 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي ما هو أفضل أفضل للكفر؟ أفضل الأفضل للكفر هو أي شيء that goes against أصول الإيمان كفر هو أي شيء that is in direct opposition to أصول الإيمان the person becomes careful from it we're ready to go to the right we're now going to divide the كفر إن شاء الله تعالى in many different types the first type of categorization of كفر in the شريعة is that the first categorization is when the شريعة uses كفر unrestrictedly we hear in the Quran الله used the word كفر we hear the process of using the word كفر we see it be used okay the usage of كفر here what is meant by it the element they divide into two it can either be الكفر here is what كفر أكبر يخرجوا صاحبه عن مناة الإسلام كفر أكبر there is the Quran that has come in that usage which is what صورة البقرة أي 254 so 253 الله says ولكن اختلفوا فمنهم من آملا ومنهم من كفر ولكن اختلفوا they differed فمنهم من آملا from amongst them those who believe ومنهم من كفر and from them there are those who disbelieve so the كفر here is not minor it is the major kufr الله سبحانه وتعالى يسيز في صورة المائدة آي 17 to ayah so Allah says in ayah 17 and He also says in ayah 72 الله يقول لقد كفر للذين قالوا إن الله هو المسيحة بن مريم لقد كفر للذين they are kuffar the ones who say عي سبن مريم is Allah are you with me this kufr here is what أكبر very good also the Hadith of the Prophet that shows kufr أكبر is the Hadith of Imam Muslim that is written in al-sahih من حديث آلس بماركة رضي الله تعالى عنه that the Prophet said إن الكافر there are kafir إذا عملا حسنة if a kafir does a good deed اطعب بها طعمة من الدنيا he is going to be provided for in this world بيل جيت يأتي he goes to the kids in Africa he gives them charity and he gives his wealth he gives millions he opens an orphan الله is going to provide for him in this world in this world الله is not unjust الله is going to increase his wealth for him maybe give him children get him a better job he will be provided for in this world الله doesn't oppress he will give him a life in this world و أم المؤمن as for the believer when he does righteous actions فإن الله يدخل له حسناتي في الأخرة الله will withhold الله will withhold for him that good deed sometimes he might get something in the dunya he may not get it in the dunya so you might see a Muslim who is struggling who prays a lot in the masjid five times a day fasting everything and he can't have children and you see your neighbour Robert who's got he's got 10-15 kids generally Robert's don't have that much kids anyways yeah صح but you see he's got a lot of kids you're like a jeep this Muslim brother has been married for the last 20-15 years he's been trying to have kids he can't have it and this character has got kids will say that الله سبحانه وتعالى he withholds righteous deeds for the believers yes and so the day of judgment it will be given to them sometimes Allah gives it to them in this world so the kufr here that the Prophet is using is what is the kufr أكبر that the person is not part of Islam and they don't believe it also the second usage of kufr is the minor kufr which is الكفر الأسغر صح كفر الأسغر and the kufr الأسغر is like كوله تعالى the statement of Allah وما لم يحكوا بما إزال الله الكفرون here is مينة كفر it's not the major kufr عبدالله وعباس said that he said حين به كفر وليس كفر بلا يوم الشخصه وهيرا صحة he said this kufr here is kufr but it's not disbelief of Allah and be angels and the messenger and the messenger he knows the kufr أكبر he also said عبدالله وعباس ليس بالكفر الذي ينهبون إليه هذا ليس كفر الذي ينهبون إليه كل أعباس ينهبون أن هذا الآياء لا ينهبون