 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دلا وياله من شراف عظيمي الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا والنبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وينا وكتاب الورقات للإمام الحرامين بمعالي الجويني رحمه الله وفاينلي الحمد لله we finished talking about the definition of أصول and we also talked about أحكام الشرعية التكليفية and أحكام الشرعية الوضعية and we spoke about the five that came out of أحكام التكليفية and also the two that came out of أحكام الوضعية we spoke about it الحمد لله then we also spoke about مراتي بولي الدراك the levels of perceptions and we took how many? we took six العلمة والجهة اللوه جهة الإسطوطات جهة المركبة جهة المصنص we took شك, ظن and وهم those were the six that we took إن شاء الله تعالى today we are going to go into what what does it mean what does it mean that's what we are going to study تعليفوا أصول الفقي وأبوابه so this chapter is going to teach us what does أصول الفقي actually mean one and also what does أصول الفقي talk about that's what we are going to learn so I am going to read the method of الإمام الحرمين then I am going to go into the speech of عبدالله بصالحة الفوزان who will explain, we will rely on it so we shall pay attention وعلمة أصول الفقي the knowledge of أصول الفقي ها تركه its evidences are على سبيل الإجمالي its evidences are general evidences what كيفية تستدلالي بها and how كيفية تستدلالي بها it is how to benefit كيفية the way to use those general evidences how to use them and apply them that's the second thing the first one was what brothers and sisters I want you to pay attention أصول الفقي deals with three things the first one is الإمام الحرمين he missed the third one but when عبدالله الفوزان adds it to the شرح the first one is تركه على سبيل الإجمال ترك means its the same as إدلا ترك وإدلا are the same we will see it in the شرحة تركه its evidences are what general evidences what was فق its evidences were what specific evidences أصول الفقي is what general evidences good one second one is what كيفية تستدلالي بها those general evidences how do you benefit from them and how do you use them how do you apply them is the second thing أصول الفقي will teach you the conditions of the مجتهد and matters pertaining to the مجتهد وحالول مستفيد is what the condition of the مجتهد the conditions of who the مجتهد that's the definition of أصول الفقي the second part that he's talking about here that's the first thing which was the definition وأبوابه what are the chapters what are the chapters that أصول الفقي will deal under what chapters will you come across وأبوابه أصول الفقي the chapters of أصول الفقي are and I'm not going to explain them I'm just going to read them because each one we're going to stand over first one is called one pay attention it's meant to be 23 in total he left 2 and I will add that to it شاء الله تعالى and I will add it to it شاء الله تعالى the first one is one أقصامو الكلامي types of speeches the first one is what أقصامو الكلامي the second one is what الأمرو كمان the third one is what prohibitions النهيو the fourth one is what العامو the fifth one is what fourth one means general fifth one is what الخاصو the sixth one is المجمل the ambiguous evidences المبيب is the seventh one is the clarified one the next one is الضاهر with the apparent الضاهر with the apparent the one after that is المؤول is the interpreted one الأفعال الناسخ the abrigator the next one والمن صوخي the one that has been abrigated the next one الإجماعو can sense the one after that الأخبار news the one after that القياسو analogy the book is in the same order how he says it every chapter we go like that in the order the one after analogy القياس is what الحذر it prohibited something from you there is a difference between نهي and حضر the one after that is called إباحة to be permitted something the next one is what ترتيب العديل التخص of the evidences the one after permission is what التوايق of the evidences이�ب solder اذهب علي치 لك Après The Conditions of the mufti المخصود جى أن النسر والأخي الذي يوجد هو أحكام المجتهدينة والأحكام المجتهدينة والأحكام المجتهدينة والأحكام المجتهدينة عندما يترك؟ يترك من المطلق which is the 22nd and then the 23rd one which is المقيد المطلق is an open evidence and a مقيد is a narrow down evidence 23 things أصول الفق is what we're going to go through إن شاء الله ان تعالى that is the method that is the method of الإمام الحرامين رحمه الله just the last two مطلق المقيد I added that to it إن شاء الله ان تعالى we're now going to take the of every point that he mentioned now we're taking it as what this is looking at it for the angle of the perspective of what لقا بالني هذا الفق as a name, as a title for this topic أصول الفق that's the heading this topic is called أصول الفق as for individual what they mean we've taken that we've taken what أصول من لغة الواستي لاحن we've taken فق what it meant لغة الواستي لاحن we took it جميل so now we're taking what أصول الفق means together analyze what he said pay attention داشارح علم أصول الفق the science of أصول الفق is طورق طورق is the plural طورق of the word طريقة is a plural and it is the plural of the word طريقة طورق is the plural of the word طريقة