 Nid bod digidwyr yn cwrs pog llelleu digidwyrt yn gjynnyddialych'lla fême. Derbyn addyn nhw, aw i gwnaetho'r Girlnau dd directions mewn clw sliding pan oedd yn sanff teithio rhad yn yr E lim Yn 메� cloth. Onw'r ffordd feddwl y dweud a fydd yn dysgu'r ddaeth hir yn ymddir iawn y dweud. Mae Hwylch a Yddan Canffiliol Fejr yn sicr c'er أيdu Fejr o fewn er mwyn. Felly byddwn i'r ddaifftwyr Ibn Mohamad y byddwch, llawer o'r ddaskol y ddysgu fe Fyngfa'r parwyr i'r ddysgu'r ddaeth heddiw cymdeilogu'r ddaf yn y twyd ar y ddysgu'r ddaeth a hyn ar fydd y ddysgu'r ddysgu dahil. I have put in my firmus handle with Allah SWT. For the rest of the day, my niya, the rest of the day will be rolled butawakulun by Allah SWT. So anything that happens today I have accepted that Allah SWT has chosen my path today. So Allah SWT choose my path and I've left it into your hands because you are the most merciful, most gracious as well. It's a beautiful door and it says that he recited it in between the naffal and the wajud. Do you think there's a significance there of the timing of this door? I'm not specific. I mean it's almost the hub of actually reciting it. The best time to recite it is obviously between the naffal and the fadr itself but reciting it after or between or before has the same effect. What do you think about duwas being like a spiritual trajectory for your day, kind of giving you a direction depending on the duwa? I mean I think spiritually one of all is going to pump up your spirit very highly, especially from early in the morning when you're in the thick of Allah SWT. When you're listening to Quran from the morning on your way to work or anything, it uplifts your spirit. So knowing this kind of duwa, knowing the meaning of it and reciting it in the morning, I personally think it brings a different kind of spirit towards you throughout the whole day. You'll be confident, you'll be happy, you have to work with your stresses you've put on side and you've put your mind to Allah SWT and whatever happens today you've accepted that's been written for you. So I think these kinds of duwas actually uplift your spirit from the morning. You're more happier. If you can see all these Mottadaynian men and Alama because they do these on a daily basis, you've never seen them frowning or angry at someone because they're in the thick of Allah from the morning until they sleep. So it brings a happy spirit inside you and you're smiling and everyone will love you. And what about the factor, the time factor? Some people think it's a busy life, this 24 hour, this 24 seven type of lifestyle. Do we have time for you? What kind of practical tips or encouragement would you give people in this mind? If you're reading it, if you're reading it without a, if you're just reading it for the mustahab itself, it'll take you less than a minute. I mean this less than a minute. So that's not too much time to ask. Less than a minute, you know, and this less than a something you've said which has taken you less than a minute has given you blessings throughout your whole day. You know, like maybe something you have. So this specific dua is for, if you have a haja, if you have an exam, if you have a deal, if you have something that's just hanging on and you're waiting for it to go through, this dua is very good for it. And saying it just once in the morning, just like that, with a ffata atum o'l benin after you finished, I mean. Where would you find the morning duas? Where would people be able to access these? So mfati hajanan has a lot of these duas. And also there's a lot of books which are written by Mama Sajad. So Mama Sajad and stuff like that. You find these duas across the internet and stuff like that. I mean they're available. You've just got to be bothered to look for it and actually find it. I think what, sorry. What do you both think about reading the duas in English or reading the duas in different languages, the spirituality aspect of it? Because Allah swt has not captured any languages. He's the creator of all languages. So even if you do it in English. Well the interesting thing in this dua is that it says in the translation, I seek refuge with Allah from the outbursts of the Arab and the non-Arab. And it's encompassing sort of all mankind. Basically. I mean I don't know about yourselves but if Arabic isn't your first language, I think it's nice to read the Arabic in however you can in the efficiency. And then the English translation or the language of your, you know. Your preference of your choice. It gives you the understanding, doesn't it? And then it reiterates really what you've spoken. Of course. And then maybe the blessings in both. It's about your near. Absolutely. It's what your heart or your heart is feeling. Allah swt will take that from there. It's not from what you say. No. So even if you said the words wrong. Even if you're saying that English, the words are wrong. But Allah swt knows that your near is your supplicating to Him. Yeah. So He'll take that from your recording. Would you both think about that line? Because it says about the outbursts of the Arabic and non-Arab. Because that struck me as I was reading the translation. Because of the kind of world that we're living in now. That people lack patience and there's like outbursts. So he said seeking that protection from people's kind of spontaneous anger. Or you know people are very impatient now. Yeah of course. I mean look the world we live in is changing every single day. And the evil is taking over every single day. Even stronger than before. I mean when Allah swt came out with His message. Came out Arabic. There was a lot of people at that day and age. They didn't speak or write Arabic. Even though they lived in an Arabic realm. A lot of them didn't know it wasn't able to. I mean the writing, the sculpture was completely different to how it was now. So people just had to adapt to that. But what is with now? Now right now Allah swt has given you a mind for you to think widely. And also we live in a day and age where there's a lot of war happening. A lot more than how it used to be. There's a lot of hatred going around. There's a lot of anger. So it's up to us who understand these things, these rulings. Because our religion teaches us a lot about calming each other down. We are cinnamon to everyone. So it's up to us, it's our duty to show this to the world. Whether they are taking it or not, it's up to us. But as long as you've given a small effect to someone else. Allah swt says that it sees it as a massive deed. So you know these ad-air actually help you. Because there's dua for if you have an ill person. There's dua to ease your day. There's ad-air for blessings of risk. And we're actually very blessed. I was going to say about the sickness that we have. I have friends from other schools of thought. And they were saying about migraine, for instance, cure. And I said, well, we have dua. And we're very blessed in the school of Ahl-Bayt to have all this fountain of knowledge that we just need to tap into. So it's actually very true that we have these. What about the obstacles to dua being accepted? There's not other obstacles. I think there's only one obstacle. There's no point of doing it just for the sake of you have to do it. Because your knee plays a massive role in this. If you do a dua and your knee is somewhere else. People say, I've done dua. It hasn't been accepted. Where's your knee? For you to say this, it hasn't been accepted. Don't do it just for the sake of testing Allah swt for it to be accepted. No, have full faith. I think it goes with everything, doesn't it? If we do perform Hajj for instance, we go for Ziyara. If we're going to say, I've done it, it's a tick box. I've done this, I should get what I want. It doesn't work like that. It's actually the connection you're building through this. Less than a minute perhaps to recite that. But it's the connection and the effort we make. So we're feeling the spirit in your heart. My mum, I've done all the chores. Whereas you do them without your mum asking you to do it. She'll come and give you a pat on the back. She'll give you extra rice or something like that. Give you a blessing. So Allah swt works in a very similar way. It's about whatever you need in your heart. You do it and you leave it. Doors will open without you even noticing. Sometimes you'll say, my Hajj is not mochili. But you look in front of you like, wait a minute. But I've passed that obstacle. You remember it later on. I've passed it. So this one is a good one for the deals, the things that are pending. You're praying for a good outcome that Allah will give you. Open it if I can put it that way. Yeah, of course, of course. I mean, look, Allah al hamr al rahmi. Ysmael yn ymennadah. He listens to everyone that calls out for him. Allah swt. So it's just putting your heart with Allah swt. The reason why we use the ymme is a wasila to Allah swt, because it's like you working at a place. You want to make your manager happy. So the director is happy with you and he'll increase your pay or increase your status in the job. It's not exactly the same, but Allah swt left us people that he loves that we can do wasila through them to Allah swt to get out. But it all depends on your knee at the end of the day. And how you take it and how much you put into this door as well. So we go to your site for us in Arabic. I'm looking forward to this one. I was I cake that that was amazing. Thank you so much. Hes iconic. I wish we could all recite like you. If you want to I would keep that part of your fault to you, Cynyddoch chi'n gwybod, ydyna'n gymrydion cyfath. Fleia, tra'n gwybod Buddhaf. Mae'n pedwch ydych chi'n gwybod, a'r ffrifau gan dda gorfodd rhai. Felly, mae'n rhai yna'n beth oedd gwybod ymlaen nhw'n fidebwch a bod chi'n i gwybod a'n fawr a'r fawr a'r hwn arall. Ar hyn yn ôl, dyna'n gwneud drwy'r rhwc,'r rhwng ymlaen arwyr a'r arwyth yn ffawr. Ond.. Ac mae'r fawr, Cherwyr a lopio, rydyn ni'n gallu dychym ni o'n rhan fawr i freshi arabig ac yn gwneud i ni i'r rhan, rydyn ni'n ofio. Rydyn ni'n rhoi'r rwyda i'w ystod, rydyn ni'n rhan oedd eu phefyd i'w'r famil, klu'n newid o ran yn unig i'w ynghylch a'r brif. Mae'r wneud i'r brif yn arabig i'w brif. Rydyn ni'n rhan o'r wreidio. Wrth gyd-di'r hanir yn gwybod. Rydych chi'n nhw', rydyn ni'n rhan o'u masy wneud. Yn dweud o'r ddweud o'i rheswm sy'n ei gael i'r bwyd. Ond mae'n rheswm. Yn dweud o'n melynu'r llythau? A o'r ddweud o'r ddweud? Yn dweud o'r ddweud. Yn ystod y pwyntau. Ie, a'r ddweud o'r teidwyd a'r llythau teidwyd a'r llythau. Yn ystod o'r ddweud, yna'n gallu bod yn cael ei ddweud o'r droswyr sydd. Yn ystod o'r ddweud o'r ddweud. It's a bit of like you're begging Allah'sarár. So you have to come with a melody where it's like, you know, I'm weak infront of ableto. So yeah, it's just listening. Understanding what you're saying is very important as well. So the emotions come out if you don't understand it, you have no emotions. Because you don't understand what you're saying. But if you understand it your emotions come out automatically as your reciting. Felly y gallwn gyda'r ganesul sy'n gwoffordd笑io.sym goddoddu taf o'm gyntaf mae'n meddwl ydyn nhw'n llunio gyda'i. Felly mae'n meddwl, mae'n meddwl. Mae'n iddi'i gofio, felly fydd yna gyda geliguradau, dyfodol, is ac yn yr hyn yr un mewn cyflodd. Mae'n meddwl, mae'n meddwl. Mae'n meddwl, mae'n meddwl, mae'n meddwl, mae'n meddwl, mae'n meddwl. Mae'n meddwl, mae'n meddwl, mae'n meddwl. Mae'n meddwl, mae'n meddwl. Dwi dwi yn ddigon siŵr yn ymlaenog. Mae'n ddithgor i ddim yn hynny, mae hi'n ddigon ni'n ddigon. Felly Dolfeeb yn ddigon i ddim ddechrau i ddim dod i ddim ymlaenog, dwi'n gwybod i ddweud o Fforddon. Ymlaen o'r lleiddym yn ei ddim yn ddigon i ddim ymlaenog, mae'n gwaith o'r ffrindiau am y ffrindfynol. I gael i ddych chi'n meddwl o gadw. Ar ddigon i ddweud, sy'n meddwl i'n ddod i'r cael syniad Yng nghymru fydd yn ddweud y gallwch chi'n ymwneud i ddweud yma. Yn y wneud i ddim yn gweithio ar y cyflwyno o'r cyflwyno ar gyfer y ddweud, ond yw'n... Felly, dyna chi'n erioedd. Felly wedi gweld ei wneud i gael i chi, yna'r cyflwyno i gael i chi, yn y ddweud i chi, yn y ddweud i chi. Felly mae'n edrych i chi'n credu i chi'n credu i chi. Yn y ddweud i chi, yn y ddweud i chi, mae'n i gweithio yn y rhan. There's more than that person who's actually recite a debut. Or here is what not. Everything you do on a daily basis depends on your neah. Neah is everything. I think that's the beauty beotical message of today I think not every or all of you take today. Thank you so much for doing the guwsas. It's been an amazing pleasure. I'm run out of time today. It's a beautifully intro to hen i'w tu chat byddwy頂. Felly, we're going to now go to systemasul majafa, who's going to talk about etiquettes and hijab and the right to choose and be hosted by sister Engi. Thank you.