 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي هذا هو ما يقولون جرماريين هذا يقوم بمجموعة جرماريين المجموعة يبدأ بأن يقولوا أخرى يقولوا أنه عندما ترى بكتبهم يقولوا يقولوا يقولوا يقولوا يقولوا إبن مالك مثلا أحمد رب الله خير مالك مصليا على النبي المصطفة وآله المستكملين الشرفة واستعين الله في ألفية مقاسد النحب بها محوية فهي ستقال محمد هو أولوالك يوصف فين السيب as شرف الدين العمريطي في نظم أرورقات ودلسي كتب هي ستقال قال الفقير شرف العمريطي دول عجزي والتفسير والتفريطي الحمد لله الذي قد أظهر فهي ستقال الفقير فقال قال سكولا ستقال قال is a past verb but he chose to start his book by saying what يقولوا why would he start his book with the مبارع of the verb يقولوا the scholars they said because the خطبة the introduction that we are in right now it precedes it precedes the مقدمة of the book are you with me so he said يقولوا راجي راجي is what is it's a اسم فاعل the word راجي is a اسم فاعل and it's rooted from the word it's from the word رجاء it is from what it is from الرجاء what does رجاء what does it mean it means hope it is to لغة it means الأمل it's to have hope so what's the difference between what is the difference between having رجاء and طمع what is the difference between رجاء and طمع they both mean hope but what desiring something this is the difference between it يقول راجي the word رجاء it is تعلق القلب when your heart is connected to the one you're hoping you're connected your heart to him in something that you want in the future it is something you want in the future but you still come with what is needed from you on your side in other words you come with what الأخذ في الاسباب you come with the means you're not like the man who said to a sheikh he said to a sheikh one time he said sheikh may God forgive me Allah gives me righteous kids so the sheikh may God forgive him period of time went by he came back to the sheikh he said sheikh may God give me righteous kids the sheikh said he may God forgive him again he came to the sheikh he said yes sheikh may God forgive me Allah gives me righteous kids the sheikh said to him are you married he said no sheikh said you never got married no he said I'm not married so it's not like that الأخذ في الاسباب in other words when you're asking and you want it you've come with whatever is needed from you on your side then in sha Allah you come with the hope that's called the رجاء and that's praiseworthy طمع is not like that طمع is مذموم it's not praiseworthy it's blameworthy it is when a person wants something but he doesn't come with the أسباب he doesn't come with the needs that is needed from him so the sheikh is saying يقول he is saying who's saying it رجي the one that is hoping from his Lord الله تبارك واتعالا hoping from what عفوي what he wants from الله تبارك واتعالا is عفوي forgiveness عفو means هو محول خطيئة or الله إرادك محول خطيئة get rid of my mistakes for me get rid and make it leave like it relieve my my my my صحيفة get rid of it are you with me and this is where the scholars they say there's a difference between عفو and مغفرة مغفرة doesn't mean that it gets it gets rubbed off مغفرة means it's there but Allah forgives you whereas the عفو means not only are you forgiven it but it's actually what it is actually be fully removed from what it has been fully removed from the صحيف for where it was written on and like the Arabs they say originally that عفو means ذوالوا أثريها so for example they say عفة دارو عفة دارو the building has fully gone there's like in دارسة أثارو there's no sign that there was a building here it's gone does that make sense but it's from the words which we say when you say are you with me then it takes the meaning because the word is not there in the sentence so it is they take each other's places but if they both come in the same context then عفو means something different to what مغفرة means صحيح and the قاعدة is what والواو في أصل اللغة when a wall comes between two words the wall here is trying to say to you that these two things are different that's the original essence of the wall but since if you don't mention مغفرة when you just come with the عفو then عفو means what مغفرة means and if you only come with مغفرة and you don't bring عفو in the sentence or in the context then it means what both of them mean does that make sense brothers so the شيخ is saying يقوله he's saying who is