 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُسْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن محمد عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى تلي وَجَوْنْ تِتَيكَ الْسَكِنْ حَرِيْثِ إن ذا كتاب الشمائل المحمدية ريتم باء الإمام أبو عيسة الترمذي رحمه الله تعالى The Great Imam الإمام الترمذي يسد الحديث الثاني حدثنا حميد بن مسعدة البصري قال حدثنا عبد الوهاب الثقفي عن حميد عن أنس بن مالك قال كان رسول الله صلى الله عليه وسلم ربعه وليس بالطويل ولا بالقصير حسن الجسم وكان شعره ليس بجعد ولا سبط أسمر اللون إذا مشايا تكفى إن شاء الله تعالى we go to take 11 benefits from this حديث بإذن الله الكريم The first benefit إن شاء الله تعالى is The Imam حميد بن مسعدة البصري Who is he? حدثنا حميد بن مسعدة البصري His name is حميد ابن مسعدة بن المبارك There is a dispute amongst scholars regarding his Kunya Is he Abu Ali? And some scholars they say no it is Abu al-Abbas البصري يسامي الباهلي So there is two views regarding his Kunya Is he Abu Ali or is he Abu al-Abbas al-Basri رواعن who great scholars have narrated from him From them is Al-Imam Muslim And also Abu Dawud and Tirmidhi and Nasa'i and other than them They have narrated from him And he took from a Yub And Yah ibn Sa'id in Al-Ansari and other than them He died when the year was 244 Hijri رحمه الله تعالى Al-Imam حميد بن مسعدة بن المبارك أبو علي And there is also a view where his name is أبو العباس البصري يو From his students that took from him is مسلم بن حجاج The great scholar who wrote the Sahih And also Abu Dawud Al-Sijistani And also Tirmidhi and Nasa'i And other than them for narrated from him From the people he took from is And Yah ibn Sa'id in Al-Ansari He died when the year was 244 Hijri The second benefit insha'Allah We take is عبد الوهاب الثقافي who is him قال حدتنا عبد الوهاب الثقافي عبد الوهاب الثقافي who is him His name is عبد الوهاب بن عبد المجيد بن صلت الثقافي ألمام الذهبي who said about him هو الإيمام He is the Imam الأنبلو الحافظ الحجة أبو محمد عبد الله بن عبد المجيد بن الصلت بن عبد الله بن صاحب النبي صلى الله عليه وسلم الحكم بن أبي العاصف ثقافي البصري He goes directly into a companion The people that took from him is ألمام الشافعي ألمام الشافعي is from the students of عبد الوهاب الثقافي also أحمد بن حنبل وإسحاق بن راهوية وخرج له جماعة A large quantity of scholars narrated from him as well He died رحمه الله سنة أربع وتسعين ومائة He died when the year was 100 and 94 Hijri رحمه الله The third benefit that we take from it is the third narrator in this chain who is حميد قال حدتنا عبد الوهاب الثقافي عن حميد Who is he that narrated from Anas Ibn Malik His name is أبو عبيدة الخزاعي البصري حميد بن أبي حميد هو طويل البصري يحيا ابن سعيد القطان He said ما تحميد وهو قائم يصلي The great scholar of Hadith The Imam العيلة للحديث The Jih Bith يحيا ابن سعيد القطان He said حميد ابن أبي حميد الطويل البصري He said he died while spraining هو قائم يصلي And he said وما تعباد ابن منصوري وهو على بطن امرأته And this innovator عباد ابن منصوري He died while on the stomach of his and his wife He died in that way the innovator while this great Imam he died praying to Allah سبحانه وتعالى He heard from Anas Ibn Malik and Hassan and also Abel Mutawakil عكريما وموسى ابنانس بكر ابن عبدالله عبدالله ابن الشقيق العقيلي ثابت البناني ابن أبي مليكة ويولس ابن مهاك And many other scholars he narrated from These are the people he took from directly أناس ابن Malik حسن أبل متوكل عكريما موسى ابنانس بكر ابن عبدالله عبدالله ابن الشقيق العقيلي ثابت البناني ابن أبي مليكة يوسف ابن مهاك وطائفا أنا لاج other quantity of imams وكان صاحب حديث ومعرفة وصدق أزال امام صاحب حديث ومعرفة أنه نوع علم الحديث وصدق أدهب الله رحمة واسعا And Imam没 ذه بيوstar وقد حدث عنه الأ أيمة Great scholars have narrated from him And this is a benefit Insha'Allah I.W. and go to NATO