 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الشباب الذي يأخذه هو استابلش في الإسلام والقامل والأخي يفعله جدا سوف نقول لهم هذا ليس كذلك هذا ليس كذلك هذا ليس كذلك وإن نفترى إذا كنت نظر على وضع وضع وضع one is because the way that the sharia is implemented is gradually if you mean that you are going to take a sharia method if you are taking a sharia legislative matter for instance you have a family member in your household and there is so much haram that they are doing and you say I am going to divide the things that they are doing into that which is usul which is basically fundamental issues and then the major which is the kaba'ir and then the sgair and then the things which are I am going to do that and so I am going to talk to them about the توحيد العقيدة first and the shirkiyat and then I am going to move on to the kaba'ir that they are doing and then I am going to now I am with you on that that is to darwuj but if you are saying that you are going to take أنظمة غربية you are going to do Islam gradually through kufr system democracy and election we believe that that is not the case that is not how it happens and if it was khair and if it was the reality no if that was the way they would have preceded us in it the next second point is to show you that that is not the case in these gradual stages that you are saying give us an example I am more like give us a breakdown of how you are planning to do this to darwuj let us see it let us do it but it is from the get go you are saying democracy is shura or you are saying for instance that election is permissible or the Sahaba did it and this tomorrow you are going to say to us the bid and the qab is norms and customs and then after a while you are going to say the differences between us and the Jews and the Christians as well is minor mechanism trivial issues so the truth of the matter is show us a breakdown of what you mean by it the reason why we say that is because they don't they leave the statement like that we are going to establish that gradually and they have no plan to do that it is a way to get the people off them another thing is many have come before you who have gone through this system have they ever established through these elections and democracy have they ever established a government have they has it happened in the muslim world over 60 years now democracy has been flowing amongst them has anything changed لا كلا so we say to them يا يلدينا آملوا لما تقولوا لما لا تفعلون كبورة مقتل عند الله أن تقولوا ما لا تفعلون why do you say to the people that which you are not going to do the next what they bring is that we don't want to leave the place for the enemies we don't want to leave the road and the path or the seats we don't want to let somebody worse to get into position or into power and we say we also don't want somebody evil to take over our affairs and to make us suffer we are all together but we don't believe electing is going to work and now we don't we believe the concept which is دولة الإسلامية في قلوبكم تقم على أرضكم establish an islamic government in your hearts let it manifest on your limbs let it be seen in your household and inshaAllah the next leader will come out from the household of one of those righteous people but if you don't have a bid if you are not even praying if you are slicing cakes with the kufar when they come to these interfaiths and you say to us that we want to and our plan is to bring about either a دولة إسلامية or we are planning to what to push away the lesser of two harms I'm going to tell you guys something shocking in Pakistan in Turkey in Jordan in Kuwait in Egypt and in Yemen six countries are you with me the إسلاميون the Muslims they got the majority in parliament majority right so that means they've got the power right والله they did not change anything not one country not two, not three, not four, not five, not six not seven so six not one or two or three but six countries Pakistan Turkey Jordan Kuwait Egypt Yemen they all they were the majority at a point والهم يغيروا they did not change anything rather guess what they did you know brothers you know what they did they actually took allegiance with them they went hand in hand with them he brought عبد فتح سيسي مرسد he's the one who brought عبد فتح سيسي about and gave him this position that he has and then he just turned the table on him هذا هو that is how it was but as we said no way to do it it's my beloved brothers and sisters ذلك بأن الله لم يكن مغيرا نعمة وانعمها على قوم حتى يغيروا ما ينفص him we need to change our situation we need to change our suffering and our pain my beloved brothers and sisters the next شبهة that they bring forward is we are under duress كراهة what's the definition of كراهة according to the علماء كراهة is forcing a