 تفتحوا آدك الأيام فتا فتنة still stands so this is the reason why وعليب نبي طالب صور to be befitting to delay it and what's also amazing is that معاوية when he reached خلافة himself and he became the خليفة المؤمنين خليفة المسلمين he also didn't kill those people because he started to see what عليب نبي طالب صور he saw it عليب صور practically عليب صور practically the situation but معاوية was only seeing it theoretically but when the situation came into the خلافة into معاوية's hand معاوية realized that what Ali was doing was correct and that Ali was what even that the معاوية didn't let all of them go there were some he killed but the overall he let them go the majority he let them go some of them lived to the time of Hajaj they also lived to the خلافة عبد الملكي من المرواة until the last one was killed then what is important إن شاء الله تعالى المهم what is important is أن عليا رضي الله تعالى عنه ما كان يستطع أن يخطولهم علي wasn't able to kill them it was because of weakness because he feared safety and he feared that it would cause a bigger problem but he had an army to go and destroy them but he saw a bigger fitنة when Ali the battle of عركة جميل took place and he finished and Ali the battalion he sent our mother عائشة back home Ali became angry in what he just saw Ali just saw the fact that this whole issue that's taking place this whole issue that's happening and معاوية is still in what معاوية is in Sham معاوية is in Sham and he's refusing to give باعة now we have to understand this issue معاوية is refusing to give باعة why is it because he doesn't acknowledge علي بلا بطالب the legitimacy of the خلافة no what is it all so is it also because he also sees that علي بلا بطالب is not a a righteous individual is that the case the answer is no معاوية was saying that I will only give you خلافة when you bring those who killed othman that's it you want my hand in a pledge of allegiance bring me those who killed those who killed othman رضي الله تعالى عنه so Ali now had finished a battle with the people of Jamal Ali then said لا بد أن يبايع معاوية الان معاوية has to give me pledge of allegiance now this issue is getting out of hand now معاوية has to give me a pledge of allegiance and Ali then prepared an army لمقاتلتي معاوية he prepared an army to go towards معاوية to fight him either he's going to fight him or he's going to give باعة none of the two Ali went with an army of what مائة الفين a hundred thousand توا إلى صفين which is a place designated allocated in what in Sham Ali prepared a hundred thousand men soldiers and he directed them towards صفين معاوية رضي الله تعالى عنه he's in Sham when he heard that Ali is making his way when he heard that Ali is making his way and that Ali is coming to him he climbed the pulpit معاوية and he said to his people إِنَّ عَلِيَّا نَهَدَ إِلَيْكُمْ فِي أَهْلِ إِعْرَاقْ Ali has prepared himself with the people of Iraq with him فَمَرْ رَائِيُوْ وَتِسْ دَوْيُوْ what do you guys think we should do فَضَرَبَ النَّاسُ بِأَذْقَانِهِمْ عَلَى صُدورِهِمْ all of them what did they do they put their heads down all of them when they were told when they were told Ali is coming with an army of 100,000 men the people of Sham what did they do all of them they put their heads down no one lifted his head up فَقَامَ ذُوْ كُلَعِنِ الْحِمْيَرِيُوْ نَمَانْ ذُوْ كِلَعْ كُلَعْ الحِمْيَرِيْ he stood up فقاله he said the reason why they put their heads down is because they know who is coming إِبْرُ عَمْيَ رَسُولِ اللَّهِ the Prophet's cousin and they know that the people who are with them are righteous individuals that are in the rank ذُوْ كُلَعَ الْحِمْيَرِيْ سَتُ عَلِيْبْنَ بِأَمْعَوِيَهِ هِسَتُهِمْ عَلَيْكَ الْرَأِيُ وَعَلَيْنَ الْفِعَالُ Upon you is the view and we are the ones who are going to execute your view you are the one give us the idea and we will promise we will put into action everyone was quiet now we are going to compare what happened with Ali and Muawiyah and insha'Allah this helps us a lot to know the reality of the Shi'a and their story it's very important you point at this part Ali climbed the pulpit of Kufa that's where Ali is right now he moved the khilafah from Medina and he took it where Kufa this is where Ali lives Ali رضي الله تعالى عالو what did he do he climbed the pulpit in Kufa فقال he said بعد أنحمد الله و أثنه علي after he said الحمد لله and he praised and salutation on the messenger and he said إنه معاوية قد نهد إليكم في أهل شام معاوية has prepared an army for you guys in preparation with the people of Sham فمرأي you what is your views what do you guys believe فأضب أهل المسجد all the people of the messages start screaming shouting people no manners no etiquettes they started to all scream and talk over each other what were they screaming about everyone say do this do this everyone is suggesting something علي did not understand لم يفهم he didn't understand رضي الله تعالى عالو كلامهم their speech من كثرة من تكلم it drew to so many people who spoke و كثرة و كثرة and they drew to the excessive nonsense speech that they were speaking العالي كبسين إنه لله و إنه لله راجعون العالي was saying that تاريخ الإسلام you find that that was the people of Sham ذاك أهلو الشام that's what the people of Sham و ذاك حالو أهل العراق and this was the situation of the people of Iraq أهلو الشام they were known for what أهلو طاعة و جلدين they were people of obedience and people of tolerance they can tolerate pain that's how the people of Sham were و أهلو العراق and the people of Iraq and the people of Iraq who were known as what كانوا أهل فوضة و نفاق they were people of what corruption and they were people who were known for what and they were known for hypocrisy and the majority of the deviated sect came from Iraq the majority قدرية خوارج المرجع all of them the majority of them the rouses you look at them they came out from Iraq and no doubt و أبي محمد who came out from Iraq نعم اذا إما كبار no doubt أبو حانيف رحمه الله إما كبار who came from it but they also brought a lot of evil and there's people of Iraq and the people who killed him they fought against him and they killed him أهلو غدر they seeded him we're gonna come to that later إن شاء الله عالي رضي الله و تعالى عنه he reached Sifin و يأدي he reached that سنة سبعين و ثلاثين من الهدراء the 37th year of Hijriah and that was in the month of Safar the month he met them was Safar and the battle of Ali in Sifin and Jamal was all based upon a اجتحاد a view in which he had على رأي الرأه اجتحادin تبنه it was a view in which he saw an idea that he had and that's why he did it ولذلك أبو داود نريتن في سنان these points the reason I'm saying all of this is because إن شاء الله when we speak about the groups they're all going to say different things than the arguments we'll bring them إن شاء الله أبو داود في سنان عن قيسيب العباد قال قلت لعلين I said to Ali رضي الله و تعالى عنه أخبرنا عن مسيرك هذا قيسيب العباد we said to Ali بطالب tell us about this journey of yours that you're embarking on this fight that you're going to this expedition tell us about it what is it they said to him أعهده إليك رسول الله is this something that the prophet told you to do was it a revelation from the prophet in which he saw and he said to Ali do this when this happens to you رأي رأي تو or is it something you saw is it a view that you based Ali said ما أهد إلي رسول الله الشيء the prophet didn't he didn't ولكنه but رأي رأي تو it is a view which I saw إن أبو داود narrated it أللباني authenticated it إن صحيح سنان أبي داود again another point that I have to bring to your attention which is معاوية his argument with Ali was not based on the خلافة your خليف أنام the خليفة you be the خلاف I have the خلاف of the people of who إعراق I have the خلاف of the people of Sham that wasn't an argument أبي مسلم الخولاني he said I entered upon معاوية I entered upon معاوية this is authentic إن تاريخ الإسلام it's authentic أبي مسلم الخولاني he said أنه دخل على معاوية فقال له he said to him أنت تنازع عليا are you challenging Ali are you arguing with him أنت مثله are you the same as him فقال معاوية he said والله by Allah no إنه لا أعلمه إني لا أعلمه I know أنه عليا أفضل وأحق بالأمر Ali is more virtuous than I am and he is more befitted for the matter than I am ولكن ألستم تعلمون أن عثمان أن عثمان قتل مظلوما but he said are you guys not aware that عثمان was killed wrongly وأنا بن عمه and I am the cousin of معاوية and the ayah that معاوية was building his argument was on قوله تعالى ومن قتل مظلوما فقد جعلنا لي وليه سلطانا فلا يسري في القط if a person is killed the people who should request for that blood are who the people of that family ومن قتل مظلوما anyone who is killed wrongly who is the one who asked for the blood فقد جعلنا لي وليه وليه is here right now is what his allies his families his relatives that's what's meant by it they're the ones who go out and say our brother got killed where is his blood money so he said I'm here for معاوية of man he's my cousin and that's what I'm here for وأنا أطلبو دمه and I am asking for the blood and I am asking for فأوتو عليين فقول له he said go all of you guys sorry فأتو عليين all of you go to Ali أبو مسلم أبو مسلم الخولاني go you guys go to Ali فقول له say to him فليدفع إليه قتلته عثمان lame pass over to me the people who killed عثمان وأصليم له أمور and I will pass everything over to him فأتو عليا they came to Ali فكلّموه they spoke to him فأبا عليهم ولم يدفع القتلته علي refuse to pass over those who killed عثمان and he said I won't نعم do we see عثمان معاوية did they both argue on the خلافة لم ينزع عليين خلافة أبدا never نعم it wasn't I'd rather إن شاء الله تعالى even that they were not going to go over it but this is what happened when they done the issue قضية والتحكيم after the battle إن شاء الله تعالى they were going to talk about this is what took place this is what they wrote on the letter هذا ما وعد عليه علي علي أمير المؤمنين معاوية من أبي سوفيان then he say both أمير المؤمنين علي was only the one that was given the word أمير المؤمنين and معاوية was just named معاوية and معاوية said لا اكتب أمير المؤمنين I'm not going to read أمير المؤمنين لو باعتك على أنك أمير المؤمنين ما قاتلتك ولكن اسمك اسمك واسمي فقط ثم التفتح إلى الكاتب وقال اكتب اسمه قبل اسمي لفضله وسابقتي في الإسلام when the letter was written and they wrote that part عثمان said معاوية said if I was to consider you the أمير المؤمنين I would not fall against you I don't acknowledge it in the sense I haven't given you a ba'a yet and I will only give you that ba'a when what I will only give it to you when you when you bring me the key people who called عثمان so write your name and my name and he said write my name as I'm the أمير and you're the أمير were both and he also said write عالي's name before me he's more virtuous than I am write his name what before me he's more virtuous than I ابنو كثيرنا ريثنا انكتب البداية وانهاية so the قتال between عالي and معاوية was not based on خلافة ولا الخليفة rather it was the issue of the issue of عثمان was the issue of what also what is also mentioned is that عالي also wanted to take him away from as a governor he wanted to take the the lead he was a governor of شام and he was elected by who عثمان he also wanted him to leave the position of being a governor and he wanted to elect somebody else عالي that's what he wanted to do and معاوية refused that he said until you fight those who killed my cousin I won't leave this position as well so the issue never ever became based on خلافة and that is very important عالي's army was 100,000 that he prepared معاوية's army was 70,000 70,000 army وقوتي لعمار ابن ياسر عمار ابن ياسر was killed there عمار ابن ياسر was killed and he was in the army of who عالي ابن ابي الطالب there's a significance of why we went to عمار ابن ياسر is because the message صلى الله عليه وسلم السد about عمار يا عمار عمار ستقتلوك الفئة الباغية the group who are the بغات are going to kill you امام احمد was asked ابن حنبل رحمه الله ابقلس حدي تقتلوك الفئة الباغية امام احمد said لا اتكلم فيه تركوا اسلموا امام احمد said I want to speak about this issue silence is for me سيفة as the prophet said قتلت الفئة الباغية وسقت he said that the prophet said this امام احمد was quiet he didn't say this group امام احمد said this is more safer for me the question arises is that who was on the haq who was on the who was on the haq ابن حجر رحمه الله تعالى he brings in his كتاب فتح الباري ذهب جمغور اهل السنة the majority of اهل السنة they take الى تصويب منقات لمعالي وقثبت ان منقات العالية كان بغاة ومع هذا التصويب فهم متفقون على انه لا يذم واحد من هؤلاء بل يقولوا نجتهدوا فأخطأوا the majority of the scholars اهل السنة they take الى التصويب منقات لمعالي that they see the Ali and his party to be the correct ones that's what the جمغور اهل السنة believe and وقد سبت ان منقات العالية كانوا بغاة and he said اهل الحجر it was also transmitted that the people who fought against علي to be بغاة rebels ومع هذا التصويب even that though even that though they said that علي's party were correct even that though this اهل السنة said this ومع هذا التصويب فهم متفقون they are unanimously agreed agreed upon what على انه لا يذم واحد لا one is allowed to rebuke any one of them and you can't speak against any one of them من هؤلاء بل يقولون rather what you say is اجتهدوا فأخطأوا every one of them he strove and he every one of them strove some of them got it right when they strove so they got two rewards and the other party they strove they got it wrong and they got one reward they got what one reward ابن حجر also said اتفق اهل السنة اهل السنة اهل السنة are unanimously in agreement على وجوب منع الطعن على احد من الصحابة بسبب مواقع منهم ولو الورف المحق منهم اهل السنة are unanimously agreed upon that it's obligatory to not slander any one of the companions because of that which took place even if we know who was right لأن لهم لم يقاتلوا إلا عن اجتهدن لأنهم لم يقاتلوا أحد أحد بسبب ما في اجتهدن حسنا من الصحابة المتحدة في هذه البطال المتحدة المتحدة في البطال جبل او سفين او سفين اعالي زبير طلحا عائشة ابنو زبير الحسن العمر عمر ابنو العاس كيس ابنو الساعدن القاقا ابنو عمر جرير عبدالله خزيمة ابنو ثابت أبو قتادة أبو الهيثم ابنو تيهان سهل ابن عبدالله سهل ابنو ساعدن الساعدي جابر ابن عبدالله عبدالله ابنو جعفر عدي ابنو حاتم الأشعة ابنو قيس جارية ابنو قودامة فضالة ابنو عبيدن النعمان ابنو بشيرن those are the ones who participated as said some of them could be questioned the ones who stopped and not wanted to participate in it are ساعد ابن أبي وقاص سعيد ابنو زيدن عبدالله ابنو عمر محمد ابنو مسلمة أسامة ابنو زيدن أبو هوريرا زيد ابنو ثابتن عمراني ابنو حصين أنا السمنو مالك أبو بكره نفاع ابنو حارث الثقفي الأحلى في ابنو قيس أبو أيوب الأنصاري أبو موسى الأشعري أبو مسعودن الأنصاري الوليد ابنو عقبة سعيد ابنو العاص عبدالله ابنو عامر عبدالله ابنو عمرم العاص أبو برزة الأسلامي وبهان ابنو صفي الصفيه سلمة من الأكوى رادة دم الجلوة الصحابة دينا باتيسي بيت. بل جلو الصحابة رضي الله عنهم أرضهم. دم الجلوة دينا باتيسي بيت. دينا.