 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله يا رب العالمين له الحمد الحسن والتلال جميل وشدوء لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوء النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه واتابعين لهم بحسان إلى يوم دين أما بعد وإذا شرحت كتاب جد باب المقاة المسلمة ريت البعي الشيخ العلمة محمد ناصر الدين الألباني رحمه الله وإن تفسير بآية وقول للمؤمنات يوطضن من أبصارهن ويحفظن فروجهن ولا يوم دين زينتهن إلا ما ظهر منها ولا يضربنا بغمورهن الله يقول ولا يوم دين زينتهن والبلدر لا يشكله صدارهن و게요طن ولا يوم دين زينهن والبلدر لا يشكلهن ولا يشكلهن ونشكلهن اللي بقرطهن إلا لبعونا بقرطوهن و عندما برورا كنت أخذتها اليوم و عندما برورا يعني أخوة فأسة يمتلت لأخوة ترىها أخوة يمتلت لأخوة ترىها ونبقى حجامها لديها مقاومة لترى كل أحد منها و لديها مقاومة لترى كل أحد منها و هذا يمتلس لأخوة الله لا يوجد أخوة أخوة يمتلت لأخوة ترى كل أحد منها و لا يوجد أخوة يمتلت لأخوة أخوة يمتلت لأخوة إنها أخوة يمتلت لأخوة فإن الله تعبر ذلك لن يشرح بإهناء محاولة لا يجواب ساعة إلا أن ير تتحدث لن يراني أخوة أخوة فهذا يقول الله سبحانه وتعالى كل أحدهم إلا أن يراني أخوة أو أخوة أن يراني أنها صديقها أنها أخي أو أنها في مقالات صديقة و أنها أخيه كبير و أنه يوجد من ذلك أخيه أخي أنت ترى هذا صديق أنت ترى شركة شركة شركة و أنت ترى شركة أخيها أخيه أخيه أخيه أخيه أخيه شركة أخيه أخيه أمامه أخيه امامه ولكن ليس لدينا هؤلية ليس لدينا حش的人 فهناك مطالع أطيب فكذلك يحبك أن ترى فرمتك وكذلك يقولها حبر ير وذلك يقولها حبر ير حبر ير يعني بضع ير يعني بسرعة فهناك مطالع أطيب صحيح فحت ashtada فهمك thoughts انت과orkن او مايري تكتيل وان ثني و ماذا تؤكد اجل هناك cómo صورة أتجاه مجرد من الناس ومجرد من الناس هذا one view هذا العورة لأجل مجموعة الثاني هو أن العورة لأجل مجموعة is what we mentioned when she's at home when she wears her father her hands her neck her face and her hair is what it is that's the strongest the view of the majority of the dilemma so a woman can see another woman as long as this woman is not a fascist she's not an evil, indignant woman who when she looks at this woman she's not going to go out and she's not going to describe it to the man the prophet said a woman should not describe another woman to her husband فتنعتها can not go to her so that as if he's looking at her so the hadith here tells us لا تباشر المرع a woman should not describe another woman to her husband so that he he's been described so much so that is though he's looking at her the فق حدي to the benefit of this hadith was the benefit that they took from it that as much as it's prohibited to look at a woman you can't look at a woman's aura you can't read novels and stories that are vivid in their description that describe the thoughts into your brain and bring it to your brain what was that book that everybody was reading again very short thing about 90 shades or something 50 shades of rain so this book is not you can't see anything if you open it you're not going to see any pictures is there pictures in it? no but when you read the book the description I never read it but the book described and is vivid in its description vivid in it in its description it had the rule that I took from that some people love reading that some sisters they read they say I'm not watching I'm not watching حرام I'm not watching what you call it but she's reading all day and she's not watching movies but she reads novels that are حرام they read novels which are حرام and they say these are so they're really a metric from that because the description has been both in your head that you're reading it's حرام also some people say I was told to lower my gaze from directly a woman I see a woman I was told to lower my gaze this on the other hand is a picture of a woman she's not a real woman and then the Prophet was speaking about not looking at a woman he was talking about directly looking at her I'm not looking at her directly this is still a camera it's really really not her to my if the description is حرام then the video is worst of it or you mean before قرارا very good another person who can see the woman's beauty are those that their right hand possesses if a woman has a slave in the house she's allowed to take her hijab off in front of a slave boy and that's not what the ayah means the ayah is talking about a slave boy that the woman is allowed to take her hijab off in front of her slave boy and the evidence for that is the famous Hadith of فارضمة رضي الله بتعالى عنها فارضمة فارضمة فارضمة فارضمة she would have she had a slave boy at her house and the prophet came one day to visit her and when he came to visit her what فارضمة did was that she tried to cover up slave boy was there she tried to cover up from him so whenever she covered up because she could have enough clothing whenever she covered her upper part of her body her face and onward and when she would cover her legs her face would show so the prophet saw her struggling and then the prophet said to فارضمة فارضمة there is no harm on you there is not a problem on you in this regard there is it he said to her there is no harm on you for verily the only people here is your father and your slave boy in other words you need it's not something you need to worry about so this hadith shows that if a woman has a slave boy she can also take she can also she can also take she can also take حجابة في فارضمة او مع ملكة او مع ملكة او مع ملكة او مع ملكة this mentions the other first people who see the tabirin among men who do not have desire what does this mean any individual who is his feeble minded his mind is not not complete it's an individual who doesn't realize if he sat with women there's nothing he comes to his brain he's a man who doesn't have no sexual drive to go to he has none of that when he died he was a person ربي الله تعالى عاله he said this is the kind of person who has no desire it's a man which they refer to as عليب عليب means what it's a man who doesn't have any sexual drive he doesn't feel any drive towards a woman in any way for machine there was a man at the time of the prophet who used to enter onto the prophet's wife he used to enter onto the prophet's family and and they used to consider him to be one of those men who have no desires and they wouldn't kick him out of the gathering they wouldn't wear hijab in front of him so one day as he was sitting with them he was describing a woman he started describing a woman he was like with four she rolls when she walks she walks on four and when she walks away she does with eight describing her body parts and how she is then the messenger صلى الله عليه وسلم entered while he was saying that and then the messenger said صلى الله عليه وسلم صلى الله عليه وسلم the prophet said I think this person knows what it is about the affairs of women this man has knowledge of women's issues there is something there that is not fully feeble minded and is not fully a person, a man who has no desires then the prophet said he should never enter or fall on to you never let this individual enter on to you so there was something that the prophet sent from him that there was a sexual drive in him so if a man has his absolute mind if he sits with men or if he sits with children then women are allowed to take the hijab in front of him because he doesn't know anything these are the ones i'm referring to here i will tell you in a little i will take the hijab and the next ones are all the children who are not aware of the nakedness of women its children who are not aware of the nakedness of women this is something we have to really ponder now فهي again is an individual who whether she's wearing clothes or not for him it doesn't spark anything in his mind he doesn't realize what's happening here Okay You have to observe that because nowadays our kids as I said to you before I know a kid who's 12 years of age and he has a girlfriend he's 12 has a girlfriend he's got a mobile phone he's got a girlfriend he sells drugs in the area he's 12 years of age so it's if you sit down with a lot of young kids and you speak to them they'll tell you the reason is because what's been taught in school what they watch in television and the things that they read and it matters like that if you sit with your children and you speak with them you see they know a lot because they have teaching outside about teaching them very good او اتفل لنين انا بيضحرو على عوارات يبسر the woman is not allowed to show any of those all of which we mention in the ayah now are those who she's allowed to show her عوارات anyone other than those the ayah did not mention then Allah says سبحانه وتعالى وَلَا يَا اِنْ مُنَا بِيَا أَرْمْ جُولِهِ هِدْنَا لَيُرْ لَمْ اَنْ مِنَا بِيْنَا بِيْنَا تِيِدْنَا Allah then says and let them meaning the women not stab their feet and hit their feet on the ground so they review what they are hiding from their adornment back at those time the women used to wear something called قول الخلخال and it was called let bracelets are you all right anklets they're called anklets this is always the arm right فهذا هو ما يقوم بعمل الانقليزية ألا كولي حال is what the woman is the ankle bracelet it's the ankle that the women put on what they used to do before the jahiliya was that the woman would put it on and she would walk in front of the men and he would make noise that noise that it makes that hits each other is what she wants she's doing that to get attention she's doing that to receive what to receive attention from the men so she walks past a group of men they were looking, they look and they say this is the woman who's wearing the خلقات she's wearing so they look at her she gets attention, she's the ulama I took from this that this is anything that a woman does that would bring men's attention to her anything she does because the علا why this is prohibited is that the woman she's she hides herself she doesn't pull any attention anything that she does or anything that she brings about until the day of judgment whatever it may be anything that she wears or she puts on or she does that has what that has noise it has of course there's a specific حليط for that that she puts a fragrance on and you smell it after she's long gone she's gone she's gone she's fully gone and you know this perfume is the female's perfume it's not permissible it's not permissible so doing this it goes against the concept of what حجاب is right it goes against حجاب if a woman has gold on she should be very careful so she shouldn't reveal what they hide from their judgment وَلَا يَبْضَرِبْنَا وَلَا يَبْضَرِبْنَا وَلَا يَبْضَرِبْنَا لَيُعْلَا مَا so that the people can know so they can reveal the beauty in which they are hiding the beauty they hide they bring it out in the open and they see it and all of you better be repent to Him and repent to Allah then turn and repent to Allah and all of you oh believers وَيَعْلَّكُم تُفْلِحُوناَ إِ لِكَيْ تُفْلِحُوناَ so that you may find success so you may attain through your repentance and ask you for forgiveness you may receive from it وفقيمت شيخ محمد رسول الدين في الباني يبروط اية وقودي تعالى في سورة الحزام اية اية ايه المرحب كان ماذا؟ اوه المرحب اوه المرحب اوه المرحب شيخ محمد رسول الله يصدعو جبيئ المداري الاستتمع ان المرحب يجب ان يكون اية اية ايه المرحب ماذا؟ اية اية المرحب يجب ان يتفكير جميع من يدفع الناس ان يكون جميعا فقيمة ان يصدعو جبيئ المرحب فقيمة لقد فعلوا جميعا في سنة سنة عندما شخص ايه المرحب ايه المرحب وقودي تعالى في سورة الحزام في صورة الأحزاب في صورة الأحزاب الآية الآية which is آية 59 و الله سبحانه وتعالى He says يا أيها النبيه يا أيها النبيه Oh Prophet of Allah قل ازواجك Say to your wives الله سبحانه وتعالى He is talking to the Prophet He says to him Oh يا أيها النبي Oh Prophet of Allah الله is talking to him نبي الله محمد قل ازواجك قل ازواجك And this is a تربية And a way which الله is teaching us the way you give دعوة سبحانه وتعالى The first people you give دعوة سبحانه وتعالى is who? Your family member And you educate your own family member You teach them The reason they say Either you teach your wife And you educate her with the religion Or if you feel that you're unable to do so Maybe because you don't have the knowledge Or maybe that You don't have the time to do so Then you facilitate for her An environment And a place where she can study You facilitate for her An environment And a place in which she can study As Allah says To the Prophet here Come on your wife first To a hijab And tell your wife That she should She has to come on Then Allah said to him When Banatika and your daughters Tell your daughters First of all, your wife Tell your wives all of them To cover up When Banatika and your what And your daughters Come on your daughters To cover up To the Prophet The Prophet said To go to anybody else's