitla. Your natural disposition will go for it. So the name has to be changed. And then it lets the nefs to go towards it. And this is common. ربا. What did Allah say in the Qur'an about ربا. Interest. ربا. Usury. What did Allah say about it? يمحق الله الربا. ويورب الصدقات. Right. Allah destroys ربا. Does He not say. Did Allah not say He will destroy ربا. Huh? So why do we call it interest for? Why do we call it profit? Did Allah not say I will destroy ربا. Who brought this name? Where did this name come from? Profits. Or interest. And then this is the part that شيطان said. When did he bring? When was this the first time that he did it? Allah says in the Qur'an وَسْوَسَ إِلَيْهِمْ إِلَيْهِمْ شَيْطَانَ شيطان whispered to who? آدم الحواء. Allah says for what? وَسْوَسَ إِلَيْهِمْ شَيْطَانَ شيطان came and whispered to Adam and Hawa. He both said. What did he say to them? قال يا آدم. هل أدولك على الشجارة. لخلد وملك الله يبلا. He said to him. يا آدم وآدم. هل أدولك. Shall I not show you شجارات الخلد. The tree of eternity. عودي بالله. It's the tree that's going to take Adam out of the heaven. He called the tree of? Eternity. Why? Because this is going to make Adam want to eat from that tree. And why did he call it the tree of eternity? ابن القيب. ابن كثير. بغاوي. ابن جرير. قرطوري. من المفصلين. They all mentioned the wisdom and the reason why Iblis chose that term. خلد is because humans love eternity. We love that word. So he learned our nature. He knows our essence. So he used a term that will make our nefs inclined to it. He said. ألا أدولك على الشجارات الخلد. And what do we also like? We like leadership. وملك لا يبلا. And a kingdom that's not going to perish. هل لا تريد أن يتحدث عنهم؟ وعندما يستخدمون هؤلاء يتحدث عنهم. ربما الله يتحدث عنهم. ما حدث؟ يتحدث عن الشجارات. هذا هو طريق الشيطاني. هو طريق الشيطاني. يتحدث عن الأمر. Our youngsters, what do they call drugs? الهاتف. لأن الهاتف is good. It's got nutrition in it. What do they call alcohol juice? They call alcohol juice. What do the kuffar call zina? They call it a fae. Do you have an a fae? The zina. They call it what? They call it a fae. What do some people call shirky? They call it shafa'a. توصل. They give it terms that are. شمعي terms. يا أخي ش what? This is what? شرك. What do some people call? سحر magic. What do they call it? قرامات. سحر. He's a magician. They call it kramat. كرامات. What do they call a shaitan? They call him a willy. He never prays. He doesn't pray. He stopped praying 20 years ago. They say our chef doesn't pray anymore. Why? Because he reached a level where وعبد ربك حتى يأتيك اليقين. He reached a level where وعبد ربك حتى يأتيك اليقين. So he doesn't pray. He doesn't pray. Okay now. He's a shaitan then. No, he's a willy. So the term has to. Do you see brothers how it is? The name is changed. The people then are now. Because everybody likes the word willy. The left likes kramat. The left likes food. We love juice. We love interest and profit. So when that is changed. At least that's what he makes. The person and fall into this. Music is called. It's called anashit islamia. Music. It's music. It's called what? Anashit. It's called Shi'a poetry. And it's what? It's actual music. Do you not see that brothers? The Prophet صلى الله عليه وسلم وسلم يسان. In the Hadith of Abu Dawud narrated. In the Hadith of Abu Malik Al-Ashhari. Hadith of Abu Malik Al-Ashhari. The Prophet صلى الله عليه وسلم يشربنا ناس من أمتي. A people from amongst my nation will drink الخمراء. They will drink khamar. يسمونها بغير اسمها. They will give it a name other than its name. Look at that. Juice. The Prophet told us they're going to do this. They're going to drink khamar. And the Prophet said يسمونها بغير اسمها. And they're going to call it a name other than its what? They're going to call it what? They're going to call it a name other than its name. And that's the reality that you see. It's called juice. Shaytan does the opposite as well. Which is what? The good he gives it a bad name. The way he gives bad things good name. He gives bad names to things that are حق and the truth. This is a طريقة Shaytan here brothers. That the things that are good. The things that are righteous. The things that are piety. He will make you give it a bad name. For example. He will make prophets be accused of being magicians. And fortune tellers and liars. When they're the opposite of exactly what he's. What's what he's saying. What they're saying. Allah tells us in the Quran. قال الملأ الذين كفروا من قومه. There are a group of the people of the Prophet. They said to him. إننا ننراك في سفاحة. We see you as to be a dimwitted individual. The Prophet is from the what? The great the most smartest of people. This is the people Allah chose. الله عالى المحيط يجعله. رسالة. Allah knows who he's going to give his message to. Allah unpicks سبحانه وتعالى. And chose سبحانه وتعالى. Who's going to be the Prophet. And the Messenger. Right. So they said إننا ننراك في سفاحة. وإننا