 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وين كتاب أتبيان في أداب حملة القرآن لتنباية الإمام محيدين أبي زكرية يحيب شرف النووي رحمه الله تعالى قال المؤلف رحمه الله تعالى فصل في أخلاق معلم القرآن وينبغي للمعلم أن يتخلق بالمحاسن التي ورد الشرع بها والخلال الحميدة والشي من المرضية التي أرشد إليها من الزهادة في الدنيا والتقل لمنى وعدم المباهة وعدم المبالات بها وبأهلها والسخاء والجود ومكارم اللخلاق وطلاقة الوجه من غير خروج إلى حد الخلاع والحلم والصبر والتنزه عندني إلى اكتساب وملازمة الورع والخشوع والسكينة والوقار والتواضع والخضوع واجتناب الضحك والكثار من المزح وملازمة الوضائف الشرعية كالتلظف بإزالة الأوساق وشعور التي ورد الشرع بإزالتها كقص الشارب وتقليم الأضافر وتسريح اللحية وإزالة الروائح الكريهة وإزالة الروائح الكريهة والملابس المكروهة وليحذر كل الحذر من الحسد والرياء والعجب وحتقار غيره وإن كان دونه وينبغ يستامل الأحاديث الوردة في التسبيع والتهليل ونحوهما من الأذكار والدعوات وأيوراقب الله وإن يراقب الله تعالى في سره وعلانيته ويحافظ على ذلك وإن يكون تعويله في جميع أموره على الله تعالى وماذا يتحدث عن الدنيا؟ أمان من القرآن لا يتحدث عن الناس عن بيزنز وإنفسما وهذا هو الحقيقة من الكثير من القرآن يتحدث عن الدنيا ويتحدث عن how to attain money وذلك يتحدث عن الأفضل من القرآن لأن الشخص يبحث عنك الشخص who is engaged in the dunya الشخص who is given everything of his heart to the dunya يتحدث عن you as the man of the Qur'an and he sees you running after the dunya then he affects how he sees the Qur'an The teacher must also be generous giving an excellent demeanor One of the things that the Qur'an teacher is known for is if Allah gives him wealth he brings it to his students and he shares it with them He's a person who says الله سبحانه وتعالى has bought his risk today of students So whatever food that people give him whatever anything may provide for him or whatever means of wealth that he may have he provides it And Imam Abdullah ibn Mubarak said that he used to take his students to Hajj every year He used to always take his students to Hajj every year Abdullah ibn Mubarak because of the wealth Allah gave him سبحانه وتعالى And now you don't find it It's hard to find a teacher who is concerned about his students wealth and their financial situation and even busies himself with wanting to know what his students and their daily maintenance is نعم As well as being cheerful without going to the extent of being frivolous and insensible The teacher is He opens his face He smiles That the teacher is known to smile He smiles And he is joyful But it doesn't go outside the restricted limits He doesn't just laugh and smile to the extent where سبحانه وتعالى it becomes خلاع خلاع means it's beyond the appropriate limits that the person now is as you would say he's joking too much نعم He must be kind, patient and far new from making an inappropriate or unbecoming living The author as the author now here mentions that one of the characteristics of the Qur'an teacher is الحل forbearance that he can carry the hardship that his students put him through حل means forbearance he can bear the hardship that come to him from his students sometimes the students will have bad manners towards you وصبري and patience and he's patient every day knowing that this part that he has taken which is to teach the Qur'an is not what's being a livelihood for him it brings him just you know a closeness to Allah and the door of the here it doesn't bring him dunya so he's patient upon that every day and he also stays away from if he's a Qur'an teacher he تنزه عن الدنيئ الاختساء if he's a Qur'an teacher he should generally try to have his own job or his own work on the side but the author says he says stay away from and دنيئ الاختساء stay away from a job where he's belittled that he shouldn't work at a place where he's been belittled and he's been humiliated and he's been put down where he shouldn't work in a kind of job where if his students find out that the teacher works there it's not good for him so he works in a decent job he works in a decent job now all of these are characteristics that are consistent with the Qur'an teacher ملازمة الورع he's consistent he has wara and he doubtful matters that come to him whether it's حلالة حرام he always takes the safe side the humility the tranquility the tranquility the tranquility his calm the collective and the humility the teacher is humble so he's humble yes the teacher is what humility means humble he doesn't see himself to be higher than his students and greater than them and he belittles them yes take humility so Allah SWT yes he must avoid excessive laughter so he doesn't laugh too much which تنابل ضحكي excessive laughing yes and