 Sorry, okay, the recording has started. Yes, I think that feedback form will come in for you to give feedback on your classes. But if you have any specific feedback that you would like to give, I'll just confirm about whether it will come to all students from the Bible College And then if not, then I may just post a form on classroom, but I think one will come from the Bible College. So please take the time to give the feedback. It'll just help us for future classes to To try and improve in the in different areas, whether it's in the teaching or in the assignments, different things like that for our classes. Please do give your feedback and tell us some things that work for you, some things that helped you learn, some things that maybe we could look at changing or doing in a different way that would be a little more helpful. So we'll continue from where we stopped when second Corinthians chapter 11 versus 22 33 someone could read that for us please. Are they Hebrew? So I am. Are they Israelites? So I am. Are they the seed of Abraham? So I am. Are they ministers of Christ? I speak as a fool. I am more in labor, in labor's more abundant, in stripes above measure, in prisons more frequently, in death often. From the Jews, five times I received 40 stripes minus one. Three times I was beaten with rods. Once I was stunned, three times I was shipwrecked at night and at day I have been in deep In journeys often in perils of water, in perils of robots, in perils of my own country's men, in perils of gentiles, in perils of cities, of city, in perils of wilderness, in perils in the sea, in perils Among false brethren, in wariness and in toil, in sleeplessness, often in hunger, in fastings, often in cold and nakedness. Besides the other things, what does, what comes upon me daily? My deep concern for all the churches, who is weak? I am not weak. Who is made to stumble? And I do not burn with indignation. If I must boost, I will boost in the things which concern my infirmity. The Lord, the God and the Father of all just Christ, who is blessed forever, knows that I am not lying. In Damascus, the governor and the arresters, the king was guarding the city of the Damascus with a garrison, desiring to apprehend me. But I was laid down in a basket through a window in the wall and escaped from his hands. Amen. Amen. Thank you. So here we see how Paul now goes into this kind of debate or comparison between these other opponents, those who are coming against him and calling themselves apostles. And he talks in their way, like on his, on their standards, but he also shifts. So he starts with what are just some, some fleshly qualifications, right? Are they Hebrews? Are they Israelites? Are they the seed of Abraham? Those are the first three questions he asks, but then he goes into, are they ministers of Christ? And if so, what is it that proves that they are ministers of Christ? Or what is it that proves that Paul himself is a minister of Christ? While these, these other ministers were boasting in themselves, were boasting in their abilities to teach, to speak or were boasting in the practice of financial support. Whatever it is that they were, they were comparing themselves to one another. Those are the things in which they were boasting and finding reasons to be proud of themselves. Paul, on the other hand, boasts in his weakness, right? He boasts in the challenges in the sacrifices that he made as proof that he's doing all of this. He's going through all of this suffering as someone who is truly genuine, truly wants to serve Christ. And it doesn't matter all the suffering that he goes through. He is willing to do that because he is a true minister of Christ. And that is proof of the fact that he's a minister of Christ. It's not in his speech or in his, in his skills or in how he compares to other ministers in outwardly appearance, right? Like what he talked about earlier. So he lists, there's a long list of a lot of things that we know, the different things that Paul experienced from the different letters from the Accountant Acts. Things that he went through. And this provides that kind of a summary or list of all the things that he went through. But he goes all the way right back by the end of the chapter to what happened in his first time when he reached Damascus and he began to preach there. So almost saying that right from the start of his ministry, he has experienced persecution. He has experienced challenges and that has been the mark of his ministry, has been the suffering, has been the persecution, has been the sacrifice that he has made. So we see different kinds of challenges that he faced, right? So he talks about persecution. He talks about physical danger as he's traveled overseas. He talks about as he's traveled in the wilderness as he, then he talks about challenges from false, false brethren. So challenges coming in from within the church as well as outside the church. He talks about physical challenges. So tiredness, sleeplessness, hunger, thirst, fasting, cold, nakedness. So just those physical ways in which he's experienced suffering in his own body. Then he talks about emotional challenges, his concern for the churches. When he, as he continues to oversee the churches, when he hears about things that are going on there, he himself experiences the pain that they are experiencing. If they are weak, he feels weak. If someone is in sin, then he feels concerned over their sin. And so he has that emotional, that spiritual burden for the churches as well. And then his confidence is in the Lord himself knowing that whatever Paul is talking about is truth. So verse 31, the God and Father of our Lord Jesus Christ knows that I am not lying. So that is where he can be confident in what he's