 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي إبراهيم النخمي once said he would recite in the night even if it only a little يزيل الرخاشي would say if I fell asleep and then woke up and then went back to sleep without praying in the night may my eyes not sleep this means that he would get remind himself by asking Allah to punish him and deprive him of sleep while not getting up to pray in the middle of the night he said إبراهيم النخمي once said كان يقال it used to be said اقرأوا من الليل read at night ولو حل بشات even if it is for as long as one milk a shot what did he say a shot was goat was a ram ram yeah that's the best one did he say a ram there yeah but I want to see what he says so what did he say إبراهيم النخمي he just said people would recite in the night even if only a little اقرأوا read from the night ولو حل بشات حل بشات even if it is a duration of milking the ram مثلا وعن يزيد الرقاش يزيد الرقاش he said إذا أنا نمتو ثم استيقظتو ثم نمتو فلا نامت عينية if I sleep then I woke up then I sleep then my eyes would never go back to sleep again the max prayer is given preference because it is a time when the heart is more inclined and further away from distractions of different kinds including necessary chores and other like this is the best time the reason why قيام الليل is good at night time is because لأنها أجمع للقلب your heart is gathered it's a time when you've got everything together وأبعد من الشاغلات and you're the furtherest from any distractions والملهياتي and the things that will you get carried away with but تصرف في الحاجات and the things that you need your chores for example there's nothing to do it's night time so you're far from all of that وأصوان من الريائي and you're the most protected from showing off you're the furtherest when it comes from from showing off مع ما جاء الشرع به من إيجاد الخيارات في الليل with the good that the شريعة has mentioned for the night there are other virtuous things that the night has anyways such as praying by night also helps prevent the worshiper from falling into the pitfall of worshipping for the clubs of being seen by others and other acts of insincerity that's why when you're praying at night don't read loud and don't read too low you have a modern recitation the Prophet ﷺ one day he came by أبو بكر praying and the Messenger ﷺ أبو بكر's recitation was extremely low so the Prophet asked him أبو بكر why is it that your voice is low and he said لقد أسمعتو من ناديت the one who I'm calling I've allowed him to hear me من الله is everything الله had me then the Prophet ﷺ said now raise your voice a bit and then he saw أمر reciting very loud so in the morning the Prophet ﷺ said to أمر why are you reading that loud and then أمر رضي الله عنه he said أقذ الوسنان the one who is lazy who is sleeping at night and snoring I want to wake him up وأطلو الشيطان and I'm getting rid of him and this is a reflection of both of their character and how they were then the Messenger ﷺ said to أمر lower your voice so in between the two you have a bit of recitation but it's not too loud that's when the person that's how the person should read at night so you're not showing off there's no shouting so everybody can hear you it's low and you're not reading it too low where it becomes that no one knows what you're saying now it is also a time of much virtue and reward because it's stated in both the Qur'an and the Sunnah so this time at the night time there's a lot of hate connected to it there's a lot of good in the night now indeed the Prophet ﷺ's journey to the Masjid al-Aqsa and his assent occurred during the night did they say Prophet ﷺ as in most of years نعم so the Prophet ﷺ's journey was on when was he ascended up when was the Prophet ﷺ ascended up at night time he was ascended up why not daytime virtue of the night that's what Allah سبحانه وتعالى He says سبحانه وتعالى night time so Allah refer to it that is what night another example of virtues of the night is that your Lord descends every night when half of the night has passed and says so here what you realize is that the ascending so Allah سبحانه وتعالى descending is done at night time not at daytime Allah سبحانه وتعالى he comes down at night time and not daytime the reason is because the virtue of the night again the night has fadahim virtues and Allah says هل من داعن فأستجيب لهم is there any caller who is calling on to me I can give him what he wants نعم أموهاري نريد that the prophet صلى الله عليه وسلم said there is an hour in the night in which Allah Almighty answers implications meaning he is sure to answer implications