طريقة means what path here it's meant by what it means أدلة تلفق الاجمال it means the general fake evidences fake brothers the first one of the definitions remember it deals with what the principles which are general the أصولي he doesn't look at the matter individually he doesn't that's not his job who looks at everything specifically and generally the فقيد the person who deals with فق what he does is he goes through all the points in فق what we're doing عمدة لحكام that's called فق you might not take the أصولي he finds a principle where صلاة زكات حج صول all of them fall under such as الأمر a command indicates obligation that is a principle which is أصولي principle that أصولي principle it can be applied if a command is found in the chapters of أصولي it can be applied one if it's found in the chapter of if a command comes regarding the prayer it was also implemented in صلاة زكات حج صول أمر it doesn't matter it is that principle it is used everywhere he sticks with things that are general evidences see how general it is because it edited everywhere you will be فق أصولي this is how he is so he there are general evidences like الأمر when يولد تحريب أمر it shows obligation prohibitions show that it's حرام also إجماع when the أصولي says إجماع he doesn't care whether it comes into whether it's if it's صلاة or that إجماع it doesn't matter when he wrote a book and where he did is he organized that book in the way he mentions all the إجماع إطهارة all the إجماع صلاة all the إجماعات you go and you study so when when you learn صولي فق you don't have to follow every branch الحمد لله you're here a person comes up to you and says to you gives you a حديث you've never probably never heard of this حديث before you with me you've never heard of it and the حديث for example you've never heard of the message حتى يصلي أعطين if one of you enters the message he should not sit down until he prays too are you with me so here you know صول الفق and you have a principle which is وَالْنَاهْ يُولِتَحْرِيمْ prohibition it shows that it's حرام so this person says to you brother this حديث you say to him according to the حديث that you have given me it is with me you've never heard of this but because you have a حديث which is general you can apply it on any place that it's that it fulfills that requirement of that principle but the he struggles if he hasn't seen something that he knew he can't give a ruling on it because he hasn't got what he hasn't got the to bring all of this together so that's why it's important to study صول الفق you see so this subject this is the things that they research good وَأَمَّا أَدِلَّةُ تَفْسِيلِيَا وَنَحَوِ ذَالِكْ مِنَا الْمَسَائِلِ الْكُلِّيَةِ تِتُبْحَضِفِئُ صول الفق أَمَّا أَدِلَّةُ تَفْسِيلِيَا which is the opposite أَدِلَّةِ اِجْبَالِيَا أَدِلَّةُ أَدْتَفْسِيلِيَا أَدِلَّةَ تَفْسِيلِيَا which is the فق but they deal with فَلَا تُذْكَرُفِئُ صول الفق أَدِلَّةَ تَفْسِيلِيَا is not mentioned أَدِلَّةَ تَفْسِيلِيَا is not mentioned in صول الفق إلا على سبيل تَمْسِيلِ وَالإِضَحَ only as an example only as an example but it's not based a ruling on it so for example now that I said to you the order it shows obligation what did I apply what did I just show you now I use the Salah as an example the fact that I use the Salah I automatically became Tafsili because the Salah is a specific field in the Fiqh right because Salah is a zakat it's specific but I will use it to explain the principle of this rule for you pay attention that's why وَأَقِيمُ such is the speech of Allah وَأَقِيمُ صَلَةَ establish the prayer or add to zakat and give the zakat here is the order yes it shows obligation it shows obligation now such as what the message صلى الله عليه وسلم praying the Salah in what in the Ka'bah the prophet what did he do he prayed the Salah in the what inside the Ka'bah inside the Ka'bah he prayed this is an example this is an example you met the Lubihi it's used when we go to the chapter Insha'Allah LFA actions of the prophet we will talk about it فإنه لا يوم no one is allowed to generalize this it's it's a specific incident and it can't generalize it قواء إذا قلبي بوتا there's a principle that's there so a person tells you that the prophet did this once you say to him don't try to bring your evidences from a one-in-off scenario that the prophet did something you can't bring a general ruling out of it some scholars they take that stance you see pay attention he said that he chose to use the word طرقه طرقه على سميل الإجمال so he used the word طرق طرق الفك he used that word then using the word أديلة الفك instead of using the word أديلة evidence he used the word طرق and again what we said it's the same بناء and this is based upon what على المشؤول عندهم that which is famous with him which is the أشعرية خبث this is coming out now we have to realize this is called I have to realize this is the law that الأشعرية the أشاعرة as we took before if you pay attention also the fact is very important what did the أشاعرة do they distinguish between a دليل and an أمارة a sign a دليل is evidence for them and there's something called a sign according to them so they're trying to say that these قواعين