saying. He's not boasting in frivolous things. He's just giving an account of what he has experienced. He's talking about what he's actually gone through for the sake of Christ. And then verse 32 and 33 talks about that first account of being in Damascus. So from there, we go into the next chapter. And Paul will talk a little bit more about his weakness and why he's talking about these things and boasting in these things. So we can read chapter 12. Someone can read from verse 1 to 6. It is doubtless, not profitable for me to boast. I will come to visions and revelations of the Lord. I know a man in Christ who 14 years ago, whether in the body, I do not know or whether out of the body, I do not know. God knows. Such a one was caught up to the third heaven. And I know such a man, whether in the body or out of the body, I do not know. God knows how he was caught up into paradise and heard inexpressible words, which it is not lawful for man to utter. Of such a one, I will boast, yet of myself, I will not boast, except in my infirmities. For though I might desire to boast, I will not be a fool, for I will speak the truth. But I refrain, lest anyone should think of me above what he sees to me to be or hear us, to be or hear us from me. Thank you. So here Paul begins to talk about a vision and he doesn't mention clearly whether he's talking about himself or someone else because he just says, I know a man in Christ. But from the way he continues to talk after this, it is clear that he is actually talking about a vision that he himself had. The reason why he's talking third person is to not take glory in this. He is talking about this experience, but he doesn't want to be glorified beyond what is right for him. So he says in verse six, think of me above what he sees me, doesn't want anyone to think of him more highly than he actually is. He will only boast, he will only speak the truth and he will boast in his weakness. If he's boasting about himself, he will boast in his weakness. That's what he says in verse five. So he had this vision 14 years ago, which was probably about 10 years after he had become a believer. And in this vision, he is caught up. So we see this in a lot of the visions even in John in Revelation where he's taken up to the presence of God. And so Paul seems to have had a similar experience. He was caught up. He isn't even sure if he was physically there or it was just a spiritual thing. But it was so real, so vivid that he knew that he knew that he definitely took place. He doesn't know how exactly he was there in spirit or in body, but he knows that he was in the heavens. So he says the third heaven. This in Jewish thought was the highest heaven, which was where God himself was. Paradise that would come down to earth at some point where heaven would be on earth. But at this time was a place that was where God's presence was. And so Paul is taken up into this place. And verse four, he says, I heard inexpressible words, which is not lawful for a man to utter. So he had not talked about this experience at all until this time. So we see here another example of what Paul is choosing to boast in, right? Just to see that contrast between those other ministers and Paul. Here again Paul is talking about revelation that God had given him and experience that God had given him. Something that Paul had never talked about before. But in this case, he's in such a difficult position of having to defend himself against these opponents and to prove himself to the church at Corinth too for their own good, for their own protection. And so he chooses to talk about this. He doesn't give a lot of information. But enough to say that he had this experience with God and had received great revelation. That was too much for him to talk about, which is why he has not brought it up until now. He'd never talked about it. We'll go on from there versus seven to ten. If someone can read that for us, please. Unless I should be exalted above measure by the abundance of revelations. A thought on the flesh was given to me, a messenger of Satan to perfect me. Lest I be exalted above measure. Concerning this thing, I pleaded with the Lord three times that it might depart for me. And he said to me, my grace is sufficient for you. For my strength is made perfect in weakness. Therefore, most gladly, I will rather boast in my infirmities that the power of Christ might rest upon me. Therefore, I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distress for Christ's sake. For when I'm weak, then I'm strong. Thank you, John. So here Paul continues and now he talks about why he is boasting in. So he boasted in a lot of the challenges, the sacrifices, the suffering that he had experienced. And here is where he explains why he talked about all of those things. So he starts in verse seven saying he had received this great revelation 14 years ago. So it was a long, long time ago, right? 