 ويجب أن يكون هناك أصحاب القساء على مواجهة مثل هذا ، وكانوا يتوقفون للمواجهة الله سبحانه وتعالى لتفتح أصحاب القساء في الدنيا ويجب أن تجدون ذلك ، لأنهم يتوقفون بها لأن كل أحد من the أصحاب القساء كانوا أخذرون النفاق أنهم يحاولون أنهم يتوقفون للمواجهة ويجب أن يكونون أصحاب القساء على هذه المواجهة فقط سيصدقون أنفسك ، فقط سيصدقون للمواجهة من الوقت من التوقع من المواجهة العادية والمواجهة من هذه المنزل فسيد زيناب is that lady through whom the teachings of the Ahl al-Kisa continue on this earth and with this anticipation they receive say the Zaynab and these are heavy words in an introduction يا أهبائي and you find that preparing a majlis in regards to the willada of say the Zaynab is one of the most difficult tasks that one can undertake there is nothing within the life of say the Zaynab which a person could actually take and joyously celebrate indeed her entire life from the moment that she opened her eyes to the moment that she closed her eyes in the grave her entire life is dictated by trials and tribulations مصائب such that she was given the title أم المصائب فالذلك أخواني لا تستغربوا do not do not get overwhelmed or do not be surprised when you find that a majlis willada majlis of فرح of celebration has this قانتation of grief and sadness attached to it this is from the خصوصيات and the particularities of say the زيناب الكبرى and in fact it is the sunnah of رسول الله and the sunnah of the أصحاب الكساة to weep on a night like the birth of say the زيناب حديث الشريف mentions that when say the زيناب عليه السلام was born say the شوهداء two or three years of age runs towards his father and what is understood is that امير المؤمنين was out of the house during this grand event of the birth of say that in اصحاب العالمين just like the way رسول الله was outside of مدينة فعز امير المؤمنين enters into the house say the شوهداء comes running to his father فانتو محبائي you are زيناب these aspects of history in your mind through these commemoration and it is as if you were there at the door of say the زيناب witnessing this event unfold have you seen when there is a new born in the family how the rest of the siblings especially if they are young child they're filled with excitement and each and every one of them wants to be a part of the life of this baby and hold her and they observe the reaction of these parents of their parents in regards to this new born child for the narrations mention امام الحسين comes running towards امير المؤمنين and he says ابتاء ابتاء كدوه ابني الله اختن يا ابتاء او my father او my father it comes running to امير المؤمنين الله سبحانه وتعالى has gifted us with a sister has blessed me with a sister as soon as امير المؤمنين here's these words the narrations mention that tears begin to fill his eyes his eyes become watered up and this heart of امير المؤمنين this soft tender heart this heart that has this subar because he knows the unseen and he knows the events that are going to transpire and the trials and the tribulations that this lady is going to go through the hadith mentions his eyes water up and then the tears begin to roll down his cheeks when he says and these tears of امير المؤمنين as امام الحسين watches him is just like the way the raindrops come pouring down or drip down the petal of the petal of a rose for the tears of امير المؤمنين drip down his cheeks and his blessed beard امام الحسين says to him او my father why do you weep امير المؤمنين امام الحسين on his arms and look at this house of نبوه this house which الله سبحانه وتعالى has ordained for its thicker to be elevated the hadith mentions امام الحسين wipes the tears from the cheeks of امير المؤمنين شيء اجيب وغريب in every regular family in every regular household it is the mother and the father that wipe the tears from the cheeks of their children but the house of Ali and the house of Fatima and the امتحانات that they go through is different the child wipes the tears from the face of his father and he says او father why do you weep and امير المؤمنين looks at امام الحسين and he says to him امير المؤمنين now explains to امام الحسين whose age is what 2 or 3 but the fact that امير المؤمنين explains to him shows us the اسمه the infallibility and the level of cognizance that is there within the heart of this child امام الحسين in the heart of امام الحسين even at the age of 2 or 3 and امام الحسين or امير المؤمنين begins to tell امام الحسين of how his sister shall be taken as a prisoner in order for this religion's teachings to be established and you find this is how the ملاد of سيد زيناو was commemorated within the house commemoration with tears for what she will face and you find that everything in regards to the personality of say the زيناو is divine each and everything in the personality of say the زيناو is divine attached to الله سبحانه وتعالى even her name for when say the زحراء اصمير المؤمنين to name this daughter امير المؤمنين says I shall not name her before رسول الله I cannot supersede the authority of رسول الله رسول الله comes say the زيناو is placed in the arms of رسول الله امير المؤمنين says to him يا رسول الله will you not name her رسول الله says and how can I supersede the authority of my lord the narrations mentioned at that moment جبرايل الامين descends down from the heavens and he says to رسول الله الله ازاو جل sends his blessings upon you and indeed name this daughter جيناب as is mentioned or as is established within the لوح المحفوذ يعني سيد زيناب's name was ordained by the almighty الله within the لوح المحفوذ زينات العب زيناب مركب from زينات العب