كفر أكبر كتاوو سيبنو كيسان هو one of the prominent students of إبن العباس يقول ليس بالكفر ينقر عن الملا هذا ليس كفر الذي ينهبون إليه يأيبوا من اللي يحكوا ببعض الله فولاكة هم ينهبون كفر هذا الآياء ينقر عن كفر أكبر هذا الآياء فولاكة هم الكافرون لدينا ترجمان وقرآن المفصير من القرآن إبن عباس لدينا تاوو سيبنو كيسان لدينا أيضاً شيخ الإسلام المتايمة رحمه الله تعالى يتحدث عن هذا الأمر وقال إبن عباس رضي الله تعالى عنهم وغير واحد من السلف إبن عباس وكثير من السلف فشيخ إبن عباس مُوظيني إبن عباس هذا و ليس فقطبه مُوظنه قَدْس في قوله تَعالى إِلَّا أَسْتَيْمَنَا وَمَنَّا مِيْحْكُمْ يِمَا أَزَيَنْ بَاَوْلَاكَمُرْ كَافِرُونَ فَوْلَا اِكَمْ مُنْ ضَالِيمُنَ فَأُوْلَاكَمْ وَلْفَاَسِقُولًا إبن عباس كفر دون كفر وظُلم من دون ظُلم وفسكة الدولة فسكة It is a kufr besides the major kufr it's before the major kufr and it is a zulm which is before the major zulm and it is a fisk before the major fisk before it وقد ذكر لدائك أحبد والمخايف وغيوبة أحبد سندسة مخانسة إبنتي ميسند وإبنتي ميسندسة فيه الشرح الحديث جبريلي it's a book that's published by itself he said it paid 400 and 2 and it was published by the teacher so this is the verse وما لم يحكم ماهذا الله فأولاكه أفوكها فيرونه what does it for a major or minor وما لم يحكم ماهذا the ayah the ayah the ayah is minor it's the ayah as minor also from the times that kufr is used is the t'alit of the prophet sallallahu alayhi sallamah when he said أوريتو الناره the hellfire was shown to me فإذا أكثر أهنيها بسعوه and I saw that the majority of the inhabitants الحسان الله و بين وضعا يقفرنا العخيرة بها و يقفرنا العخيرة إنها يقفرنا المحصول إلى أصبحتها و يقفرها الإحسانة والأخي الذي يفعله هو أنهم يفعلون تنكفر منه لو أحسنت إلى إحداغنا إذا كانت جيدة لأحدهم أنت جيدة لأبيتك 10 سنة في ماراة ترى أدارة ثم رأت مينكا وإنها ترى لك شيء وشيء قال أنها تقول ما رأيت مينكا خيرا مقط لن أرى أي شيء جيد فيك اليوم لدينا ماراة لذلك اليوم لدينا ماراة إذا كانت جيدة لأبيتك يفعل كل ماراة وحد يوم أنه يفعله أنه لا يستطيع أن يأخذها إلى ماراة وأنه يريد أن يأخذها قال أنك لست ماراة أنت لست ماراة إذا كنت تظهر على ماراة أنها ماراة ماراة جدا أنها لا تنكفر أنت لست ماراة وانت لست ماراة يساعدنا ، فح考 that's good that's leaving something they take yeah they take the longest yag on the discussion never ever if abdul bar reference and he says so this What would be what would be the first that we take from the main important point is the يقفر الغنية وقتل هذا وضع إبراحي بالطبع يقفر now يعمل البشر وخضر التج사� يقفر now يفعل كفر they do what they do kufr he said so what was the prophet referring to kufr this belief now he is talking about myna kufr dangerous ابن عبدببر الحيما الله he said يقول أن يقول that the term kufr was used for the women because they show kufr towards their spouse and the good that he has done so they can see it, they hide it is good وقد يسمى كفبه النعمة كفره and the one who ever blessing is shown to him has been blessed he has been what? he has been blessed with a blessing and he doesn't show gratitude towards that blessing he is called the kaffir the Quran uses kaffir for one who is kufr النعمة does that make sense الله use that in the Quran لقد كان لسبع في مسكنهم آية جنة تاني عيامين وشمال كلوا من رزق ربكم مشكلوا له بلدة طيبة ورب الغفور فعرضوا فأرسل لعريم سيل العريم وبدلناهم بجنتين جنتين دواتي كوكل القبط واتل وشيء من السدر قليم ذلك جزي لهم بما كفره صح؟ كفره هي ميدوات كفر النعمة كفره هي لأنها لقد كانت بلسلة إطلاقوا الكفري when you find the word كفر in the Quran of the sunnah are restricted to use like that كفر it could be Oscar or it could be Akbar it could be any one of them so it needs to be observed the Prophet ﷺ used it like that and so did the Prophet ﷺ الله used it like that and the Prophet did look what the Prophet ﷺ has said سباب المسلم فصوق واقتاله كفر insulting a Muslim is what فصوق fisq is transgression and exceeding your limits are you with me brothers and sisters واقتاله I'm killing a Muslim is what كفر killing a Muslim the Prophet ﷺ is كفر in another place the Prophet ﷺ لا تبجع بعد كفار يضرب بعضكم رقاب بعض do not become كفار after me where you slice and you kill each other كفار and we know that killing a Muslim is a major sin but not كفر is it a kufr killing a Muslim is a major sin but is it a kufr it's not a kufr how do you know it's not a kufr الله says in the Quran وإنطال إفتاني من المؤمنين اقتاله if two parties of the believers are one another الله is referring to them as believers they are fighting one another they are killing each other but both parties are being referred to here as what believers you will know the ayah الله says يا يلدين أمر قتله والخصاص وفلقاتله الحره بالحره والعبج بالعبج والإنثى فمن عوفية له من أخيه anyone who forgets his brother he killed the family member of yours he just killed a family member of yours he still referred to as your brother forgiving your brother so what do you take from this that's the word that the prophet here وقتاله it doesn't mean major what does it mean it means minor وذلك إبل رجب الرحمة الله in his قد ورد إطلاق وقتله وقتله وقتله وقتله وقتله وقتله came to the secret edit قد ورد إطلاق وكوفري على بعض المحرمات ونفاق ابل رجب said that the term hypocrisy was used and it was referred to sometimes as what things that are also kork so not every time you see the Quran in the sunnah it will talk about hypocrisy تعتقد أنه مجرد من المشاركة التي لا يصدق لها هذا ليس مجرد هناك أخر مقاتلات في الشريعة التي تستخدمها في مكان كفر الشريعة تستخدمها في مكان كفر يجب أن يتعلموا مكان كفر الأول هو شرق شرق يستخدم كفر مثل المشاركة التي تستخدمها في مكان كفر المشاركة التي تستخدمها في مكان كفر أحيط بثمري فأصبح يقلب كفه على ما أفق فيها وهي خاوية على عروشها ويقول يا ريتري لم أشرك بربي أحدى هي الشرق يستخدم كفر يجب أن يستخدم الشرق يستخدمه في مكان كفر إذا كان شرق يستخدمه في مكان كفر ويجب أن يستخدمه في مكان كفر فأنا أخبرنا أنه كفر هل هو مشرق مشرق is a part of كفر صحيح ولكن بعض الوقت سيستخدمه في مكان كفر هل هذا يعلم؟ يمكنك أن ترى أنه يستخدمه في مكان كفر هذا المن here what he did هو كفر هل أنت معي؟ يجب أن يدخل الجنة ووظالم وقال ما أظن أن تبيد هذه أبدا وما أظن الساعة قائمة ولا إرددت إلى ربي لأجدنا خيرا منها من التهدا صح؟ هو كفر كبر هذا هو ما كانه أكشن ويظهر أن الشرق يستخدمه في مكان كفر هو أنه يجب أن يستخدمه في مكان كفر أكفرتي بالذي خلقك من طراب ثم من مطفة ثم سواك رجولة أكفرتي أسألها صح؟ جيد أيضًا حديثة في مكان كفر أكفر يقول بين الرجولي وبين الشرك والكفري تركوا صلاح مدينة بين شخص كفر وشرق هو أن يتركوا ويجب أن يستخدم ويمام المسلم ومسلمة حديثة جابنين أكفر وشرق كفر وشرق يمتلكوا ومتلكون وإيمانكم يمتلكون but you know leaving the prayer is not a shirk it's a shirk it's not a shirk the second term that's also used with كفر sometimes and it means the same as it sometimes is ؓل ؓل أيضًا an example for that is ويوم يعضب الظالم وعلا يلي يقول يتخذت مع رصولي سميلة ؓل here is the kafir here شيخ رسام إبنو تيمي يقول وعلا رأيب أن هذا يتناول الكافر الذي لم يؤمن من رصولي وستبعوا نزولي الآية كان في ذلك فإن الظلم المطلق يتناول ويتناول ما هو دونهم بحسبه إبنو تيمي it says that this verse ويوم يعضب الظالم it encompasses ظالم here means that the one that did not follow the prophet will buy his things why did I not follow the prophet and it also encompasses and also falls under the verse is the believer who didn't fully follow the prophet as well who followed the prophet partially he will