 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله والبسطف الهدي كان ماذا؟ كل فرد يدفع عندما يجد كل هدياته والبسطف الهدي يجد يكون فعله سبحانه وتعالى فقط والمصطف العام لديه المرور والبسطف العام للفرد هو الفرض أفضل و من النفلي The obligatory act is better than the voluntary act. The super-rogatory act and obligatory act. Which one is better? The scholars extracted from the Qur'an and the Sunnah. They are the farbs of the denominated nephelie. The obligatory acts are better and greater than the super-rogatory acts. وليذلك أهدل في كتاب الفرائد البهيهة، وليس كتاب رتن قواعد الفقية، وليس كتاب الأشباه والنظائر بجلال الدين السيوطي فهي يقول، والفرض فيما قاعدوه أكثر فضلا عن النفلي كما قد ذكروا فضلا من النفلي كما قد ذكروا now the question here is what evidence do they have of this to say that the obligatory act is the obligatory act and the obligatory act is the obligatory act فضلا من النفلي كما قد ذكروا now the question here is what evidence do they have of this to say that the obligatory act is better than the super obligatory act or the voluntary act the evidence for that is the حديث أليمام البخاري ونريت لنصحيح من حديث أبي هوريلا حديث أبي هوريلا رضي الله تعالى عنه and the hadith says قال رسول الله صلى الله عليه وسلم إن الله تعالى قال حديث خودسي الله عز و جله He said من عادا لي وليا فقد آذنتوا بالحرب anyone who wages war on my allies on the Oliya of Allah anyone who wages war against them they are indirect war with Allah عز و جل and then the hadith says وما يتقرب إلي عبد بشيء أحب إلي من مفترته عليه the hadith says that my slave does not come close to me in something more beloved to me meaning the most beloved thing to me الله is saying that my slave can come close to me is what من مفترته عليه it is the obligatory act it is what I made obligatory on him so the hadith mentioned what the most beloved thing to Allah that a slave can get closer to Allah with his what is the obligatory act then the hadith says عبدية تقرب إلي بالنوافل حتى وحب the voluntary acts is then what makes you get closer to Allah سبحانه و تعالى and it builds a strong bond between you and Allah سبحانه و تعالى the reason why I've chosen to speak about this point is because I have found that many people are doing voluntary things super arbitrary things and they are forsaken the obligatory acts if you've forsaken the obligatory acts why are you doing the voluntary acts when the hadith scholars they said من شغاله الفرض عن النفل فهو معذور ومن شغاله النفل عن الفرض فهو مغرور but understand this point anyone who was unable to do the super arbitrary act anyone who was unable to do the super arbitrary act he couldn't do the voluntary acts why couldn't you do it because he was preoccupied with the obligatory فهو معذور he's excused when the sharia is excused a person was unable to combine between the obligatory and the super arbitrary he couldn't do both of them he hasn't got the strength and the power to do all of that so he just stuck it with the obligatory the scholars they say من شغاله الفرض عن النفل فهو معذور he's excused ومن شغاله النفل عن الفرض فهو مغرور as for the individual who the voluntary preoccupies him from the obligatory فهو مغرور he's deceived that can't happen how can you preoccupy yourself with something that is lower that which is higher than it it shows that you don't have true understanding of what the religion is like and what it requires so the hadith of the prophet صلى الله عليه وسلم mentions that الله تعالى the thing that he loves the most the thing that is most beloved to Allah that a slave can get closer to Allah with is what the obligatory act busy yourself with that ولي ذلك you find some people when the month of Ramadan enters they pray صلى الله عليه وسلم and they haven't fasted they haven't fasted or they are not praying صلى الله عليه وسلم but they are fasting even though both of them are obligatory but the prayer and the fasting which one is greater which one is greater the salah is greater the salah is greater so within the wajibat they are not the same and within the sunan the voluntary act they are also not the same and one of the greatest فق ابن القي mentions that a person can have one of the greatest فق is to look at two ibadat and know which one is better than which you look at two ibadat you have to do one and you need to know which one is better than which so an obligatory act and a voluntary act always give precedence to the obligatory once you've done the obligatory and you fulfilled what was obligatory