14 years ago, when someone had not at all talked about it. He had received such great revelation. And because the revelation was so great, there was also a thorn in the flesh given to him. Now he goes on to explain what that thorn in the flesh is. So we have seen so many people think, try to explain what was that thorn in the flesh. And usually people think about it in a more physical way, like talking about some kind of sickness, some kind of physical illness or informity that Paul experienced. But Paul himself talks about what the thorn in the flesh is. So he says a thorn in the flesh was given to me, a messenger of Satan to buffet me. So this seems to be an angel of Satan, right? Someone who was sent by Satan to buffet me. So the meaning of buffet is something to oppose, something to strike, something to come against him. And so what we can understand from buffet is that all of those sufferings that he talked about before this are the ways in which Satan was opposing the work he was doing. And so he again lists all of those things here in these verses that we just read. We look at that again. So why was that messenger of Satan sent? So that Paul would not be exalted. He would not receive more glory than was due to him. So that revelation was from God. It was not something that Paul could boast about in himself. And so that he would not start to glory in himself or other people would not start to give him undue glory that was not right for a human being to receive. He was given these challenges to keep him humble, to keep him dependent on God. So one thing for us to take away from this is a lot of times people use this as an explanation for why sickness may not be taken away from them or something is left with them even though they've been praying for God to take it away. But we see here in Paul's example that it was not taken away for a very specific reason. So Paul had received a great abundance of revelation. He was someone who God used mightily. If we look at the New Testament, Paul has written a major part of the New Testament, right? And Paul had experienced this great, this vision, this experience of being in the presence of God, hearing a revelation in the presence of God. And because he had such great revelation, these challenges were, God allowed him to have these challenges to keep him in a place of humility and dependence on God. But none of us can claim to have that kind of, that kind of authority, spiritual authority or revelation that Paul had. Right? So this was given in a very specific reason for Paul himself. And so we shouldn't have the same expectation that God will send or God will allow such suffering on us because we don't have that same level of revelation that Paul had. So it was in Paul's specific case that God allowed it and God himself speaks to him about why it was allowed in his case. Okay, so this should not be used, this verse or this experience of Paul should not be used by us to say that we can stay in a place of sickness. We can stay in a place of suffering because God is allowing us to be weak so we can depend on him. That is not the context in which Paul was experiencing it. So we'll continue into verse 9. So Paul prays for that thought to be taken away, for that messenger of Satan to be taken away. And God speaks to him and says, my grace is sufficient for you for my strength is made perfect in weakness. And this is why Paul boasts in these sufferings because when he experiences this kind of suffering, when he experiences these challenges, at the same time the power of God keeps him going, carries him through every suffering, every challenge that he has faced in that long list of challenges that we looked at. And then verse 10, he gives a summary of what those challenges are. He says, I take pleasure in informities. So that is the physical challenges that he faced, right? We talked about the hunger, the fasting, the coldness, the nakedness, the sleeplessness. Then he says in reproaches, reproaches are from within the church, the challenges that were coming in sadly that was coming in even from within the church in needs. So in his, whether it be his financial needs, his physical needs in persecution that was coming from outside the church in distresses. Like he talked about while traveling by sea, while traveling in the wilderness, traveling through all of these different places, the actual threats of nature itself, right? Traveling through storms, traveling at risk, right, in the sea. So in distresses, all fork rise sick, right? So this is how we understand what the messenger of Satan was. The messenger of Satan was somebody sent by Satan to hinder the work that Paul was doing through all of these ways, through those informities, reproaches, persecutions, needs, distresses. But in all of that, in his human weakness, he was able to experience divine strength. Okay, so that is, that is why Paul, even in his boasting, though he chooses to boast in all of these previous chapters, his boasting is not a human boasting. He is boasting in the challenges and the weaknesses because in all of that, he learned that God was sufficient for him. Just depending on God, the power of God was sufficient for him to continue his work. We will continue from there versus 11 to 13. Someone can read that for us. I have become a fool in boasting, you have compelled me, for I ought to have been commended by you, for in nothing was I behind the most evident apostles, though I am nothing. Truly the signs of apostles were accomplished among you with all perseverance in signs and wonders and mighty deeds. For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong. So here he concludes this whole part in which he's talking about himself and his ministry. And so he starts in the beginning says, it is foolish to boast, but I will boast and then again he concludes with I have become a fool in boasting. So he he in no way is saying that this is the right way to do to talk about ministry, but he says, you've left me with no choice. You should have been the one who was supporting me when these other leaders came and talked about me in this way. You should have been the one who was talking about all these things that proved that I was a true minister of God. But because you didn't do it, I am having to do it for myself. And then he says in no way in nothing was I less than these apostles who he uses a lot of sarcastic language. So he's talking about eminent apostles later he talks about super apostles. So these people who are who are acting like they are great ministers of God. So in there's nothing, no lack in the ministry that I did in the way I serve. Even though I myself am nothing, the work that I did was in no way less than what they have done. And then he says the signs of an apostle were accomplished. So if we look at all that he's talked about, those are the signs of a true apostle. Someone who has worked with purity with true motivation to serve Christ to serve the church. Someone who has suffered for the sake of the gospel. Someone who has been trustworthy in all that they have done, who has been open with the church, who has not manipulated them, has not deceived them, has not used their authority to control or enslave the church in any way. So all of those things are the signs of a true apostle. And he told, he proved that he is a true apostle by the way he ministered to them. And apart from the way he ministered to them, there were also signs, wonders and mighty deeds. So it wasn't only the signs and wonders and it was not only the ministry, but both those things together proved that he was serving in the power of God. And then this last part is, in no way were you inferior except that I didn't choose to receive financial support from you. And again, he's using sarcastic language here. So he's saying, forgive me for not becoming a burden to you. Maybe I should have become a burden and then you would truly trust me or you will truly believe that what I am doing is for your sake, is a genuine work. We can go on from here versus 14 to 21. If someone can read that please. Now for the third time I'm ready to come to you and I will not be burdensome to you, for I do not seek yours, but you. For the children ought not to lay up for their parents, but the parents for the children. And I will very gladly spend and be spent for your souls. Though the more abundantly I love you, the less I am loved. But be that as it may, I did not burden you. Nevertheless, being crafty, I caught you by cunning. Did I take advantage of you by any of those whom I sent to you? I urged Titus and sent our brother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps? Again, do you think that shall we read full till 21? Yes, till 21. Okay. Again, do you think that we excuse ourselves to you? We speak before God in Christ, but we do all things beloved for your edification. For I fear less when I come. I shall not find you such as I wish and that I shall be found by you such as you do. You do not wish. Lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbiting, whisperings, concedes, tumours. Lest when I come again, my God will humble me among you, and I shall mourn for many those who have sinned before and have not repented of the uncleanness, phonication and lewdness which they have practiced. Thank you. So here we see Paul coming. He's finished that previous section and now he's starting his conclusion to the letter talking about his next visit to the church. So this will be the third visit to the church. So first time was when the church was established. The second time was when he had this big kind of debate with someone from the church. And then he sent Titus with the letter to them. And then Titus came back and again he wrote second Corinthians to them. And so now this is the third visit that he is preparing for. And here again he says he will not take financial support from them. He's talked about receiving financial support for the church in Jerusalem, but for himself he will not take financial support because he views them as a father and he views them as his children. And it is not right for the children to support the father, to support the parents. Rather he himself will give everything he will spend himself completely for their sake. And so he says, I do not seek yours but you, right? I'm not trying to take your possessions. I don't want anything from you. What I want is you yourself. I want your heart. I want your trust. I want to have a relationship with you that is strong. I want to be reconciled to you. So this is very, very important in Paul's ministry here to the church that his heart is for them. It's not for what they can do for him, how they can support him. It is for them to grow, for them to know Christ, for them to be saved. And he says, I would gladly give all that I am for your salvation, for your souls. But it seems that the more I love you, the less you love me. But even if that is the case, I will not burden you. That is, I will not start to receive financial support from you. And then again he goes into this language that is sarcastic of nevertheless being crafty. I caught you by being cunning. So that's the way some people were talking about him, that in some way he had tricked them. Or he's saying, that's the way you are looking at me. That's the way you're thinking about me, even though I didn't take any money from you. You're acting or you're thinking about me in this way that I somehow tricked you. Did I take advantage of you? So no one, I didn't take advantage of you. Neither did Titus whom I sent to you. Didn't he walk with the same spirit that I walked in the same way that I walked? I served you. Didn't he do it the same way? And then verse 19, we're not trying to prove ourselves. We're not trying to explain ourselves to you. What we are doing is speaking before God himself. So our final judge, our true judge is God. And so we can speak confidently about the work we've done, about the ministry we've done before God, knowing that God will judge us. God knows not only what we've done, he knows the heart with which we've done it. That we do all things for your edification. We do all things for your good. And then verse 20 and 21, he talks about the fear that when he comes, he's going to see continued fighting within the church, jealousy, anger, selfish ambition, distrust. So distrust in the form of backbiting, whispering, pride. So all of these things, he doesn't want that to be in the church. He doesn't want to see that in the church when he visits. And so this letter is so that all that might be dealt with before he goes so that when he visits them, he can visit them and there can be trust, there can be reconciliation, there can be righteousness within the church itself. And so with the fear that he will go there and see all of these things in the church and that he will have to mourn over the sin that is continuing in the church. He writes this letter to correct them, to rebuke them, to exhort them to deal with all of these things before he goes so that their visit can be a pleasant one. So that we come to the last chapter, chapter 13. We'll just begin verses 1 to 6. Someone can read that please. This will be the third time I'm coming to you. By the mouth of two or three witnesses, every word shall be established. I have told you before and for till as if I represent the second time. And now being absent, I write to those who have sinned before to all the rest that if I come again, I will not spare. For since you seek a proof of Christ speaking in me, who is not weak toward you but mighty in you, for though he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourself as to whether you are in the faith. Test yourself. And know yourself that Jesus Christ is in you unless indeed you are disqualified. But I trust that you will know that we are not disqualified. Thank you. So Paul talks about his visit again. He says again, this is the third time I'm coming to you. And then he says, by the mouth of two or three witnesses. This is from the Old Testament where when they went before a judge, if there was any, anything that needed to be judged, anything that needed to be brought before the judge. There would always have to be two or three witnesses who would be able to speak about what had happened. So Paul is talking like a judge who's going to go to the church and people are going to have to have witnesses to share about what has happened where they are. What sin is happening in the church and he will judge what is happening in the church. He will deal with whatever is going on there. And then he says, so I've told you before and for tell as if I were present the second time and now being absent. I write those to those who have sinned before and to all the rest that if I come again, I will not spare. So he will deal with the sin that is happening in the church. If you are wondering about whether it is truly Christ speaking to me, you will see when I come that we will not be weak towards you. But the power of God in us will be at work and we will deal with the sin that is happening in the church. Any sin that is continuing in the church. So just as Christ was crucified in weakness and we ourselves are ministering in weakness, but Christ now lives by the power of God. We will also deal with the sin by the power of God. We will deal with what is happening in the church by the power of God. So before we come, examine yourselves. You yourself test what is happening in your midst. You examine as to whether you are walking in faith and test whether Christ is in you. But Christ will not be in you if you have already been disqualified from the faith. So you may prove to be someone who has been disqualified, but we will not be disqualified because we know how we have been serving God. We know that God himself will can stand for us. God knows us. God knows the work that we have done and we can stand blameless and confident before God. But you examine yourselves and see whether you can stand before Christ or whether Christ is truly in you. So these are very difficult words. I'm sure very difficult. What Paul was experiencing and what he's writing to the church to write to people you've ministered to and wonder if truly they are still in the faith. If they can stand and say that Christ is still in them. But he doesn't he doesn't try to sugarcoat anything. He's very, very open about what needs to be dealt with, what needs to be challenged and why he is doing it also because he wants them. He wants to be able to present this church as that pure bride to Christ. And so that sin, whatever needs to be dealt with in the church, he will do whatever needs to be done so that they can be presented to Christ as a pure virgin. Free from sin, free from blemish. So we read here Romans 8, 14 to 17 for as many as are led by the spirit of God, these are sons of God. We did not receive the spirit of bondage again to fear but you receive the spirit of adoption by whom we cry out Abba Father. The spirit himself bears witness with our spirit that we are children of God and if children then heirs, heirs of God and joint heirs with Christ. If indeed we suffer with him that we may also be glorified together. And so it is the Holy Spirit within us who will affirm to us whether we are children of Christ or whether we are not. And so when Paul is telling them to examine themselves, he is saying, do you truly have the spirit of Christ in you? Is the spirit witnessing to you that you are a child of God? And if not then you need to deal with whatever it is that is going on in your heart, in your life. Whatever sin is there, you need to deal with it. You need to take that sin out. You need to change the way you are living and you need to turn to Christ again. We will read the last part. Let's read from 7 to 14. So we will read from verse 7 to the end of the chapter. Someone can read that for us please. Let's continue chapter 13 verses 7. Now I pray to God that you do more evil. Now that we have appeared approved that you should do what is honorable. Though we may seem to be qualified for we can do