 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن وثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا ونبينا محمد والله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى تريد بإذن الله الكريم سنبدأ المساعدة في this book دفع إهام دفع إهام للضراب عن آيات الكتاب سنبدأ بإذن الله الكريم بإمكانكم to explain this book دفع إهام للضراب عن آيات الكتاب وفي this book is written by الشيخ العلمة محمد الأمين أبل محمد المختار أبل عبد القادر الشنقي رحمه الله الشنقي رحمه الله وفي the year 1325 and he died the year 1393 إن شاء الله تعالى this is the book which we will be going through إن شاء الله تعالى what we are going to do what we are going to do بإذن الله الكريم is explain or speak about the biography of the author and summarized and speak about him إن شاء الله تعالى and then be even إن الله الكريم will be speaking about this book and the science that it deals with إن شاء الله تعالى the methodology of the author in this book and issues pertaining to it إن شاء الله تعالى now this is a book really in its original essence it's something a book you really not find maybe you don't know when explaining it in the English language and even those who have explained in the Arabic language they really explained it as though it was a تعليق as though it's just they pointed it out here and there but you won't find a detailed word for word explanation and that is إن شاء الله what we hope to do in this explanation إن شاء الله تعالى is to explain this book in word for word إن شاء الله what it means and what the author intends by إن شاء الله تعالى the author of this book his name is الشيخ محمد الأمين ابن محمد المختار ابن عبد القادر الجكاني الشنقيطي this name الجكاني الجكاني is from the نسل is from the tribe of جاكن that's the people who is from الأبردي and it's a قبيلة a tribe whose lineage go back to حميري he's an Arab then he's an حميري he's a tribe of the Arabs رحمه الله he was born in بوروتينيا رحمه الله on the year he was born was the Islamic calendar was 1,325 and in the Gregorian calendar it is 1,907 he was born in 1907 he studied in his land بوروتينيا رحمه الله his father died when he was young his father died while he was a young boy رحمه الله after studying in his land and gaining a lot of knowledge he became a teacher he became a teacher in the Islamic university of Medina he became a teacher there and he also became a teacher in the prophet's masjid he then the first time he came and he used to teach in the prophet's masjid when he first came and then he started to teach in رياب and then he came back to Medina and when he came back to Medina he started to teach at the university of Medina in which he taught it was the year 1,381 when he came back from the earth and he started to teach in the university of Medina he also used to teach at that particular time he used to teach in the prophet's masjid he finished the Quran twice from beginning to end he finished it and on the third attempt رحمه الله he died before finishing it before he could finish the third time he wanted to finish it he died this noble Imam رحمه الله he has a lot of works and a lot of books in which he writ we are going to divide the works he has written into two books he wrote before he even came to Saudi Arabia in other words books that he wrote books that he wrote while he was in his land رحمه الله he wrote poetry he wrote poetry in Arabic he wrote poetry on the Arabic lineage the Arabic lineages and this he wrote it when he was young he wrote it he wrote this when he was young when he was young رحمه الله رحمه الله he wrote a book in the poetry he wrote a poetry about the Arabic lineages you know what's funny or amazing is that he wrote it and he was young in age and when he grew old he buried this book he got rid of it and so they asked him why have you buried it why did you get rid of it and he said I wrote it with no intention when I first wrote it I was writing it to compete with my peers I was competing with them I wanted to pass them that is why I read it I didn't write it with any good intention so he buried it they begged him not to but he can't he buried it his teacher said to him don't bury it now perfect your intention but he refused he wrote also he wrote he wrote he wrote he also has a poetry on the inheritance and he also wrote a thousand lines في علم المنطق in logic pay attention when he said about himself he said I've never studied علم المنطق I never studied logic I've never studied it but he was able to write a thousand lines on it this shows you his brain and his mind those were the books ما ألفه ببلاده that which he authored in his own land those were the books he wrote in his country ما ألفه now I'm going to mention the second type which is the books in which he wrote بعد استقراري في بلاد الحرامين the books in which he wrote after he resided in the حرامين مكان مدينة or in the Arab Peninsula he wrote the كتاب الرحلة الرحلة إلى بيت الله الحرام he wrote a book where he talks about his journey to the كعبة he also has a book من عجواز المجاز في المنزل للتعبد والعجاز which is connected to this كتاب of ours that we're reading right now دفع إهامي للضرب عن آيات الكتاب دار عالم الفوائد they published it with it and it's at the end and if we get time we may also do that book and that book it talks about that there is no مجاز in the Quran the Quran does not consist of it no similes or metaphors the Quran it has no metaphors or no similes in it so he شر محمد أمين الشقيض