joking around while always remembering to undertake religious tasks such as cleanliness through ridding himself of impurities and the trimming of any hair that is prescribed for them to trim such as the moustache the author here mentions الكثار من المزعي he shouldn't joke too much if he does joke every now and then but he shouldn't joke too much الكثار is excessive in that وملازمة الوضائف الشرعية and he also upholds the legislational tasks that are set by Allah SWT on to him like for example التنظف بإزالة الأوساخ والشعر التي ورد الشبب بإزالة أي هادأ he should cut from his body parts he should get rid of that as a teacher for example armpits hair he should get rid of nails if his nails grow he cuts them he shortens his moustache the author here mentions his beard وإزالة الرواية الكريهة والملابس المكروه and he also gets rid of the bad odor that he may have that he doesn't smell bad and he gets rid of clothing where there may be bad smell to it in other words the teacher looks sharp نعم he must do everything he can to avoid jealousy boastfulness self admiration and contempting for others even if they happen to be inferior to him even if they are below him even if they are below him he shouldn't come with these characteristics و ينبغي and it's also required from him يستعمل الأحاديث الواريد that he's fit to speak عبن التهليل نعم I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you I'm with you و يؤكد look como se falta cake and other such such forefront of remembers بالأسراك of the application he must use a lot تسبيح no Godinging احتم率 he must ايتكبر because he heard his prayers and always نادي أوث رحم الله يسيس، فصل في إحسان المعلم لطالب القرآن وينبغي له أن يرفق بمن يقرأ عليه ويرحب به ويحسن إليه بحسب حالهما فقد روئنا عن بيهارون العبدي قال كنا نأتي بسعيد، كنا نأتي أباس عيد الخذري رضي الله عنه فيقول مرحباً بوصية رسول الله صلى الله عليه وسلم إن النبي صلى الله عليه وسلم قال إن الناس لكم تبعون وإن رجال ياتونكم من قطار الأرض يتفقهون في الدين فإذا أتوكم فاستأس، فإذا أتوكم فاستوصو بهم خيرا راه الترميدي وبلماجة وغيرهما وروئنا نحوه في مسند الدانمي عن أبي دردائر رضي الله عنه فأتوكم فاستوصو بهم وإن رجالهم بيهارون عيدهم اللعنة here the characteristic that he should have is أن يرفق بمن يقرأ عليه the person who is reading the Quran on him he should be very gentle towards them gentle و يرحب به and he also welcomes the student and says to the student you're welcome come he doesn't just say you're welcome but he makes the student feel welcomed و يحصن إليه and he is good towards him excellence towards the student يحصن بحاليه all of this in accordance to the student in accordance to them so here he is saying بحارون العبدي is saying he used to come to أبي سعيد الخذري and he would say to us مرحبا مرحبا means welcome he would greet the students و بوصية رسول الله وصية means that the messenger صلى الله عليه وسلم advised us regarding your affairs إن النبي صلى الله عليه وسلم قال that the prophet said اندي the prophet صلى الله عليه وسلم said people will follow you and men will come to you from all corners of the world and they will understand their religion and so when they come to you treat them with kindness so this is what the prophet said أبي سعيد الخذري said إن الناس لكم تبعوا there is going to come a time where people want to take knowledge from you guys they want to you know gain and attain that knowledge from you so what do you do و إن رجال يأتونكم من أقطار الأرض and people are going to come to you from أقطار means the corners of the earth and in every direction يتفقهون في الدينة their reason and their goal is to understand the deen of Allah that's what they want فإذا أتوكم if they come to you فاستوصوا بهم خيراء then what you need to do is advise them with good benefit them don't waste their time don't waste that student's time who is traveling to you from far places or from the world but benefit them and benefit them مرحبا بوصية رسول الله this hadith scholar differed on his authenticity we are not going to go into it فصل في نصح المعلم يطالب القرال ويكرامه و ينبغي أن يبدل لهم النصيحة فإن رسول الله صلى الله عليه وسلم قال الدين النصيحة الدين النصيحة لله ولكتابه و لرسوله و ليائمة المسلمين و عمتهم رواه مسلم و من النصيحة لله تعالى و لكتابه اكرام قارئه و طالبه و ارشاده و ارشاده إلى مصلحته و الرفق به و مساعدته على طلبه بما أمكان والتألف قلب الطالب و يكون سمحا بتعليمه في رفق متلطفا به محرضا له على التعلم و ينبغي له أن يذكره فضيلة ذالك ليكون سببا في نشاطه و زيادة في رغبته و يزهله في الدنيا و يصرفه على الروقون إليا و لغترار بها و يذكره أن الإشتغال بالقرآن وسائر العلوم الشرعية هو طريقة هو طريقة الحازمين و عباد و عباد الله العرفين و أن ذلك رهتبة الانبياء صلوات الله