also buy his fingers the day of judgment out of regret and he will say why did I not follow the prophet and why did I not make him my role model إبنو تيمي it says وعلا رأيب أن there is no doubt أن هذا يتناول الكافر that this verse encompasses and it means also الكافر the disbeliever الذي لم يؤمن من رصولي that didn't believe in the prophet at all وسبب نزولي الآية كان في ذلك and also the I actually came down in the kufar فإن الظلم المطلقة because the unrestricted ظلم it can encompass it can either mean the major or it can either mean the minor وصولا says لآية نحن أعلم بما يستمعون إذا يستمعون إليك وإذهم نجو وإذ يقول ظالمون ظالمون هي أوات ظالمون هي كفر كفار because this came down هو it came down to the كفار of قريش also sometimes the kufar is used as a minor and it's not major which is what ثم أوراثن الكتابة الذين استفعنا من عباد الله فمنهم ظالم والنفسي ومنهم مقتصد ومنهم سابق بالخيراتي بإذن الله this one is not meant by a disbeliever صورة فاطر آية 32 this is a minor one ثم أوراثن الكتابة الذين استفعنا من عباد الله they're all going to heaven because Allah mentions جنات يدخلونها جنة which they will all enter so the ظلم here is minor so it's used as minor and it's used as major the other term that sometimes used is فسق فاسق and فسق it's meant by the major and sometimes it's meant by the minor الله says ففاسق عانا من ربه إبريس إذا فاسق فسق here means what as an Imam of Marouzi رحم الله Marouzi وكان ذلك الفسق منه كفر فسق here is كفر يبان جزء إبريس كتاب تعمل مقدر الصلاة as for the فسق sometimes can be used for what the believers اللي نوض آية والذين يرمون المحسلاتي those who accuse those women who are سنسية a man who goes and says this woman is she committed زنع unjustly ثم لم يأتوا بأربعة الشهداء لي doesn't come with four witnesses فجلدوهم تمانين جلدة whip them 80 lashes ولا تقبلوا لهم جهدة الابد don't ever accept their testimony وولائك أخوموا الفاسقون are they what they are فاسقون the فاسق here means what yeah فاسق here means minor it's talking about believers who did this وصول الله it says صورة البقرة فمن فرض الحجة فمن فرض فيه هن الحجة فلا رفتة ولا فصوقة ولا جدالة فصوق here means minor not the major so these terms are used as a minor and they also used as what minor minor and major so we've understood that what's the difference between al-kufr and shirk what's the difference between al-kufr and shirk I kind of touched on that kufr is more generic and more general shirk is a type of kufr are you there shirk is a type of kufr but not every kufr is shirk but every shirk is what is kufr because kufr is to associate partners with Allah but the one who throws the mushaf in the toilet or he throws it into the bin or he stands on the mushaf deliberately he has not done shirk he only has done kufr he has done anyone who for example he rejects the prophet is he a mushrik he's a kafr he's a kafr so the difference between the two is shirk is a it's a type of kufr are you with me it's a type of kufr what's the difference between al-nifaq and kufr hypocrisy and kufr the difference between the two is number one kufr is more generic and al-nifaq is one type of kufr are you with me kufr is more general not every hypocrisy sorry not every kufr is hypocrisy صح not every kufr is al-nifaq but every al-nifaq is kufr but the difference between the underlying difference between the two is the kafr he shows his kufr the munafik he hides his kufr so the kufr is there but it's hiding it but it's the kafr he will show his kufr so the munafik in the dunya he's a muslim صح we deal with him as a muslim he's praying with us so from the dunya we just deal with him as a muslim