 فشرف بيل اشتغالي بالعلم ولا تبغي به ما عشت يا دابا دلا وياله من شراف عظيمي ويا in the explanation of the كتاب اتبيان في آداب حملة القرآن written by الامام العلمة المجتين نحو الدين بزكرية يحيبن شرافين النواوي رحمه الله تعالى we reached the chapter with the author says في تخضيل القراءة في المصحف قراءة القرآن في المصحف أفضل من القراءة على ظهر القلب لأن النظر في المصحف عبادة مطلوبة فتجتمع القراءة والنظر هكذا قاله القاضي حسين من صحابنا وأبو حامد للغزالي وجماعات من السلف ونقل الغزالي في الإحياء أن كثيرا من الصحابة رضي الله عنهم كانوا يقرأون في المصحف ويكرهون أن يخرج يوم ويكرهون أن يخرج يوم ولا ينظرون في المصحف وروابن أبي داود القراءة في المصحف عن كثيرين من السلف ولم أرى فيه خلافة ولو قيل إنه يختلف باختلاف الأشخاص فتختار القراءة في المصحف لمن استواء لمن استواء خشوعه وتدبره في حالتي القراءة في المصحف وعن ظهر القلب وتختار القراءة وتختار القراءة عن ظهر القلب لمن يكملوا لمن يكملوا بذلك خشوعه وتدبره ويزيد على خشوعه وتدبره لو قرأ من المصحف لكان هذا قولا حسنا والظاهر أن كلام السلف وفعلهم محمول على هذا التفضيل المصحف من القراءة من المصحف is better than reciting it by heart because it is looking at the mushaf as a required act of worship that brings both the reward of reading and reciting The author now talks about a matter called the virtue of reading from the mushaf He says the recitation of the Qur'an is reading the Qur'an from the mushaf is better than reciting it by heart from the top of your heart or from mind and memory it is better to read it from the mushaf Why? لأن النظارة في المصحف because looking at the mushaf is a required act of worship It is an act of worship that itself is requested The sharia actually wants that act of worship You see فتجتمع القراءة والنظر The person is actually combining between two things Reading the Qur'an and actually looking at the Qur'an And there is two virtues in it الحمد لله يهديكم الله وسلحب عليكم أن أوت السيد هكذا قاله القاضي حسين من أصحابنا وأبو حامد للغزالي وجماعات من السلافين قاضي حسين is الشافعي أبو حامد الغزالي أبو حامد الغزالي is what is it? شافعي من أيمة شافعية And the group of scholars among the highest pre-assessments So the Salaf also used to do this And he is going to mention that the Salaf that did it You can find it in the book ابن أبي داود's كتاب المصحف Every time he transmits from ابن أبي داود You always need to know it's from the كتاب المصحف Right إمام أفزالي That many of the companions of the Prophet أبو حامد الغزالي Used to recite from the مصحف And to slide to leaving the house without reading from the مصحف ابن أبي داود has narrated much to show that the highest pre-assessments would recite from the مصحف Or recommend that And I have not come across any disagreement with regards to this issue أبد الله المصعود used to say أدي مو أن نظرة في المصحفي It can be consistent in looking at the مصحف أدي مو a make it دائم Make it the norm What أن نظرو في المصحفي in looking at the مصحف So even if you are a haafid And you memorize the Quran It's also needed for you to look at the مصحف You know why it's good? Because there's another thing which the author didn't mention here Which is that You will also learn the way that the Quran is written رسم المصحف رسم And then the way the Quran writes Is also something that's going to stick to your head Because the رسم المصحف is something that No one can change, you can't change it It has to be like that Right? No So now he talks about the issue Is it unrestrictedly virtuous For the person to look at the مصحف Or is it not The Shaykh رحمه الله says ولو قيلة If it said hypothetically إنه يختلف باختلاف الأشخاص That it differs from person to person So if the person says When I read the Quran from the مصحف And when I also read it from memory Both times my خشوع is there Both times My خشوع is there Then we'll say to him Because it really combines between the two You're reading it And you're also looking at the مصحف So that person It's chosen for him To read from the مصحف But if one finds that Is that they are able to humble himself And take the Qur'an And recite it from memory Then preference should be given to that So if the person says That when I read the Qur'an From memory my خشوع is stronger My تدبر is stronger Then what he said to him Is that Read from memory then Because the