 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي الإمام الأوزاعي رحمه الله أخبرني بحافلة باك فاستن ليس يوزن لهم ولا يكالوا إنما يغرفوا لهم غرفا الإمام الأوزاعي الإمام أهل الشام فاستن لا يخلقوا لهم أو يخلقوا لهم لا يخلقوا لهم ويخلقوا لهم ولكن يخلقوا لهم في أكبر مقارب ويغرفوا ما يعني عندما يخلقوا من مكان ونظروا بكثيرا يخلقوا لا يخلقوا لهم ونجمع فاستن when it is given is given without no measurement is given unrestrictedly also this hadith tells us two times the person who is fasting will be happy إخواني look happiness comes with obedience 2 times للصائم فرحتان the person who is fasting twice is happy فرحتون عند فطره when he breaks he is fast he is happy وفطرة and he is also happy وفرحت عند لقاء ربي and he is also happy when he meets his Lord الله سبحانه و تعالى the reason is because both of the times have one thing in common one is that this ibadah is over today so he is happy he accomplished something today but pay attention brothers pay attention when you finish a ibadah you are in love of Allah you are not going to be happy for the ibadah to be over another ibadah not coming so you can't wait for the next one and that's what Allah said to the prophet فإذا فرقته فانصب when you finish a ibadah go into another one he didn't say فإذا فرقته when you finish a ibadah فدهب go فانصب means get your head down to another one so when the person breaks a fast he knows another one is waiting for him and then another one is waiting for him and that happiness because wallahi brothers love drives drives a person have you not seen a person who is madly in love of somebody he loves them so much he loves them excessively his heart is into this person and because of that love he has for that person what does he do he takes measurements and he takes distances that and no more person won't صح the man who said اقبلوا دل جداري ودل جداري ودل جداري وما الجدار شفقنا قلبي ولا كل من سكن الدياري Tot me it's not out of love for the wall which I'm kissing it I'm kissing it because I'm a woman who I used to love used to resigning in this wall crazy thing that makes you dis صح you see a big man who never cries crying so much إِحِي�� عاليدا because maybe a divorce issue with combining you see the byeolif the cars switched on the engines on he just walks away he goes home لذلك one of the things that love does to you is that it makes you slave for that thing some people because of their love for some woman are you with me brothers? they will leave the religion they are ready to leave the religion friends I have a sister once called me she said it's a long story but it's a non-muslim man that she met and she fell in love with him and now she's ready to leave Islam do you know how it started? I have to tell you this story because it's one of the shocking emails and the shocking conversation I've ever had this girl met a guy first year of university she said I didn't like him and she said I didn't like him not because I was pious I wasn't the reason she said the real reason is because he wasn't attractive to me and he wasn't appealing so she said I ignored him I told him leave me alone stop talking to me leave me alone first year went over second year and she said but he wouldn't leave me come to me in that library when I'm there he'll come in the canteen he'll also come he'll always want to talk to me I just leave me alone I'll leave he'll still do the same so the first year finished the second year the same thing happened he kept coming he kept coming he wouldn't let go and I think I'm not sure did she say the second year or the third year one of the years she said he came this time he worked out he spent a couple of weeks and months in the gym big hands big arms next big when I saw him mind boggled lost of words gobs smacked I said what's your name brother he told me his name we took numbers we spoke we took it from the elef and she said now I can't see my life without him she said there's a problem brother she said we've done everything you can say we've done it there's a problem brother what's the issue he's not a Muslim I can't see my life without him so I don't know what to do and he said to her pay attention sister every time comes up to him say take Islam she's now trying to give him دعوة so she's telling him to take Islam and he's like I'm not taking Islam I don't want to be a Muslim she's like please take Islam we can get married I can be taken to my family and we can make this official he's like I don't want to take Islam I like you to be a Muslim and I want to be a Christian or whatever he believes he's like can I ask you a question this is it can I ask you a question he said to her can I ask you a question how is it that you are always telling me about Islam and you want to force it down my throat and I've never ever come up to you and told you to become a Christian why is your religion so if your religion is confident in itself and he believes in itself then why is it we Christians can marry any people of any religion why are you Muslims all strict like this brothers the sisters now saying brother wallahi I'm questioning Islam I really want to know why would Islam do that if she's now her issue is نقاش with the religion why brothers so the person who's been questioned at times like this and people are put in fatawat to you like this don't answer a question because it's don't answer the subbranches of the question you look at the fundamental element of this question and the source of where it's coming from are you with me brothers if you keep keep focusing on subbranches and things like that then you're not going to get nowhere the fundamental reason is this brother she loves him صحيح and brothers my point is that's what it does and I know many of you guys know stories like that situations like that you've heard of somebody you know somebody somebody knows you you've heard cases like that brothers when Allah is in your heart ابن القتيم رحم الله said you have no one else in your heart your heart is preoccupied look at that same brother who's what he he divorces his wife pay attention a brother loves his wife so much they go separate ways they divorce each other and say to him while the first couple of days say I've got a sister for you get married what would he say to you my brother's excessively in love with a woman they go separate ways what does he say to you the next day you say you're divorced now I've got a wife I've got a sister for you you want to get married what does he say to you brothers answer the question why because she's she's taken the heart she says two people call me in there brothers there's no shirk in love there's already somebody there somebody's occupied the heart that's how the believer is when it comes to Allah is already there there's nothing else there's no room for anybody else وبالإشار وبالمثالية تردخ المقال has it not clear now what do you guys that's why the prophet عليه الصلاة والسلام whenever he felt pain or suffering or agony or something in a worldly issues whatever it may be the prophet will say بلالها أريحنا بالصلاة بلال give us comfort in the prayer he's reached that level letter he enjoys it you me we see the Salah as a as a burden you're like what is it from Makrib what time 45 minutes from now Makrib I have to pray والله the Salah are coming so close to each other they're just coming closer and closer man you you find a burden you find it you find it that's why I ask brothers والله I think if I live there's a book that should be read اتكرار وإدمة النظر this book profound profound brothers this book your bottom draw will drop this book has to be given time to and I've said it many years ago in this place that book is اغاثة اللحفان في مصايد الشيطان اغاثة اللحفان في مصايد الشيطان written by ابن القيام me in my years of learning this book I have not seen the likes of it when it comes to dealing with the problems and the heart and the issues related to it and the effects that it has of all these points that I'm saying unprecedented اجيب the way he goes into it ابن القيام and how he points out these points that book if you know the Arabic language and you can understand the Arabic language if you don't know Arabic language if you don't know Arabic language just learn it from that book after the Quran of course learn it from that book just so you can understand the gems and the jewels in that book in that book الله but there's a point I need to mention before you read and that is that the process صلى الله عليه وسلم is that الله said some people read it as what ولا خلوف they read it as a and that's an incorrect pronunciation of it it's an incorrect it's a incorrect mistake that many people mention قاد عياذ رحمه الله تبنوا حجان العسقلاني and others they mention it that it is not with a فتح on the خار but it's what خلوف خلوف is what it's the change of the odor of the mouth هو تغييروا هو تغييروا في الفني when the mouth the odor changes but brothers pay attention what does it mean that the smell of the person's mouth when they are fasting is more beloved to Allah so does that mean we can't use miswak because if Allah loves this smell then you shouldn't use miswak some people say that we're going to come to a chapter later شاء الله تعالى about that issue the scholars they say that the smell of the mouth is not this dunya so when you're fasting and your breath doesn't smell nice don't put it in the people's faces and breathe in the people's faces and they say ولا خلوف فا موسايم يأتوا بعمل الله I've seen people do that he breathes on your neck yeah and he says to you ولا خلوف فا موسايم صائمي اهتوا بعمل الله يبراحل especially if he's a Shafi'i and they take the opinion they take the opinion that you can't use the miswak بعد زوال after the zenith you can't take you can't take the miswak you can't break it so after the door onwards they don't use miswak and of course after the door to anyways the person should use a miswak in the morning you can use your miswak you're allowed to and also use cold gate and mac cleanser whatever you use use cold gate or aquafresh you're allowed to use it even when you're when you're fasting so this hadith that's what it tells us but the thing that it smells nice is the day of judgment just like the mata the shaheed the day of judgment did the prophet say that the blood that gushes from the mata is what the blood that gushes from the mata what is it the day of judgment yeah اطيب عندله من ريحه بسك is more beloved to Allah and it's better than the smell of it but brothers if you're fasting this hadith says to you يدعوا الشهوته you leave your few desires right the prophet said من لم يدع قولة الزوري anyone who doesn't leave a false testimony والعملة به and implementing it والجهلة and I think we're going to come to this right فليسة لله حاجة في أن يطع طعامة وشرابة brothers if you're making you're insulting people if you're sitting there you're back biting all day if you're sitting there you're just talk you're gossiping if brothers you're not doing خير الله does and all you think fasting is about is leaving your food and drink الله doesn't want that fasting for you الله has no need for you the question that arises right now is the hadith mentions that they leave off their desires right and a lot of us desire sleeping right we love sleeping I love you guys yeah I love fasting right now why because I sleep all day صحيح so can we say that sleeping is haram because of the has hadith يدعو شاواته we leave off his desires صحيح and it's everybody's desire and everybody's passion to fall asleep right so can we say that it enters that one brothers talk to me it's not a rhetorical question right it's a different thing the qiyam and everything that awaits you yeah good point so the qayloolah you say now so he's saying it's sleeping between the door that might even be a sunnah good point شاوة here means جمع and that's the strongest opinion that the desires in this specifically this hadith is actually meant only by intimacy and now when we say intimacy we mean everything that brothers pay attention I don't want to be specific I love you but you know what I mean any way of fulfilling your desires sexually are you with me any way of fulfilling your desires sexually it falls under this it's a sexual activity are you with me that breaks your fasting it's like eating the fasting breaks now if I pass I don't like using these words these terminologies that many people use especially how sins when they are mentioned brothers it's not nice to mention every sin by name it's not of good manners the shari'a when he talked about intimacy always spoke about indirectly right when he talked about it he says نساءكم حرفتوا لكم فأتوا حرفتكم your wife are like a tilt come to them as you as you wish so he doesn't say to you intimacy for that أولى مستم النساء لمس it's touching so I refer to it when you touch your wife for that ولم يمسسني بأشر nobody touched me صح it's vulgar usage of language it's not nice the shari'a there's what's known as and many people they love to use vulgar language dangerous it's not nice but any pay attention I want focus any form of releasing yourself sexually is haram but the question arises that if a person does it in that way are they going to have to come with a kafara just like if they would have intimacy intimacy there's an expiation connected to it we're going to see it later Insha'Allah so if a person met a man goes into a room does something wrong and they sexually fulfill themselves are they going to have to do expiation just like جماع is a خلاف amongst the scholars now that is haram and your fasting does break but the question here is that is there is a kafara or not the strongest Insha'Allah is that there's no kafara on that person are you there except if the person is being told to do the kafara من باب الوقاية to prevent him from it a deterrent if we know that there's no other way for him to stop except to be told this is a kafara it will be used other than that it's not on him it's not on him so brothers really understand what fasting right here no no no having a wet dream that's not you bringing it if you have a wet dream while fasting even if you had intimacy with your wife your wife the night before and you still didn't do وصل and then fasting comes in there's nothing upon you you just have to just do وصل does that make sense the prophet used to do that A.S but the intimacy had to happen when he was with me brothers now I'm that issue of watching something حرام whether it be privately in your own place or whether it be outside that's a shahwa that's haram Ramadan and outside Ramadan but I think a lot of those people if you look at them الله this is one question so if you would some of these things that you do privately if a person you respect in the community was to see you do this your mom with that the local sheikh of the mosque the brothers who you're with you're practicing with if they saw you right now what would they think of you you wouldn't like them to see you do this why do you make Allah the lowest of the ones who look at you why do you make Allah Allah says in the Quran استخفون من الناس و لا يستخفون من الله وهو معهم اذ يوبيتون ما لا يرضى من القول they hide it from the people but they don't hide it when Allah is the one who can see you I think that I alone should move a person should move you that I have actually become so devilish so evil that I have made Allah the lowest of those who look at me that I will respect a human being from not seeing me do this but I would make sure that Allah سبحانه وتعالى sees me that itself is a deficiency that's serious now I'm not saying say okay since I've shown it to Allah I'm going to show it to everybody that's not what I'm saying to you what I'm saying to you is very dangerous what you're doing are you with me brothers very is very dangerous when you're done with your brothers this issue is one of the actions that your righteous deeds all get nullified by doing things privately and you're not scared of Allah the Prophet told us in the hadith يأتي ناس يأتي أقوامه يوم القيامة a group of people are going to come the day of judgment حسنات they come with righteous deeds كجبالي تهامة the Prophet said it's as big as the mountain of Tehama فيجعلوا الله will make it هباء من ثورا nullify like nothing existed like they did nothing Allah nullifies all the righteous deeds so the Sahabas were shocked when they heard that they thought okay who are these people they said are those people Muslims because they know that the believers actions get nullified because Allah says in the Quran وقديمنا إلى معاملو من عماني فجعلناها باء من ثورا that these believers all the good they do like for example Bill Gates for example the richest guy in the world if he went and gave charity to all of Africa and said all of Africa this is my money to you guys the day of judgment Allah will say you've done nothing because his kufr takes it away but Allah is not unjust he will still give him good life good joy in this world Allah will reward him but there's nothing for him in the hereafter so the Sahabas رضان الله عليهم أجمعين were like يا رسول they're not Muslims right the Prophet is not they're Muslims mean they're your brothers pay attention to this يصومون كما تصومون they fast the way you guys fast ويصلون and they pray كما تصلون like the way you pray like you pray pay attention to this ولهم الحظ من الليل even at night time قياموا الليل they have a portion so they're even better than many people who do this in these sins these people are قياموا الليل and they have حظ من الليل the Prophet then tells them the reason the underlining reason he says وَلَا كِنَّهُمْ بَأْتْ إِلَا خَلَوْ بِمَحَارِمِ اللَّهِنْ تَهَكُوْهَا this is the underlining problem when they are by themselves the sin that comes to their mind that's it they go in they fulfill that sin privately they don't worry about الله تبارك و تعالى and that which الله تبارك و تعالى looks and what Allah thinks of him and what not doesn't care and because of that their righteous got nullified are you with me brothers وَلَا كِنَّهُمْ but they were وَلَا كِنَّهُمْ إِلَا خَلَوْ بِمَحَارِمِ اللَّهِنْ تَهَكُوْهَا عبد كريم القضير but beloved teacher he bought a phone he bought a and he said I bought a smart phone I questioned him this personally he bought a smart phone he said when I bought the smart phone one day he was using the phone and a woman came up she closed it for him the woman is just one that's not wearing a hijab normal right that's how it is for us right women don't wear hijab stuff الله that's how we are wellahi look what he did wellahi look at when he bought in your heart and it's strong إن شاء الله وَنَرْدُوا اللَّهَ وَيْهُمْ عَلَّى فَرَمْهِمْ عَلَّى he took the phone and he got rid of it and he said I got rid of the smart phone and I bought a dumb phone I'm telling you as he said it when he bought the dumb phone he said I use it I said to him why would you do that phone and I told him all the benefits are in this phone I'm talking about myself wellahi this phone does a lot for me that sometimes I lose a book I don't have it but mashallah I saved it I saved things on here I listened to driving I listened to so much lessons this phone سبحان الله it does a lot of good for me but he said something to me I knew it but the application and the way he said it it just baffled me he said to me عبد الرحمن he said to me در المفسادة أولى من جلب المصلحة repelling the evil takes presidents over bringing any good repelling the evil takes presidents before you can start thinking of getting any good get rid of the evil first don't think about what good it comes so he said I got rid of it he said I need to call I come for I need to ring I got it if we look what he did he chose between his place in Jannah and his رودية his servitude then a phone for couple of years of his life عمار أمتي ما بين 60 60 or 70 وقليلو من يدوزو ذلك 16 to 70 years you're going to live up not more than that little go over 70 by the way the prophet said for those years of your life you're going to live in this dunya are you going to disobey Allah تبارك وتعالى and brothers looking is a سه مون من سيها مو إبليس والله these two eyes it's an arrow from of Iblis that's where he gets you that's where he gets you nobody doesn't commit Zina without having to check out what they're going to do and the Sharia and my beloved brothers and sisters when I get phone calls and people ask me questions you've called me a bit too late because our religion doesn't work like that our religion is not about solving problems it's about preventing problems that's the underlying factor of Islam Islam is about prevention this country is about prevention I'm not talking about the prevent scheme that they have against the Muslims I'm talking about prevention are you allowed to hit your child no can you shot your child no can you tell him off really no it's all child abuse child abuse is a big word they use now they'll take your child away from you صحيح unless you take them to Pakistan and you do what you want صح then when the child robs a bank what have you just done to me you've taken away all the means away from me صحيح how have you done to me you've prevented me from all the and the means to prevent my child from becoming a discriminant becoming this type of person in community in society you didn't let me do it and now he's become a wolf in society it's causing harm but what is it that they did to me are you there let's pay attention are you there they tell the people freedom of choice and freedom of صح you say freedom freedom everything and then he does something crazy and you say what happened here you told him freedom صح شريعة is not like that the شريعة is about what سد الضرائع it closes of doors from far so before the people so the problem doesn't happen it blocks you off far from far so protect your eyes the reason why you're falling into these sins is because you're not protecting your eyes just protect your eyes protect your fingers your tongue and everything and then of course الله will protect the rest of you there are two things that destroy a nation there are شهوات and شبوات desires and what doubts desires and what doubts may Allah protect us from شهوات and may Allah protect us from شبوات