لنظلمك من الكندي. And we think you're a liar. إننا لله. Will Allah entrust prophets to be liars? The prophets are what? Truthful ones. Allah also said. In the Qur'an. نبي الله موسى وحارون. What was Musa and Harun? What were they both? Prophets from Allah. And what was Pharaoh, the man that he was using? What were they? Magicians. Look what the table got turned. قالوا هاداني لساحراني. This is what they said. إن هاداني لساحراني. نبي الله موسى وحارون are magicians now. Both of them. And what's their problem? What do they want? أخرج من أرضكم بسحرينا. They want to take you out of their lands out of magic. No, they want to take you out of disbelief. But what did they turn it into? What did Shaytan make them turn it into? That they want to take you out of what? The lands. When Musa and Harun is trying to take them out of what? From the shackles of disbelief to the what? The freedom of faith and religion. Are we all together? Look how he changed terms. And he makes prophets look bad. And the people of the Sunnah and the Haq. People upon Haq. That's how he's always been. God said to the Prophet. كدالي كما أتلذيل من قبلهم. ومحمد. No messenger and prophet has come before you. من رسول. Any messenger. إلا قالوا ساحرون أو مجنون. Except they said that he's a magician. And they said that he's a what? He is a crazy insane person. You will always find that brothers. When you start practicing. Before practicing you were foul. You were ignorant. You were every. When you start to become sensible. And you start practicing. What do they call you? Look at him holy. And they start giving you names. To belittle you. They mock you. When in reality before you were worse. If all of those names were said to you. When you were bad. Then it makes sense. Now that you're practicing. They give you the worst of three titles. So don't get fooled by it. This is a طريقة الشيطانية. It's a satanic path. Look what نبي اللهي محمد said. He said. نبي اللهي محمد was sitting one day at a place. And then Abu Bakr was sitting right next to him. And the wife of Abu Lahab started to run. She came walking towards. She came walking towards who? She came walking to Abu Bakr and the Prophet. Abu Bakr got scared and he said. يا رسول الله. She's coming to our direction. I'm scared that she might see you. And then the Prophet ﷺ he said. She will not see me. She will not. She will not see me. When she came. She said that your. Your صاحب. Your friend. Abu Bakr. And the Prophet ﷺ is right there. She can't see him. She can't see him. So she said to him. Your صاحب محمد. Has come with lines of poetry. She's referring to. She's referring to. She's referring to. She's referring to. She's referring to. She's referring to. He said that. محمد does not read poetry. He was rejecting the concept of her. Saying that he came with lines of poetry. Not the fact that the Prophet. Did not. That the Quran didn't speak against her. And then she stood up. She turned away. And then she said. مُذَمَّ من أبَيْنَ. مُذَمَّ من أبَيْنَ. وَدِينَهُ قَلَيْنَ. وَأَمْرَهُ عَصَيْنَ. مُذَمَّ من أبَيْنَ. The blame where the one, we have what? We refuse them. وَدِينَهُ قَلَيْنَ. وَنِسْ رِلِجِبُ we reject it. we hate his religion. وَأَمْرَهُ عَصَيْنَ. And his matters we have what? He commended us, we've disobeyed it. They're calling the Prophet Salah A.S. what? مُذَمَّ. What's his real name? محمد. What does مُذَمَّ mean? The blame where the one? What does محمد mean? The praise where the one. انظروا how they changed his name that was good and his characteristics that were good and they gave him a bad title عليه الصلاة والسلام عليه الصلاة والسلام And then the prophet said to the companions ألا تعجبون كيف يصرف الله عني Do you not see how Allah diverted them from me شتم قريش قريش have insulted and they've cursed And Allah diverted them from me يشتمونهم with a moment they are insulting a blame worthy one وانا محمد but me and Muhammad so the blame is going and the insult is going to blame worthy one I'm not blame worthy one I'm a praised worthy one عليه الصلاة والسلام يا إخوة الكرام my beloved brothers and sisters Your enemy Iblis has studied you and he has learnt you And he takes every single step out there to misguide you right You need to take time out to learn your enemy To study what he's like what he thinks what he's doing How he's planning and he's plotting against you And علامة have actually taken time out to write books against them Against him sorry And to explain to you what type of individual he is العلامة الملوقين He wrote a Kitab which I gathered some of those points from His Kitab إغاثة اللهفان في مصاعد الشيطان And he talks about the deception of Shaytan الإمام ابنو جوزي رحمه الله He has a book called تلبيس إبليس The Deception of Iblis And many other scholars have written books on it So take time out And study inshallah who is this individual And what methods and ways that he takes Anything which I have said that was incorrect and wrong Is from me and Shaytan and Allah and his messenger are free from it سبحانك اللهمة بحمدك أشجر الله إلا إلا الله أستغفروا قاموا أتووا إلي Questions and answers Before I take questions I just wanted to say that there is going to be a lecture tomorrow A follow-up that's going to start inshallahه تعالى It's in the Somali language To please participate those of you who speak the language inshallahه تعالى And those who don't inshallah maybe Start coming to this Somali message More often you might give me the nationality And also the تفسير إن شاء الله Will be back on next Friday The way it should be There's no seerah tomorrow There's no seerah at 6 o'clock tomorrow There's that event that I just told you inshallahه تعالى So there won't be a seerah But we have a class tomorrow at 7 o'clock in the morning Tomorrow at 7 o'clock in the morning We have a class where we speak about 20 Things that a student of knowledge When he starts to embark on knowledge 20 things that are very stressful for him So we'll talk about the problems Those 20 things that we all go through When you first want to seek knowledge And how can we overcome those obstacles I think they're 20 And I don't think they get out of those 20 These are the 20 I think Everything you mentioned that you go through Will be one of those 20 And the way to get out of it That's on Saturday On Sunday We're going to speak about practical steps Step by step Because a lot of people talk about The virtue of knowledge and whatnot But on Sunday 7 o'clock We will talk about practical steps Of how to seek knowledge How can I physically What do I do If I want to seek knowledge Are we all together Practically A physical way of studying And learning the religion of Allah SWT And researching And becoming a person who's grounded in In knowledge So 7 o'clock in the morning on Saturday To 9 o'clock And at 7 o'clock in the morning on what Sunday to 9 o'clock in the morning Brothers and sisters are welcome Any questions Allah SWT Mashallah So what's the best way To avoid the worst worse off Shay'a God The best way That the Prophet SAW Is mentioned to us Is that the person They do their atkar You all know the Hadith Of رضي الله تعالى عنه But That the Prophet SAW Told us that A person who ran away From the enemy And they went into a fortress And they locked themselves In that fortress Can the enemy get to them The person who does his atkar Is like that That's why the book That you guys see The fortress of the Muslim Comes from the حبيث Comes from the حبيث Of the Prophet A fortress of the Muslim A fortress To defend yourself From Shay'a God The greatest thing is what The atkar And the remembrance Of Allah SWT اللى يزالا اللى يزالا لسانك رطبا من بكر الله That your tongue Doesn't become dry Of the remembrance of Allah Wherever you're sitting You're doing your atkar This is what prevents you What? But Allah SWT And those who are concerned About the remembrance of the Most Gracious Are guided by Shay'a God So he has it So he has it So he has it Shay'a God becomes a Misguide a person Whispers to a person When they leave off their wad يا إخوة Don't put your gods down أحمد ابن حمبل On his last moments Before he died His son was Who next to his father Abdullah He saw his father And he heard أحمد ابن حمبل And he said What did that mean? Yet Not yet So he said to his father After that I heard you say this word What did you mean? Shay'a God came to me And he said to me Shay'a God came to أحمد ابن حمبل And he said to me أحمد You've escaped from me I couldn't catch you And Ahmed said No you still haven't I mean I still haven't Sorry As long as I'm alive You can still catch me Look at Ahmed رحم الله Didn't put his gods down Because he knows And at least he's still On his head Waiting to misguide In that particular moment Until your nefs go Shay'a God is right next to your head Trying to whisper to you So don't put your gods down إن شاء الله أحمد أحمد Yeah questions أحمد Yeah So Shay'a God There's two methods That Shay'a God takes In order to Approach a person The first one was Shay'a God's eyes You know we have Us as humans Where already Our nefs Is always going to Push us to evil Allah says in the Quran وَمَا أُبَرْرِ أُنَفْسِ إِنَّ النَّفْسَ إِنَّ النَّفْسَ لَأَمَارَةُ مِسْسُوا Your nefs cause you to evil That's your nefs You really got an enemy there Before even Shay'a God comes Into the picture And then you have Shay'a God trying his hardest صح And then this Shay'a God Where does he flow إن الشيطان يجلي من أدمي مجرن مجرن دم But Shay'a God flows In the person where ها؟ إبن القيم Said the reason The secret behind Why Iblis is shackled In Ramadan Is because he's running through the veins And when the person fasts The veins get tighter إبن القيم رحمه الله Shay'a God is taken out of your system This is the time you can work hard If you want to work hard So that's why If you find a lot of people In a mission in Ramadan And you find They're very easy in Ramadan Have you realized لسو رمضان Finish the day Read this announcement So Isha is hard for the people And before you saw تراويح Brothers praying تراويح Those are the brothers That only come Juma'a They only pray Juma'a Now they're able to pray تراويح Because The Shay'a God is Is shackled So the two things That Shay'a God will use is شهوة So how do you destroy شهوة brothers I just told you By fasting a lot By what? By fasting a lot That's why The Prophet said فعليه بالصول فعليه بالصول فعليه بالصول Anyone who's Able to get married Then get married If you can't get married Then what? Fast Because fasting What does it do? It destroys The shahwa The desires That's there That's there The only thing That's going to be In your mind Is a piece of burger The scholars Of the Zulah Used to not Recognize praying all night So that you Are not overcome By Fajar So What about the person Who only wakes up An hour Or 20 minutes Before Fajar Can that be Considered قيام الليل Now قيام الليل Is as the حديث Mentioned that the first إن ربت ينزل ثلاث الليل الأخير Allah comes down The last Last third of the night So any time Before Fajar If a person wakes up That's قيام الليل But what time is the best Is the last Third of the night The last The person Does it The first First Third of the night Or the second That's no problem Like the best Is the last Third of the night Because it's not just مجرد قيام الليل It's also what It's also That Allah is This is the seventh سبحانه وتعالى و لذلك إمام محمد نصر المروزي إمام محمد نصر المروزي This is the book قيام الليل He expands on it I think it's The best Written in this affair And I believe In this world This is the book قيام الليل The person tries The last third of the night They supplicate They make دعاء من الله تباركت عالى And obeys their دعاء And gives them what they are asking for امام ايه فبر What's the best way to overcome Admitting that You're a person who has that Many people don't admit it Oh my God I don't have لدانك عدم الاتراف You see generally This is a big problem With many people Lack of acknowledgement And being aware of something The first step to cure Is admitting that You have a deficiency صحب لو this Our mother عايشة رضي الله تعالى عنها When she was falsely accused of zina Unjustly Falsely accused of zina But the prophet صلى الله عليه وسلم I heard some news He went to our mother عايشة What did he say to her He said يا عايشة ان الممتع عليهم عايشة If you went out of your way And you did this sin The festival he said to her He said عايشة Admit what you did was wrong ثم توبي إلا الله Then repent to Allah صح But if you're in a state of Denial You don't believe you have a problem Then are you going to go forward in anything So many people when you speak to them They say This is a problem Stop doing this He said It's just the way Allah created me So whilst you're saying that I've tried every means there is And I don't think I can work on this Whilst you're saying that I don't think you're ever going to change this regard صح You're not going to So you have to admit That this is an issue that you have The second thing I feel like That a person needs to do is a dua We have to ask Allah everything that we need Right So there's no act of obedience That a person can come with Unless they want Do you I ask you all a sincere question Who today came to this class Before they came Lifted their hands up And asked Allah Or Allah increased me in knowledge Allah فقهني في الدين Or Allah gave me comprehension of the religion And they walked and left their house And came here That's the way they were Today we give sadaqah on the road They've got money out Give sadaqah For them to understand the lesson For them to This is how they were You just walk in You throw your shoes over there You come in And you say This lesson is a bit too complicated for me You see what's the problem here So we have to be Connected to Allah Supplicated to him Begging him Asking him to take this problem Away from us A third problem that happens Is you're with a people Who are procrastinating themselves You have to be with people With high aspirations They're people who are working hard People whose life is To sleep on sofas To sleep on the floor They're going to go through volumes of books They're going to read For them tomorrow doesn't exist When it comes to knowledge and khair They believe now Today I don't care about tomorrow If you hang around with those type of people Your aspiration goes And many of you here Who feel like they're procrastinating I'll ask you guys When you hang around with people Who are strong in their e-man And are very dedicated What does it make you do? What does it make you do? You do your job straight away Isn't that the case? Isn't that the case? Also the other thing I believe that helps with procrastination Is changing the environment that you're in Okay What do I mean by that? If you want to seek knowledge And you want to learn A lot of the times If you want to learn In your bedroom And you know you're a person Who has a lot of procrastination And you want to sit in a living room And just drink a cup of tea And it's not going to work for you then You need to go to the library Where all you can hear Is the paper being turned over Right? This will then force you Because you've put yourself In that type of B In that type of environment That will make you work harder And it will make you get your work Done at that particular moment Someone asked Mohamed Ibn Salih If a person says The Shahada before they die But they never prayed Are they still entitled To a janaza? Ibn Utaimin replied And said A person who leaves the Salah Is a disbeliever And same as The idol worshipper So if my parents die And they didn't pray Am I allowed to do a janaza For them Anybody who took a Shahada And died straight away And they didn't pray Of course they're a Muslim In the time of the Prophet Sallallahu Alaihi Wasallam And there was a companion In the middle of the battle He took his Shahada What have you said To Allah in his Salat He never prayed a Salat For anybody If a person dies After their Shahada I don't believe Shikhm Al-Rafimi said Because this person's question Is that Ibn Utaimin said If a person says the Shahada Before they die But they never prayed This is incorrect I don't believe Shikhm Al-Rafimi said this If a person could take Shadu Allah If he dies straight away After Salah He never got the chance To pray To be paid A janaza on him بإجماع يا هل الإم إجماع إبن رجل بود إجماع كتاب جامعي بيان جامعي عيوم الحكم قرطه بيبريزة لا لا إبن عبدالبارق بريزة كتاب التمهيد بريزة إجماع إبن صاحب كتاب بداية المجتهد واليهاية المختصر بريزة إجماع إجماع إبن وضز إجماع دا إلا الله بريزة باسل إتو إسلام ويوط جدا راضا دا زحاليط المسند إم أحمد المسند إم أحمد that a man came to the prophet he said يا رسول الله I can't pray five times a day I'm only going to pray one salah can I come to Islam and when you take my shahada the prophet said اسلم just say to the shahada just say to the shahada another man came to the prophet he said يا رسول الله I want to come to Islam he said the prophet said اسلم take Islam أحمد ريتن the prophet said to him اسلم take Islam he said أجدوه كاريهن I dislike it the prophet said قلها وإن كنت كاريهن say it even if you dislike it so the shahada is a big word are you with me brothers and sisters and that brings a person into a fold of Islam now the scholars differ on something they never differ on what brings a person into Islam but they differ what keeps them into Islam pay attention to that صحيح can you see the difference what brings you to Islam they say لا لن يسجل لا إلا الله أحمد رسول الله اسلم they then differ what can take a person out of Islam some said that صماء and abandoning on the prayer can take a person out of the fold of Islam and another group of scholars they said لا it doesn't أشيخ بن أثيمين أشيخ بن أباز and others are of the opinion that if a person leaves one prayer that they are disbelievers this view seems to be strong والله أعلى وعلى يدلي لأد أحمد فوزي I think أحمد فوزي أحمد فوزي his mother is waiting for him downstairs وكليدة إن شاء الله و تعالى but brothers who were in the Hive class they should come to the office إن شاء الله و تعالى the brothers who were doing the Hive class with أستار أبل أحد please come to the office إن شاء الله و تعالى هي لأس كؤشتنة it's not from the sunnah تسايا السلام عليكم إن جادم و يوصيطنوا تجدر صح so when you come in you say تسايا السلام عليكم some people so as a person of shaitan from birth or is it they become a shaitan because of the actions which they have come with the prophet told us in the hadith مامن عبدن and the prophet said مامن مولود إلا وهو يولده علي الفطرة فأبواه يهويدانه أو ينصرانه أو يمجسانه أو كما قال علي السلام that every single person is born on the natural disposition everyone is a Muslim upon the fitrah and then when the person becomes old in age or they grow their parents play a role in bringing them into a belief and pay attention the hadith says فأبواه يهويدانه أو ينصرانه his mother and father they either make him a Christian or they make him a but they didn't say the hadith didn't say that they make him a Muslim so that's why when we see brothers who have left disbelief and become Muslims we don't call them converts it's incorrect to call them a convert would you call them reverts why do we call them reverts because they went back to what they were upon already right so we said reverts pay attention to that so no one is evil from birth like that except those which the sharia'a stated like khadir when we cut the head of that kid and that kid didn't reach age of puberty we'll say that kid is evil based on texture evidence but other than that everybody who we see in front of us then as a child their fitrah is what their natural position is good later they become the shaytan that we mentioned I said that was the last question right we'll keep it for next week Insha'Allah سبحانك اللهم