so in the night there is an hour يستجاب فيها دعاء the person's dua is accepted كل ليلة in every night every night there is an hour within the night that if a person supplicates to Allah what are they going to achieve is the goodness of the dua that is very powerful because every single one of us has a need والله who we do I remember I asked two couples that were married how long have you guys been married for I think they told me 34 35 something they gave me a time but it was 30 something and I said to them have you guys ever made dua in the last third of the night they've been trying to have kids they've just never had kids so I asked them this question and they said to me no I said have you guys been to a medical place like you know a medical yeah we've been in America we went China, we went here we went there, we traveled we've been trying, there is nothing we didn't try but it's just never and it's shocking it's a very common thing by many Muslims so I said ask them about the last third of the night within that time there is a time when the dua is what accepted so the one who's looking to have children the one who wants to get married and is looking for a pious wife the wife that's looking for a pious brother the one who's looking for a good job a halal job the one who is looking for a good place to reside with his family the one who's married who's having hard times in his marriage everyone the one who has illnesses and wants to take those illnesses away from him every single one has the opportunity to supplicate at this time and the dua is accepted now نعم now if it wasn't for those who have wild meaning night portion they've got night prayer that they come with who are standing وذلك يزالون جميعا وانت another one who at daytime they are what? They are fasting daytime. And the earth will have been turned into dust. The earth is made out of dust. But I mean the earth would have, Allah would have opened the earth for you guys. The earthquake would have happened from beneath your feet. شكرا جزيلاً for the fact that Awashaba is rewarded even for reciting a little in Bynai, who said that the Messenger of Allah, Successor Muhammad Ali, whoever stands in prayer by night and recites 10 verses, will not be written among the heedless. وفقاً لك هذا الحديث أنه ، فقال الله عليه وسلم ، وقال ، anyone who stands reciting 10 verses لما يُكتب من الغافيين ، now the person is not from the heedless. So if you read 10 verses at night, you are not written as a heedless person. And he who stands in prayer reciting 100 verses will be written among the devoted worshipers. And if you read 100 verses at night, you are from the Qaliateen. The Qaliateen are who the devoted slaves of Allah. A station Allah سبحانه وتعالى gave to Maryamah. ومريامة بنة عمران التي أحسنت فرجها. فنفخنا فيه من روحنا وصدقت بكلمات ربها وكتبه وكانت من القالateen. Maryam was from the Qaliateen. 100 verses only. You'll be from the devoted slaves of Allah سبحانه وتعالى. And he who stands in prayer reciting 1000 verses will be written among those of enormous or multified reward. And anyone who reads 1000 verses in night prayer will be written for those slaves whose righteous deeds is multiplied. Increased in amount and you're above a devoted slave. Now, Shaykh Nasser authenticated this. Someone could recite 100 very short verses. No problem. No problem. The verses will be marked. The verses. أثعالا بي منشن that Ibn al-A'bar, may Allah be pleased with him, said Whoever prays two rak'a's in the night has indeed spent the night standing for Allah and prostrating to Him. Pay attention. Before what did I say? Just pray two rak'a right? By Allah. By praying only two. منصلا بالليلي رك'ا تيني. And he will pray two rak'a night. فقد بات لله ساجد الوقائم. And this individual, he has actually devoted his whole night in sujood and qiyam. Just two rak'a. You don't need to do a lot. Just to pray two rak'a and he says though you spend the whole night قيام and sujood. نعم. فصل في الأمر بالتعهد القرآن والتحذير من تعرضه للنسيان. ثبت عن أبي موسى الأشعري رضي الله عنه عن النبي صلى الله عليه وسلم. قال تعاهد هذا القرآن فول الذي نفس محمد بيده. لهو أشد تفلتم من الإبل في عقلها. رواه البخاري ومسلم. وعن ابن عمر رضي الله تعالى عنهما. أن رسول الله صلى الله عليه وسلم قال إنما مثل صاحب القرآن كمثل صاحب الإبل المعاقلة. إن عاهد عليها أمسكها وإن أطلقها ذهبت. رواه البخاري ومسلم. وعن أن سبن مالك رضي الله عنه قال قال رسول الله صلى الله عليه وسلم عرضت علي أجور أمة حتى القذاة يخرجها الرجل من المسجد. وعرضت علي ذنوب أمة فلم أراداً باً أعظم من سهرة من القرآن أو آية أوتية رجل ثم نسيها. رواه ابو داود واترمذي وتكلم