also proves that it's not even in the Arabic language he also wrote this book of ours that we're reading right now he wrote a دفع إهامي للضرب عن آيات الكتاب he also has اداب البحث والمناظرة اداب البحث والمناظرة the way he wrote it is as though الشر محمد أمين الشقيض took the خلاصة and the book of الأخضري الكتاب السولة المنورق في علم المنطق also he has an explanation on the book قواعد الأصول ومقاعد الفصول he also has a share on مراقص سعود لمبتغرقي والسعود he has a share on it ياذا شرح on it which is كو نثر الورود he called it نثر الورود ياذا شرح عن مراقص سعود he also has his أضواء البيان في إضاح القرآن بالقرآن and he reached up to قوله تعالى the speech of Allah أولئك حزب الله ألا إن حزب الله هم المفلحون سولة المجادة لآية 22 أولئك حزب الله ألا إن حزب الله هم المفلحون he reached up to that آية and he stopped there and he died and his student his obedient student الشيخ عطية سالم he carried it on and he finished it he finished off the أضواء البيان he also has little other books that he has written he has a book on منهج والدراسات لآيات الأثماء والسفات he has a book on the أثماء والسفات نعم he has written this book he also has a book on حكمة والتشريع the wisdom behind legislation the تشريع of the Qur'an he also has a رسالة behind what اليوم أكملت لكم دينكم وأتممت عليكم لعمتي الشيخ بكر موزيد who is the student of الشيخ محمد أمين الشانخيطي الشيخ بكر أموزيد who is the one who is speaking about الشيخ محمد أمين الشانخيطي was a رضو he was a member of the committee of scholars of Saudi Arabia and he was also a رضو of the legend of دائمة بكر أموزيد with إبنوباز الشيخ صالح الفوزان and the Mufti who right now is the Mufti الشيخ من الجبرين they were all of a member of the committee the vice of the committee was عبد الرزاق العفيفي الشيخ بكر أموزيد was an elite person at that level and his teacher was محمد أمين الشانخيطي محمد أمين الشانخيطي was his teacher look what he said about his teacher he said لو كان في هذا الزمان أحد if this time there was anyone أحد يستحق who deserves and you بشيخ الإسلام if there is anyone who deserves to be called شيخ الإسلام of this time لكانه it would have been for محمد أمين الشانخيطي if anyone deserves this time to be called شيخ الإسلام it would be him الشيخ محمد أمين شانخيطي brothers and sisters توفي الشيخ الأمين الشانقيطي بمكة he died in Makkah and he died ضحا يوم الخميس on a Thursday السابع عشرة the 17th of the month دل حجة when the year was 1,393 إسلامي كجرية and in the Gregorian calendar it was 1,973 in other words 1973 1973 he died ووسّلة في بيتي في مكة and he was washed in his house in Makkah in his house in Makkah which used to be in شارع منصور he was washed وصلّى عليه الشيخ عبد العزيز في المسجد الحرامي بعد صلاة الضهر and sheikh ibn al-Baz led the janaza of his after Salat al-Duhr in Haram he led it ودفينة and he was buried and was buried بمقبرتي in the janaza place of المعالاتي in Makkah the sheikh's biography and his personality and how he was as an individual and how aesthetic he was this time of ours will not give it justice if we try to talk about it we will not be able to make you understand the value and this individual's mind and his brain but if you really want to go further and want to read into his life and understand a bit more about him if you look at the مقدمة of Abwa Ul Bayan his student of his عطية سالم عطية سالم spoke about his teacher explains it and talks about the things that took place between him also if you read the مؤلّفات the books of Makkah al-Abu Zaid Makkah ibn Abdullah al-Abu Zaid you will see he mentions a bit about him especially the Kitab that we are currently teaching right now حلية طالب العلم بالشيخ Makkah al-Abu Zaid رحمه الله تعالى شيخ Makkah al-Abu Zaid we came across when we were talking about قناعة and the student of knowledge should be content he mentions the story of his teacher when he came to Saudi Arabia he said that I have come from my land with a treasure and the majority of the people don't possess and he said what he is is that I am content I am a person who is content and he was like that he was said that he would go to a shop and he would go to the owner of the shop and say to him here is your money after he would buy whatever he wanted to buy and he would give his money he would give his money to the owner of the shop and say take whatever is yours he didn't know the difference between the real the different types he didn't know he is an individual my beloved brothers and sisters who he said that he memorized the Arabic language it's a dictionary he used to have his brain when he came to the worldly matters when he came to this dunya he had a desire wanted to know about it that is the type of person he was what is the name of this book that we are studying the name of this book is and the author himself clearly stated the name of this book صرح الشنقي محمد المين الشنقي the name of his book and he said this we are going to see it soon which he says I have called my book so let us explain what this means because a lot of the time students are carrying a big book big heavy book they are carrying it but if they ask who is the author of this book they don't know okay what is the name of the book they don't know what is this book talking about they don't have a good understanding of the book so why are you carrying it if you don't understand it the person becomes like a donkey who books are placed on so it's important to understand and have a good understanding of the book have