أصل of the Qur'an Is that the person ponders on it كتابو لأنزلناه إليك مبارك ليدبروا آياته So you may So you may ponder on it So if the person is going to attain pondering By reading from memory Then virtue is given to Reading from memory Likewise If the reciter finds That humanity and contemplation Are better achieved through reading From the مصحف itself Then that is exactly what should be done If the person says No, actually reading from the مصحف alone Is the only thing that I can find It was appeared that the statements Of the predecessors regarding this issue Are to be understood in a manner We have just detailed So he says that Those who were for the Qur'an Been read from the memory And those who were saying No, no, they should be read from the مصحف This is the way to reconcile between their views And this is what they meant by it Each one was talking about That if the person Is reading from the مصحف And the pondering is there Then they should do that And if they find that they Gain more خشور And more pondering From reading from memory Then they should do that نعم فصل في استحباب قراءة الجماعة مجتمعين وفضل القارئين من الجماعة والسابعين وبيان فضله وبيان فضيلة من جماعهم عليها وحرضهم وندبهم إليها إعلم أن قراءة الجماعة مجتمعين مستحبة بالدلاء للظاهرة وأفعال السلف والخلف متظاهرة فقد صح عن النبي صلى الله عليه وسلم من رواية أبيه ريرة وأبي سعيد للخضري رضي الله تعالى عنهما أنه قال ما من قوم يذكرون الله تعالى إلا حفف تم الملائكة وغشيتهم الرحمة ونزلت عليهم السكين وذكرهم الله في من عندهم قال الترمدي حديث حسن صحيح وعنبيه ريرة رضي الله تعالى عنه عن النبي صلى الله عليه وسلم قال مجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدار سونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله في من عنده رواه مسلم وابودة بإسناد صحيح على شرط البخاري ومسلم وعن معاوية مسلم خرج على حلقة خرج على حلقة من أصحابه فقال ما يجلسكم فقالوا جلسنا نذكر الله تعالى ونحمده لما هدانا للإسلام ومن علينا به فقال أتاني جبريل أتاني جبريل صلى الله عليه وسلم أن الله تعالى يباهي بكم الملائكة رواه مسلم والتلمدي وقال التلمدي حديث حسن والأحدث في هذا كثير ورواه الدارمي بإسنادي عن ابن عباس رضي الله تعالى عنما قال من استمع إلى آية من كتاب الله كانت له نورا رضي الله عنه كان يدرس القرآن مع نفر يقرعون جميعا وروا ابن أبي داود فضل الدراسة مجتمعين عن جماعات من أفاضل السلف والخلف وقضات المتقدمين وعن حسان ابن عطية والأوزاعي عنهما قال أول من أحدث الدراسة في مسجد مشقة في قدمته على عبد الملك ابن مروان وأما ما روا ابن وبداود عن ضحاك عن ضحاك ابن عبد الرحمن ابن عارز أنه أنكر هذه دراسة وقال ما رأيت ولا سمعت وقد كأ وقد أدرقت واصحاب رسول الله صلى الله عليه وسلم يعني ما رأيت أحدا فعالها قلت لما لكن أرأيت القوم يجتمعون فيقرؤون جميع صورة واحدة حتى يختموها فأنكر ذلك وعابه وقال ليس هكذا كان يصنع الناس إنما كان يقرأ الرجل على الآخر يعرضه فهذا الإنكار منهما مخالف لما عليه السلف لا يقتضيه الدليل فهو متروك والاعتماد على ما تقدم من استحبابها لكن للقراء في حال الاجتماع شروط قدمناها ينبغي أن يعتنابها والله أعلم وأما فضيلة من يجمعهم على القراء ففيها نصوص كثيرة كقوله صلى الله عليه وسلم أداء وقوله صلى الله عليه وسلم لأي يهدي الله بك رجلا واحدا لأي يهدي الله بك رجلا خير لك من حمر النعم والأحدث في كثيرة وقد قال الله عز وجل وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان ولا شك في عظم أجر الساعي في ذلك فصل في الإدارة بالقرآن وهي أن يجتمع جماعة يقرأ بعضهم عشرا أو جزءا أو غير ذلك ثم يسكت ويقرأ الآخر من حيث ته الأول ثم يقرأ الآخر وهذا جائز حسن وقد سأل مالك رضي الله عنه عن ذلك فقال جهدنا لمكى وقرأتنا مالك رضي وقرأتنا سيقرأ الرحمة الله ويدفعنا إلى المقدمة ذلك يحدث about a topic called The Congregational Recitation of the Quran وإنتحدث عنه بشكل جدد ده سيكون شيء that Imam فإن سيحدث about as commonly done by Somalis و يخبرونهم بشكل صبع They say it's a morning They are going to a circle Which everybody takes a verse I come and I read a verse, you read a verse, you read a verse, you read a verse Is it permissible? Are you allowed to do that? I am Mohammed. Are you allowed to do that? Why is it because he do it every Saturday? Mashallah. Mohammed and his brothers They come here every Saturday And they finish the whole Quran In a circle So they go in a circle And they read each ayah And they finish the Quran together So are you saying it because you do it? Are you saying it because you do it or because it's Permissible? Okay, that's