وسلام عليه مجمعين و ينبغي أن يحنوا على الطالبه و ينبغي أن يحنوا على الطالب و يعتني بمصالحه كاعتناه بمصالح نفسه و و يجري المتعلم مجرولده في الشفقة عليه و الاهتمام بمصالحه و الصبر على جفائه و سوء أدبه و يعذراه في قلة أدبه في بعض الاحيال فإن الإنسان معرض للنقائص لاسيا ما إذا كان صغير السن و ينبغي أن يحب لهم ما يحب من الخير و أن يكره لهم ما يكره لنفسه من النقسم طلقا فقد ثبت في الصحيحين عن رسول الله صلى الله عليه وسلم أنه قال لا يؤمن أحدكم حتى يحب لياخيه ما يحب لنفسه و على اباس رضي الله تعالى عنه ما قال أكرم الناس علي جليس الذي يتخط الناس حتى يجلس أيض لو استطعت أن لا يقع الذباب على وجيل فعلت و في رواية إن الذباب لا يقع عليه فيؤذين و ينبغي أن لا يتعظم على المتعلمين بل يلين لهم و يتواضر معهم فقد جاف التواضع لأحد الناس يشياء كثيرة معروفة فكيف بها لا إلا الذين هم بمنزلة أو لاده معما هم علي من اشتغال بالقرآن معما لهم علي من حق الصحبة وترددهم إلي و قد جاء للنبي صلى الله عليه وسلم لين لينوا لمن تعلمون لينوا لمن تعلمون و لمن تتعلمون منه و عن أيوب السختيان رحمه الله تعالى ينبغي للعالم أن يضع التراب على رسيه تواضع لله عز وجل أعلم أعلم أعلم أعلم أعلم أعلم أعلم أعلم أعلم أعلم أعلم أعلم حين لا يمكن vão اهر لا بجوه أعلم Strategic تم إصطار背 Moreover و لذلك عن بري يتفañ و المأهر حواله قلنا لمن قال لله ولكتابه ولي رسوله ولي أئمة المسلمين وعامته that what it means نصيحة لله تعالى ولكتابه what does it actually mean so the prophet the author says it means إكرام قارئه وطالبه the one who is reading the Quran and the one who is seeking the Quran that you honor them وإرشاده إلى مسلحته and that you guide them to that which is beneficial to them ورفق به and that you have tenderness and kindness towards them ومساعدة على طلبه بما أمكان and that you also help them على طلبه in attaining knowledge you help them as much بما أمكان as much as you are able you as a teacher your job brothers is you should make it so easy for the student to learn and to attain knowledge والتألف قلب طالبي and also to get the heart of the student وإيكون سبحان بتعليم في رفق and you also have to be very kind and soft and easy as a person and towards the teaching of the student مطلقتفا بي محرض الله على التعلم and also you are striving hard in making sure that he attains this علم I teach and must also remind the students of the virtues of seeking knowledge so as to increase their motivation and love for this study so the teacher should make it norms now every now and then to tell the student about the virtues of learning the Quran or the virtues of the one who memorizes the Quran so when the teacher does that this will increase in the heart of the student the love of the Quran and the student will become enthusiastic he will be more focused and he would want to increase in wanting to learn the Quran even more so if the teacher talks to the student about the virtues of the reciters of the Quran and the readers of the Quran and then the day of judgment الله is going to say to the half of the Kitab you know read the Quran وارتقي and go up فإن آخر منزلة تك your last level the day of judgment is آخر آية تقرأها the last verse which you read that's your last stage that's your last level meaning the half of it is just going to read and he's going to ascend and go up and up and up and up until he reaches the last level the one who hasn't memorized he's just going to stop at one level because he can't move forward you see so the person is going to also read the way that they used to read when they were in the dunya so you're going to read there with the قراءة the ترتيب the calmness the tranquility that you were reading in the dunya is the way you're going to be reading it there that day as well does that make sense so all of that the teacher reminds the student of and he tells him about these virtues he must also encourage him to renounce while he's getting back so the teacher's job is also to tell the student leave this dunya not that be broke no not in any way what it means is that don't make the dunya your final ultimate goal make the qur'aan and the deen of Allah the ultimate goal the teacher always connected the student to the qur'aan but brothers if the teacher himself is too connected to the dunya and the dunya means everything to him and he just wants to make money and that's all it is for him and he will not affect the students they will also be the same they will also be the same if the person is all about money and that's all he wants then نعم will affect the students as well he should also remind his students that busying oneself with the qur'aan and other forms of knowledge that pertain to Islam is the path taken by those of serious devotion and by those slaves of Allah who have firmly grounded the knowledge and understanding and that this way and that this way the way of the prophets may the peace of Allah be upon all of them the ones who busy themselves with the qur'aan he reminds the student and busying yourself with the qur'aan وسائر العلوم الشرعيتي and also the other sciences of the religion busying yourself with it is what هو طريقة الحزيمين وعباد الله العرفين it's actually the level of the devoted ones the pious slaves of Allah the ones whose legs are rooted grounded individuals it is the levels of the prophets may Allah has peace and blessings on them so the one who's busy himself with the qur'aan and Islamic sciences and always you see him he's studying, he's learning he's actually as the sheikh said هو طريقة الحزيمين it's the path of those who are devoted وعباد الله العرفين and the slaves that know الله سبحانه وتعالى this term عرف is a Sufi term they're the ones who use these terms these words عرف and whatnot are terms which were coined by them نعم they teach us be compassionate with his students and be concerned with their betterment in much the same way that he is concerned with his own betterment and that's of his child so the teacher ويبغي أن يحنو عاني الطالبي that the teacher has concern he has concern for his students you see the concern he has for his students um is like the concern he has for himself and his own children he cares about his students the way he cares انظروا وان that's how much he's in his mind just like his children are in his mind and their betterment he's also got his students in that mindset as well that he wants the best for them he wants them to reach the best he wants them to attain good he wants them to prosper in life that's what he wants for them the way he wants it for himself and the way he wants it for his children that's the same way he wants it for his students he should also occasionally forgive his misbehaviour since no man is perfect much less one who is still young in age the teacher must also love for his student what he loves for himself in terms of all that is good and beneficial while disliking for his students that which he dislikes for himself the teacher's job is sometimes that the student here the author is saying that sometimes the student that you're teaching which you're educating sometimes they come with bad manners sometimes they would talk or act in an incorrect manner the teacher of the other hand now what does he do he shows a صبر على جفائه وسوء أدبي the student's bad manners and his bad dealings and the way he acted the teacher shows patience ويعذراه في قلة أدبي في بعض الأحيان and he sometimes excuses the student for his bad manners he excuses the student and he turns a blind eye towards it the reason is because إنه الإنسان وعرض للنقائس the reason is because that every single body every human on the face of this earth is open to deficiency we're all open to do mistakes we're all open to come with faults so the teacher understands that also what the teacher should come with he said is أن يحب له ما يحب لنفسي من الخير that he loves for his students what he loves for himself the good that he wishes for himself the way he wants to become a scholar the way he wants to attain the best of this world he wants it for his students and also he dislikes and he hates for them that which he hates for himself the deficiencies the harm the pain he hates it for his students as well now so this famous حديث which we all know that the messenger says that one of you is not a true believer the word لا يؤمن here is not and if you are not a true believer your foundation of Eman is not being taken away in other words you are not a disbeliever you are not a disbeliever can you give that table I was just implemented to be kind to his students so the famous حديث where the professor said لا يؤمن one is not a believer the negation of Eman here is what is not the origin of Eman is not the origin of Eman meaning if the person doesn't become a disbeliever it just means the complete essence of Eman is gone your Eman is no longer complete anymore so it reduces your Eman when you don't have these characteristics which is to love for your brother what you love for yourself you love for your brother what you love for yourself the scholars they say that loving for your brother loving for your brother what you love for yourself is they say it's religious matters not worldly matters by the way it's not worldly matters meaning no man loves his wife for anybody else but what is meant hereby is hereafter matters religious matters you love for your brother to become a scholar a righteous person an obedient