these أديلة these evidences for them is based upon what it's only أمارات they are not evidences in and within itself you can reject it if you want why? because it's based upon بناء it's not based upon علم only the thing that's based upon علم which is متواتر those are the only things or like that is the only things which they believe is evidence as for اجتي هد when it comes into it striving they say this is not an evidence this is an أمارة it's a sign for the evidence so what happens automatically they drop it and we refuted that when we spoke about it before and that's a weak of the أشاعرة in which they have وَكَيْ فِي the second point is one وَكَيْ فِيَةُ إِسْتِسَوْتِ the usage of the word طُرُقُ is not good I'll leave that word so what do you use ادِلَّ is better for you to use because it has that element of the أشاعرية there وَكَيْ فِيَةُ الْاستِدْلَالِ بِهَا so we talked about ادِلَّ to الْجِبَالِهَا we finished that one the second point was what وَكَيْ فِيَةُ how can a person here is the evidence how can you benefit from it how can you benefit from the the deal that you have how can you benefit from it how can you benefit from it and the third one which is what وَحَالُوا الْمُسْتَفِيدِ and the situation of the one who is using the evidence إن شاء الله تعالى when we talk about كيف يُتُلِسْتِدْلَالِ how to benefit from the text the person has to know what دَلَالَةُ الْفَارِ this is the topic that deals with what how to benefit from the text are you with me دَلَالَةُ الْعَلْفَارِ we're gonna go into it what does the one man what does it benefit what does the one man what does it benefit what does it benefit if it's in a سياق if it's in a context of affirmation or a context of negation or a context of interrogation what does it benefit what rule can I take out of it دَلَالَةُ الْعَلْفَارِ the wordings what evidences are in it that's how K.F.U.T. is defined also what falls under K.F.U.T. is defined is what تَرْتِبُ الْأَدِلَّة when the evidences need to be seeked they need to be organized there is a تعارف that there is an opposition between two texts the way you would know is if this one is stronger than this one and etc and also what do you learn you also learn and the letter of F.U.T. is what shows generalization what are specific خصوص they show خصوص things that are مطلق things that are مقيد that you all learn that we also learn the principle Insha'Allah that we're gonna come to that is حمل المطلق على المقيد the principle that we're gonna take Insha'Allah a specific narrow down evidence comes and a generalized open wide evidence comes you take the one that is general and open and you make it on the one that is specified it takes presidents over the one that's generalized you see also texts which are called عامل it's a general text when you look at it's text general like خصوص evidence is specified when the sequence and the context that is in you see how to know when evidence is opposing one another معرفة ترجيح عند التعاربي this one is gonna take presidents over this one that's called كفتر استفاد and also حلو المستفيد who is the person what are the conditions of the مفتي the مجتهد what conditions does he have to have when can a person be called a مجتهد when we say you are a مجتهد when can he be it so brothers again one more time أصول الفق deals with three things أصول الفق deals with three things the first one is the first one is ادل لتل اجمالية general evidences it deals with general evidences such as اكامال shows obligation anywhere the prophet orders you something or Allah سبحانه وتعالى orders you to do something what do you say it's our own it's wedging somebody say to you brother if a person has a study you're so lucky wouldn't know that you said this is wedging how do you know revolution groups do you know you'll say that yeah because you're so lucky that the other and what do you say to you forget the scholar don't take them and just tell me how does it work like that he's a قواع in the principles that the self of this umma is on all of them so what is it that the person the umma is general is what good the second thing is what how to benefit from those evidences how and I said the way to benefit from them is you have to always know the rather this is the most important part for this is the most important part the middle one the second one it is the eye of a صول الفق because you sometimes you might not even be a مجتهد so you might not need to be مجتهد and as for the issue of knowing that and the issue of what and the issue of knowing that a صول الفق deals with a deal of اجمالية that's sufficient that you guys know it today that's all that suffices you but the one that the whole time that's going to take from us all these chapterings اخسام الكلام الامر والنهي والعام والخاص والمجمل والقياس والحضر والإباحة والترتيب والأدلة وصفة المفتي والمستفتي وحكام المجتهدين والمطرق والمقايد all of them they fall under وكيفية الاستفاد منها all of them are وكيفية الاستفاد منها how to benefit from the evidence maybe the last one وحكام المجتهدين is وحال المستفدي وحال المستفدي the حال المستفدي the حال المستفدي which is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is who is