nothing against the truth but for the truth. For we are glad when we are weak and you are strong. And this also we pray that you may be made complete. Therefore I write these things being absent, less being present. I should use sharpness according to the authority which the Lord has given me for edification and not for destruction. Finally brethren, farewell. Become complete. Be of good comfort. Be of one mind. Live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit will be with you all. Amen. Thank you. So we will just close with these last few verses. So he says, I'm praying that you will not do any evil. Not for my own sake. Not that I would prove to be someone who is approved. But that you will do what is right. So even if it seems that we are weak or it seems that we are disqualified. If you are walking in strength, that is sufficient for us. And then he says, for we can do nothing against the truth, but for the truth. This is such an important verse for us as believers and as ministers of God, right? That this should be what we, the way we walk, the way we serve. Nothing against the truth, but always for the truth. So for us to be able to say that about our ministry is a big thing for a way for us to be able to examine what we are doing in ministry, examine what we are doing as believers. Are we doing it for the truth or are we doing it against the truth? And if we're doing it against the truth, then we have to be able to confess that we have to be able to change the way we are doing things to be right with God. To be doing things the way Christ would have us do it. And then he says, this we also pray that you may be complete. So in these concluding verses, he uses this twice, verse nine and verse 11. That you may be complete and then verse 11 become complete. So to call them to perfection, call them to complete rightness with God. Full restoration before God. And then he says, I'm writing this while I'm absent. So that when we come, we won't have to deal with with the sin with the authority that God has given us. We're coming with the authority that God has given us and that authority again, he says is for edification, not for destruction. So if we are dealing with sin, it is for your edification. If we are dealing with people in ways that are that may seem harsh. It is not to destroy you or to destroy the church, but it is so that you may be built up in righteousness. And then he concludes with his farewell again, calling them become complete, be of good comfort, be of one mind, live in peace. So be of good comfort is encourage one another in the faith, be people who are building one another up, be of one mind. So live in unity, live in peace with one another and the God of love and peace will be with you. So as we are choosing to continue in unity and peace, God himself will be in our midst. The God of love and peace will be with us. Greet one another with a holy kiss. So that is greet one another with brotherly love, with brotherly affection. And then Paul sends his greetings from the ministers who are with him. The grace of the Lord Jesus Christ, the love of God, the communion of the Holy Spirit be with you all. Amen. So verses 14 affirms the Trinity, right? So we know that the teaching in the Trinity was right there from Paul's epistles from these New Testament writings. The grace of the Lord Jesus Christ, the love of the Father and the communion of the Holy Spirit be with you all. It closes with that blessing over the church. So we come to the end of our semester and first and second Corinthians. I hope that you've been blessed as we've studied these two letters together. As I said, we will have feedback so you can share anything, anything take away from the class as well, things that you've learned. I will be looking at all your papers and assessing all of that as well. Please do complete all of that before the deadline. So we'll just close in prayer. I'll pray over us and then we can close class. Father, we just thank you Lord for your word. We thank you for the truth that we get to study and learn from and receive, receive revelation from Lord that we encounter you through your word. We just pray Lord as we have read these two epistles Lord that the things that you have taught us will remain in our hearts and will bear fruit in our lives and in our ministries. Lord that you yourself will be glorified that we would walk as true ministers of God, people who are accountable to you and you alone Lord. Even as the pressures of serving people might surround us and might overwhelm us Lord that we would draw strength from you, that we would draw strength from your spirit, from your word, that we would walk in holiness Lord before you. That we would be able to say that we have served only according to the truth, that we have served only for the sake of truth, only for the sake of the people we are serving to see them walking in holiness, walking in righteousness before you Lord. We pray blessings over every one of us here, over every student Lord that Lord your truth would so surround them, would fully fill their hearts and minds that they would be able to walk in it Lord by the power of your Holy Spirit upon each one of us Lord. We pray blessings over the end of the semester as we continue to finish up the semester, finish assignments, finish classes Lord for your grace, your strength, your divine wisdom and understanding to do all that we need to do for your glory for your namesake. In Jesus name we pray. Amen. Thank you all. So yes, please feel free to email me if you have anything you would like to share about the class or any other questions about papers, assignments, feel free to email me and please do also send in your feedback. Thank you. God bless you all. Thank you.