 Hello, my name is Ewa Lisowska. I'm from the University of Wrocław in Poland. So, let me introduce you the second famous Polish sacred mountain located in the southern Poland on the Sudeten four block in the Sudeten foothills. This mountain has several names. First time it was mentioned in the Titmar Chronicles and it was called Silesia. The next names are Silesia, Silesia, Sottenberg, it's the German one, and the Polish one, Subutka. And finally, Silesia, mountain Silesia. The name of Silesia probably comes from, the one conception is from the tribe of the German tribe of Silingi, mystic Silingi, which could be located in the lower Silesia. But the second conception about the name of the mountain comes from the Slavic times, which means Silesia in Polish language, slanga, means the wet and cloudy mountain. Slinga massif is also very interesting for geologists, because this massif is the rare example of the offiolite, complete offiolite unit, which have several geological structures, several types of rocks, granite, amphibolite, gabbro, serpentinite, and examples of lava, lava pillows, units. All these rocks were used from the Neolithic until the modern times. Some of them were used to produce quernstones, wet stones, and sculptures, but the serpentinite is very popular in the Neolithic times to produce the excess. This massif was also popular in the 18th and 19th century as the aim of the trips for the people who lives in Breslau. Within the Slinga massif we located 202 archaeological sites, which are located on the slopes, on the top of the mountain, but more than 30 of these sites are strongly connected with the court and devotion. Most of them are tied with the early middle ages. The first type of the structures on the top of the Slinga and the other parts of the massif are the walls. The walls located in the top are probably connected with the Lusatian culture, and these walls were built in the late Bronze Age and early Iron Age, which may be also strengthened during the early middle ages. The second visible walls are located in Radunia, the neighboring top of the Slinga, and they are also connected with the Late Bronze Age and early Iron Age. We have seven structures connected with walls. Some of them are invisible now, but the walls on the top of the Slinga and Radunia are well visible till nowadays. The second archaeological attraction within this massif are ancient and medieval sculptures. We recorded 16 sculptures. They were found mostly in the 19th century and the first half of the 20th century. We recognized several models of this structure with the most famous sculpture of a bear, nowadays located on the top of the mountains. We have two sculptures of this bear and archaeologists are not sure when these sculptures were carved. Some of them argue that they are similar to the Celtic ones located in Spain, but in the last 10-15 years, more archaeologists claim that they might arise during the early middle ages during the 20th century, where probably the rest of the sculptures were carved. The second mystic sculpture is the sculpture of the figure with the fish. This sculpture is without a head, without a foot, and also archaeologists are not sure what is this sculpture. Some of them claim that this might be the sculpture of Saint Peter with the fish. Some of them in the 60s and 70s claims that this is the figure with the fish or them with the fish. Probably this sculpture is an example of the Saint Peter with the fish because in the historical sources from the 13th century, we have the information that on the most ceiling there is a petar stone. We are not sure if it is Saint Peter stone or a petar stone or a petar stone. What is the also name of the duke which built on the Saint Peter's several structures. The second interesting sculptures are the sculptures of the monk, so called monk, and two sculptures. This one is called mushroom, and this is probably fragment of the column. This one is also claimed to be early medieval ones. The last examples of sculptures are lions, which are for sure medieval ones. They were probably carved in the 20th century because they are built inside the 12th century churches. This one is probably from the early Middle Ages. All the sculptures are made from the local granite. We made some rare art element analysis of the sculpture and the material from the quarries, which are located on the northern slopes of Silangia. We are sure that these sculptures are made from the local rock, but only granite. Another interesting archaeological finds on the Silangia Massif are the X signs. There were 16 X files, both on the lonely rocks and on the sculptures. In the 60s and 50s, these X signs were claimed to be the solar signs. Nowadays, a lot of archaeologists say that there might be a border of a Breslauer bishopric land. Most of them may arise in the 13th and later centuries. On the eastern slopes of the mountain, there is a huge early medieval complex with the settlement close to the stronghold and the pond with a dike. 500 meters south of this complex, we also discovered a barrow cemetery from the 8th and 9th century. These sites were excavated in the late 70s and 80s. Here we have, nowadays, the inside of the stronghold, the barrow cemetery, the pond with a dike. What is also interesting is that inside the stronghold there was a quenstone workshop which were quarries located five kilometers from this structure. These quarries were established in Roman times. They were still used in early and late Middle Ages. The main archaeological finds which are connected with this quarry are quenstones, half-products and unfinished quenstones with drills and wedges. These quarries were also known from the first half of the 20th century. The Mount Silenzi was also used as a sacred place in the early Christianity. The first description of this mountain appears in the Titmar which writes that this town lies in the Silenzi country which country received its name at one time from a certain great and very tall mountain. This mountain was greatly venerated among all the inhabitants because of its size and its function for dirt took place accursed pagan rites. So after 60 years of Christianity in the top of the Silenzi, there were still pagan cults. In the 12th century, one of the Breslauer dukes, Piet Brass, founded the Augustian Abbey on the top of the mountain with a small church. This church is also known from the historic sources until the 2015 we were no evidence for functioning this church in the 12th century. Some remains of this early church were discovered four years ago. To summarize these ceiling attractions, I would like to say that there is a top attraction, a top mystic place in the Silasian region but we have also known from perhaps medieval time the so-called ghost of the mountains called Ribenzal. The first picture of this ghost comes from the map which was drawn in 1561 and the cult of Ribenzal is one of the still existing so-called pagan cults in the lower Silasian. Thank you.