person making a person do something an action or a speech in which he does not want to do are you with me so there's a person who's forcing you and there's a person who's been forced صح very attention and the علماء divide the كراهة into two كراهة which is known as المجأ which basically means that the person scares you by saying I'll kill you I'll kill you and it is what and what they are saying to you is going to happen to you meaning there's that belief that it's going to happen he's going to do it the second one is كراهة which is غير المجأ and basically what it means is that you are threatened that which will not reach you to killing you or the person or the person is able to kill you but it won't happen right now both of those both of them election and democracy they won't fall under any of them why who's forcing you who because as we said there has to be a مكره and مكره صح because of the right the one who's been forced and the one who's been forced right who's doing it to you is it a mafia group who is it who's forcing you there isn't the argument can be the reality is forcing us and if we say that the reality is forcing you it doesn't fall into the two times that we mentioned the مجأ the reason is because the one who's forcing you is not present it doesn't exist and if you are under duress why is it that you're propagating it do it a person who's under duress doesn't go out and about make leaflets make websites and say to the people do it the كراه is exclusive to you the next shoe that they bring is that they say ضرورة necessity nowadays every حرام ضرورة صح why do this ضرورة زركشي in his when he defined ضرورة necessity he defined it and he said that the ضرورة is بلوغه حدن is to reach a limit إلا يتناول الممنوع if he doesn't consume the prohibited هالكه he becomes destroyed أو قاربة or he will be close to destruction in simple terms it's anything that what affects the five ضرورية the five things that the religion came to protect your nefs your onah your sanity your wealth and your religion you say it is a ضرورة and why would you say it's a مصلحة and that's a تلاقظ it's a contradiction the reason is because there's a difference between a ضرورة مصلحة مصلحة is more general ضرورة is more specific ضرورة is specific to the times of hardship times of fear of harm مصلحة is long so make your mind up are you under a position where you fear destruction harm of those five that I mentioned ضرورة and if there's any harm that's going to happen to those five or evil مصلحة no no evil is necessary going to come rather مصلحة is حاجيت and تكميلات so for you to bring both of them together shows so you're saying it is a necessity right what do we have to do in a state of necessity if you're in the middle of a desert and you're going to die something's in your throat apparently there's a pint of lager in front of you you grabbed it you opened it and you drank it I know it sounds very staged how did it end up there please don't ask those questions it's a hypothetical scenario and you opened it and you had a sip and you were with me there's also a dead pork in front of you I might not say that can I do that the reason is because we don't know if it's going to remove this we don't know that so ضرورة the condition for it is that it's going to repel and remove the harm and the evil so the question arises is what has it removed election removes what what harm has it removed from the Muslims in terms of what when I say this in terms of their nafs what has it removed in terms rather if you look 10 years before are you with me as time goes on things are getting worse and more Muslims are actually voting more Muslims are actually voting and engaging into politics and things are getting worse in the 90s brothers in the 90s the kind of things that Muslims could do and the kind of lifestyle it was is it today the same voting was not something a Muslim would even think of there was any harm for them so what I'm saying to you is the truth of the matter is I think actually voting is bringing more harm the fact that we're politically engaged is bringing us more harm if we probably take a step back the government might miss us and the system democracy they might miss us and say what happened to the Muslim community you see and who would make that happen for us الله will do that for us just like when we were not engaged in their politics in the 90s and we were living a good better life than we are today الله will do that for us الله is our one who gives us victory الله will protect us سبحانه وتعالى and then the next subhanah comes into place less of the evils نرتكب أخفض باررين we are taking نحن نتخلق أكثر من أكثر من أعضاء أنا أقول لك كل الأشياء التي أخبرتك وكثيرا أشياء التي أستطيع أن أخبرتك يجب علينا أن نفهم أنت معي أخي أن الأشياء تكون أكثر في الانتقنية وفي الديموكرسي لكن بعضكم يجب أن يكون هناك سؤال إذا أقول لك Who is the legislator? Who is legislating in parliament setting these constitutions mankind, humans not Allah سبحانه وتعالى We are the ones who have been given the authority and power that is shirk أكبر or is shirk أسر shirk أكبر what is shirk أكبر that the rights of legislation is given that it is given to them shirk أكبر why is it shirk أكبر because Allah سبحانه وتعالى laws Allah is the best legislations are being dismantled I now say to you the one who is saying I am taking the less of two evils why are you local why are you seeing evil in front of you what is blinding you from this scene is great evil in front of you the messenger was asked what is the greatest evil أي with them بأعبب أنت جعل لله مدنه وخلقك to make something equal to Allah when He created you these people have made themselves gods يشرعون ويقننون Allah doesn't forgive a person who falls into shirk أكبر إن الله لا يغفروا يشرك به ويغفروا ما دون ذلك لي بيشاء وما يشرك بالله فقط ظلها فقط ظلها ظلها لم بأينها الله يقول فقط ظلها أنه يصبحت يصبحت ويصبحت ويصبحت ويصبحت أنت تأخذ ويصبحت الله يقول to you أن المسلمين were MPs who were going and sitting in parliament الله قد نزل عليكم أن إذا سمعتهم آيات الله يكفروا بها ويستهزعوا بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره إنكم إذا مثلهم when you're sitting in the house of parliament they're disbelieving in Allah they're legislating besides Allah they're saying that we have the rights حقنا الله يقول to the believers فلا تقعدوا معهم don't sit with these people until they repent from what they are upon until they come back to their senses Allah is telling us leave these people alone and you want the Muslims to all go and to participate The last and final what they throw is that أولباء فابل noble great scholars such as محدث العصر فضيلة الشيخ ألا الباني رحمه الله سماعة المفتل عام محمد نصر عزيز عبد الله بنباز محمد بنصالح وثيمين all of these scholars they gave a verdict in its permissibility الله أكبر أخي who are you to talk about it now قول الامر اللي فيه تستفدين three giants three noble ulama have already spoken about it and they've given permissibility they gave the green lights we say to those people who say that why is it that what she does is that she gave the verdict that the american troops could come into the arabian peninsula and he gave that fatwa and so did sheikh muhammad إبلو صالح العثيمين gave it with him why is it that it didn't suffice you why did you choose not to take it rather you may say الباني so I took الباني's opinion what about when three of them all agreed that the muslims in Palestine have to find and do a صلح treaty and a contract with what the jews in Palestine why did you guys get so angry why did you send your little kids to the pulpits and say that إبلو باني doesn't know what he's talking about لا يعرف على الواقع شيئة and these ulama are living in another coke and they live in another world they don't know our reality and you assaulted them and this is written and it's here and it's known يا إخوة the truth of the matter is that the statement of the scholars are based on what هوا they don't take it from these ulama it happened that إبلو باني إبلو أثييمين and الباني was in accordance to their they already believed something they already took a stance and apparently إبلو أثييمين and إبلو باني and إباني their understanding and their knowledge and their priority and the love of this Deen and the Muslims to be honoured took them to this conclusion as for هؤلاء these ones they were not doing it because they were in what in accordance to شيخ بلو باني و أنا لا أقول and I don't say that everybody is like that there are some people who are with these through every issue and they say I am a مقلت or anything so I just take what the ulama say and that person we don't blame him except when the evidence comes to you you have to follow the evidence because this issue is something others call it have taken and stances which they took إبلو باني and محمد و أثييمين and شيخ محمد نصر all were against cult and groups they prohibited that and they all believed their democracy and what and elections have come to us from them and our enemies about Islam why is it that you don't take that from them why is it that you don't take that from them and always ask this question say to them say to them this particular question when do you choose to take إبلو باني بلو باني ask the simple question when do you guys come and take إبلو باني بلو باني بلو باني they don't know basically what it is إذا و أفق الهواء if he is not curious to my desires my brothers شيخ بلو باني he prohibited حزبية and he clearly said إخواني المسلمين are from the the فرقة النارية that they are from the group that is going to Hellfire فتوة مسجلة it's there