 A house divided against itself cannot stand for unity lies strength, respected viewers, brothers and sisters in Islam. As-salamu alaykum wa rahmatullah wa barakatuh. Welcome to another episode of Live from Karbala. We are coming to you live from the holy city of Karbala in our show Ziyat Al-Arba'een 1438, 2016 with me and host Ahmed Ali. Now for the dear viewers who are just turning in for the first time, we have been discussing unity as the main principle of humanity. Yesterday we shed some light upon the campaign bearing the slogan Hussain unites us. We also touched upon some of the reasons why humanity is disunited despite sharing the same values such as freedom, equality, justice and equity. We also touched upon how and why Imam Hussain alayhi salam is the axis of unity. This was all discussed with my dear guest, Mr. Mas'ud Khakani, head of Imam Hussain TV3. Welcome back, Harib Issaad. As-salamu alaykum wa rahmatullah. It's an honor to have you once again on our show. Yesterday we had a very interesting topic to talk about. It was somewhat a continuation from what I began, but yesterday we touched upon some very key points. If I would take some of them, it would be that Imam Hussain alayhi salam, is it safe to say that he is the origin of unity or can we say that he was the continuation of that origin that existed before him? I think it's better to mention that he was the continuation and he is the main symbol and the main axis of the unity. We see a different unity from the rest of the prophets or Prophet Muhammad himself because the way that he preached was somewhat different, if you will, than what Prophet Muhammad preached. Not then, but in the form of way. Hussain alayhi salam, of course, he rose against despite having less supporters, but the aspect of unity, yesterday we talked about it and how he played a role within the minimum army that he did have on Deva Ashurah, but I would like you to recap that if you can for us, that would be great. Insha'Allah. As the continuation of the last night's discussion, I have to mention that Imam Hussain alayhi salam, although he was the continuation of the holy progeny of the holy prophet and he was conveying the same message, but why was he the new or I can say somehow more attractive message aside, which was not based on the beliefs, based on the religion. His message was very clear and understandable for every human being, despite of their religion, nationality or race. And this message or this motto was freedom, was justice and was a sacrifice. So as you mentioned Imam Hussain alayhi salam was the continuation of the message of unity, but he added something to that message which made it more attractive for all of the mankind. And this addition by Imam Hussain alayhi salam made him more popular around the globe. And Alhamdulillah you can see that a lot of people from different and various nationalities and races do love Imam Hussain and I'm sure whoever we speak about Imam Hussain with him or her, he won't be, he cannot stop loving him, he cannot stop liking Imam Hussain alayhi salam because of the humanitarian virtues of the Imam Hussain and his message and his revolution. That's actually very true, but despite all of that, yesterday we talked about us humans, whether we were from a different sect, different race, different nationality, different country, if you will. Yet we share the same values as you just mentioned right now, but we mentioned yesterday that if we do share all of this values and virtues that we share with each other as humans, but yet we are still this human and we talked about some of the reasons the viewers can go back to our YouTube channel to review that episode, but I would like to the same topic but shift it up a little bit and that's the prominent problems that we are facing or that are current in our world today. I mean the lives that we live, problems are, we're facing problems on a daily basis. It's not like a problem today and the next problem is like in months. No, if there's a problem today, then we have to worry about what comes tomorrow because the cause and effect of each problem occurs. Yes. If we want to classify the different types of problems we have in the world today, there will be a long list unfortunately. Yeah, it's 25. I'm not sure if we can mention them all in our 45 minute episode. Yeah, so I try to speak to bring some of them and say how we can bring solutions to those problems. One of these problems is discrimination. Yes. We can say one of the biggest problems in the world today and we can see huge gap, huge difference between the wealth, between the respect of the human beings in the world as long as we have in our Quran saying that everyone are the same but unfortunately we can see that we have people, multi-multi-billionaires and on the other hand we have a lot of people, millions of people with an open in their hand. Yeah, and all the poverty. Yeah, under the poverty line. Very under the poverty line. Yeah, way below. Yeah, very below the poverty line. So Imam Hussein A.S., if we just look at the life of Imam Hussein, apart from Ashura, we can see that Imam Hussein A.S. shared all of his wealth together with his brother, Imam Hussein A.S. They shared all of their wealth twice or three times in their life with poor people and also we can claim that every single day Imam Hussein had a lot of any type of donation to the people and together with all of this, Imam Hussein, Imam Hassan, another Muhammadin, the father of Imam Hussein and father of the Imams and all of Ahlul Bayt, the Prajini of Rasulullah. All of them, if we see their lives, we can see that they lived like a very, very simple human in their own society. Imam Ali A.S., while he was the king or he was the leader of the biggest country on that world, at the same time he was living in a very, very poor house and eating a very, very simple food. And you know, for anyone that wants to see the house of Imam Hussein, it's present in Kufa right now, near Majid Al Kufa. You can see how simple he lived. How simple he lived. The ruler of the Muslim Ummah back then. And you can compare it with the person like Muawiyah who was living at the same era and who was leading some parts of the country at the same era in Damascus. And you can compare. Or you can compare it with the palaces in Egypt or in Iran, in Persia or in the Roman Empire. And you can understand what is the main difference between the message of Imam Hussein, message of Islam together in comparison with other theologies and methodologies. And one of the other problems in our society, not only our society as the Muslim community, in the whole world you can see the problem of, how can I mention it? I don't want to use bad words, but at the same time I can't describe this problem better than this as saying that lying, our world, our system is based on big lies, unfortunately. And we, especially the mainstream media, are trying, aside from proving those, how can I say those, those bases, they take it as a very, very important value. And they construct all of the society, all of the system over those unauthorized topics or subjects. One of them is the, one of the lies that the mainstream media is trying to work on it and established it and is propagated is the, I'm sorry, is the base, is the, how can I, humanism, humanism. They say, they claim that human being is the most important thing. The most important thing in the world and nothing is important more than human. So whatever and whoever is benefiting human being is good and whatever is not, we can do whatever we can with it. And this is one of the roots of this unity in the world because every human being based on this principle, they first and last think about themselves, not thinking about their society, not thinking about the community and unity. They think about themselves and as long as they are thinking about themselves, they do whatever benefits them. Of course, if they try to think or generally they can understand, getting the unity has a lot of benefits for them. But because most of the human beings try not to think generally and they think just dedicated on some special notes. So they prefer to do whatever is useful for themselves and according to their knowledge. So as long as you see a lot of intellectuals, a lot of knowledgeable people who are not thinking like the mainstream, they want to change the community, they want to change the society, but they were not successful in the message and we hope that in future we will have the awaited saviour, Mahdi A.S., who come and solve this most important problem. If we solve the problems from the principles, if we change the main lying principles in the society, then we can construct whole of the society in a very better way, in a very better shape. The result of the previous presidential election in the US is one of the indicators of this problem. Most of the people in the US, I can say, they are not happy with the system. They are not happy with the system and their vote in the election was not meaning that they are with somebody else. They are pro-the winner. They were not pro-the winner, but they think they choose between bad and worse. I know what you mean. Yeah, and because they thought that the winner, Mr. Trump, will bring them a change, they are thinking that change will be useful for them. I don't think so, but I think that those people who voted for Mr. Trump, they were thinking for a new society. They were thinking they were trying to get a new system in their country as well as the whole globe. I just to touch upon two points before we go into a break. His first, that unity is based on a trustworthy bond between the two parties at the chair. The second part is for Donald Trump, because just a few days ago, after winning two days or less than two days after winning the elections, he right away went on his website, or the manager of his website, and took down the notes or the article talking about banning Muslims from entering the U.S. In favor of the radicals that live in the U.S. who have a bad image about Islam, or have received a bad image about Islam, he used some kind of method into attracting them to get into power. I don't know how it happened. I was checking the news and it disappeared from his website. But we'll continue this very interesting discussion after this short break. So if you will, I respect the viewers, brothers and sisters. We will go into a short break, inshallah, to provide you what is going on inside and outside the holy city of Karbalat prior to the 40th of Imam Hussein 1438-2016. Stay tuned for after the break. Assalamu Alaikum, if he was peace be upon you and welcome to the land of paradise. Welcome to the holy lands of Karbala, to the areas neighboring the holy shrine of Imam Hussein. As you see, we witness increasing the numbers of the pilgrims of Imam Hussein, peace be upon him, as the pilgrimage of Arba'een approaches day by day. The largest gathering in human history will take place in the holy city of Karbala, to take part in participating, to revive the 40th day after the martyrdom of Imam Hussein, peace be upon him. Today we will go to see the Husayni processions and we will get to know when did they started their services, when the Husayni procession was first established and then we are going to have more details and information about the number of the servants of Imam Hussein and what type of services they provide to the pilgrims, as well as a historical view about the Husayni processions and to get to know more about that part of the Arba'een pilgrimage. There's something that some people might not know, which is that on the pilgrimage of Ashura, the Husayni processions are basically come from the holy city of Karbala. The people, the population of Karbala tend to serve Imam Hussein pilgrims on the pilgrimage of Ashura. As for the Arba'een, Husayni processions from all over the world, including a big number of them, comes from Iraq. Husayni processions from different Iraqi provinces and different nations come together to serve Imam Hussein on that pilgrimage, to serve the largest gathering in the human history. Dear viewers, stay tuned to get to know more about the Husayni processions. Asalaamu Alaikum dear viewers, welcome as you see the Husayni procession behind me is a Husayni procession that is basically from Basla, from a district called Harfa. This district has made up a slag on for itself, which says, The service of Imam Hussein pilgrims is an honor for us. Dear viewers, stay tuned, we will have an interview with the Husayni procession leader and we will get to know more information about this Husayni procession from him. Dear viewers, I'm going to ask my brother here about the establishment date of this Husayni procession as well as the number of participants of the servants of Imam Hussein in this Husayni procession. Asalaamu Alaikum dear viewers, what time is the establishment of this Husayni procession and what is the number of people serving it? The establishment of this Husayni procession is in 2003. In 2003, the number of people serving it is 10 people. My brother here just said that this Husayni procession was established in 2003 and the number of servants of Imam Hussein at that time was 10 people but at later times it increases into 20 people at the present time. So now we have 20 people providing services to Imam Hussein pilgrims. Now I'm going to ask them about the types of services, what type of services they provide to the pilgrims of Imam Hussein. Dear viewers, what are the services offered to Imam Hussein? We provide services to the pilgrims of Imam Hussein, we provide food for the pilgrims, we provide food for the people. Food for the pilgrims, tea, milk, and bread for the pilgrims, bread for the people, and food for the people. Food for the people who love food, food for the pilgrims, food for the people. My brother here just spoke of the services they provide to Imam Hussein pilgrims. He said that this Husayni procession serves two meals a day, which is they serve breakfast and dinner. Basically, at the breakfast they provide the warm drinks, such as tea, warm milk as well as a number of types of cake as well. As for the dinner they provide a typical meal in Iraq, a traditional meal which is basically called pacha, which is a traditional meal of Iraq. Now I'm going to ask my brother here about a circumstance, a position where it was so hard for him, or for them as a Husayni procession, to control and by the blessing of Imam Hussein, they could have controlled it. My dear brother, how did you face the difficulties and the blessings of Imam Hussein that you were able to overcome on this occasion? The first thing that happened was that we had 25,000 dinars. 25,000 dinars. The blessings of Abu Abdelah Al-Hussein, all of them were good, all of them were good on this occasion. We were able to work and provide, it was not easy at all. All praise be to Allah and thanks be to Allah. We are ready to serve Abu Abdelah Al-Hussein in the morning. My brother here said that he just narrated a story at the establishment of this Husayni procession. He said that at the time when this procession was established, they did not have enough money to establish it. They did not have enough money to provide the services. So with the blessings of Imam Hussein, they could have gathered more money and they could have provided the best services they could provide to Imam Hussein pilgrims. And that is one of the Husayni blessings they have in this Husayni procession. Dear brothers and sisters, stay tuned as we get to see more Husayni processions from different provinces of Iraq, from different areas, to get to know more details about them. Drops like this, oh Husayn, with your love I'm always praying. Respected viewers, brothers and sisters, once again, As-salamu alaykum wa rahmatullahi wa barakatuh. Welcome to the second part of tonight's episode. Before the break, we discussed some of the key and the prominent problems that society faces in our current time today. And unfortunately we mentioned some of the worst problems that society can face and that's the loss of trustworthiness within a society. But moving on to the next topic which is related to unity. Back with my dear guest, Mr. Khaapani, welcome back. Thank you. Thank you very much for joining us tonight. For everything that a person does, whether it is good or whether it is bad, for example, entrepreneur or just a regular businessman, when he wants to go into doing something, he always thinks about the benefits of such an idea, of such a project, of such a business. What is or what are we going to benefit from unity as an Islamic society, and you forget about Islam as human beings? How are we going to benefit from unity? I can give you a very famous example of showing some of the benefits of unity, which is the European Union. If you see, these 28 countries, 26 to 28 countries, were supposed to be big enemies together. Most of them, it causes the first and second world war and more than, I think, 70 million people, over 80 million people killed because of these two wars. This is aside from other wars in this continent. But after a while, they felt and they decided to solve most of their problems with one concept, which was unity. This concept of unity, they didn't bring it in a way that we are talking about. It was not unity as we are describing, but this is very similar. And they said, okay, at the same time we are countries, we don't change our system, we don't change, for example, one country is kingdom, the other one is republic, the other one is something else. But we together have some aims and we try to go ahead to the aims. We keep the borders, but let others, let the people from this country pass the borders easily without visa to the other. Also, we open the export and we can easily export goods from this country to the other one without a lot of bureaucracy, laws and things like that. And in their materialistic life, they've got a lot of benefits out of that. No one is, in the past, I think, three, four years, they, especially the new generation of the politicians in most of the European countries, they changed the policies. They began thinking about their own policies instead of thinking about the union. And that's why at the moment you can see a lot of messages from here and there in the union that they are going to get apart. And the first one was the Brexit by the UK. And I don't think that this union will continue its golden era in the future. But this was an example. In the time that they began, especially, for example, ten years ago, they became from short countries to a big power interval, the same time economic power as well as political power. I'm not proving, I'm not confirming their policies. I'm just talking about the benefits they got from their unity. So while they began to be united, for example, a country like Greece or a country like Bulgaria has the same ability in the union as a powerful country like France or Germany or the UK. So most of the human, most of the people in these countries get benefit out of this unity. If we can have a worldwide country, no border, no costume, no export laws, everything like a country, all of the world countries get together and make a big continental country, in that country, everyone can pass, everyone can leave whatever he or she wants, everyone can produce whatever he or she wants, everyone can do whatever they want. And this is the ultimate goal of the unity, which will happen, inshallah, in the future. Inshallah, inshallah. Hopefully in the future, this kind of thing will happen, this kind of unity. But we always mentioned, and yesterday we talked about how Imam Hussain A.S. and the Ahl al-Bait, especially Imam Hussain, we placed the statement forward. It wasn't us that began it, but the Ahl al-Bait and the Islam gave us a very crucial note on this, and that is the Ahl al-Bait or Imam Hussain A.S. is the axis of unity. Now, how was Imam Hussain able to attract the attention of the millions and millions of people across the world to gather them in one place, in one occasion, and everybody is so unified? I mean, to attract some people, and I've read this on blogs and on forums on the internet, they say that it doesn't make any sense. It's not, Hussain, it's something else that people are here coming to do something, not the rituals, they attract the rituals. They say that Hussain couldn't attract more than 72 individuals. How is he attracting, they call the, what's the word I'm looking for, we excess, we exaggerate in the numbers that we mentioned, and the numbers of people were under Karbala. So how was Imam Hussain able to do this? Okay, let's go through details of Arba'in. What is Arba'in? People are walking, or I can say most of them, I can say all of them, but around Iraq, especially Iraqi people, together with a lot of people from different countries, and today I read, I hear and news, official news from the shrine that so far, from the first of Safar so far, two million visas were applied from Iraqi embassies around the world, for the Ziyarat al-Arba'in. Two million so far, and this is aside from the Iraqi people who, if you can look around, you can see, it doesn't need any type of approval or confirmation, whoever has doubts, it's easy, and I think it's just, alternative, to be more authentic, take a ticket. Ahlan masaylan, welcome. There's more than welcome to Karbala and see what's going on here. But this is not a simple or this is not an easy task to do. Whoever joins here has a lot of problems. They have to walk at least 80 kilometers, which is not a few distance. It takes three, for elderly more, five days maybe, and for those who are coming from other cities like for example Basra or Divani or Borders, they have to walk more. When they arrive in Karbala, they are a drop out of a million, a drop out of the ocean, they have a lot of problems in the city, the streets are crowded, the moving in the streets are very, very difficult, as you can see here, and they take all of these problems and suffers, not only because there is a party here, not because they can benefit, they can get a financial benefit out of here, but because they found something in Imam Hussein, in the concept of Imam Hussein, which is unique in the world. I'm sure that no theology, no political leader, no celebrity, no, how can I say, historical individual can gather such a gathering like Arba'een in the world. So this is something which needs a lot of researchers to think and to go through it to find different aspects of this huge event, which is happening every year. And this is not Imam Hussein's pilgrimage, it's not only with the Arba'een. All of the year, 365 days, Imam Hussein's trip is busy with the pilgrim, but the Arba'een is the biggest one. But you can see a lot of people, every night of Friday, you can see at least 2 million people in Karbala. So Imam Hussein is not, as you mentioned, I'm going to answer those doubts and questions that these people are coming for something but Imam Hussein, they are coming to get, I don't know, a kind of financial benefit or hobby or have fun here, but you know, this is not easy to come here. It's not the time for that one. Yeah, they get a lot of difficulties. They have to at least walk 80 kilometers, which is not few. It's not a little. So they come here and they do respect, they respect a personality or a concept which is global, which is not only religious, but also global. So if, as Imam, I think Imam Bahra, said, if people around the world here or we get them, we come them to know about the narrations, about the personality of our beloved imams, they will follow them, know nothing else. Just, I don't know, I can't understand any person who's here to the story of Imam Hussein and can't like him and cannot be in love with him even because Imam Hussein did something unique in the history. Definitely. Around 7200, at most people, they felt with more than 30,000. This is not believable, but when you see that someone did that, you have to believe it and you have to think about why this happened. And when people think about it and go through the details, they will understand who Imam Hussein is and why he is that beloved. So to the conclusion of this part of the discussion, I just want to say that if we as Shia Muslims, if we as those who know Imam Hussein, just distribute the story of Imam Hussein, we can gather a lot of human beings. Not only 30 million people, but also all of the 7 billion people, they will love Imam Hussein. Insha'Allah, hopefully, I will continue the discussion if you will, insha'Allah, respect the viewers. Stay tuned after the break for we will, insha'Allah, link Imam Hussein, Unity and Imam Mehdi altogether that's after the break. So stay tuned. The servants are... I got to know that the servants are more eager to receive the pilgrimage of 40 each year to serve Imam Hussein pilgrims. Please stay tuned to get to know more information from the servants of Imam Hussein about this Husaynian procession. Salamu alaikum dear viewers. I'm going to ask my brother here about the establishment date of this Husaynian procession and the number of participants of Imam Hussein's servants in this Husaynian procession. Salamu alaikum. When did you establish this position and what is the number of people serving? In the name of Allah, the Most Gracious, the Most Merciful. This position was founded in Baghdad by the Holy Qadr. It was even established by the Imam. This position was founded in 1918 and it was called Al-Majid. Al-Majid. In the name of the Holy Qadr, it became a family. For the Holy Qadr, we serve Imam Musa ibn Ja'far for 7 days. We also serve Imam Musa ibn Ja'far for the Husaynian procession and we also serve Imam Al-Jafar for the Sunni, the children, most of the people who are good and those who have good qualities are present. We also serve Imam Al-Jafar for the Holy Qadr. From 9 to 10, we serve Imam Al-Jafar in this holy place between the Haramayn and the Abbas Street. From 10 to 10, we serve Imam Da'ash for 21 purposely. 21 al-Afum Al-Sufar. We serve him in the morning in the morning, in the morning. The morning and the day after. We serve Imam Da'ash in the morning, in the morning. We serve Imam Al-Sufar. We serve Imam Al-Sufar. My brother here just spoke of this Husaynian procession was established in 1918 in the holy city of Qadomiyah, near Imam Qadam. As well, this position was established by this man's grandfather. The position is called al-Majid, Hussaini position. It has a building in the city of Qadomiyah, near Imam Qadam. This Hussaini position also provides lectures, religious lectures, intellectual lectures, by a number of Hussaini eraters, famous Hussaini eraters, come to their Hussainiya to provide the intellectual lectures and religious lectures. As well as, they provide services starting from the 9th of Safar until the 21st of Safar. They provide three meals a day, a breakfast, a lunch and a dinner. Basically, the lunch can be the Iraqi traditional food as well as the dinner. At the moment, I'm going to ask you about the number of participants, how many Hussaini servants in this Hussainiya position. Brother Aziz, what is the number of Hussaini servants in this position? The number of servants is between 50 and 80. Most of them come from Al-Kamiyah. Most of them come from Al-Kamiyah to visit Al-Kamiyah. They come to visit Al-Kamiyah. We, the people of Al-Kamiyah, come to visit Al-Kamiyah from the 9th of Safar and prepare the food. We get two meals from the lunch, lunch and dinner. We get four meals from the lunch, three meals from the lunch, the lunch is in a large quantity, the food is in a large quantity. We get about four or five large cars, we prepare our materials and prepare the work. We get to know the number of the food and the special weight. We can do anything, we can change it. This is the real visit. We wait for it to be exciting. How can we know? How can we wait for it to be exciting? How can we wait for it to be exciting? How can we wait for it to be exciting? How can we wait for it to be exciting? How can we wait for it to be exciting? My brother here spoke of the number of the servings, the Hussaini servants in this Hussaini procession. He said that there is 80 people, 80 Hussaini servants, who serve the pilgrims of Imam Hussain in this Hussaini procession. As you know, the pilgrimage on the pilgrimage of Arba'een during the current time in Iraq, most of the roads are being blocked. So the Hussaini servants come gradually until their numbers are completed before the pilgrimage of Arba'een in a week or something like that. This man says that as for him and his brothers, they come earlier than others. They come on the 9th of Safar because they bring with them large quantities of food. You know, tons of rice and Czech beans and white beans, etc. of food materials that are being prepared to be served to the pilgrims. He also spoke of his eagerness. He said that he is eager. He and his fellow brothers, they are eager to serve Imam Hussaini procession. They are eager to receive the pilgrimage of Arba'een and participate to put their efforts at the service of Imam Hussaini. Peace be upon you. Respect the viewers brothers and sisters once again. Peace and blessings of Allah be upon you. I do thank my brother Muhammad Ali for providing us the atmosphere prior to Ziyarat Al Arba'een the great Arba'een pilgrimage, the greatest human gathering ever known in history. We do request from the people do like to remark such things and do like to write articles about such events. We do welcome them in the holy city of Karbala to record what goes on and share to the entire world. But back to the discussion with my dear guest, Mr. Masoud Khakani head of Imam Hussaini 3TV. Welcome back. How are you? Thank you very much. Before the break we talked about how Imam Hussaini was able and was the reason behind gathering every single individual or grasping the hearts and the souls from people from every single corner of the world. I mean in Karbala today I was on the way from Karbala from Majaf to Karbala where my son is and sheikh went to Darar so when I was there I saw people from Nigeria people from China Chinese people were walking Koreans were walking there was actually a Korean Mokib just a few blocks away from here a Korean Mokib under Dariba we call here just a few miles away from the Holy Shrine where Korean Mokib it is very close 2 kilometers away less than 2 kilometers established under the bridge so if anyone in Karbala can go to Darar Nigerian Mokib on the way from Halla to Karbala there is a Christian Mokib and majority of Mokib so we find that Imam Hussain does not only inspire us as Muslims or as Shia or as Iraqis wherever we may be Imam Hussain Islam became the inspiration for every single individual whether we go to Gandhi or any individual who is inspired by Imam Hussain in the honor of Imam Hussain they serve his pilgrimage now we mention that Imam Hussain inspired these means to gather here the last 5 minutes that we have I am sorry to cut you off but there should be a big research over how we know a lot of people are gathered but it takes a lot of time to analyze how Imam Hussain did inspire them and this is a very important thing if we can get if we can analyze this important gathering this huge gathering then we can apply it to our ordinary life to be united to have action plans for all of the human beings to be united definitely and as you were just saying that I was imagining the people coming and this is not one kilometer, ten kilometers away from Bala'a if we comprehend the idea this is 596 kilometers I don't know how they have the world to walk how strong is their world how strong is their world from Basla and from the border it's approximately over 600 kilometers from Safon the Kuwait border Iraqi Kuwaiti border to Karbala right away I mean to just comprehend that and thinking about it makes me get the shivers because what kind of individuals would walk that long leaving from the first of Safon so you're basically walking 20 days 20 days of walks on the road and people wonder and legit for these ordinary individuals it's really hard to understand it's really hard when someone says Raun Hussain we do understand that but there's something different that plays a very crucial role as I told you it needs a lot of analyzation when you see children a child its nature is going here and there but you see a lot of childs children sitting in the maukip or they try to help they are very eager to help they do massage I don't know I can't understand as you see in the previous regime Saddam-Ela there were more than 30 years and even more that the media of the country was against the Imam Hussein and before that the same and after that the media did not play a very important role in changing the minds I don't know what's going on in the minds of Iraqis that do sacrifice whatever they have in the path of Imam Hussein especially in the Ziyarat Al-Ba'een I mean just taking that in and trying to think about it the words you mentioned is the fact that something divine comes into play no mankind if you send the invitations plus money on top like excessive money on top you won't get visitors like this for sure you couldn't get for sure you couldn't get I mean if you spend millions and millions of dollars on one project just to get people coming they mean the awards and the other awards the global awards when you do see a lot of people watch it a lot of people attend but how many compared to 30 million no you can ask them are you if you are going to get this prize we will give you this prize if you walk 80 kilometers they won't do it if you walk 200 kilometers they won't accept it I don't think they will if it is the prize the prize is something around 1 million dollars they probably do it whatever it does I'll do it but we have come to the end of the show I would like to thank you very much for tuning in and joining us thank you for having me head of Imam Hussain TV3 may Allah give you the ability and strength to continue serving Imam Hussain TV3 thank you very much respected viewers for tuning in may Allah subhanahu wa ta'ala shed his blessings and mercy upon you may Allah subhanahu wa ta'ala give us the strength to unite under the banner of Imam Mehdi may Allah hasten his reappearance so thank you very much do not forget to join Sheikh Montadar in the morning show in a few hours at 7 am Karbalat time in his show we are running around the hour to provide you with live footage of the 40 march towards Karbalat thank you very much may Allah subhanahu wa ta'ala thank you