daughters Or anybody else's wives The first wife The first wife That he starts with Is his own And the first daughter That he starts with Is his own daughters And then he is told to go to them The wider community The wider community Here is When he said And the believing The believing women The person goes To the believing women And he commands them The Prophet was told Then informed The believing women About the role of Allah The word Yudmina Yudmina Is a khabar بمعنى طلب Yudmina here The way it's written Is like a statement It's saying Yudmina They cover It's like your Mention That the women cover there Themselves With their feedback But what's meant by it Is a command Which is The scholars call it Khabar بمعنى بمعنى بمعنى طلب I'm a khabar بمعنى طلب طلب بمعنى The word here is khabar It's like When your parents say You're going to go to school They didn't say to go to school They said You're going to go to school There's a difference between the two The first one is a statement But within that statement It's a command And Allah used it Subhanahu wa ta'ala In the Quran Allah says Yudmina They will throw It now means The woman She flows The hijab off Yudmina And Meen Jilbab Is what is worn On top Of the khimar On the niqab And the woman wears The khimar And then she wears The niqab She then throws On herself The jilbab So the jilbab Is what's on top Allah says Yudmina And Meen Abdullah Is something very powerful here Abdullah بلو كثير Bring me this بلو كثير Bring me this And it will happen And Abdullah He said أمر الله ونساء المؤمنين Allah commanded The believing women إذا خرجنا ببيوتهم If they leave their houses And they go out في حاجة But they have to go for a reason Because If you look at this آياء And we will tell you If you look at What context is in The verses before That Allah says to the women وقرنا في بيوت كنا وَلَا كَمَرْ رَكِنَا كَمَرْ رُجَرْ جَهِنِي يَدِي مُولَا That the women should stay at home And that they should know what They should not come out Like the pre-Islamic women Would come out That the women Should stay at home So now Abdullah here is saying Allah commanded The believing women That when they come out Of their houses For a reason For a need There is a hajj There's something That's being in our house It's not like Oh it's so Inside I need a fresher Oh I'm I'm chilling with my friends I'm chilling I'm watching With my friends No The woman She has to what She has to stay At home Aslan But when she comes out There has to be A hajj There has to be a need So he said Allah commanded The believing women That when they come out Of their houses For a reason أَيُغَطِّنَا وُجُوهُنَّا وُجُوهُنَّا وُجُوهُنَّا And the villagers Sorry That when they come out Of their houses For a reason For a need أَيُغَطِّنَا وُجُوهُنَّا رعب اسطن So they cover their faces From the اللهم يقول سبحانه وتعالى ذالك أدناء أين ذا ذالك؟ أين إدناء ذا شجاو تكتبك تكتبك ذا إدناء ذالك ذا إدناء أدناء يرافنة فلا يودين أدناء يرافنة فا يادفون على أشخاص يفهمك يجب أن يفهمك يجب أن يفهمك أن يفهمك أن تفهمك إنه حرائر أنك لا يوجد سلسلة لأن السلسلة when it comes to Hijab تفهم من الثلاث ومعالذة أولى أن يفهمك أنك أفيفات أنك مجرد مع الشباب يفهمك أنك مجرد أنك مجرد وذلك إبريكاتي رحم الله أريد أن يقول ذلك أنك تعرفنا إذا فعلنا ذالك إن المجرد يفهمك أنهم يتكلمون ويكلمون كل الأمر إذا فعلنا ذالك إذا يفهمك يكونون مدينة أنهم حرائر أنهم يوجد سلسلة بإماء أنك لا يوجد سلسلة وليس أعواه وليس سلسلة إنها تقرأت إنها يجد سلسلة so two things are known that this woman is not a slave لأن الحكامة الشريعة the slave doesn't have to cover like the three women has to they agree and also that they are وليس أعواه and they also are not prostitutes there is a story that they were in Medina there were people who were fasted who were in Medina and what they would do is they would at night time if the women were walking in Medina they would do bad things to them but they would only do it to the women who were what they would do bad things to them but they would only do it to the women who were what who were not wearing hijab probably and the women that were covered and that were fully wearing and Jalabi that were making sure that their body parts are covered what did he do and the fast would leave her alone