 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعليه وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we're going to be speaking about التوحيد الأروهية توحيد الأروهية is the توحيد which is the conclusion of the message of all prophets الزبدة الرسالة الإلهياء it is the conclusion it is the gist of what توحيد is about this is the توحيد that nations refuse to acknowledge nations refuse to accept from their prophets and every prophet that came this is the توحيد in which he wanted to instill in the hearts of his people and it's because of this توحيد that Jannah and the Nair was made and it's because of this توحيد in which battle and fighting was permitted so it is this توحيد when you look at the علماء and they define توحيد normally they define it as توحيد التوحيد هو إفراد الله بالعبادة توحيد means singling Allah in عبادة when we already know that توحيد الأروهية is a branch it is one of the types of a توحيد so defining توحيد as to mean what توحيد الأروهية is which is to single Allah in worship is to show you that the most important توحيد that nations refuse to accept is this one now الله سبحانه وتعالى He tells us in the Quran that every single prophet that came this is the message that he came with from نبي الله أدم عليه السلام to نبي الله محمد الله سبحانه وتعالى He says وما أرسلنا من قبلك we have not sent before you oh محمد من رسولاً a messenger إلا نوحي إله أنه لا إله إلا أنا فعبدون محمد we did not send any prophet before you except we send this revelation on him which is to worship Allah alone and not to associate partners with him also الله تبارك وتعالى He says وَلَا قَدْ بَعَثْنَا فِي كُلِّ أُمَّةِ الرَّسُولاً أَنِعْبُدُ اللَّهَ وَجْتَنِبُ الدَّاغُوتُ وَجْتَنِبُ الدَّاغُوتُ every single prophet that was sent to his people this is what he said to them وَنِعْبُدُ اللَّهَ وَجْتَنِبُ الدَّاغُوتُ and stay away from everything that is worshiped besides Allah اِجْتَنِبُوا stay away from كلُّ ما عُبِدَ مِنْ دُولِ اللَّهِ everything that is worshiped besides Allah stay away from it only worship him سبحانه وتعالى and then الله تبارك وتعالى He tells us every single prophet after telling us that all prophets came with this He then showed us how prophets spoke to their nations for example look at نبي الله نوح نوح عليه السلام we all know He was sent to his people for how many years 950 years الله tells us in the Quran سبحانه وتعالى وَلَقَدْ أَرْسَنَّا نُوحَنْ إِلَا قُومِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا 950 years نوح stayed with his people and pay attention here 950 years the message in which he was calling to that he was making sure his nations understood was what إفراد الله بالعبادة because Allah says to us وَلَقَدْ لَقَدْ أَرْسَنَّا نُوحَنْ إِلَا قُومِهِ فَقَالَ يَا قُومِ عِبُدُ اللهَ مَا لَكُمْ مِنْ إِلَهِنْ غَيْرُهِ نوح came to his people and he said to his people مَا لَكُمْ مِنْ إِلَهِنْ غَيْرُهِ you have no ilah you have no one to worship besides Allah سبحانه وتعالى only worship him don't deserve there's nothing that is deserving of worship other than Allah تعالى and then Allah تعالى He tells us every single nation how every prophet specifically spoke to his nations وسنوح عليه السلام لكت نبي الله هود وإلى عاد أخاهم هودا أنعبُدُ الله يا قومِ عبُدُ الله ما لكُمْ من إلهِنْ غَيْرُهِ every single نبي الله هود came to his people أنعبُدُ الله ما لكُمْ من إلهِنْ غَيْرُهِ الله تعالى He says to us وإلى ثمود أخاهم صالحا أنعبُدُ الله ما لكُمْ من إلهِنْ غَيْرُهِ نبي الله عيسى ابن مريم for instance الله سيزبائهم لقد كفر الذين قالوا إن الله هو المسيح ابن مريم وقال المسيح يا بني إسرائيل يا بني إسرائيل عبد الله ربي وربكم إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار ومالي الظالمين من أنصار الله تعالى تعالى يسابل مريم when he said to his people يا بني إسرائيل oh the people of Israel the children of Israel يا عقوب عبد الله ربي واشي بايلوت وربكم أن يولوت واشي بايلوت أن يولوت إنه من يشرك بالله anyone who associate partners with Allah إنه من يشرك بالله فقد حرم الله عليه الجنة الله has made Jannah حرام from him ومأواه النار and Allah has made the Hellfire he is abode ومالي الظالمين من أنصار our prophet Muhammad صلى الله عليه وسلم what did he say to his nation he said to them قولوا لا إله إلا الله تفلحوا say لا إله إلا الله you are going to find success prosperity and then they said أجعل الآلية تألهوا واحدا إنه هذا إنه هذا لشيء عجاب الله تبارك وتعالى أصول سهل بعدهم وإذا قيل لهم لا إله إلا الله يستكبرول واللا إله إلا الله he said to them arrogance comes into them and when he says to them say لا إله إلا الله what do they do they say and they respond by saying with all of the ilahs that they are out there of you turn them all into one إنه هذا لشيء عجاب so this is the amazing thing now we saw Nabi الله آدم I'm sorry Nabi الله النوحصي we saw what he said to his people we saw what Nabi الله Nabi الله عيسبن مريم and he said to his people Nabi الله صالح Nabi الله هود we saw our prophet الحمس الله عليه وسلم أنا فكُس نبي الله إبراهيم الله توزيز إنه القرآن قد كانت لكم أسوة حسنة في إبراهيم والذين معه إذقالوا لكم إنه براغمكم ومما تعبدون مدون إلا يكفرنا بكم وبدأ بيننا وبينكم العداوة أبدا حتى تؤمنوا بالله وحدا نبي الله إبراهيم all of those prophets الله قمان لنا to take their path he says فبيهداه مقتدي follow their path check on their path do as they did in the messages نوح عليه السلام as you all know he was sent to his people for how many years 950 years نوح عليه السلام نوح عليه الصلاة نوح عليه السلام 950 years he was calling them to what عبادة الله وحدة واشيب الله alone نبي الله عيسبنا مريم نبي الله the question that arises is that prophets saw the importance of a توحيد and we were commanded to follow their path we were instructed specifically by Allah فبيهداه مقتدي the reason why الله تبارك ويتعالى commanded all those prophets to call to this one particular message in which they had in common and of course there were other things which they were calling to is because of the importance of this this is the assas this is the foundation ألم تركي فضرب الله مثل كلمة طيبة كشدرة طيبة أصرها تابت وفرعها في السماء this is the foundation if every single thing is built correctly then the foundation if the foundation is correct then the house will not tumble down it will not collapse if the foundation is strong if the توحيد of إفراد الله بالعبادة is strong the people will find safety they will find guidance they will find prosperity وذلك الله تبارك ويتعالى يتوزن القرآن الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون now pay attention in this ayah الله تبارك ويتعالى tells us if a people come with توحيد stay away from shirk they come with توحيد they will find two things أولئك لهم الأمن safety our governments our countries our land everything will be safe وهم مهتدون وهم مهتدون and we will be guided people if we stick to توحيد correctly إن شاء الله ويتعالى in this lesson we're going to know what it is but all of this I'm talking about is the importance of this توحيد I'm trying to drive that home نوح علي سلامة وزاوس mentioning before nine hundred and fifty years this is his دعوة nine hundred and fifty years that is not two, three years no one from amongst us can live this long والله no one can live this long not even half not even one seventh of this صح one ninth حتى people don't reach majority of people die between the ages of seventy ها sixty to seventy majority of the people die between that age عمار أمتي ما بينة ستين وسبعينة وقليل ومن يجوزوا ذلك as a prophet said the span of my Ummah is between sixty and seventy نوح كيما يقول these people for how many years nine hundred and fifty years what is it that he said to his people لقد أرسلنا نوحا إلى قومي فقال يا قوم عبوض الله ما لكم من إلهي غيره this is his message واشيب الله اللون and do not associate partners with him that is what you and I both know about our neighbor الله نوح if I asked you more about نوح علي his life you probably not know but you all know and we all know that the message of his دعوة was what توحيدوا الولوية how is it then possible a person is saying to the people I am going to be in safety on your lands I am working towards that I am working to guiding all of you but nowhere do we find him speaking about the back bone of the دعوة الانبياء والرسول the back bone of the message of the prophets and the messengers that's غريب striking the truth of the matter is do you know who is a freedom fighter do you know who is a liberator who liberates the people and fights for their rights it's the one who takes them out of the shackles of their whims and their desires and the devil brings them to الله تبارك وتعالى و لذلك الشيخ صالح ابن عبدالله ابن حمد العصيمي he said in a line of poetry he said حربوا من الرقل الذي خول قوله فبولوا برقل نفسي والشيطاني they ran away from the shackles in which they were created they ran away from the slavery in which they were created for they ran away from that they were created to be slaves to Allah they ran away from that so what did they fall into فبولوا برقل نفسي والشيطاني but they became slaves for their own nefs and they became they became slaves for the shaitan a person who does not call the people تتحيد العلوهية is not freeing the people he's allowing shaitan to keep them as hostages he's allowing shaitan to keep them as captives and the Anbiya and the Russell their mission and their goal was to what is to free them from that and it was to bring them to what it was to bring them in what the joy and the happiness of worshipping Allah alone and that is why every da'wah that is not based upon تحيد الله then that da'wah is fashion it's there's no way that that da'wah will reach anywhere and there's no way that that da'wah is going to be prosperous ورب القعبة it won't because الله تبارك وتعالى every prophet he called to this message they spent all of their lives and if you say that there is a way to give da'wah other than the ways of the prophet then you yourself enough for you to know is how misguided that statement of yours is you are a witness for the misguidance of that statement so be of those who call to this spend the rest of your life إمان منطوقان أو مفهومان إذا دائما تخبرون الناس لتحيد القلوة أو حتى عندما تتحدث عن أخر أشياء يجب أن تجد تحيد القلوة لأن هذا هو why we were created for هذا هو لماذا الله قلتنا إلى هذا العالم سبحانه وتعالى now that I've spoken about that point and the importance of a تحيد القلوة and how it's needed I'm going to now move on to what is it تحيد القلوة and what does it actually mean so that was just a مقدمة an introduction of the importance of this تحيد I've spoken about that now I'm going to be speaking about إن شاء الله وتعالى the what you can see on the board إن شاء الله وتعالى which is what does it mean الإله okay and what does إفراد الله بالعبادة mean and those are the two things if you do not have with you you don't have تحيد القلوة معنى الإله you have to perceive this correct correctly my beloved brother and sisters معنى الإله what does إله mean the what إله in the Arabic language so this meaning that I wrote on the board which is معنى الإله the meaning of إله is what the language holds pay attention I want you to write this note down معنى الإله لغة وشرعان لغة وشرعان when they look at the كتابة الله we're going to see what it means but for the لغة the language first the what إله في اللغة it comes from the اللي ها يا يا له آلها يا له مألوه this is what it comes from it comes آلها يا له مألوها آلها يا له إله comes from this very good or if you wish to you can say and turn this into what إلهة you can say آلها يا له مألو إلهة which basically means آلها يا له يواشب سمايل المعبود مألوه أي معبود مألوه means معبود المعبود the one who's worshipped آلها يا له مألو المعبود ألودي يُعبد this is what the the Arabic scholars of the language this is the way they explain it if you look at the قواميس and the معاجم this is the meaning that you will find so that's what it means linguistically technically the word المألوه it means المستحق the one who deserves أن يُعبد the one who deserves to be worshipped so you see the استلاح meaning the technical meaning in our religion is not just معبود the worshipped one are you there pay attention it's the one who deserves to be worshipped the technical meaning adds an extra point to it which is the one who deserves to be worshipped who's the one who deserves to be worshipped الله سبحانه وتعالى the evidence in the Qur'an that shows this meaning المألوه المألوه is معبود is قوله تعالى the statement of Allah in Surah Al-Hajj ayah 62 الله says ذلك بأن الله هو الحق وأنما يدعون يدعونه هو الباطل ذلك بأن الله هو الحق الله هو الحق الله is إله that is because الله تبارك وتعالى is the one who deserves to be worshipped alone that's the technical meaning the one who deserves to to be worshipped also الله تبارك وتعالى he says وما من إله إلا الله in Surah Al-Umaran ayah 62 we've now come to understand the meaning of معنى الإله it means المعبود so that means when I want to say لا or I say لا إله إلا الله or a person is coming into Islam and they are saying لا إله إلا الله what do they mean by that they mean this they mean لا oh إله you see the word الإله here right صح so put two lines under it so we say لا إله إلا الله pay attention لا إله إله we just took his المعبود so we just write it down we say لا معبود because إله is معبود إلا الله the scholars they differ amongst themselves does it just have to be one word or can it be a جارة and a مجرور can we just say حق or can we say بحق where did they get that from are they they just put it from it from their own pocket the word حق no they got it from the آية which آية صورة الحج آية 62 didn't Allah say ذلك بأن الله هو الحق هو الحق الله is the one who deserves who is rightfully his rights to be worshipped alone so they got it from that آية and they placed it here إلا الله now anyone who brings any other meaning that doesn't relate to this meaning is incorrect so if a suppressor says لا معبودة بخالق إلا الله or لا رازقة they change the word here and they say they turn it into what لا رازقة إلا الله لا مدبرة إلا الله لا مالك إلا الله we're going to say that meaning is incorrect the reason why it's incorrect we're going to come to it in details when we speak about عبادة it means لا معبودة there's none worthy of worship the worthy comes from here worship except Allah you're saying there's no one who deserves to be worshipped what does worship mean? we're going to mention it here إن شاء الله فراد الله بالعبادة what the meaning of عبادة means this word when the prophet said it that this was what was meant by it لا معبودة بحق أما لا معبودة حق إلا الله the disbelievers understood that and that's why when he said to them قولوا لا إله إلا الله say this word لا إله إلا الله تفلعوا you're going to find prosperity كفارف قريش they looked at the prophet and they knew what he wanted from them they knew he was trying to say لا معبودة بحق إلا الله and that's why they responded with the correct answer the answer is correct in the same way they the understanding was correct the understanding was correct what did they say? أجعل الآلية إلاها واحدا إنها هدى لشيء ونعجاب that shows you they understood the message they were correct in their understanding but they were misguided in not wanting to implement it and take it on board they said do you make all of the gods that are out there and you disregard them and you don't give them their rights and you just want to give it to one والله إنها هدى لشيء ونعجاب والله that's something fascinating الله also said to us in another وإذا قيل لهم لا إله إلا الله واللا إله إلا الله is said to them قولوا لا إله إلا الله الله تبارك وتعالى look what they do وإذا قيل لهم لا إله إلا الله يأس تكبيروا arrogance sometimes you find some believers مجاقة من تتوحين سأخذ أنا موحد أنا موحد so this is what وإذا قيل لهم لا إله إلا الله يأس تكبيروا don't be arrogant of this word this word has a meaning and it's important and we're going to speak about prophets of Allah we're asking Allah not to make them fall into shirk so who do you think you are to not want to know this meaning of this word رب جنوب بني وبنية نعبود الأصلام إبراهيم who spent all of his life ووصى بها إبراهيم وبنيه ويعقوب يا بني إن الله استفى لكم الدينة فلا تموتن إلا وانتو مسلمون he's their children on his deathbed he's saying who's he saying it to بني who are prophets يوسوف and the likes of them they're saying to their children don't die except of Ponto رحيد توحيد hold on to the oneness of Allah worship him Allah سبحانه وتعالى you see أن الله تبارغ وتعالى يسيز ومن يرغب عملة إبراهيم إلا إلا منسفها نفسها ولقد استفينه في الدنيا وإنه في الآخرة لمن الصالحين إذ قال له ربه أسلم قال أسلمت لله رب العالمين إبراهيم عليه السلام فلا معبودة بحق إن إلا الله that's the message they all understood from it you have Muslims so called Muslims great worshippers they didn't understand the meaning of لا معبودة بحق إن إلا الله and then they called themselves مواحدين when Muslims أهل التوحيد it's not true because you haven't understood what لا إله الله means pay attention it's important people can go confused on this now we've understood the first thing that توحيد القلوهية stands on which is معنى الإله to understand what إله means don't conflate between the two معنى الرب and معنى الإله oh this is where the problem arises we already spoke about معنى الرب and we're now speaking about معنى الإله but there's something I need to mention before I move on it's something that I have to mention which is لا إله إلا الله it stands on two pillars as you can see two meanings that are in it the first one is لا إله in the Arabic language that is called that's called that's called a negation and we have إلا الله which is what which is which is known as إثبات you need to negate ألوهية what does ألوهية mean عبادة معنى الإله we just said is what you negate every عبادة from everyone ألوهية إلأاليها يأله مألو أي العبادة the عبادة you negate it from everyone else rightfully right there's no one who rightfully deserves to be worshipped alone you negated it after you've negated it there's something else you need to do إثبات which is what only affirming it for Allah now the Arabic language this concept which is نفع and إثبات when they come together so we say نفعون plus إثباتون إيكوز حصر نفع and إثبات إيكوز حصر what does that mean it's very important you need to know this it means you negate it from everybody else and you affirm it for something or someone that means exclusivity that this is exclusive only for one person or for one thing whoever it may be whatever you're doing and that's what توحيد لا إله لله ستانزعون you negate what do you negate العبادة عبودية rightfully لكن حق the عبادة rightfully you negate it from everyone else and you affirm and you affirm the عبادة rightfully for Allah تعالى does that make sense now very good that's when you have what التوحيد very good now إشاء الله تعالى we're going to go into إفراد الله بالعبادة what does it actually mean to single Allah in عبادة so that's important إفراد الله بالعبادة means singling الله in عبادة okay but what does that mean so the way for us to understand that the way for us to understand that is we have to understand what عبادة means we have to understand العبادة and we will not be understanding عبادة if we don't understand that the عبادة is of two types عبادة which is التعبود التعبود is the first one is the action of the slave pay attention here it's very important التعبود التعبود is what the action of the slave because you're the one who's going to stand up to do this so when we say عبادة we mean التعبود your action okay the action of who the slave the thing that the slave is doing the action he's coming with that action of yours has to be done with two things pay attention it has to be done with what two things so the action of عبادة you're the way you pray the way you fast the way you prostrate the way you slaughter the way you supplicate the way you do hajj those are actions those actions the way you do it is with غاية الخضورة complete humiliation you strip yourself from any whole I'm not strong I'm not able I'm a weak slave you give you humiliate yourself humiliate yourself for الله تبارك وتعالى that's the action am I making sense it has to be غاية الخضور complete humiliation and the second one is غاية الحب and complete what complete love while you're humiliating yourself you're incomplete love now pay attention here it's very important sometimes a person may be bullied by a person and they might humiliate themselves the bully might tell you facing them into the ground and you know and forces you to do things you don't want to do does that mean that whilst you're doing this for this bully that you have come with what complete love and complete خضورة عبادة even in the خضورة you've only come with it physically if humiliated you he's put you in a you've done it for him whilst you're in hate of him you hate him الله is not like that whilst you're putting your face on the ground and in that dust whilst you're fasting because you told you to fast and you're accepting you're a slave pay attention as I said to you before you have you have a rope placed on your nose as the Prophet ﷺ told us المؤمنك الجبل the believer is like a camel held from the nose يقيدو حيطن قاد he goes wherever he's told to go slave whilst you're being told go right okay go left you are in complete submission and you are humble and you're also in love of it you love every part of it pay attention if you refuse pay attention this is very important my beloved brother and sister this is where the problem arises if you say I'm not going to do this to the master then what does that show us there's a deficiency in your love that's what the poet said تعصل إله وأنت تزع محبه هذا العمرك في القياسي شنيعه لو كان حبك صادقة لأطعته إن المحبة لما يحب مطيع you disobey Allah and you claim his love you're not humiliating yourself for the master he told you to prostrate you never prayed he told you to fast you never fast he told you men these are your rights women these are your rights this is what you get this is what you get women this is what you get men and you said no women's rights men's rights have to be changed it has to be looked into تعصل إله وأنت تزع محبه you disobey him and his rulings هذا العمرك في القياسي شنيعه والله that claim of yours saying I love Allah when your actions are all going against what he said that's not true لو كان أصحبك صادقة لأطعته if your love is completely in him سبحانه وتعالى you would have obeyed him إن المحبة لما يحب مطيعه because the one who loves someone he obeys him he obeys him you see a man who's in love with his wife his wife tells him to do this okay okay he does everything for her because he loves her the same is with her wife who loves her husband he tells her to do something okay she does it because she loves him but if her wife does never do anything she doesn't do anything for her husband and he tells her to stand up she sits down or she tells him to sit down and he stands up she asks him to do this for him he doesn't do it and then he tells her I love you so much would she accept that from him what happened then she would never accept that from me no would he accept that from her if she did that so how is it that you claim Allah's love but then when we look at your actions there's nothing in accordance to what he has commanded فتنبه this is important so now you realize feminists those they have left they have left عبودية سبتو they are fighting with being slaves they are fighting with غاية الخضوع مع غاية المحبه complete humiliation and complete love that's what they are fighting with because remember my beloved brothers this is and I know I'm going off topic here but it's because of the importance that I have to mention it we as the creation the reason why we have to humiliate ourselves to the master and the reason why we have to show complete love is because he sees the whole picture and he's setting for us rules and regulations that are in our that are in our favor that work in our our good he's the rules and regulations that he put سبحانه وتعالى he sees everything from outside سبحانه وتعالى he knows what's happened he knows what's happening he knows what's going to happen if it happens and how it will happen he even knows what hasn't happened if it was to happen how it would have happened he knows that you don't you don't even remember sometimes what happened you sometimes you don't even know what you're doing at that particular moment sometimes let alone the future to come let alone the things that haven't happened if it was to happen the way it would have happened so then you what you then claim you know the مصالحة المفاسي the good and the harm what's good for people what's good for men and what's good for women okay they were going to turn away from the master who sees everything this is that you need to realize my beloved brothers and sisters where the موطن المزع where the debate and the discussion and the battle is about this is where the battle is a group of people are saying to the people you're a slave aren't you ha you're a slave aren't you yes I'm a slave the master command did you follow the command of the master no it's no buts another group are saying no I'm going to question the master that's what feminism is and those who are fighting against feminism عرفتم this is the خلاصة this is the زبدة so don't make it into a discussion and a dialogue with them the thing that they need to be spoken about is the عبودية this is what the discussion has to be about not what men's rights are and what women's rights are and how men's rights are being Islam is giving men more rights and women have less rights or vice versa ever then now that we've understood this that is غاية الخضوح and غاية المحبه and غاية الحب we are now swiftly going to move on to the second thing that العباد stands on which every single one of us has to understand and that is المتعبد به المتعبد به is the thing that you want to do we spoke about your action the way you need to do your action the way how do you do your actions my beloved brothers and sisters complete love and complete humiliation we spoken about your action but the question arises is that what is it that I have to worship Allah with this is where the problem arises now the person is coming with غاية الحب and غاية المحبة and love but the thing he's worshipping Allah with is what he's not an عبادة or this عباد is not legislated صحيح he's not a legislated عبادة so he's a bid'a he's doing غاية الحب and غاية المحبة is wrong or another group of people are doing غاية الحب مع غاية المحبة in something that is other than الله تباركة وتعالى now we're gonna have to understand his point very important المتعبد به sorry to say that a little off المتعبد به is what شيخ الإسلام إبنوتيمية to define it and he gave a very comprehensive definition what it means he said المتعبد به the thing that you're going to worship Allah with has to have this definition it needs to this definition gives you the explanation of it which is what إسمون جامعون لكل ما يحبه الله everything that Allah loves ويرضى and he's pleased with so this thing that you're worshipping Allah with it has to be something he loves it has to be also something he's pleased with سبحانه وتعالى من الأقوال it can be speeches والأعمال it can be actions those actions can be external actions or internal actions pay attention so it's everything which Allah loves and is pleased with whether it's a speech whether it's an action whichever action is internal or external that's what متعبد به is so we have to know what Allah loves and is pleased with pay attention my beloved brothers and sisters pay attention here it's very important so what did we say المتعبد به the thing you worship Allah with that you make your عبادة what is it my beloved brothers and sisters it is something Allah loves and something that Allah is pleased with something that Allah loves something that Allah is pleased with do you see my point now how would one know what Allah is pleased with and that which he loves how would you know how do you know Allah loves this and how do you know Allah is pleased with سبحانه وتعالى the way to know that is هو رسول الله صلى الله عليه وسلم it is the messenger of Allah you and I never met Allah you and I don't receive revelation for you to tell me that Allah loves this and is pleased with this we have to get it through the revelation of the Prophet صلى الله عليه وسلم and the وحي if the Prophet tells us that Allah loves this and he is pleased with we worship Allah with it if we don't get it then we have not we don't worship Allah on this this is not an متعبد به the example for this would be صلى is صلى something Allah loves yes is it something Allah is pleased with yes what's your evidence وقيم الصلاة إن الصلاة كانت على المؤمنين كتابا موقوتا فخلف من بعدهم خلفوا أضاعوا الصلاة وتتبعوا الشهوات فسوف يلقون غية this is in the Quran ما سلاككم في سقر قالوا لم نكن من المصلين ولم نكنوا تعيموا المسكين وكننا نخوضوا مع الخائظين وكننا نكذيبوا بيوم الدين حتى أتان اليقين this is like that tell us that the people who leave the prayer that serious punishment that they're going to receive and also Allah clearly commanding us to pray so now can one claim that Allah is not pleased with prayer and that Allah does not love prayer no he does based on what based on those evidences does Allah love fasting نعم is he pleased with it نعم how do you know الله صين القرآن يا يولدين أامنوا كتب عليكم الصيام كما كتب علي الذين من قبلكم نعلكم تتقون is Allah pleased with Zakat نعم واتو الزكا is Allah pleased with حد ولي الله على الناس حجر البيتي من استطاع إليه سبيل so all of these actions we have evidences for them Allah is happy with it and Allah is pleased with it we now go to the opposite which is what an action that the people do but they don't know whether Allah loves it or is pleased with it and that is what celebrating the Prophet's birthday مولد النبي celebrating the Prophet's birthday is it something Allah loves and he is pleased with no it is not something Allah loves nor is he pleased with it how because Allah did not tell us because the Prophet صلى الله عليه وسلم didn't tell us this and the fact that we don't have Allah and his messenger telling us this that shows us that he is not happy with it nor is he pleased with it so you to now come and worship Allah on celebrating the Prophet's birthday is wrong because you don't know whether Allah loves it nor do you know if Allah is pleased with it سبحانه وتعالى and as I said the way to know that is by the revelation I've spoken about this point which is تحيد الألوهية what it means and what it stands on إن شاء الله تعالى next lesson I'm going to be speaking about the opposite of تحيد الألوهية what goes against إفراد الله بالعبادة and as I said and I always say is that the opposite of every single thing is important for you to know because the perception becomes good so إن شاء الله تعالى I'm going to be talking about the things نواقظ things that nullify التحيد الألوهية نواقظ تحيد الألوهية I'll be speaking about that next lesson anything that I've said that was wrong فإنه مني ومن الشيطان