a very good perception of it the author himself what is he going to deal in this book what is the name of the book before you embark on knowing the content of the book صحب in the name of the book we have to explain it the first part is death means to repel it is to repel and remove احم احم is a مزدر and the Arabs they will say they say it means to repel the doubts the speculation the assumption so it is احم means is a مزدر and it is او هم غيره اي هامل اي جعله يتواهم اي يظنه is to think or to assume something some of the scholars I'm going to come to it later some of the scholars they actually critiqued him for using this word الشيخ محمد أمين الشيخ قرتي اعترض عليه بعض المعاصرين some of the contemporary scholars they actually they showed disagreement in the usage of this word اي هام and the reason why they said is because خشية أن يكون في هذا نسبة نقص إلى بيان القرآن they said that this may show a deficiency in the clarification of the Quran people may think to themselves that the Quran has speculation and doubt in it and that it requires repelling and شيخ محمد أمين الشيخ قرتي in response to those individuals and defending the Sheikh we say that the Sheikh he was not أول من يقوله the first person to say this he wasn't the first rather before him you will find that you will find that you will find that you will find before him ابن عقيلة you will find القنوجي القنوجي هو محمد صدق حسن خان وغيره من أظنهم they all what they all they all alluded to the user of this word ولي ذلك المام الشوكاني also the same when it came to the in the second volume paid 130 بجناحه he said لدفع الإيهام لأن العربة تستعمل الطيرانة لغير الطيري كقولهم طر في حاجة also ألوسي in his روح المعاني so let's call it half previously used it the second response to that it is that the the assumption and the doubt is not in and within the Quran no it is according to the deficiency of the reader or the person who is trying to on the Quran so the speculation and the doubt that is being removed is not what's in the Quran it is your deficiency or your lack of comprehension of the Quran the second point that we need to realize about the definition the book is first we took we took إيهام and in the word الضراب الضراب لغة it comes with not a not a so there is an has a shadow on it يقال ضارب القوم وضرب ضارب بعضهم بعضا it means when two when people they hit one another and they collide with one another so in other words الضراب is close in terms of meaning with اختلاف and تناقر it means when the verses are hitting each other and they're contradicting and they are they're bumping into each other which is إذ هو ضرب بعض الآياتي بعضا some of the verses are hitting the other verses so why did the sheikh use the same meaning دفع why would he say if إيهام and الضراب are the same meaning what was the significance of him bringing it we will say the reason why he brought it is the rhythm and the flow that it has دفع إيهام and الضراب الضراب goes hand in hand with what الكتابي so it rhymes when you say دفع إيهام and الضراب عن آيات الكتابي الضراب finishes the elephant back وكتاب finishes the elephant back so there is that such there and the fourth thing that we need to mention which is دفع إيهام and الضراب آيات آيات الشيخ رحمه الله when the sheikh gave it to Salim when the sheikh gave it to Salim he mentions in the biography of the sheikh when he is mentioning the books of the sheikh he says عن آي الكتاب instead of عن آيات الكتاب he says عن آي الكتاب which is جمع التكسير جمع قلة so here the question is and also if you look at the Kitab عدم النمير which is also a تفسير of the sheikh and a doctor Khalid is the one who brought you together he also brings it as آي الكتاب and others when they translated or they mentioned his biography they did that also a sheikh محمد إبلو صالح العثيمين he brings it as عن آي الكتاب and the reason we say this from them it's just a leniency in usage no problem as long as it means the same this is not a قال الله قال الرسول so this is a form of what تسمح some leniency from their side like in the sheikh he himself named the book and when he named it he says آيات we'll see that inshallah it's very soon that is what he called it and آيات my beloved brothers and sisters is verses and I have seen some people said it is not good to translate آيات as verse I've seen some people say that in the English language like in those of you who know إن شاء الله if you can research more into this is verse correct to translate as an آيات in English some of those people who know it said to me it's not good to do so what do we do آيات which is not جمع المؤنة للسالم and it is as I said before is from the جمع القلاة and the sheikh in many places of his book آضواء البيان he brings it as an آيات as well not just here but many places he brings it like that also what's amazing is الشيخ عطي السالم he carried on آضواء البيان he also brought it with the wording of آيات as well على كل حال the name is آيات الكتاب so now we know what the book is about and we're going to explain more about it why did the author write this book why did he author the book for and understanding why he authored the book will also help us understand the book properly الشيخ عطي السالم he explains that he tells us why he mentions it رحمه الله الشيخ عطي السالم he says رحمه الله he says وقد كان السببه التوفيق بين قوله تعالى وقفوهم إنه مسؤولون ما لكم لا تناصرون مع قوله تعالى فيوم إذا لا يسأل عن الشيخ رحمه الله these two verses the first verse is in surah of safat ayat 24 to ayat 25 and the second one is in surah رحمان ayat 39 these two verses الشيخ رحمه الله and I'm not going to explain it because it's going to come to us in this book the first one which is وقفوهم إنه مسؤولون ما لكم لا تناصرون and the other one وقفوهم إنه مسؤولون ما لكم لا تناصرون and the other one which is فيوم إذا لا يسأل عن به إيس ولا جان when it came to these two verses and the ظاهر was تعارض from the apparent it seems as though it's contradicting the sheikh tried to reconcile between the two and he went into very good explanation of how to reconcile it and he brought many examples for it as Muhammad فأجاب الشيخ باستفادة وذكر لها أمثلة عديدة and the sheikh gave a lot of examples in the answer that he gave فسألت عن فسألت عن تأليفن فيها عطية سالم I asked him then is there any book written that speaks about these topics like this about verses that seem to contradict is there a book out there that seems to have that we can read and we can see these things from and the sheikh said I don't know it I don't know if it exists فكان رجائي منه أن يؤليف فيه and he said from that I wished and I hoped and from the sheikh that he would write a book in this لنفع المسلمين so he can benefit the Muslims فوعد خيرا and the sheikh said شاء الله خير will come for me don't worry ثم فاعل and then he stood up and he authored this book of his so this book came from what my beloved brothers and sisters it came from this questioning and the need of the students and this brings us to this issue which is one of the reasons why scholars write books a lot of the times you see what ها people ask him شاء الله سلم تعمل he wrote it from a question from a person and asked him he is one way شاء الله سلم he wrote his book because he was asked and sometimes what is it sometimes no one asks him but the situation of that time and whatever is happening it requests from him to write a book in it he for example sees or he sees or he sees the land is full of sheikh so what does the scholar do the scholar comes out and he writes a book in it he writes a book in this particular field he writes a book in the particular field and then who asked him this time the حال so he says he wrote it بسؤال الحال the situation asked him to write a book he says no the situation came up to him and said to him it's about time he spoke about me and sometimes no it is a person comes up to the sheikh and says sheikh we need this from you and the sheikh writes a book when did he write the book in other words time exactly and how long and the duration of his writing of this book and where with him when he wrote this book the sheikh wrote this book دفعو إيهامي للضرب he wrote it in 15 nights في خمسة عاشرة ليلة في 15 nights he wrote his book and he wrote it in a the summer holidays when the year was 1373 the sheikh wrote it and he wrote it in the city of the prophet صلى الله عليه وسلم مدينة المنبوية and the sheikh mentions that at the end of the book that he wrote it in Medina now that we spoke about some of his books where does this book actually fall in between all the other works of his is there any books that you can say it was in between those books while he was writing this one he was also doing another book so we can have a better understanding because it's important for us some of his opinions did they change or was he or etc the sheikh رحمه الله he transmitted from this book of his اهامل الضراب in his book more than 80 times he transmits from his كتاب دفع اهامل الضراب in his book more than 80 times and he also transmits from it in his مدكرة في أصول الفق only one time and also in his رحلة he transmitted in it رحمه الله this book what does it deal with but what does it what does it tackle and why was it written for the sheikh رحمه الله and we already spoke about the name of the book so by knowing the name of the book we already understand what the book is going to be dealing with the sheikh رحمه الله the book here he wrote it for what اهامل اختلاف والتناقذ في القرآن الكريم there's some assumptions and the speculation and the doubt that some have with them in believing that the Quran contradicts itself and that there are contradictions in the Quran and this science which is knowing how to repel the contradictions that some may try to bring regarding the Quran the definition that was given to it is as follows it is a علمون it's a science الذي يبحثوا the science in it اما يبحثوا فيه in the science a person researches or the science researches itself what is it research في نصوص القرآنية قرآنيك تكس التي يتوحموا من ظاهرها التعارض those texts from it apparent contradiction is seen from it or assumed from it that contradiction whether it's in the wording سواء كاندالك في اللفضي whether that is in the wording أو will معنى or it in the meaning doesn't matter is to repel and to remove this science is a science that researches تكشو verses that when you look at it from the apparent they seem to contradict one another those contradictions that seem to be there can either be in the wording of the ayah or it can be in the meaning of the ayah is to repel it by doing what by repelling that doubt in explaining the وجه الجمع the way to bring it together and to reconcile it that is what this science is about and as we all know the Quran is crystal clear the Quran has no contradiction in it but the problem is in the individual who is trying to read the Quran whether that is in the poetry he said