 This will just be a quick video it's not a deep study I'm just responding to a subscribers question So, I had a question from I'll just call it John And I do apologise I hope you don't mind being publicly mentioned here Johnny Just because obviously it's a public comment on e-mail so I hope you don't mind So he's asking whether free grace teaching is for eachung ears This comes from 2M, 4L and obviously you will have heard the work salvation Cyfu'r cyffredinion sydd wedi'i ddim yn cael dechrau eich eu gwlad yn ddechrau, effeithio'r argynnu'n ddoch y salf. Ond yna'n dicyn cael ddain o'r hyn o'r opeth. Felly mae'n ddweud'r hynny oherwydd mae'n ddweud i'r hyn, mae'n ddweud i'r hyn o'r mhwy o gydig, oedd yn ddweud i'n ddweud i'r hyn o'r llwy, a o ffawr, cyn o'r môn, gyda nhw'n gwybod i'w ddim yn ymgyrcholion gwybod i'w gwneud. Felly, mae'n gwybodaeth ymgyrch. nigw'n mynd i'r ysgawdd dargarfodd hynny o'r cymryd gynyddiadol ar y llwr. Felly, nad ydych chi'n ei crofyn o'r llînau AM4, ar y vegwysig ar gyfer ychydig, yn ychynig i'w phryd i'r gweithio gyda'r wneud hynny o'r gyfnod i'r sg spinningol wasi, o'r ac chyfl calledig, i ddysgu yn Lleonins i wyf. Ond ydy'r ffordd yn ystod i ffabol gorau, ac yn y gallu wrth i ffabol, rwy'n gwneud y ffordd yn falch mwy fawr a'r sefydliadol a'r bwysigol. Mae ein bod yn cael ei fod yn cyfnodol yn wneud rwyf, ond rwy'n f 마�n sefydledd. Mae'r ffordd yn ychydig yn ychydig yn yng nghymru yma, ond nid ydych chi'n gwneud yn dyma pa' yma yma, ond ymddir gyda y byd yw'r ffordd o'r wych iawn. O'r ffordd, mae'n rhoi, mae'n fath o bwysig, rydyn ni'n rwy'n ffaith yw'n dweud, mae'n rydyn ni'n meddwl o'i'r peir. Yr grofod yw'n meddwl, mae'n meddwl o'r frech o'r sphysgwpwyll. Wrth gwrs, mae'n agorodd ar y presuppositiad, bobl yn cael ei wneud yn cael ei wneud yn cael ei gaelig o'r bynnag. Oherwydd, mae'n meddwl i'n meddwl o'i'r peir, rydyn ni'n meddwl i'n meddwl i'r peir, Felly mae'r blinidol eich prifysgol, fel Francis Chan, John MacArthur, Paul Washer, ysbeth, ysbeth, sy'n dwi'n gwneud 100,000 ysgredigau a chrystianol, ok? Most efallai ei gwneud greisio, wedi darllen o'i gwneud o'r chrystiau yn ei gweithio, ac wedi gwneud cymryd, nid ydy'n meddwl slidef yn ei gweithio, ok? Mae'n gyntaf gyda'n creu'r prynydol frynghau chrystianol, ok? felly mae'n amlwg'n fathio arwain ar gweithio'n rhai hwn arfermdyno i Neu Djôl Lastly, felly mae'n ganoli'r drwg, mae'n dweud o'r ffars yw上面 a'r drwg tŷ o'r oedd o bai. Dwi'n rhan nour i gwybod i gyrtod y dyfodol sydd y pandai'r hyn yn llwy beth oherwydd ddim yn ei ddweud. Ond yw'n gweithio a'r roedd ynddo i cyfodol a dda i ddau barth yn hyn syrfaedd o dryn. Llywodraeth i'r cynnwys. Ond nid i'r rai gwahanol yma o'r pysbethu yn ychydig. I'r ffordd, ond, yn ffwrdd o'r ffordd o'r ffordd, ond, yw'r ffordd yn hynny'n gael ar hynny'n gwybod y ffordd o ffordd, mwy o'i'r ffordd, ond, yw'r ffordd, mae'r ffordd o'r ffordd yn ystod dweud hynny'n gweithio'r ffordd. Felly, mae'r ffordd yn ychydig o'r ffordd o'r ffordd. Ond y dyfodd, yn gallu diodd mawr eich hollu'n meddwl a'i'r golygu i'r gwaith o'sfynol, os gallwn i'n meddwl i wneud. Felly, wedyn wych yn ddif chi, felly'u wneud bod'i maes byddio'n ei gael, postbydd y gallu gwthnos i bwysig? Felly, mae'n gallu gael, yr hynny'n cael ei gael'u gael. Pwy'n kafol yng nghyddon ni'n gwych gael, parwch o Jesymr El o Gwythgweithio, a'r bydwyr o'r bydwyr gwaith ymlaen? I've exposed those two men before on my channel because regarding eternal life Jesus said I should lose nothing but should raise it up again at the last day, right? Well, they've both answered that passage by running off to a different passage in another chapter of John where it says that none of them is lost but the son of perdition referring to Judas Iscariot. Now that verse did not say that Jesus lost Judas. OK, it just said that Judas was lost but then they use that verse when it's not even talking about eternal life to cancel out a verse where Jesus said I should lose nothing, right? Well, that's an example of not fearing God because Jesus said I should lose nothing. OK, I will then know why he's cast out. Some liar comes along and says, oh no, actually he will lose you because he lost Judas. OK, that's blasphemous. That's not fear of the Lord. So I hope you understand that, again, this is really a matter of perspective because the people that will say this against us, we can just as easily spin it on then. OK, and if the Bible says we're saved by grace and someone says no, it must include the works, well, again, that's not very fearful if God's saying this and they're coming out and saying this. OK, or if the Bible says believe on the Lord Jesus Christ and you shall be saved and they come out saying surrender your life to Christ and you shall be saved. And I type in my Bible, I can't even find the word surrender. OK, that is not a fear of God when you have to change the words of the Bible because the Bible said not to add and remove from his word, right? I don't have to change the Bible to preach the gospel that I preach. The words of the Bible are perfectly sufficient for me. So, again, this fearing the Lord is a matter of perspective because if God says this and they come out saying no, it's this and they attribute that to God telling that that's not fear of God. OK, but then regarding that the consciousness of sin, this may depend on sort of terminology when we use words like conscious. But the first passage that came to my mind was Hebrews chapter 10, and this is where it talks about the Old Testament sacrifices that were going on and on and on and on. But they didn't stop being offered because the worshippers, if these sacrifices were actually effective, then once the worshippers were purged, they should have no more conscience of sin. Right? But the sacrifices made a remembrance to that sin every single year because every time you sinned, you had to go and offer another sacrifice, right? Whereas Jesus is the one final sacrifice. So even when we struggle with sin after we're saved, it doesn't change the fact that Jesus is the one final sacrifice. He doesn't need to get up on that cross all over again and deal with it all over again. OK. So, you know, he's explained that we shouldn't have the conscience of sin. Now that's maybe not quite talking about the same thing that you're talking about. But then he goes on to say later in the chapter, let us have a full assurance of faith having our hearts sprinkles from an evil conscience. So the solution there is that full assurance of faith, right? The profession of our faith. And really a lot of the book of Hebrews, a lot of it is dealt with continuing in the faith and not losing the hope that you once had or not. Not having a hard heartedness or an evil heart of unbelief. OK. So that full assurance of faith does sprinkle our conscience because Jesus has already dealt with our sins. OK. But the thing is, like you say, you are not out in the world actively seeking to live in sin. But it's certainly not holy. Well, again, holiness according to who? Because the people who preach holiness are not themselves holy. OK. Now a passage that they'll often quote, which actually also often comes from Hebrews 12. It says that without holiness no man shall see the Lord somewhere. I'm forgetting what verse it is here. Yeah. So without holiness no man shall see the Lord. That comes from verse 14. Well, see, you have to be holy. But the thing is, this passage has already explained that God deals with us, our sons and chasen us. And it's not always pleasant when God does that, but it's so that we can partake in his holiness. OK. So it's what God's doing for us that helps us partake in his holiness. It's not something that we're doing that's leading to this holiness. OK. And please don't misunderstand me. Turning from sin is a good thing. OK. Despite the fact that I'm constantly attacking it, I only attack it in so far as making a gospel message and a requirement to be safe. But the thing is, you know, sin can still do damage to your life. OK. You know, if you keep indulging in the flesh, then, you know, when you actually do want to go and enjoy things which are lawful, you'll just find that you probably won't enjoy them anymore. You know, like if you keep watching the pornography, you're not going to be satisfied with your wife. You know, if you keep hitting the drink, you're not going to learn how to deal with your problems in a spiritually guided manner that comes from the father. OK. You know, you're constantly resorting to the wrong things, fix your problems. And I know they're just two examples. But, you know, that it's really the fact that it's destructive in and of itself ought to be a good enough reason for us to turn from those sins. And, you know, unlike the world, we actually have a heavenly father to turn to. They don't have that, you know, which is why they need the pleasures and the drink and the partying and all these stuff to put them out of their misery. OK. So the last thing, then, is why do you think free grace theology could make others feel easy? Well, you know, the Bible explains that there's a bunch of stuff going on here. But the Bible explains that these things are spiritually discerned. The Bible explains that sometimes God hardens people's hearts because they don't believe. Or people that are just, there are just people that they see and they don't see. Or, you know, hearing, they hear not, as Jesus explained. And the thing is, like, people have come against grace. Well, you're giving people a license to sin, even though we've never advocated sin. And I've even just told you in this video to turn from sin. And even when you point this out to them, they still accuse you of a license to sin. Because they've got this sin conscience. They haven't been sprinkled with the blood of the lamb. OK. They haven't ridden their sin conscience. And that's why they've got such a weird obsession about sin for some reason. And so, really, it's uneasy because grace, the free, unmerited gift of God is foolishness. OK. The message of the cross is foolishness to people that perish. OK. But, you know, to the best will in the world, you know, people out there, you know, like myself and others that are out there, we do these videos that we do to try and help people who are stumbling with this. Because there are people who will, seeing this stuff, then realise and they will come to the truth, even though most Christians won't. And so, I hope that these kind of answer all of your questions. God bless.