فيه. وعن سعد بن عبادة عن النبي صلى الله عليه وسلم قال من قراء القرآن ثم نسيه لقي الله عز وجل يوم القيام. رواه ابو داود واترمذي. قراء القرآن يتعديد معظم قرآن ويصره من الغرفة. هناك النبي صلى الله عليه وسلم يتحدث عن طريقية أن يتعديد من قرآن ويبقى ومساعدة نسوء نعم المسلمة أكثر من وسلم يتطلقب في رأس القرآن كما تبقى سولة محمد في رأسه اجل ، يجب أن يحصل أكثر من من سلسلة من سلسلة المقلومات المسلمة تعاهدوا هذا القرآن أكثر من سلسلة القرآن فالقرآن يجب أن تتبعه في رأسك كذلك لما أكبره من الله أنه محمده هو رأسه في رأسه وهو أشجده تفلوتن فالقرآن هو أسرع منك من الإبلي في عقولها فالقرآن في رأسه إذا كان رأسك في رأسه قليلا أو أسرع في رأسه قليلا فالقرآن يجب أن تتبعه إذا يقوم بها حقاً منك فهي بإجراء يجب أن تتبعه في رأسه يجب أن تكون حولك وإذا تتبعه في رأسه وإن يكون محمده فقط في رأسه سيحدث لك إبن عمرا بإمكانك هذا هو now example that the message is giving the one who's keeping the Quran is like a person who's keeping a when he died he could summon the setup they used to see if a person can be trusted with something because if I give you something and I know you can keep this you're never going to lose it they used to see that if they teach you a surah and you keep that surah you don't forget it and you make sure you keep it with you it was a sign that you're a person who will keep what you're given because if you give it to that person he will hold it and not let it go and he will keep it tied the Quran is the same even more greater if so if you forsake that and you've left the Quran and you're not memorizing it and you've lost it then they wouldn't trust anything with that person that's how the Salaf رحمه الله they were when it came to the Quran and some of the scholars they talk about is it harder to memorize the Quran from scratch or is it harder to keep it is it harder to start learning the Quran now from not from zero or is it much harder to keep it and not lose it and the fact that they would ask themselves this question shows you how it's easy to forget it and when you do forget it sometimes it can become a forget so bad that you it's like you've never never never memorized it again now لذلك there was a story ibn kallikhan mentions in his kitab وفاية العيان a man who saw a woman he loved he loved this woman and they said he was a half of the kitab الله he memorized the Quran he was a half of powerful in his memorization متقن solidified the Quran he was known for that but he saw a woman he loved she was very he was very attracted to her and when he married when he came for her hand in marriage she said to him we can get married no problem with the condition that you leave the religion which you're upon so he considered her proposal she said i'm from a family where they won't accept me to get married to a person who is of another faith so if you're truly interested in me you would have to have the same faith the same belief so he left Islam and he married this woman and when he married him he stayed with her for a while so his friends met him again this man was known for his memorization of the Quran and his how he solidified the Quran so what happened was when he came for her she said my daughter she's messing up everything she's digging into people's bags and taking their stuff she's the Darren of the class yeah she's the Darren of the class yeah she's the Darren of the class they're going to be persecutes for that صحيح قول لدي you have to persecute you have to call my daughter Darren this recording she's going to watch it when she's 30 and you're what 60 these are 8 right roughly the same so they met him حافظ بكتاب الله this man memorized the book of Allah so they said how is the Quran how are you with the Quran and he said I forgot it all except one verse what verse the only verse that I remember is that the day of judgment Allah says ربما يود لدينا that the ones who are disbelievers will wish the day of judgment that they were Muslims the ones who are kuffar will wish the day of judgment if they were believers that's the only verse I remember he said the verse that was left and it was kept in his heart and Allah did not take from him was what and I that was against him he said that's the only verse that I can remember from the Quran everything else was taken from him now if he takes care of it frequently he's able to keep it but if he neglect it then it will be from him أنا سبنو ماليك said that the message of Allah صلى الله عليه وسلم them said the wages of my nation meaning the rewards for their good deeds were shown to me even that which was as small as a piece of wood that a person throws out of the machine in order to keep it