 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين والصلاة والسلام على أبد الله ورسوله اللبين محمد وعلى آله وصحبه أجمعين السلام عليكم ورحمة الله وبركاته مرحباً في أخر أبسودي في هذه السلسة أخبرتكم عن المدرسة العمارية والتوكب هو كما كانت لديكم في هذه السلسة أخبرتكم عن دعاء ومصطفه بسبب تكلمة الله عز و جل وقال ربكم ودعوني أستجب لكم ورحمة الله قلت بي و will answer you حين نحن نحن now is a very very important topic and it is the topic of topic of going over boundaries transgression in دعاء and I'm going to start by summarizing the concept of transgression in دعاء and saying that transgression in دعاء can fall broadly speaking varies in a very summarized sense into three types of transgression the first is transgression in relation to who you are making the second is who you're making and how you're making كل هذه الثلاثة يوجد فيهم تطبيقات ترغب أكثر منها يجب أن نقوم بعمل مع الله سبحانه وتعالى وهذا هو ترغب as it relates to who you are making Dua 2 now in the general topic of transgression generally speaking the concept of transgression we start with an ayah in which as Zawajal said call upon your lord in a state of submission in a state of showing your need of him and in a state of fear he does not love those who transgress and this is the bit we need from the ayah he does not love the people who transgress this ayah by the way is he does not love those who transgress and the scholars of Tafsir among them are those who took the ayah to be general all kinds of transgression but it certainly has a specific kind of transgression which is transgression in Dua that's what we want to talk about ألي أتداء في الدعاء transgressing as it relates to دعاء الربيع رحمه الله تعالى he said in the meaning of the ayah إياك أن تسأل ربك أمر قد نهيت عنه أو ما ينبغي لك he said stay away from asking your lord for something that you have been prohibited or something that is not right for you أنا من دعاء رحم الله تعالى in the meaning of the ayah إن من الدعاء there is within Dua transgression kinds of transgression يكره رفع السوتي والنداع والصياح بالدعاء ويؤمر بالتضرر والاستكانة he said إن دعاء there are types of transgression it is hated for a person to raise their voice to shout out and to scream in their دعاء and they are commanded to have تضرور humility displaying the need of Allah سبحانه وتعالى نستكانة they've been commanded with the etiquettes we've talked about in دعاء humility and humbleness and and a person to ask to sincerely a person to ask to ask softly in a way that is appropriate in terms of the etiquettes of دعاء and these are just some of the examples of going beyond the bounds as it relates to دعاء اليمام أحمد narrated in his Musnad as did أبي داود narrate in his سنن آن مماجه and others رحمه الله تعالى from the hadith of عبد الله المغفل رضي الله عن أنه سميع ابنه تهي هاده السن يقول same اللهم إني أسألوك القصع والأبي ياضى عن يمين الجنة إذا دخلتوها قول الله I ask you for a white palace or for the white palace on the right of paradise when I enter it فقال أي بني يسمى my son سل الله الجنة وتعول به من النار يقول ask Allah for a paradise and seek refuge from the fire فإني سمعت النبي صلى الله عليه وسلم يقول سيكون في هذه الأمة قوم يعتادون في التهور والدعاء I heard the messenger صلى الله عليه وسلم say I heard the prophet صلى الله عليه وسلم say there will be in this أمة who will go transgress in purification and in دعاء what's the example of this transgression we'll get into the details later in صلى الله عليه وسلم but just to give an understanding the example of transgression here is unnecessary restrictions and details in your دعاء ask Allah for a paradise do you know that the best place in the paradise is the white palace on the right of paradise do you know that's what's best do you know that's the best thing or are you put in a restriction that you don't need it's unnecessary and you're asking Allah ما لا ينبغي you're asking Allah ما لا ينبغي لك what's not be fitting and it's not appropriate for you to ask Allah سبحانه وتعالى for it so he warned this time he said ask Allah for paradise Allah will give you the best place in paradise wherever it is seek refuge from the fire because there will be a people who go overboard as it relates to as it relates to دعاء and we see this from people asking for things very specific things they don't know whether that specific thing is good for them and there exists a general دعاء which would suffice them and Allah سبحانه وتعالى would give them what it is that they want they want from it so this is something to bear in mind we're going to come into it إن شاء الله وتعالى in more detail so let's get into the examples of the best transgression as it relates to دعاء the greatest transgression is to ask other than Allah سبحانه وتعالى إن الشركة لا ظلم عظيم شرك is the greatest oppression and the greatest transgression is to ask other than الله سبحانه وتعالى وأن المساجد لله فلا تدعوم الله أحدة the mosques the mosques they belong to Allah so don't make دعاء to anyone notice the word أحدة here the way it's worded is in a general form meaning no one don't ask anybody don't make دعاء to anyone except Allah and the ayat prohibiting دعاء to other than Allah are so many that you can almost not count them you can almost struggle you will not be able to count the ayat that mention that prohibit a person from making دعاء to other than Allah سبحانه وتعالى the greatest lulman the greatest transgression is to direct your دعاء to other than Allah عز وجب from the examples of transgression is to ask Allah something which is not permissible something which is not permissible like asking Allah to facilitate something حرام والعياد بالله we seek refuge with Allah from that asking Allah for something which is حرام for example you know like someone is let's say they are trying to get themselves into a haram relationship but we seek Allah's refuge from that they're trying to get themselves into a haram relationship and they're making دعاء to Allah for this relationship to happen if you know Allah please make her say yes سبحان الله asking Allah for something which is حرام this is اعتداء it's transgression from the examples of اعتداء in دعاء of transgression in دعاء is to ask Allah something that we know that it is not from the wisdom of Allah to do it in other words الله عز وجل has told you that from his wisdom he will not do this and his wisdom dictates that he will not do this for example الله سبحانه وتعالى has told us that from his wisdom is he will not allow someone to live on this earth without dying you need to live eternally on this earth in other words to live forever الله سبحانه وتعالى from his حكما we know that إبليس was allowed to live on this earth until the day of resurrection but Allah سبحانه وتعالى has not given any profit الله عز وجل has not given any person the ability to live on this earth eternally until the day of resurrection so to ask Allah for something that he has specifically told us that he will not give from his wisdom this is disrespectful to Allah سبحانه وتعالى it's disrespectful or Allah سبحانه وتعالى has told us that he does not give is the unseen knowledge of the unseen in a general sense except to the prophets and the messengers that he gives them what they need but he doesn't give the the knowledge of what is unseen with him and a person asks الله عز وجل for something that Allah has told you that he will not give you for example the prophet سبحانه وتعالى that if it were not for the fact that you would not bury your dead لا تداثنه if it were not for the fact that you would not bury your dead that he would have asked Allah to show us the عذاب القبر the punishment of the grave the prophet سبحانه وتعالى عز وجل for something that Allah has told you or the prophet سبحانه وتعالى has told you that Allah will not do and that is disrespectful to Allah سبحانه وتعالى from the examples of transgression as it relates to دعاء is that the prophet سبحانه وتعالى he had a reason for it from the wisdom that was revealed to him by Allah is not to ask Allah to show the punishment of the grave and then someone comes along and says oh Allah show me the punishment سبحانه وتعالى is asking for a position or a status that doesn't be fit you like asking Allah to make you a prophet or asking Allah to make you an angel that is not your status that's not your position Allah is not decreed that for you and it's not befitting for you to ask Allah it's not respectful for you to ask Allah after Allah has chosen for you the status that you have Allah has chosen that you will not be a prophet Allah has chosen that you will not be an angel Allah chose that for you when He created you He chose for you the station that you have He gave you flexibility within it to to aim for the highest the best you can be but Allah is with you to not make me or you prophets and messengers so it's not right to ask Allah for something that he out of his wisdom has not given you a status or a station like saying Allah make me a prophet or Allah make me an angel likewise to ask Allah without showing your need and like as if you don't care as if you don't care like you are مستغني like you don't need Allah و أما من بخيلة و استغنى و كذب بالحسنة فسن يسره للعصر as for the one who is stingy and sees themselves that they don't need Allah and disbelieve in paradise or disbelieve in the reward of Allah this person we will make their life and we will make difficulties for them so Allah is with you prohibited in many many of the Quran استغنى that you see yourself like you don't need Allah so a person for example raises up their hand and they behave like they don't care they're like oh Allah give it if you want if you don't want don't give it and this is the way the prohibition on saying إن شاء الله comes from don't say oh Allah give it to me إن شاء الله because the the implied meaning of إن شاء الله is that you don't really care like إن شاء الله or إن شاء الله if you wish you gave it and if you don't want well it doesn't matter that's what إن شاء الله إن شاء الله in this context in this situation means and it's the biggest one of the biggest mistakes we see people generally from the from practicing Muslims making is saying إن شاء الله in دعاء may Allah make you knowledgeable إن شاء الله that's a very bad etiquette to have in دعاء and it's an example of today example of transgression in دعاء and it's an example of calling upon Allah without تضرور without proper humility and need and showing yourself to be subjugated and desperate for Allah سبحانه وتعالى to help you the word إن شاء الله in this context I know that's not what people mean but that's what it means it means if you want and if you don't want if you don't want don't give it to me if you want give it to me and if you don't want then you don't have to give it to me that's very disrespectful it shows a lack of a lack of need a lack of desperation a lack of being poor before Allah it shows that you know like well if you give it to me and if you don't I'll just get it myself it's that kind of feeling that kind of mentality it's very very rude and it's transgression so don't say إن شاء الله when you're making دعاء for someone like oh Allah give it to me إن شاء الله or may Allah bless you إن شاء الله it's very it's prohibited and it's something which is a kind of transgression in دعاء from the examples of transgression in دعاء is to worship Allah with what He did not or to come near to Allah with what He did not allow you to do so this includes the kinds of توسل that are forbidden we're going to come to توسل getting near to Allah in your دعاء with something that is forbidden calling upon Allah with names that He has not given for Himself and He has not given to His Prophet صلى الله عليه وسلم like those people who call Allah هو and they say هو هو هو الله سبحانه وتعالى did not call Himself هو or الهو الله سبحانه وتعالى did not name Himself this and the Prophet صلى الله عليه وسلم did not name Him this so this is transgression and it's disrespectful to Allah to call upon Him with a name that He didn't call Himself with or the Prophet صلى الله عليه وسلم didn't call Him with and this includes دعاء دعاء any kind of دعاء innovation that creeps into دعاء this is from transgression in دعاء from the examples of transgression in دعاء that we see is دعاء cursing the believers or asking Allah to disgrace them or to lower them this is also an example from the دعاء or some of the some of the pious predecessors they said in the does not love the people who transgress the people who transgress are those people يدعون على المؤمنين فيما لا يحل they made دعاء against the Muslims in that which is not permissible they say الله مخصهم or Allah disgraced them الله ملعنهم or Allah cursed them and we still see this until today we still until today see people making دعاء against entire countries making دعاء against Muslims making دعاء like just blanket دعاء الله ملعنهم الله مخزهم or Allah cursed them or Allah disgraced them and often it's when people get emotional about something they feel like the person let them down they feel like the person didn't support them maybe didn't give them charity or didn't stand with them in a matter like a matter of defending them or a matter of politics or something and they become furious and they say الله ملعنهم or Allah cursed them cursed them this is from transgression in دعاء from the transgression in دعاء والله مستعل and we seek Allah's help for how common this is is رف أو سوت رف عن يخل بالأدب is raising your voice in a way that is disrespectful and includes this this kind of wailing that has become common among many of the إماء in the masjid the imams in the masjid I'm not talking about natural crying that happens the imams making in the winter in رمضان and he becomes overcome with emotion he tries to keep it together for his voice breaks there is nothing wrong with that but there are some people سبحان الله they are brought to wail in the masjid like the women who are brought to wail over the dead in the time of jahili they bring the imam not because of his not because of his knowledge not because of his but just because he knows how to scream and wail at the top of his voice and سبحان الله you sometimes would pray behind one of them you don't even understand what they said you can't even understand the dua and it's not natural it's a it's a deliberate wailing that is exaggerated and screaming سبحان الله I prayed behind one they screamed so loud سبحان الله I never stood in a a prayer and had an intention to leave it except that prayer that I stood in the prayer والله I was متردد I was doubtful that I wanted to to leave this Allah because the imam was screaming at the top of this voice screaming in a way that is والله very strange wailing screaming in a very exaggerated way and when we asked the people coming out of the masjid they were happy about it they were yeah he's well known for this you know this is what he does this is speciality والله المستعى this is من الإرتداء from an example of transgression into our and it's not something which is permissible we heard the statement of ابن جريدر رحم الله تعالى that from دعاء that is a kind of إرتداء يكره رفع السوت والنداء والصياح بالدعاء it's disliked to raise your voice and to call out and scream when you're making when you're making دعاء this is something hated now compare this to the statement of أبي موسى العشأري that he said رفع الناس وأصواتهم بالدعاء فقال رسول الله صلى الله عليه وسلم أيها الناس أيها الناس إربعوا على أنفسكم فإنكم لا تدعون أصم ولا غائبة إن الذي تدعون هو سمي قريب he said all people keep to yourselves they were raising their voices in دعاء they were people they were أبي موسى saw them raising their voices in دعاء the prophet صلى الله عليه وسلم said to them all people keep yourselves to yourselves you are not calling upon someone who is death or absent you are calling upon one who is all hearing and who is near أنا الحسن البصري رحم الله تعالى he said لقد أدركنا أقواما ما كان على الأرض من عمل يقترون أن يعملوه في السر فيكونوا علانية أبدا he said we met people حسن البصري is from the كبارة تابعين the older from the Sahaba we met people there wasn't a deed on the face of this earth that they could do in secret that they ever did openly ولقد كان المسلمون يجتهدون في الدعاء وما يسمع لهم صوت the Muslims they used to make hard big efforts strong efforts in دعاء and you couldn't hear any sound from them إن كان إلا همسا بينهم وبين ربهم عز وجه it was just a whisper between them and their Lord عز وجه وذلك أن الله تعالى يقول أدعو ربكم تضرع وخفيا call upon your Lord in humility and خفيا here we can take from it privately quietly quietly and privately وذلك أن الله ذكر عبد صالح رضي الله فعله الله عز وجه mentioned a righteous servant of his that he was pleased with the deeds that servant did فقال إذناد ربه نداء خفيا ذكرية عليه السلام he called upon Allah as we told in Surah Maryam ayah number 3 he called upon his Lord نداء خفيا in a with a hidden call you know a private he kept it to himself he didn't raise out his voice he didn't raise his voice it was خفي it was lowered he lowered his voice and he called upon his Lord secretly and in private عليه الصلاة و السلام we're going to conclude with a quote of مجالد بيمسعود سلم رضي الله عن أنه سمع قوما يعجون في دعائهم فمشى إليهم فقال أيها القوم لقد أصبتم فضلا على من كان قبلكم أو لقد هلقتم فجعلوا يتسلدون رجلا رجلا حتى تراقوا بقاعتهم التي كانوا فيها مجالد بيمسعود رضي الله عن يرد الناس who were raising their voices loudly in their دعاء so he walked up to them he said oh people either you have gained a virtue that the people before you meaning from the صحابة they didn't gain or you have destroyed yourselves so the people they started to just walk away from this gathering of raising their voices in دعاء man by man person by person until no one was left in that place look what he said he said look I'm going to give you one of two choices either you're doing something you've got a virtue the صحابة didn't have or either you're destroying yourself by doing دعاء in this way which is one of the ways of innovation and of course one of the ways of الاعتداف الدعاء a way of going over the limits as it relates to دعاء that's what Allah has made easy to mention as it relates to the issue of الاعتداف الدعاء going overboard when it comes to دعاء and in the next episode إن شاء الله تعالى we're going to begin to talk about توصل إن شاء الله getting near to Allah سبحانه وتعالى finding a means of nearness to Allah through additional actions that can bring your عنية to Allah سبحانه وتعالى and the permissible ways of doing that and the impermissible ways of doing that and Allah is the best والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention