 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي المنزل المنزل المنزل هو اجتمال الباطل على شيء من الحقيب هذا هو امالجمائيات الحقيقة مع فالسود عندما تجد وانتظروا أن الحقيقة هي هنا ولكن هناك الكثير من فالسود الناس ينجبون لتسألوا لها لأنهم ينجبون ويردون بأنه هو الحقيقة كما قبلنا نتكلم الباطل المحب إذا كان الباطل حقا بباطل فالفطران لا يجب أن يتكلم فالشيطان يعرف ذلك وانا يفتحون ذلك فالفطران لا يتكلم بباطل فالباطل حقا بباطل فالماذا يفعل؟ الشيطان وانه عامل وانه فالسود ما يفعله هو أنه يتكلم بباطل وانه يتكلم يتكلم يتكلم بباطل some truth and some guidance so now that the فطران is the state of confusion and this is something that many people will go for especially if the person doesn't have what you call it he doesn't have the knowledge and the ability to understand but in reality if you look at many people today when you come up to them and say to them my beloved brothers and sisters television is haram ما يصلح get rid of this take it out of your houses all they say to you I'll tell you the good that is in it and he will forget the point which is what all of the evil that is in it he just wants to stick to the few good that is in it يا أخي الشيطان will not bring to you something that has باطل محب that's not what he does rather every single thing that we see today has some form of good in it has good in it الله سبحانه وتعالى يسألونك عن الخبر والميسر قل فيهما إثم كبير وما نافع للناس وإثموا ما أكبروا من نفعهما ما هو الخبر كبير لديه جيد لديه جيد لها لذلك الناس يسألون مع هذه فتاة أن باطل يكون مجموعة مع بعض الحقيقة هو one of the things that يجعل الكثير من الناس يسألون في المجموعة ويسألون من الحقيقة ويدالك الشيخ الإسلامي بمتايمة يقول الباطل ولا يظهر الباطل لا يصدر الكثير من الناس من الكثير من الناس لماذا؟ أعلم باطل الكثير من الناس لا يصدر لماذا؟ لأنه هناك شبهة شبهة هنا يعني ما هو شبهة في العلم شبهة في العلم شبهة في الحقيقة هذا هو شبهة هناك شبهة مجموعة مع بعض الحقيقة الكثير من الناس لا يرى شبهة لأن هناك شبهة هناك شبهة باطل لا يمكنهم أن يرى باطل فإن الباطل المحب الذي يرحل بطلاله لكل أحب لأن الباطل الذي هو باطل كل من يرى باطل يجب أن يترك منه لا يكونوا قولين ومألهبا لطائفة تدوء علم لأن الباطل الذي يحب لا يجب أن يرى أي جبه مجموعة لا يكونوا قولون لا يوجد أحد أحد إلا ماذا؟ باطل الذي هو باطل لطائفة جبهة تدوء علم لن يجب أن يرى ذلك وإنما يكونوا باطل يجب أن ترى أن هذا هو the reality of this situation. So the person turns away from, the person turns away from, the bartender that is there, turn a blind eye and just focus on the group. Chekul Islam ibn Taymi said in his Bajmur Al-Fatawa the 35th volume paid 190. He said, he said that the bartender will not spread and he will not grow into existence and into the world today إلا بشوبي من الحق unless it has somewhat, some form of truth in it كما أهل الكتاب لبس الحق بالباطل just like the people of the scripture they mixed حق with باطل بسبب الحق اليسير الذي معهم because of the little truth that was with them يضلون خلقا كثيرا عن الحق الذي يجيب الامر بي and because of that they misguided so many people from the truth which was obligatory for them to believe in و يدعونه إلى الباطل الكثير الذي خم علي and they were truly calling them toward the bartel which was large in its amount in which they were upon So listen to this The people of the scripture, if you look at them there is more حق or more باطل and they will keep saying they will only talk to you about the حق which they will see that you accept but what is it that they are trying to push me to and what is it that they are really calling you to the overwhelming bartel which they are swimming in So once you do accept them and you with me you are actually now facing and you are dealing with bartel that is in its highest density and high in its amount and that is the one as I said to you brothers الباطل The bartel which is mixed with حق who will let you serve as Shubha It is the one that is referred to as Shubha It is called Qudi Shubha And if the Shaytan and those who work for Shaytan are able to get to you in any of the other root causes they will try this from the most و لذلك الشيخ و الإسلام إبنو قيّم رحمه الله الشيخ و الإسلام إبنو قيّم سيز في this كتاب يفتحوا جانب السعادة So the Shubha went to the heart they said و الشبهة واردوا يريدوا على قلب يحورو بين نقوة بين كان شاب الحق له He said The Shubha it falls into the heart and It becomes an obstacle between it the truth and it's heart It will actually be an obstacle that stand between the heart and the truth So you can never see the reality of the truth because the shubha is right there in front of him يجب أن يتواجد المجموعة عن المجموعة والمجموعة وكيف يبدو بمجموعة وإذا جسوفيان التوريه رحمه الله يقول مَا من ضلالة تِن there is no misguided إِلَّا عليها زِينا إيسيب this beauty with it فَلا تَعْرُوا دِيْنَكَا لِمَنْ يُغِضُهُ إِلَيْكَا لا تُعجبك مجموعة للمجموعة لا تُعجبك مجموعة للمجموعة لأجزاء who hates it who hates what you are upon and the part in which you are upon and it also hates for you to be in the good that you're in this is like that for you so we have to understand that the bar dill and the haqq being mixed is one of the root causes why so many people today will say to your أخي what about this what about that and I mentioned this story many times الشيخونة الشيخ عبد الكريم القضير حفظ الله he used to have a phone a phone and he got rid of that phone and he put himself a smartphone so when he got himself a smartphone and I was using it one day and randomly a woman popped up on the screen you see and I wouldn't be shocked if the woman was just you know her hair was showing it's simple like that the way we would say it's simple so he got rid of the phone he said get away from this I don't want to say it anymore so he got rid of the phone pay attention and he said I got rid of the smartphone and I went back to the dump phone which is the old phones that we used to use then he said something very powerful and he said that because so many people said to me الشيخ but what about this مصارحة what about these benefits I listen to Quran with it I do this and I do that he said در أول المفسدة أولا من جرب المصرحة repairing the evil takes presidents in bringing about good yes but he saw it to be what there is nothing except that it has in it what good and what evil and that's the majority of the people when you say يا أخي this is حرار this is لا يدوز الشريعة doesn't permit this it will say to you it will say to you did you think to yourself الشيطانس don't permit you بارتل بحب بارتل which is pure بارتل يا أخي even the Christian Jews won't take that no human being will take that let alone a Muslim بارتل which is clay بارتل everybody is a fitra where I love it the only thing that can be used for everybody whether it be a Muslim or not is what the بارتل that has some happened that's the one that it will spread to you so my beloved brothers and sisters be careful protect yourselves and make sure that you don't get fooled by that the next root course that brings about deviation and diverts a person from the straight path is خُل بارتل free mixing with the people of this guidance the people of falsehood يا أخوة free mixing and it's a mingering with someone or something leaves affect in your heart it leaves stains in your heart and as we're all aware of we as human beings we copy one another we imitate each other we mimic one another and if you look at prophets they were not made to go to become shepherds for caravans because the character of the camel is what it's tough and the prophet and it's also stubbornness and also aridness when we just come to them from it will come to them from the animal it's a haywan it's nothing like a human being by free mixing with this animal this person starts picking up attitudes and personalities and starts to think in a particular way الله says in the Qur'an اللعب وأشد وكفر وَالِفَاقَ وَأَجْدَلُ وَالْلَا يَعْلَمُ فِوْدُ بَأْنزَلَ اللَّهُ we're stubborn people whereas there are ones that are راع الغنم those who go after sheeps goats and lambs they're simple, they're humble and they also are good leaders and the animal will sheep the goat so every prophet that came as the prophet told us he says وَلَمْ يُبَعَتْنَ لِيُرْ قَدْ a prophet was never sent out إلا كَاجَ راع يَلْغَلَمِ he was a راع يُغَلَمِ the messenger told us the reason is because أعلموا صحابة فتحني فما بالو كده would you take a human being who could talk to you could conversely with you who could get his point across to you who could convince you صحب أعلموا كارت تنديدسي it's just an animal right ونديل شيخ وليسلام sorry شيخ وليسلام sorry حق الإمام الحافظ أبو رجل الحمبلي in his Kitab لطائف البعاري because of that الحافظ أبو رجل برحيمه الله in his book لطائف البعاري يقل 130 he says إِن مَغْنُ فُوْسَ تَتَأَسَّا بِمَا تُشَاهِدُهُمِ أحوالِ أبناء إِجَيسِي إن رجل said something very powerful he said that the soul it copies and it copies what it sees from the situation of its people we copy what I've got if you live with the people who are generous you tend to become generous if you live with the people who are stingy your upbringing has an effect on you does it not? so خُلقَةُ أهلِ بَعْدِل makes it a free makes it an intermingling with the people of Olsut is something that what it affects the person's perception affects the person's heart and implementation but he died in Sheik Hussam Ibn Taymi he said فَكَمْ مِنَ الْنَاسِهِ how many people لَمْ يُولِتْ خَيْرَلُ وَلَا شَرْبَلُ حَتَّا رَأَظَ يَهُمِ how many people we didn't know what evil they didn't even want good they didn't even know they didn't want good but they saw somebody other than them لَسِيَ بَإِنْ كَانَ نَظِيْرُ especially if that person is your same age or somebody is close to you يَفْعَلُهُ when you saw that person do something فِفْعَلَهُ when you do it بَإِنَّ الْنَاسِكَ أَسْلَابِ الْقَضْةَ مَجْلُولُونَ عَلَا تَشَبُهِ بعضِيْبَعُ people are like we copy each other we mimic one another week how many times have you gone to the message you sat down you weren't planning to play sooner you saw somebody who you with with play sooner you're still having started play sooner it wasn't part of your plan yeah but it made you stand up and play that sooner where did that come from who you copy but that is bad it's good to copy the Muslims it's good to you but why how did that happen صح it's because we copy one another but then you can the self-mohadid ummah they would again sit with the people of innovation and sit with people of falsehood بندالي برحوسين as Imam وضهبي who brings in the seal على بلو بلاه he said صعبة أهل بداع توريث الإعواض عن الحق he said the companionship and the friendship of the people of innovation توريث الإعواض it inherits you and it makes you turn away from the truth ألمان ماريخ رحمه الله he said الدروه من الباطر يهلكة getting close to falsehood is a destruction والقول في الباطر يصدع على الحق and a statement of guidance misguidance it blocks you from the truth فضيل معياتين من جالس صاحبة بداع anyone who sits with a person of innovation لم يُعطل حكمة wisdom is not given to them if you sit with a person of innovation you're never going to be given wisdom so wisdom is actually in opposition to sitting with innovators إبراقيم رحمه الله he said that is إغاطة للهفان the first volume page 55 إن العبد إلى عتاد السماع الباطر إبراقيم says if the person makes it a norm in listening to falsehood وقبوله an acceptance of it أكسبه ذلك تحريفا للحق عمواضر it will inherit you by default you would start to have these characteristics which is what distorting the truth from its placing you start to distort the evidences when it sends you away you start to find this interpretation to tamper with it where did this come from? where did it come from in what do you call it distorting the evidences it's صحبة العربية it's been friends and companionship with the people of falsehood so that is what many people if you sit with them where you look at them their problem came from them as I said previously عبد الرزاق ونهما مصالع علي رحمه الله the issue of a تشيئ يُر they said it slipped into him the تشيئ of course is of different levels but they asked him this is the teacher of بِمَا مَا مَا مَا مَا مَا مَا مَا مَا عبد الرزاق so they asked him they said to him okay listen where did this come to you from because all of your شيوخ and all of your teachers are what the people of Sunnah the علماء of Sunnah where did this concepts where did it come to you from and he mentioned a particular person who he was affected by a person who he was affected by he said this person whose manners I respected and the way they carried themselves I respected had affected what had an effect on me and so look what happened by respecting this person's etiquettes big ass slipped into him and falsehood got into him and that's very one of the one of the things that I went and passed it from the truth also one of the things that I got in Kiram which is a root cause it's a root cause for a deviation from the truth is كثرة أهل الباطر when the people of falsehood are large in number if the people see كثرة أقائلينة he sees a lot of people saying statement or he sees a lot of people attributing themselves to this deviated group a lot of the people this would carry them to and it would push the person to believe that this is the right and that this is the truth and it then makes him feel that the people who are the minority the ones who are less in number are the people who are what who are misguided and they are corrupt and they are overzealous and that they are confused and this my beloved brothers and sisters this argument that the majority of the people are upon this بادي القجة أهلو بلال this is the proof of the misguided people that's their argument that's their daily wherever you find them من قبل ومن بعض before and today they still the same they still use the argument Allah said about them فرعون say this this is a فرعونly argument but did he say فَمَا بَالُغُرُونِ أُولَا what about the old the generation before most of them if you're coming to us and say this is what's right what about the previous people all of the thousands of people millions of people before you where did they go the misguided do you know what kind of the long same argument هذه حجة فرعونية it's a فرعوني argument وليالك الله تعالى when you look at the Qur'an and you do تتبع of the Qur'an and you do observation of the Qur'an and you do the another consistently looking you find that the Qur'an rather rebukes the majority Allah says وإن تطلق أكثر من في الأرض you will look and submit to God if you obey the majority of the people they will misguide you from the straight path الله also says وما أكتل الناس ولو حرصت بمؤمنين the majority of the people are not right الله سبحانه وتعالى He praises the minority He's وقليل من عباد الشرق little from my slaves are those who show gratitude الله also says وإن كثيرا من الخلطاء إلا يبغي بعضهم على بعض إلا لدينا آمن وعمل صالحات وقليل ما little are they which ones which were little the ones who were أمامك وحمل صالحات قليل من عباده little are they so this ideology that you find that أكتلية majority majority majority this is as I said it is a حجة فعالية that many people try to try to use and it is without a doubt it is from the root خوزة that divert a person from the truth because the person starts feeling غربة alone by himself he asked me and these people are we the only guided people نحن على حق are we the only people upon the truth my beloved brothers and sisters the day of judgment a prophet is going to come and no one is with him he is alone does that mean that that prophet is not upon the truth وليس مع واحد a prophet is going to come and no one is with him he is alone the whole Ummah of his time don't believe in him does that mean that that prophet is upon his guidance and the people who I didn't say one person followed him or two people followed them or three we're talking about a whole قوم they didn't have amongst them one person to accept it from him another prophet is going to come وَنَّبِي وَمَعَوَهَ وَرَجُوا وَرَجُولَانِ and a prophet will just come with one person another prophet is only going to come with two people all of that is going to happen so this argument that it's about the quantity and the amount that you have to prove that this is the right rather the majority of the people's heart is inclined to as we said before the truth that's mixed with the heart they're already it's a because listen the so what if that I mentioned all of these things that divert you from the heart that I mentioned it to you and I'm telling you about brothers and sisters is so much in amount that majority of the people fall under these so that's why it's easy for them to be swayed to be diverted from the straight path it's little who's come with the characteristic method of knowledge we mentioned that جال is it common amongst the people or is knowledge more common amongst the people exact so the people of knowledge are literally number so by default or by from the get go you can see that the root cause of deviations don't represent the people and the majority of the people but in that it can some people it gets to them when they look at the people's comments and it gets to them when they find a people's response they actually are talking to a people لا يعرفون يمينهم عشيماني they don't know their right hand from their left hand in the religion they don't so when you take their thoughts and then you take onto their expressions and their عجيم don't take that into consideration even when they agree with you don't take it into consideration are you with me brothers the understanding and the comprehension of the truth has nothing to do with what the people think or else we fall into the democracy we criticize ولي ذلك العلاف أن وفق أبو محمد المقدس يرحم الله حتاية الملدره في القرآن بيج باي بيج 57 بيج 58 يقول شيء مرحبا أن وفق أبو محمد المقدس يرحم الله يقول ومن العاجبي أنه أهل البيضعي يقول يسه يتفقده يقول ومن العجب what is fascinating is أن الأهل البيضعي are people of innovation يستجدونه they use evidence على كونهم أهل الأهل الحق وطبعاً في آخر زمالي عندما يقومون بالنسبة إلى الثلاثة من الوقت وغرباتهم وأنهم غريباً وغغوري أهلي بداعي وكثتراتهم وأن الناس يذهبون إلى أبحارهم وأنهم سنكون كبيراً ولكنهم سلقوا سبيل الأمام في فستي بلايهم ولكنهم فعلوا يستخدمون على طريقهم من الناس before in using as evidence على أم بيائهم their profits يستخدمون فلعوني أهلي يستخدمون مع موسى كثتراتهم these are the things that are often used against people at Sunnah وانما يستخدمون على طريقهم أن يستخدمون مالية أن يستخدمون الناس so this is something that is fascinating I will walk away from the old and the old of the Maqdis and the Mercy of God which is that أهل الباطل where ever you find them brothers, this is common I don't know if you ever have heard of it This is common قلق أنا تجد Little do you find them saying إذا كان هناك بعض المفتاحين يقولون أن الناس are so poor and people are so un-attractive like you can't sit with them just make us another day we can sit with you that's what they say and Allah told the Prophet ﷺ don't turn your eyes away from these people don't ever dismiss these companions whether they are literally number whether they don't look appealing as the Khufar do don't these are the ones I'm pleased with they might not look appealing they might look out of shape they might have a world mind that's what a world mind brings strange and it brings that because they're living on on scripture and the source of the textual evidence God is God's messenger and they're living at the wrong time they're living with the wrong people these are the ones whose logic keeps changing and their rationality keeps changing and how they observe things and their perception keeps changing but these people are going to be strange because they're living 1400 and 70 years ago when the Prophet ﷺ was living on is what they want to live in the 21st century it's a praise for them and that's when the Prophet ﷺ said بندق الإسلام وريب بندق الإسلام غريبا الإسلام started of strange when it first came look at what happened in Makkah how strange they were looking was so for ya'udu, gharib and kama is going to go back to that strange that's how it's going to be then the Prophet ﷺ for all that he was about glad tidings for the strangers that day glad tidings for those people when the Prophet ﷺ is going to come a time that's going to come a time that's going to come a time where the one who's holding onto his religion is like he's holding onto charcoal his hand is burning but he's still not going to let go he's not going to let go it burns his hand the charcoal is burning his heart palp but he's still holding onto it he's not going to let go of it and that's what's happening to this individual he's been insulted he's been ridiculed but he's still not going to let go let go of that sunnah but he's still going to stick to it سبحان الله if you look at these people the things that they belittled them is what let me guess short thought this one things that are sunnah the sunnah of the messenger is what they make the jokes and the ridicules don't worry you're on a path that you don't need to worry about now some may argue this is a side point some may argue is that how do you then reconcile between the statement of هرقلاء in which he said to Abu Sufian when Abu Sufian and Heleklah had the discussion Abu Sufian was asked as you do that this Muhammad's follow was increased in number Abu Sufian said نعم Heleklah then said وقدالي can be man man is like that it increases in number so you're now saying that the people of Haq are little in number but Heleklah and Abu Sufian when they having their dialogue and their discussion the answer was that he sat him on as you do and they increased and he responded by saying نعم and then Heleklah said a powerful statement and he said وقدالي can be man and he man is like that it increases but you're here saying that we're little in number so there's two answers for this number one is that Heleklah did not make only this the sign of the process of the prophecy rather he made other things and he mentioned other things in which he used على صحة نبوت محمد صلى الله عليه وسلم صح? He mentioned other things