upon you then you can think about doing the super obligatory acts the voluntary acts if you've done the wajibat don't dismiss the nawafil and a lot of people they dismiss the super obligatory acts and they say look I just want to do the wajibat but that itself is very dangerous just never looking at the sunnah you don't look towards the direction of the sunnah you always stick into the wajibat you're in trouble because your wajibat sometimes may not be good enough and if you did some sunnah and some تطور and nawafil it may have helped you in your wajibat we all know the famous hadith that Imam Abu Dawood and Tirmidi and Nasa'i من حديث أبي Huraira that the Prophet صلى الله عليه وسلم he said أول ما يحاسبوا به العبد the first thing that a slave will be questioned and interrogated on the first thing you're going to be interrogated on is what يوم القيامة من عمله صلاة your صلاة is the first thing you're going to be interrogated for the first thing الله is going to question you the day of judgment is that هاية your صلاة your صلاة will be looked at if the person's صلاة are all good then he's successful and if his صلاة is deficient so the wajibat some are missing صلاة he is missing صلاة he is missing and he hasn't come with all of it it will be said go and look has my slave got any voluntary acts you see how good it is when you have superrugatory acts your wajibat it was not done with good rukour so it's no ask about صلاة you didn't know that now you've got your روات your تراوح your قيام الليل your that's going to help you now it's going to come in it's going to come in aid for you it's going to help you it's going to support you it's going to save you this day and moment that you need it it will be said look هالي عبدي من تطوع for you كملوا بها the تطوع will be taken and it will be completing for you the obligatory act it will be completing for you من تقصم من الفريضة and it will fill up the wajibat that was missing from you I want to mention insha'Allah when it comes to the صلاة because I was talking about that two نواف two things I mean two صلاة which are not obligatory according to the strongest opinion and the overwhelming majority of scholars because أليماب أبو حنيف I believe the first one is obligatory which I'm going to mention these two صلاة I would encourage you all to hold on to it and not to miss it the first one is and I'm going to speak about that and the second سنة that I encourage you to hold on to is the سنة before فجر these two are the two best نواف after the فريضة they're the best the Prophet صلى الله عليه وسلم he said about the the winter عليه الصلاة والسلام he said الله سبحانه وتعالى has given you has favored upon you سبحانه وتعالى الصلاة this صلاة is more greater and better for you than a red camel you know what the red camel meant to the Arabs the red camel was a highly appreciated animal it was very expensive extremely expensive so the Prophet صلى الله عليه وسلم he is saying what he is saying that this صلاة الله has given you سبحانه وتعالى and he is bestowed upon you is better for you than that red camel that you guys look up to and you love and you appreciate صحابة و الله was said to them they said قلنا we said وما هي يا رسول الله what صلاة is this what صلاة are you talking about the Prophet صلى الله عليه وسلم he is saying الوطر the صلاة I am talking about is الوطر and then the Prophet mentioned to them what time is the winter prayed he said ما بين صلاة العشاء إلى طول الإنفجر it is prayed between the صلاة العشاء i.e. when you finish صلاة العشاء you pray and you've concluded your عشاء until طول الإنفجر until the sun rises that's when you can pray it وطر يعني from عشاء to فجر you pray وطر and the witter is how many one according to the strongest opinion it starts with one and then three and then five and then seven so the person can pray one how are you going to miss it it's only ورقع خير لكم من حمري نعم the Prophet it's better for you than a red camel صلى الله عليه وسلم و لذلك أبو هوريرا رضي الله تعالى عنه تحديت أليمام البخاري and Muslim both narrated that أبو هوريرا said أوصاني خليلي my close friend gave me an advice my close friend advised me نبي الله بحمد أوصاني خليلي صلى الله عليه وسلم my close friend advised me and he advised me what بثلاثين three things he advised me he told me to hold into these three the first one is صيامة ثلاثة أيام من كل شهر he said to me fast three days in every single month أبو هوريرا every month three days fast the second thing he said was that