وأما ما ذكر عنه أنه لم إلا مقدار ما ذكر Wales for the statement of those who said That he didn't hear from المالك except a quantity وسمع الباقي من ثابت عنه and he had the remaining from ثابت فإن تلك الأحاريث يميزها من كان يتهمه أنها عن ثابت عنه لأنه قد روا عن أنس وقد روا عن ثابت عن أنس أحاريثة فأكثر ما في بابه أن الذي رواه عن أنس البعض مما يدلسه عن أنس وقد سميعهم من ثابتهم وقد دلس جماعة من الروات عن مشاقيقة قد رأوهم أراما مع ذهبي يكفي شيء مهم جداً وذلك حميد هو مدلس هو مدلس هو يتطلق من ثابت عنه هو يتطلق من ثابت عنه يتطلق من ثابت عن أنس وقد رواه عن سمحاء ولكن فإن يجبل أنه يتطلق من ثابت عن أنس وقد روض الريض من شخص من الشخص الذي رذيزه عن الظماء والذي يرى من ثابت عن أنس صر ولكن هناك بعض الأحادية التي يجد أنها لم يسر عن ثابت عن أبو يقمها بواسطة من من الذي مرد أنها من ثابت عن أنس وقرب من الناس المرمالي. ولكنه سيضع ذلك الناس. والسكولرين بعد التحديد لقد وجدت أنه سيضع ثابت البناني. ثابت البناني هو الناس الذي سيضع في حالة تنورية من إمام الصحابي الجليل الناس المرمالي. ثم هو تدليس هذا الحديث. لن يضع it. لا يوجد problem. ولكن if you look at the Hadith here, حمايتسق عالان توالفة عن انس ابن مال لكيان. وان عنا عن حمايتس لا ترحن. وكذلك لأن ألمان والثابي يشهدها في سلعلة منواب لكيان. فهي فعلت من ثابت البناني. فهي only dropped out somebody who's reliable. ثابت ربي الله تعالى أمرحمه الله was a thick reliable individual. So that insha'Allah تعالى should not be a illa for the hadith. There shouldn't be any problem in that regard. حمايده died سنة ثنتيني أو ثلاثين واربعين ومئة. He died when the year was 143 or 142. The two views. حمايد الطويل he narrated the famous hadith لا تقاموا الساعة حتى لا يقالوا في الأرض الله الله. The famous hadith that the Prophet ﷺ said The hour will not strike until there is no one on this earth saying Allah Allah. The hour will come and there is no one on this earth who will say Allah Allah. حمايد narrated this hadith from Anas Mumaalik. So he's that great Imam. The fourth benefit insha'Allah تعالى that we take from the hadith is the statement of Anas Mumaalik when he said كان رسول الله صلى الله عليه وسلم ربعتا. كان رسول الله صلى الله عليه وسلم ربعة. The word ربعتا. It means as Ibn Athir mentioned in his Nihaya, the second volume, paid 190 رجل ربعة ومربوع. إذا كان بين الطويل والقصير. The word ربعة means اما مربوع if the person is between being very tall and very short. You say رجل ربعة ومربوع إذا كان بين الطويل والقصير. If the person is between too long and too tall or too short in the middle. ربعة ومربوع. That's what it means. The fifth benefit insha'Allah تعالى that we take from the hadith is the statement of Anas Mumaalik where he says وليس بتطوير ولا بالقصير. فإذا طلبت من العلوم أجلها منها مقيم الألسني. ليس بتطوير ولا بالقصير. This is عطف تفسيري. This is what grammatically means. After he mentioned ربعة then the word وليس بتطوير was mentioned. This عطف of the wow here. The wow in Arabic grammar is called عطف. This is called عطف تفسيري. It's explaining for us what ربعة means. It means ليس بتطوير. And there has come some narrations without the wow. So what are we going to say grammatically then? If it's without the wow then it is بيان. And if it's with the wow it's عطف. It's a what? It's a عطف. The sixth benefit insha'Allah تعالى that we take from the hadith is the statement of Anas Mumaalik where he said حسن الجسمي. حسن الجسم. It means حسن الجسمي اي لون ونعومة واعتدالا. That the messenger صلى الله عليه وسلم his complexion. صلى الله عليه وسلم عليه. Also his height and his structure and the meat that was on him صلى الله عليه وسلم. All of that was good. حسن الجسمي that's what it means. His complexion and the fat inside his body. It wasn't too fat عليه صلى الله عليه وسلم. Point number 7 insha'Allah تعالى The seventh benefit in the hadith insha'Allah تعالى فإذا طلبت من العلوم أجلها فاجلها منها مقيم الألسني The Imam of Tirmidhi you mentioned on the author of Anas Mumaalik that he said شعر. Again we can say بفتح العيني we can say شعر ويسكنوا and we can also place سكون on there. We can say شعر اما شعر. The eighth benefit insha'Allah تعالى is ليس بجعد أي قططن and we already took what the word قططن meant in the first hadith. وكان شعره ليس بجعد The Prophet ﷺ's hair was not يعني جعدن his hair is not excessively curly. That was number 8. Number 9 The ninth benefit is وكان شعره ليس بجعدن ولا سبطن The Prophet ﷺ we already took before ولا سبطن means his hair is not excessively straight and it wasn't excessively curly. عليه الصلاة والسلام. That is the ninth benefit and we took that previously. The 10th benefit is أسمر اللون أسمر اللون أسمر اللون means his complexion was black. Now this hadith it slightly يعني come to the attention of some people the scholars of hadith. الإمام العراقي he said هذه اللفظة إنفرد بها حميد عن أنسن. الإمام العراقي he said أسمر اللون حميد is the only one who narrated it from أنسن. All the other people narrated it from أنسن. None of them said أسمر اللون. They said أسمر اللون. The only person who said أسمر اللون is حميد who narrated it from أنسن. Then الإمام العراقي he said ثم نظرنا إلى مروا سفة لوني صلى الله عليه وسلم غير أنسن. And then he said I went to look at from the other companions whoever mentioned that the professor his skin complexion other than أنسن. And all of them فكلهم وصفوه بالبياضي. The rest they mentioned that his skin صلى الله عليه وسلم was what was white. دون السمرة. Not being black. And the Sahabas who said that his complexion was white is 15 صحابين he says 15 companions. There is no contradiction here إن شاء الله وتعالى. There is no contradiction here. It can be easily reconciled. The professor as we mentioned before his whiteness was مع حمرة. There was some color to it. Okay. So he صلى الله عليه وسلم was not شديد السمرة. It was an excessively black. No was he excessively white. His skin color was بياض المشرب بالحمرة. He was white that had a color red to it. صلى الله عليه وسلم. It wasn't the pale Europeans that you see. عليه صلى الله عليه وسلم. That was not his complexion عليه صلى الله عليه وسلم. The 11th benefit إن شاء الله وتعالى that we take is that hasn't been mentioned in the previous narration is how he walked. إذا مشا يتكفأ إذا مشا يتكفأ This narration mentions إذا مشا whenever he would walk يتكفأ. The word يتكفأ means سرعة المشي he would walk fast. عليه صلى الله عليه وسلم. كأنه ينزل من منحدر. It's as though he was coming from somewhere very high. It was like he was coming from somewhere high. The way he's walking. صلى الله عليه وسلم. And that's going to come to us. When Ali bin Abi Al-Taribin described him. Benefit إن شاء الله وتعالى. And it's the wording وفي رواية الصحيحين The wording of Bukhari and Muslim is إذا مشا تكفأ بسيغة الماضي. He came in the form of a Mazi. As it's going to come إن شاء الله وتعالى in the Hadith of Ali bin Abi Al-Taribin. He doesn't mention تكفأ. He mentions يتكفأ الزفع المضارع. And the رواية صحيحين. He mentions a Feeil Mazi which will come to us إن شاء الله وتعالى and we will explain it بإذن الله الكريم. The Hadith of Ali bin Abi Al-Taribin. رضي الله. Those are the 11 benefits that I wanted us إن شاء الله وتعالى to take from this Hadith. Anything which I have said that was wrongly incorrect is from me and Shaytan and that Allah's message are both free from it. سبحانك الله وبحمده أشدو الله إله إلا الله أستغفروك واتوب إليه. With a sincere intention of spreading the Deen of Allah. You'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe. That's an easy 2 second action that you definitely don't want to miss out on. Do it now. Click like and subscribe and don't forget to make that intention.