what you heard it now So we are now going to talk about that Inshallah Is it permissible? And what's the evidence for it? Based on the clear evidence As well as the actions of the pious predecessors And those who came after them Were citing one about the difference Is it recommended? So here Imam Naweed says that That reading together As a whole Is مستحبة It's actually recommended Based on what? Apparent evidences And doing of the pious predecessors The action of the Salaf والخالفي And the lake comes المطباهرة So what you find here is That the action of the Salaf Is a form of evidence as well We use that So here, please take to this hadith This hadith Imam مسلم and بخارب Both narrated it في صحيحة إيهما نعم لا, تلميديه narrated this مسلم narrated it بخارب تلميديه Which is that So here, please take to this hadith This hadith Imam مسلم and بخارب both narrated it في صحيحة إيهما Which is that The Prophet صلى الله عليه وسلم He said There is not a group of people Who come together to remember Allah So we will fall under that I ask Allah, he makes us from those who he's Who are remembering him سبحانه وتعالى And that he writes us with all of these rewards أيه? There is a group of people who come together For the purpose of Allah's picker Except that at angels And circle them At angels circle them إلا حفتهم الملائكة The angels come down and they go around them Circle them At mercy and shroud them Allah's mercy It shrouds them, it covers us نعم Peace and tranquility Your heart is going to be a state of joy And happiness When you are in a حلق The circles of علم The heart is going to feel it That's when the heart dies فحيئناه وجعلنا له نورا يمشي به في الناس كما مثل وفي الظلمات ليس بخارج منها The one who is going to die, his heart is dead Is the one who is what The one whose heart dies is the one who leaves These kind of circles And that's why the messenger said إن الزئبة يأكل الغلم القاصي إن الزئبة يأكل الغلم القاصي That the wolf eats But you guys must watch The Discovery Channel Wild animals When the lion wants to catch someone What he tries to do is He tries to take it out from the crowd It has to Especially the big black bulldogs Not bulldogs, it's not a dog Now buffaloes, the buffaloes When he wants to take the buffalo What does it have to do? It has to destroy the unity with each other And the fact that they're together So when one goes off It's finished, it's his days over قامت قيامته His hour has striked That's it, he's caught now He's going to push him away And that's it, he's going to eat it So the person who And when he died If you see that you become in distance From the خير that happened in the messages And places like that You now need to know that the first step Of your deviation is taking place That's when you ask yourself What's happening to me right now Where is it going wrong? I haven't been to these kind of حلقات I haven't been to these kind of circles Where Allah has been remembered I'm not hanging around With those type of people Who are going to take me to those places That's the first step Look at this People who stop practicing What do they say to you? I can't go to the messages I'm going to be judged I'm getting judged People in the messages Are looking at me differently I don't find that, you know Shaytan He's pushing them away From the messages to keep them On what? On every evil Then after he's taken away from the messages And he's taken you from the Muslims And he's taken you from the community One Shaykh I remember one time He said teaching benefits Asked any benefits more than those Who he teach Being in the messages Being in the messages I'm teaching from the messages Just being in the messages And doing خطب It benefits the person Who's doing it more than it benefits I'm protecting my religion Before I save others And before I protect This environment Brother, nobody save from it لا داعي ولا المدعو The one who's calling And the one who's being called Both of them are scared If you don't connect your heart To the places of khayr And circles of knowledge You're going to get eaten alive here Right? كن ذئبلا يأكلوا كذئب صح؟ صح قولد كن ذئبلا يأكلوا كذئب You have to be a wolf In this kind of environment So the wolves don't eat you But if you allow yourself To be a victim And just run around And say I can face all the problems That are out there That's a problem That's truly a big problem And that's what's happening In environments like this People are going to universities People are going to institutional Places studying And what's happening They feel like they're taking They can take on everything They can take on everything themselves And so what happens بمرورة زمن As time goes on Those who live in universities Who leave their parents And they go to other places They're with their brothers إلا من رحمة ربي Who live in universities They don't last for too long They live in dormitories And you see So The person starts to see himself Talking like them Acting like them Being like them You see You then start befriending These people And you start Your body language Your gestures And the way you move your hands Becomes like them So that's why it's important Brothers To be connected to what To be connected to the messages And the place Even those who go extreme Right Even those who become extremists As they say Who feel like they need to Rub the كفار Bomb the streets Kill everybody Or do they get it from the messages They don't get it from circles Of knowledge And حلق with ذكر Where do they get it from internet Right Shaytan takes your way And as the self used to say Shaytan sniffs a person's heart It sniffs you So he looks at you What type of person are you Are you a very Some people are very enthusiastic Very strong people They're energetic So he goes this person You know what I can misguide them With extreme exaggeration So he's going to say to you You know London These كفار You need to get on their case man You need to bomb their streets So the person goes Starts looking up stuff like that And he takes Another person He finds that this person Is just negligent Is struggling to wake up Is a lazy person So what does he do to them He makes you go shorter than you are He makes you a liberal He makes you go on quilling foundation Go with those people So you go to the next extreme On the other spectrum Right So So So Whenever he He would ask Where's Foulang I haven't seen him these days Are you there brothers Why is someone so not here with us today You need to ask about the people That you don't see If you guys have universities And stuff like that And you don't see in the مصلاة A person And you're in the university And you're a job of the ice Or those who are running the universities Their job is to find that person Who's not in the misjid Where is he I haven't seen him lately Go to his classes Find out where he is Okay are you right Is everything right Come with us man Why have you forgotten man And bring him back to the crowd Because if he goes off He's going to walk He's open for what He's open for the شياطيل And everything نعم So this person loses all of this When they stay away from the جماعة Allah mentions them To the angels Allah says look at those people Who woke up 6 o'clock in the morning Or 7 o'clock in the morning And they left their homes And they drove And they're in the UK Where حرام and شهوات And شبوات is all open But they chose To leave their houses And they chose To come to the misjid And to study An old book Written many years ago They came to study it And they want to learn about it Allah says these are my slaves Look at them Nothing was forcing them No one had them to gun state But they chose to do it وذكرهم الله في من عنده Then the hadith goes on saying what ومن بطاء به عمله للمسلع به ومن بطاء به عمله الحموك الله Anyone whose actions delay him Then the background And the lineage he is from Will not put him forward Look at our youngsters on the street He wants to get reputation On the street But the truth of the matter is ومن بطاء به عمله If your actions put you back للمسلع به نسبو The people that you're from Or your background Or what country you're from Or ethnicity you're from Now you're going to benefit you The day of judgment is a day of عمل actions It's a day of what? Actions, say it Trying to create a sense upon them And Allah mentions them To those of His angels Who are with them Imagine Allah mentioning You're talking about you صح If a person