we don't know him as for his kufr the day of judgment he's in hellfire but we don't know his kufr we spoke about the typing the first type of kufr what was the first type of kufr the first type of kufr is so we're going to categorize the kufr in six times it's us looking at the kufr from different angles just like if we were to look at you and observe you we can say we can look at your height if you want to we can look at you from in terms of your weight we can look in terms of your complexion we can look at you in terms of many different ways you can look at a person we're now going to look at kufr from many different ways the first type is كفر in terms of its rulings كفر in terms of its rulings how many times do we say it is in terms of its rulings أكبر and أصغر so we already mentioned that what's kufr أكبر what's the definition of kufr أكبر كفر أكبر is هو مضاد it's anything that opposes the asal of iman we already talked about asal of iman anything that's in opposition to the foundation of your iman is كفر أكبر you become a kafir the second one is what كفر أصغر this one opposes كمال الإيمان الواجب it opposes what the wajib of the iman the kamalul wajib that we spoke about we're together brothers anything that goes against kamalul wajib is كفر أصغر and the scholars tend to use the one كفر أصغر sometimes they use كفر دونة كفر sometimes they may even call it كفر النعمة all of those are كفر أصغر now we're going to categorize the kufr into two other different another type which is called are you brothers with me أقصام الكفر باعتباري the root causes for it the second one is what is the root cause for kufr المابل بغوي رحمه الله says الكفر على أربعة أنحاء كفر إنكارين وكفر جرودين وكفر عنادين وكفر نفاقين also ibn al qaim says الكفر الأكبر خمسة أنواع كفر تكليبين وكفر استكبارين وإباءين مع التصديق وكفر إعراضين وكفر شكيم وكفر النفاقين أن الانواع الكفر لا تخرج على أربعة الانواع كفر جهلين وتكليبين وجرودين وكفر عنادين وستكبارين وكفر نفاقين the reason i'm not explaining all of that is i want to bring them all together now i quickly mentioned the statement of him الإمام البغوي إبن القيّن حافظ الحكبي رحمه الله the kufr all goes back to six when you get all of the statements of the scholars the root causes for those kufr is six okay it's six are we all together sisters and brothers it's six write them down and we will explain what each one is the first one is called the kufr here so what categorization is this this is the second categorization right and it's the causes of where kufr comes from where it exits from where does it come from okay what are the root causes for kufr okay we said it's six based on whose statement بغوي حافظ الحكبي إبن القيّن the first one is called the first one is called the first one is called kufr all inkar what does kufr all inkar mean before i mentioned each one can we write them down and then we go over each one the third one is called kufr all inkar what تقديم kufr all inkar what تقديم the second one is called kufr all جرود all جرود kufr all جرود the third one is called kufr all عناد والاستكبار kufr all عناد والاستكبار kufr all نفاق kufr all نفاق the fifth one is called kufr all إعراض kufr all إعراض kufr all إعراض kufr all إعراض and the sixth one is called kufr all شك kufr all الشك kufr all الشك if you missed any of those six don't worry we will go through each one let's go back to the first one kufr all إعراض kufr all إعراض والتقديم what does إعراض mean إعراض means as Imam we mentioned in his تفسير that the person does not know Allah at all and he does not recognize him and he does not acknowledge him this is what it means