saying it راجي the one that's hoping hoping brothers with what don't underline that the one who is hoping with coming with the means that's needed from him what is he hoping from Allah for forgiveness that Allah fully eradicates and gets fully rid of my shortcomings and my mistakes and that which I have done الله تبارك و تعالى forgive me for it and he gets rid of from it عفو is مضاف عفو it is مضاف ربيه is what مضافة إلي so we have يقوله راجي عفو عفو is مضاف ربيه is مضافة إلي and I want you to ponder with me because something very strong is going to come out of here إن شاء الله تعالى pay attention عفو is مضاف so you just write that grammatically that is مضاف ربيه is مضافة إلي because if there is a مضاف there is always what comes after is a is a مضافة إلي so what does رب what is رب originally the word رب is a verbal noun it's a مزدر it's a مزدر which is what it's a verbal noun and it means تربية it's to cultivate and that's one of its meanings the word رب here is a verbal noun and what it means is to cultivate وهي تبليغ الشيء it is to make something reach to it's completeness but with what شيء and فشيء تدريج the person is doing it gradually the رب means one who cultivates his slaves and he makes them reach a level of being complete he does that for them and he does it bit by bit when there was a time when you were his best friend then look at it now you're walking or you're using your you're calling and then you started walking and now you see and the person is it so he done that for his رب that's what رب means that is what it it means pay attention the word رب can be used for other than Allah we can use رب for anybody other than Allah but pay attention it has to be مقيد it has to be restricted like you can't just say رب like that unrestricted you have to say رب of something are you with me whereas when you use it for Allah when you use it for Allah there doesn't have to come a what there doesn't have to come a restriction for it so for example in the Qur'an when did he say ارجع go back الى ربكاء your lord are you with me you can't just go back to your ارجع الى رب go back to he restricted it to what ربكاء with the calf restrict your lord has to restricted you say the lord of the house you restricted as for like that unrestricted لا that is only for Allah تباركاء وتعالى that you use the word الف are you with me the word ال with the الى فلا من ده is only for Allah او اي رب that is missing مضاف مضاف إلي are you with me that's not correct الله you can use it always strictly like surah 7 ay 15 when did Allah say وربن غفور وربن غفور are you looking ربن it's on this look the it shows generalization the lord that's forgiving this is unrestricted you see so we have to do that the word رب it comes in many meanings and I'm going to mention five meanings that it comes in in the language it comes in the word سيد it comes in that for example in surah to يوسف الله سبحانه وتعالى أي سيدك سيدك go mention me next to your master the second meaning that it shows is what صاحب friend قال معاد الله I seek refuge in Allah إنه ربي ربي is talking about is the husband of the wife the wife can see it with him أي صاحبي the man who accompanied and was my friend who allowed me to live in his house I can't do this to him ربي here that's what he means it also comes as a it also comes as a it also comes as a slave are you in me it comes as a slave والله تبارك the professor is saying وانتالي the professor is saying وانتالي وانتالي وربتها ربتها أي مولاها a slave a master وفي رواية there is a rewaia which says ربها والرابع يأتي بمعنى المصرح it comes as the meaning of a moussra the person who brings صلاح good to the earth and spreads khair and the fifth one is بمعنى المالك it comes as the meaning as ومصرح the fourth one we already mentioned that one it's what Allah تعالى does which is تربية it's تربية that meaning we mentioned that the fifth which is the last one is المالك الحمد لله ربي العالمين ربي العالمين so we say يقولو the sheikh says started by saying يقولو راجي the one that hopes عفوي the forgiveness of what ربيه his lord which lord العلي the one who is high العلي العلي so راجي is what my brothers راجي if you have a فعل مبارع which is before it what comes after it and what's we need the doer of the action صح so then راجي is the فعل right so it's راجي we say وعلامة رفعه ضمه هي where's the ضمه so it's سعاد يقولو راجي يقولو is that what we say هي صح how are you yeah نعم it's مقدرة it is concealed we can't see it are you with me it is مقدر from the after عفوي is what I already said it before عفوي is مضاف are you with me we said it's what مضاف راجي is what فعل مرفوع and it is what مقدرة when it's lost and it is also مضاف and it is also مضاف راجي is مضاف عفوي is what مضافون إلي عفوي is what عفوي is مضافون إلي ربيه is what ربيه is what ربيه is مضاف so then عفوي is going to be what مضاف is what so how many ضافات do you have how many مضاف do you have we have three مضافة we have three مضاف صح who can repeat it so the first one is what راجي so forget about it just mention the مضاف so if you call it in a second so راجي is what مضاف عفوي so don't mention the مضاف إلي right now just mention the مضاف so راجي is مضاف راجي so راجي عفوي and ربي are what مضاف مضاف so you have three مضافات very good how many مضاف إلي three what are they عفوي is مضاف إلي ربي is مضاف إلي and the ضمير in ربيه the حق is مضاف which the ضمير is مضاف إلي three مضاف this is called what قسمة مصطة this is a fair share we've divided it properly are you with me according to the بالاغيين there's a خلاف there's a خلاف this happened it can be fair share like this there's a خلاف amongst the بالاغيين and when we go to the شرح of الجوهر المقنون we will study it then are you with me brothers we will study it then بإذن الله يقول he says راجي عفوي ربيه العلي العلي so we said the عراب of العلي is what is a نعت it is a description it's a description it's a نعت what is it a نعت for رب it's a نعت for رب very good now the question arises brothers which is pay attention this is very very important this is very very important the word علي is what it's a نعت it's a صفة and it is also what it's one of the names of Allah so it is a اسم and it is a description الله says in the Qur'an وهو العلي is there not a name do the scholars not the grammarians the grammarians they don't allow pay attention this is where the disease comes from some people رب العسمة والصفات through the books of grammar and if you don't realize the things that are in there is problematic which is the grammarians they believe that nouns cannot be used as a نعت a صفة you with me brothers for example the word زيت for example yeah names names cannot be made into a نعت a صفة they believe that for example you can't say جاء العلم وزيدل العلم came so the علم here is what it's a fact جاء is for the mother for the mother for the mother for the mother زيتون is what grammatically we're trying to make into what صفة from the things that I do what يتبع ما قبلها it follows the they follow the grammatical so because because of علم being مرفوع that's why I say زيتون but we took بدل and Tauquid and not and which was the fourth one those four they are توابيع that's what they could follow the ones before it so زيتون here can we say جاء العلم وزيدل and say زيتون is a نعت couldn't grammatically know because زيت is a name and a name can't be made into a نعت that's their belief or for example جاء الرجل وزيدل جاء الرجل جاء الرجل and I have to bring because the name is always what وعرف وصالة does that make sense نعت so جاء الرجل وزيدن here because زيت cannot be a نعت for علم علم وصالة and it can't be a نعت for what الرجل why can't it be because it's a name and according to them العلم لا يعنة the علم cannot be made into a نعت we say or grammarians that قاعدة for you maybe apply elsewhere but as for Allah تبارك واتعالى his names فلا no are you with me that's not the case because الله تبارك واتعالى his names are صفة they are صفة whereas زيت it's not a صفة the name originally it's not a صفة but Allah's names are صفة وذلك زيت is a name which is جامد can't be taking any it can't take any description out of it Allah's names are what as a قاعدة we took the علام علامه باعتباري دلالتها على ذات ووصافه باعتباري دلالتها على المعالي we're going to do that قاعدة properly we'll do it are you with me brother الله تبارك واتعالى his names are what they are names and they all carry carry inside it صفة سبحانه واتعالى that is for الله تبارك واتعالى question that arises is here right now the question that arises is that the scholars tend to ask each other and they discuss it which is what Allah's names are they synonyms or are they antonyms Allah's names علام الله تبارك واتعالى are they synonyms or they antonyms there's خلاف and discussion there's that خلاف that's mentioned are you with me opposite to one another synonyms are two things are the same antonyms and some things two things are the opposite with each other antonyms is an antonyms for synonyms so is it or is it not the خلاف is طويل عريض it's a lot of discussion we say صحيح is تفسيل yes like that generally but with تفسيل with explanation and that is the names of Allah are are different they are متباينة they are different and their antonyms be اعتباري from one angle و مترى دفع they are synonyms be اعتباري from another angle they are the same they are different their antonyms be اعتباري دلالك على صفات when it comes to showing and indicating a characteristic they all don't show the same characteristics are you with me for example the صفة العلمي doesn't show what صفة العلوي shows so from this angle they are different to one another they are opposites to each other are you with me brothers صفة سمعي doesn't show you what صفة العلوي shows you صح they all can so from the angle of دلالك على صفات it's showing you a meaning they are different but they are all the same in who they show you does that make sense they are all showing you the same individual so they are مترى different to be اعتباري from the angle of every name of Allah is showing you one existing one which is الله تبارك وتعالى are you with me brothers so the سميع the بصير everything you took right is all Allah it doesn't mean there is another God who is سميع there is another God who is بصير they all show you one are you with me brothers so it is what اعلاب which is the opposite اعتبار دلالك على ذات and they are متبائين اعتبار دلالك على صفات this is قاعدة الشيخ من اتيميل فصل in his كتاب قاعد المتلى he explained it there originally اتيميل took it from the works of رحم الله that we understood علو اكوري اهل السنة والجماعة is they divide it in sometimes they divide into three and sometimes they divide into two and there is no contradiction it is just how they observed it are you with me brothers there is two ways of dividing it are you with me the first one is they call it if you categorize it into two sometimes it is easier for you that way which is علو which is علو معنوي علو which is علو معنوي which is علو قهر and علو شأنن الله's affairs is higher than and the other one is الله's ability that's the first that's the first one the second one is علو the second time is علو ونداتي he Allah تبارك واتعالى is above his throat he himself ذاته تبارك واتعالى الله is above his throat بذاته سبحانه وتعالى are you with me this is the one اهل السنة والجماعة افهم فالله تبارك واتعالى ان يفهم it with what they say that it is استواء الله is above his throat على عرش استواء ان يليكوا بجلالة وعظمتي that befits his majesty and him سبحانه وتعالى اوطول الله تبارك واتعالى he is higher and stronger than his creation in a power and strength which is القهر and he overpowers his slaves and he said that سبحانه وتعالى و هو القاهر و فوق عباده و هو الحكيم و قبير قاهر power over also the third one is Allah's characteristics or his affairs which is characteristics are you with me above the characteristics meaning الله تبارك واتعالى the characteristics are complete and they are high and above the characteristics of the creation are you with me brothers for example your hearing is limited whereas الله قد سمع الله قول الله قول الله قول الله قول الله قول الله when the woman came and she complained to the prophet الله عليه وسلم I couldn't even hear the prophet and Allah is saying I heard from and I heard from where قد سمع الله قول الله とجاديلك فيزوجها and Allah heard from it . So his hearing is what الله لا تلتبسو عليه اللغات The language that people speak all the people in the entire world today they stand up and they all lift their hands up one time one time all of us we all stand up we liquid handup and we are asked rather... ability is above and that he knows حتى دخل المفكaley يطلب فox سبحانه وتعالى إنه 이거 ما سفات وعه عيلو ربا كذلك الر Eren is عيلو مضطلاك يخفقها يتطلق يتطلق الوضع فشخل الأسئے يخampقها مصطلاك و لا يلو سفات وقاري و مدينة لا يتطلق و لماذا تكفي فا في المدينة و مالجوع إذا كوران يستخدم العلو، يجب أن يتخدم كل ثلاث منهم. هل أنت معي؟ أن تتخدم كل ثلاث منهم أن تأخذها؟ هذا هو الإجتماع، وهذا هو مجددا. رحمة الله يساعد أن يقول الراجي. هو مجددا. أبو بكر؟ أبن أم القاسم الأهدل، هل أنت أخذه؟ أنه يخبره كم كثير من المشاركات هنا؟ كم كثير من الأشياء؟ أنه يأتي مع سفة القول؟ بسيطة، إذا يقوله على أن يقوله. ونقل الثلاثة العلوية، أنه يتخدم كل ثلاث منهم أن يأخذه. هل أنت معي؟ هل أنت معي؟ إذا ما هو هذا؟ ونقل من الله تعالى. الآلي. الآن الآن، الآلي هو التصميم للماذا؟ لا. لا. هذا هو التصميم للماذا؟ الله سبحانه وتعالى. ثم يذهب إلى أن يقول. ثم يذهب إلى أن يقول ماذا؟ أم؟ الشيخ يقول. أولا أن نفهم أن يقوله. هذا المكتب الذي يقوله. أين يجب أن يقوله؟ ما يقوله؟ ما يقوله؟ لأننا لدينا سفة القول. ما يقوله؟ المعلمين، هذا ما يقوله مقول القول. المقول القول. إذا أحد يقول to you, أنا يقول, أين أنت؟ حتى الآن, لم يخبرنا أين يقوله. حتى الآن، لم يخبرنا. ما يذهب إلى أن يقول. أولا أن نفهم قاعدة is that the مقول قول it has to go back to a جملة meaning a sentence that it can't go back to a word it's important or a singular word but that singular words means sentences with example it becomes clear are you with me and إن شاء الله تعالى I'm going to bring that to you all later إن شاء الله تعالى an example of that so it has to be جملة or it has to be a مفد which is في معنى الجملة that stands in the meaning of a sentence مقول قول that's very important على كل حال the author he says after he mentions يقول راجي after he say his part of the relate which is يقول راجي عفو ربه العلي ما penny وهو is because he isn't going to mention لما قال قول that he is saying he is trying to tell you who said it who came with the Makl قول he says وهوس and the person who is coming is لذلك لماذا هذه الضمير من هو يجب أن يفتحه لأهدفه أبو بك الأهدلي الأوثى يقول وهو ألقائل هذا القول أحد الذي يقول في الناس يقول ماذا يقول؟ هل يقول وهو؟ أو يقول وهو؟ يقول وهو؟ أو يقول وهو؟ ماذا يقول؟ بإسكار الهائل وغطن العرب لا يستخدمه ولذلك يوجد إقراءة من الإقراءات التي يجب أن تفعلها يقول وهو؟ أو يقول وهو؟ هذا هو لغة و هناك أيضا another reason why you should say وهو يقول لغة هنا الآن لأنه ليل وزي المشاركة التي تفعلها في رايم هو أن يستخدمها لذلك الشيخ رحم الله تعالى أحدهم يمكن أن يكون لغة هنا يسكار الهائل وغطن من الأنجل العلم لأن العرب يوجد إقراءة التي تفعلها و أيضا لأنها في رايم و في رذم هذا مهم لذلك يمكن أن يقول إذا كنت أردت أن وهو الغفور و الراحيم يمكن أن يقول وهو الغفور يمكن أن يقول ذلك يوجد إقراءة المشاركة التي يتكلم ذلك وهو وهو و هذا الإيديو الذي يقول هو أبو باكر سليل الأهدري أبو باكر نعلم هو هو هو أبو باكر أبو باكر أبو أبو قاسم أحمد أبو محمد أبو باكر أبو سليمان أبو قاسم أبو أبو باكر أبو عمر في السنة رحم الله تعالى ديوان هو what هو what سنة أربع و ثمانين وتسعمائة 900 and what 84 صح و في السنة رحم الله تعالى توفيه سنة خمسن و ثلاثن و ألف و ثلاثن و ثلاثن و ثلاثن و ثلاثن فالتالي يبقى ل51 سنة صح فالتالي يبقى لطفل يبقى رحم الله تعالى تبقى أبو باكر هو خونيا هذا خونيا لكن الانسان تبقى من his name محالك يبقى خونيا سليل his name is أبو باكر يبقى من his name some people have the khunya as the name some people say أبو باكر ليس كونيا إذن سليل الأهدري سليل is what؟ فهي تأتي إسفعيل بمعنى المسلول إسفعيل بمعنى المفعول إسفعيل المسلول وإسئس المفعول يعني it comes from the word إستيلال ولذلك إن قاموس المختار إسئس سلالة أو سلالة الشيء مستل منه It is from any individual Who comes is from your roots It is your lineage يعني أخدى سليل الأهدري من صل بالأهدل from the lineage of the Ahdal That is what the word سليل means سليل means lineage He goes back to the Ahdal So he is trying to say أبو باكرين هي سليل الأهدري The one whose lineage is from the people of Ahdal That is where I am from That is where my tribe is That is where my people That is what he means ولذلك المسبح قاموس المسبح سليل الولادي والمراد هنا سليل الولادي It means what? مين ذريتي His family His lineage And that's what he means رحم الله تعالى In this particular place ولذلك at the school They do that a lot That they attribute They book to themselves And they mention who wrote it And so the people know Because the قاعدة which is قول محمد المسيرين إن هذا العلم ديينون فنضر عم تأخذونه دي لكم This matter is a religion It is a religion And know who you take a religion from From that angle It wasn't because they were showing off And they wanted That's not the case Is that Everyone knows Who are authored the book So it becomes more Connected to the person saying That this book is taken from فلان Who is known Who is in and is out Who is known And so the chain of How the knowledge is passed on To one another Is correct Then the author رحم الله He said After that He had said