of knowledge يشخفو ذا قولت لحاولي فو Or if you had in a حلقة علامة Or a talk about you مي مي الله واجب صح Are you with me brothers Yeah Like last night عبد الحقتر كماني What's up to me I was like شخ I was shocked Is شخ What's up to me And he said I was looking for you now I was like But if Imagine Allah mentions you In the angels Look at my My look at my slave فولان Look at فولان ابن فولان He's talking about me He's remembering me Allah tells us to his angels And another story He said يباهي به الله سبحانه وتعالى Boasts about you He says Look at the slave of my Look how he is You see نعم Activity قصب الاسحدي تأذي حسن صحي أبو كريرا ربنا وضع وضع واحد أ Väب來說 الله و جول theta نقر مخamنة أقفر منكappa السرار out سمال تقترب ه다 انتظر في الله تعالى مرسي انه ليس أنهم يمتلون مرسي وغشيةهم you know what غشية means غشية means when the water comes to them from every direction and they are about to drown the rahma in it covers them and it goes around them it doesn't descend on part of their bodies or part on them not the other part it fully takes them over just by coming to the house of Allah remembering Allah and studying him the angels encircle them the angels are around you just go in circles these angels that are always you have to remember they pay attention to this وحفتهم الملائكة are the same angels that come based on the Hadith of the Prophet ﷺ إن الملائكة لا تدخل بيطن فيه صورة that the angels do not enter a house where there is a picture these angels are who ملائكة الرحمة the angels of Masih these are the ones that don't come to houses where there are pictures but the angels are the ones who write your righteous deeds the ones who write your righteous deeds they are with you they don't go with a picture or not they write in detail right now the ones that are leaving you are the mercy ones these are the ones that will come down for you now ملائكة الرحمة يأتي في هذه المساعدة ومساعدة رحمة ومساعدة مالذي يقوم بها؟ يأتي one day out on his companions when he came out he saw that they were sitting in a circle and the Prophet ﷺ said to them what made you guys do this ملائكة الرحمة what is making you sit like this what is the reason why you are like this they replied we sat here to make the bigger of Allah they exalted and to praise him look at this pay attention to this الصحافة were sitting in the masjid what were they doing they said we were mentioning Allah ونحمده and we were praising him for guiding us to Islam ومن علينا به and that which he had favored us and what he favored us with so when he is praising him for what he has guided us to and the blessings that he has bestowed upon us and some of the rewayat mentioned that the Prophet ﷺ said by Allah nothing else made you sit here and they said nothing else we don't come for no other reason just this and the Prophet ﷺ said Allah again nothing made you and then the Prophet ﷺ told them I did not swear you by Allah except that Gabriel came down on to me فأخبرني أن الله تعالى يباهي بكم الملائكة except that Gabriel had come down to me and he had told me that الله سبحانه وتعالى he boasts to his angels regarding you guys regarding your affairs the Prophet ﷺ said the angel Gabriel came to me and informed me that Allah they exalted boasts of his angels الله boasts and says to his angels look at my slave this is the same narration that mentions what the angels they say يا رسول الله يا ربنا أولاد but there is in the circle a person who didn't intend to come and study here he wasn't even part of the people he just was going by he was just walking by and just sat down for a little bit and he sat by him as well in the circle is this all of this going to descend on him the Prophet ﷺ told us that الله says yes he is going to get the reward with them he is part of the package he is part of the package why the Prophet ﷺ says pay attention to this لأنهم قوموا لا يشقي جليسهم because they are a people the person who is with them doesn't lose out he is gathering the one who comes and sits with them he has to get in with them because they are a people the one who is with them does not what he doesn't lose out لا يشقي جليسهم so that's the benefit of coming to the circles of knowledge coming to the Masajid and studying and learning