slave of Allah just like you love it for yourself you love it for them as well now look at ابن عباس ربي الله تعالى عدو he says a person who would come to my gathering and he would come to a gathering seeking knowledge and he would go through the people and he would sit so close that he's the closest to me he'll do that he says I love this person I honor this person so much that if I could stop a fly from resting on his face I would have done that I would protect everything from him I would make sure nothing happens to him even if I could protect a fly resting on his face I would have done that if I was able to though do you feel it in another wedding in another narration he says he agrees me to see a fly resting on his face sometimes he said a fly may even rest on his face and I see agrees me causes me sadness that I see a fly landing on the face of this honorable person in my eyes that shows you the what loving for his students and Imam and the noble companion عبد الله عباس ربي الله تعالى عمر عنهما how he loved for his students what he loved for himself and this is the characteristics that one needs to look for in himself you truly love for your student what you love for yourself if you did then you would show so much passion in teaching them educating them passing knowledge on to them the teacher must not be arrogant or condescending towards his students and should instead treat them with gentleness while showing humility the teacher it's not he shouldn't عظم على المتعدين he shouldn't put him up himself greater than his students and belittle them and say to them you can it be like me think again they shouldn't be like that shouldn't be condescending towards his students بليلين ولا عليهم but he shows them his kindness and generosity and softness tenderness ويتواضع معهم and he shows humbleness نعم نعم this is something everybody needs to come with humility and humbleness تواضع which is humbleness is a characteristic everybody should come with he says احادي الناس let alone a teacher this is something everybody needs to come with everyone from the general folks from the general mass this is something that they need to come with which is to be humble نعم it is hence that much more important to show honesty towards those who are like one's children and those who busy themselves with the study of the Quran so if this is تواضع is something that احادي الناس the general masses need to come with then it becomes more serious for some for people who are like they equal they are at the stage at the station of your children like your children now they are people who are busying themselves with the book of Allah it makes more sense for you to be humble for them because you are told to be humble for everyone the general masses you need to be humble for them as a Muslim the one who is in the market that you meet you should be humble to them but then it makes more of a reason for you to be humble to a person who is learning the Quran who is busy himself with the book of Allah a person who should be at the station of your children they are like your kids نعم they are coming to you all the time people who are like this deserve more humbleness from you they are coming back and forth to you all the time the companionship that they give you تردودهم إليه they just keep coming back to you back and forth نعم the prophet صلى الله عليه وسلم said be gentle with those who teach and those who teach you so you should be gentle لينو لمنتو علمونة و لمنتة علمونة so you should be gentle be soft the ones you are teaching and the ones who are teaching you so you show gentleness to your students and you also show you also show gentleness to the ones who taught you and this حديث again its authenticity is questioned نعم أيوب ساختياني مي الله المسيح نعم ساختياني ساختياني ساختياني ساختياني ساختياني ساختياني ساختياني مي الله المسيح once said This scholar must place sand on his head in humbleness and humility to Allah the Almighty The great Noble Imam the great noble Imam اليوب الساختياني رحم الله تعالم his name اليوب الساختياني was from the great noble imams he was called صاختياني because he used to sell skin in Basra as Abu-Umar Ibn Abdul-Barr mentions in his Kitab at Tanheed, the first volume page 239 أيوبة سختيانية رحمة الله يسأل ينبغي للعالمي it is upon a scholar يضع الطراب على رأسه that he places the dust and the sand on his face تواضع لله عز وجله in humility of Allah sometimes the teacher needs to humble himself and humiliate himself that he places the dust and the sand on his face and the face of the person is the most honorable part that means you need to put yourself low