I pray و عن أصلي صلى الله عليه وسلم صلى الله عليه وسلم that I pray صلى الله عليه وسلم the second and the third advice my خليل my close friend he said advised me is و عن أو ترقب الألان that I pray with her before I sleep that I pray with her before I sleep أبو هوريرا said these three my خليل advised me it and أبو هوريرا never left these three he never left it because he knew how great the salatu الوطر was و لذلك أليمامو أحمد رحمه الله صلاة الوطر أليمامو أحمد he said a very powerful statement he said من ترك الوطراء anyone who leaves the وطر I love the brothers and sisters pondered on this point من ترك الوطراء anyone who leaves the وطر فو رجل أليمام محمد said he is an even man أليمام محمد said رحمه الله look at that أليمامو أحمد said من ترك صلاة الوطر anyone who leaves صلاة الوطر he is a what أليمام محمد he said he is رجل سوء he is an evil man لا ينبغي أن تقبل له شهادة أليمام محمد said he is witness and testimony he should not be accepted his testimony is should not be accepted why did أحمد take it that far and why was he so rigid on it like that because أحمد رحمه الله knew that the humans are not perfect يعني humans our طبيعة is that when we do things sometimes we do it with perfection and sometimes we forget to do it with perfection and we are a bit deficient in doing some things يعني so when you pray some salah you may not do it properly you may not pray properly تركوا عزدان properly the conditions are not met properly and so you are coming the day of judgment with an act that is not complete it hasn't been done from all of its sides you didn't fully do what was required from you and you didn't pray any sunnah so you are going to come the day of judgment with deficient salah see what أحمد رحمه the sunnah he was seeing it as a what he was seeing the sunnah and then the voluntary act as a shield to save the person's wajibat okay and the greatest one of them is الوطر the second salah or the second voluntary act a person should give a lot of importance to after the winter is سنة الفجر سنة الفجر as Awamadah Aisha رضي الله تعالى عنها بخاري and Muslim both narrated it that Awamadah Aisha she said لم يكن النبي صلى الله عليه وسلم the prophet صلى الله عليه وسلم he was not one على شيء من النواف لأشد التعاود منه the prophet صلى الله عليه وسلم was not a person who gave or observed the prophet صلى الله عليه وسلم was not one who observed any voluntary act as much as he observed على ركعتي الفجر the two raka'a of the فجر the way he observed it and the way he followed it عليه صلى الله عليه وسلم there was nothing like it unprecedented that's what Awamadah Aisha said that he صلى الله عليه وسلم the thing that he observed the most when it came to voluntary act was على ركعتي الفجر the two raka'a of the فجر the prophet would pray it he would pray it صفرا وحضرا whether he was travelling عليه صلى الله عليه وسلم or whether he was a resident it didn't matter he would pray those ركعة صلى الله عليه وسلم وليه ذلك the prophet صلى الله عليه وسلم went even on to saying ركعتي الفجر خير من الدنيا وما فيها the two raka'a of the فجر it is better than his دنيا and everything that is in it ركعتي الفجر خير من الدنيا وما فيها these two raka'a of the فجر these two soons of the فجر سنة ، أفضل من كل شيء في هذه الدنيا التي نرى اليوم أفضل من هذه الدنيا وكل شيء فيها لكن يمكنك أن تفهم هذا العالم الذي نحن فيه اليوم سبحان الله ، كل الأشياء التي لدينا فيها كل الأشياء التي نحن فيها ونحن نريد ونريد ونريد هذه الأشياء أفضل من هذه الأشياء لذا ، ما يجب أن نفعل at this moment again is that when we are praying صلاة الفجر even if we are going to pray in the masjid when insha'Allah the masjid is re-opening again the person should pray the two rak'a in the house رقعة الفجر and then go to the masjid and now that you are isolated and we are at home then we should also pray those two rak'a and then pray the fajr so these two insha'Allah I want us to observe it let this moment insha'Allah that you are isolated and you are at home social distancing is taking place make sure that you observe صلاة الوطر رقعة الفجر make sure you observe the witter and the witter is it can only be one it can be even one rak'a if you want and two rak'a fajr look how much reward you get from it and look how far you go now insha'Allah I'm going to go into the third introduction the third introduction بذن الانسل السلام عليكم if you're enjoying these videos and you'd like to keep up the date with all of the courses we're going to be running make sure you head over to amauathome.com