clean likewise their sins were shown to me and I did not see a sin greater than that of a person who forgets a verse or a chapter bestowed upon him meaning that Allah was him to memorize it and then go and was then forgotten by him due to his negligence I would have worked and ultimately worried to this indeed and ultimately commented on it all this hadith he mentions that the Prophet said عورظة علي أجور أمتي my umma's reward was all presented in front of me حتى القذات يخرجها الرجل من المسجد even the qadat qadat means the عود عود means not the عود that we switch عود just means twigs and the dirt and the things that he takes from the misjid he throws outside every even that little could I would have shown that my umma do okay وعورظة علي ذروب أمتي and I was even shown a sin this sins that my umma will come with and the Prophet said لم أرى ذبن أعظم I did not see a sin greater than من صورة من القرآن a surah from the Quran or a verse from the Quran that was given to a person and he forgot it now this hadith is without a shadow of a doubt it's weak ألمام محمد منه إسماعيل ابنه إبراهي مبنه بردزبة البخاري الجعفي ألمام بخاري he weakened his hadith ألمام البخاري and ألمام ترميدي دل as well because ترميدي has a book where he asks ألمام البخاري a question right it's called سؤالات ترميدي للإمام البخاري it's a question that ترميدي put to بخاري where he asks him questions and he documented those questions and this hadith is from those hadith which he asked and ترمي درحم الله when he put him to it بخاري you said غريب الله نعرفه إلا من هذا الواجه this hadith is strange we already know it from this نعم because to say that for example فلم أرى ذببن I never saw a sin greater than forgetting the Quran where is the shirk where are the greater sins than this سعر محمد رالي said that the prophet صلى الله عليه وسلم himself memorizes the Quran and then forgets it will meet Allah on the Day of Judgment mutilated or maimed أبو دول and I don't remember it this hadith the same this hadith is also فيه another there's weakness towards it as well which is anyone who anyone who reads the Quran and he forgets it he will meet Allah سبحانه وتعالى on the Day of Judgment أجدم what is it it's connected mutilated or maimed أجدم but on the part missing and this hadith some scholars we can get some authenticated and even though I'm inclined to the weakness of the narration but how do you reconcile between the view of those who say that this hadith is talking about somebody who forgot the Quran is it a big sin to forget the Quran based on this hadith now it's a sin but the ones who said that it's a sin they said that the sin is referring to when the person leaves of the implementation because the word the word نسيان forgetting what does it mean in Arabic is to leave something because Allah says in the Quran وكذلك اليوم تنسى وكذلك اليوم تنسى does Allah forget so here Allah says anyone who turns away from the Quran I will give them a very hard life in this world also in the hereafter and that person will be resurrected blind on the Day of Judgment and that person will say to Allah why am I resurrected blind and then Allah سبحانه وتعالى He will say to them I forget you I will forget you in the Hellfire the way you forgot about this meeting about the Quran and the religion you forgot so does Allah forget is that good can Allah say that because Allah is saying وكذلك اليوم تنسى and today you'll be forgotten that's what some translation would say forgotten in the Arabic language the word نسيان means language wise it means ترك to leave something صح it means to leave of something because when you forget something what do you say I'll give an example instead of why do you come you'll say I forgot what do you mean I forgot I left of coming to you due to my mind being away that's what the person is trying to say right that's what it means so some of the scholars they said that this حديث means تنسى he forgets it it means he leaves of the Quran deliberately and he walks away from it and he turns away from it that's what's referred to it and that's the view taken by سفينة ثوريو ابن عبدالبر and others ابن عبدالبر رحم الله he has a كتاب which is a شرح and he explains it there in the eighth volume then the author رحم الله he says في من نام عن ورده عن عم ربن الخطاب رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من نام عن حزبه من الليل أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الضهر كتب له كأن ما قرأه من الليل رواه مسلم وعن سليمان ابن يسار قال قال أهو سيد نمت البار حتى عن ورد حتى أصبحت فلما وكان وردي صورة البقرة فرأيت في المنام فرأيت في المنام كأن بقرة تنطحني أم تنطحني رواه أبو داود وروابن أبيض وروابن بالدنيا عن بعض حفاظ القرآن أنه نام ليلة عن حزبي فرأى منام كان قال يقول عجبت من جسب عجبت من جسم ومن صحت ومن فتن نام إلى الفجر والموت لا تؤمن والموت لا تؤمن خطفاته في ضر من ليل إذا يسري عجبت من جسم ومن صحت ومن فتن نام إلى الفجر والموت لا تؤمن خطفاته في ضر من ليل إذا يسري عجبت من جسب ومن فتن يسري ومن فتن يسري هذا الآن يقول شخص يخطف ومن فتن يصر ومن فتن ومن فتن يصر ومن فتن يقول أنه يقول undermount You never sleep without peacepаемся he8s creates the portion of the Quran by night for a plot of it and he recites it between the dawn and head the prayers We have his recitation we've called it for him as though he had recited it during the night narrated by muslim decisions How Allah wants good fast الله ستقولى prayers يريدو الله أن ي� Ella Wrap أن تميلSw إيلا عظمMus يريدو Allah الله wants to accept our repentance. الله wants to forgive us. الله wants to make matters easy for us. من نام عم حزمي من الليل. A person sleeps from his night. He sleeps. He gets carried away due to tiredness. Hard work that he put in that day. Something he gets carried away so he sleeps. Or he prays some of it and the rest he can't. He normally says himself to do something but he gets carried away. فقرأه ما بين صلاة الفجل و صلاة الضهر. And then the person goes and reads it between what? فجل الضهر. He brings it to the daytime. كتب له كأنه بقرأه من الليل. The reward he's going to get though is like he read it last night. Look how much they would strive. They missed it at night but they won't just say I missed it. ايه قدر الله ما شاء الله فعاله. It just wasn't meant to be. That doesn't exist in their mind. This is debt to them. I'm going to pay it back. I'm not going to let it go by and I'll bring it back. And that's what they will do. They will bring it. They will bring it back now. And now the author now is going to mention some stories or some of the self who got carried away with sleep and what they saw in their dream happened to them. They saw things in their dream. They missed their قيام. They saw things in their dream. Now the author is going to mention those stories to us. سليمان إبن يسار رأس أبو أسيد. May Allah please with him what said. I slept yesterday without reciting my portion of the Qur'an until the day break came. And so when I woke up I said to Allah we belong and to him is our return. سليمان إبن يسار رأس أبو أسيد. His name is Malik from Al-Rabi'a. He participated in the battle of Badr. He says I slept at night from the portion that I used to read at night time. I missed my قيام الليل. I missed it. حتى أصبحت until the morning broke. فلب ما أصبحت when the Fajr came. أسترجعته. He said And that's what you say when you lose a what? A loved one. This is what the righteous people say when they lose a loved one. He is seeing it as though a calamity befell him. صح. وكانه وردي صورة البقرة. That night I was meant to pray on all of the صورة البقرة. That was the portion I was designated for me. فرائي. The portion I had intended to recite to the صورة البقرة. And that night I dreamt that a cow was butting me. If not we don't want to read to this lady. He says كان بقرة. It was like a cow was coming to me. And it was head butting me with his horns. أبور. تانطحني. This is what I saw in my dream. The whole night that's what was happening to me. Because it was trying to tell them to wake up and pray. I was meant to read صورة البقرة. And I saw a Bakra in my dream. That came to me. And I was waking me up. If you read the Kitab. المنامات با ابن أبي الدنيا. And you read the Kitab. المنامات با ابن أبي الدنيا. Both of them were stories there. Even in this Kitab. تهجد وقيام الليل. أن تهجد وقيام الليل. ابن أبي الدنيا تاع كتوريز يجلب ذلك. نعم. يبارث. هناك أكثر منهم نعم أحد حفاظ القرآن رأيه أحد من خلال حزبه وهناك في حياته أجيب من جسمه من صحاته أنا أماز with a body ومجموعة ومجموعة فتاة فتاة جميلة جميلة نامة إلى الفجر فتاة جميلة فتاة جميلة هل أنت there? والموت لا تؤمنوخ وموت ليس خطفاة خطفاة لذلك ليس خطفاة من ذلك في غولة من ليلة إلى يسرين عندما يأخذ هل أنت ستبقى للمان؟ نعم نحن فتاة فتاة نحن now got ثلاثة ثلاثة أصبحت ثلاثة فقط عددت للمان ومعنى في الملق و now going to go into the issue of the chapter 6 7 8 9 how much we have we got 4 more to go إن شاء الله I'm feeling a bit sick right now so we'll stop there إن شاء الله تعالى we'll take a break and then it will be the class Hajj in 45 minutes إن شاء الله so you guys can go eat and then the Hajj class will be on if I said anything wrong or incorrect it's from me إن شاء الله and his messenger are free from it سبحانك اللهم أحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه