 صلى الله عليهك يا سيد و يا مولايا يا رسول الله صلى الله وسلم عليك يا سيد و يا مولايا و ابن مولايا يا أبا عبد الله يا رحمة الله الواسع و يا باب نجاة الأمة و يا عبرتين كل مؤمن بخاب والله من تمسك بكم وأمنى اللجاء والتجاء إليكم يا ليتنا يا ليتنا كنا معكم سادتي فنفوه زفوزا عظي على الله تعالى في محكم كتابه الكريم و قوله الحق وهو أصدق الصادقين أعوذ بالله من الشيطان الرجي بسم الله الرحمن الرحيم ربنا أن تأخذنا النسي أخطأنا ربنا ولا أن تحمل ناقة لنا به وعفعنا وغفر لنا ورحمنا أنت مولانا فانصرنا على القوم الكافري أنت مولانا فانصرنا على القوم الكافري أنت مولانا فانصرنا على القوم الكافري كما أخبرت من الشيكس بير أعتقدت to myself that it could be that this is the wrong question to ask كذلك لا نستطيع أن نكون أو لا نستطيع أن نكون لا نستطيع أن نكون في الوقت كما أخبرتنا و كما أخبرتنا على القوم الكافري لا نستطيع أن نكون لذلك أعرضا ب Ready to ask this question is to be or to have what do i mean To be meaning to outlive your time to be meaning to live as a free individual to be meaning to live a liberated life لن يكون أم العقوبة ، بعض التبانية ، المنطقة ، والأردام ، والأربع والإشارات المتنامية ومع هذا السؤال ، لكم أن تتعطينا ، ومولانا أمام الحسين في سنة 680 س. بغداد في كربلا في عشورة عشورة وطبعا، إمام حسين صلوات الله عليه not only in the day of عشورة but before the day of عشورة it continuously reminded us of this particular notion a notion that needs to be written on the top of the entrance of every Imam Barga and every mosque and every location that commemorates أحل البيت the notion is the mission statement of إمام حسين إمام حسين were leaving from مدينة to مكة and from مكة to عراق continuously kept reminding us of his mission statement of his goal, of his objective and for us the followers of أحل البيت and those who adhere to the مدهب of أحل البيت and those who carry the love of حسين in their hearts we have to have his mission statement I tell you not only at the Imam Barga but in our houses, in our residence and in our workplace to continuously look at the mission statement of إمام حسين to observe the mission statement of إمام حسين and not to be forgetful of his ultimate goals especially when commemorating the days of محر من عشراء we may even be forgetful of إمام حسين's mission statement we may forget the bigger picture and continuously engage in the side discussions but if the mission statement is there and we look at it and we memorize it and we bring that mission statement into our lives then we will carry on the road that إمام حسين paved for us what did he say? when Yazid became the خليفة after his father obviously Yazid told all his governors that you have to bring me the allegiance of the صحابة and the تابعين immediately and on the top of that list was the name of whom حسين بن علي bring me the بيعة of حسين بن علي and you all know that the governor asked for إمام حسين and he told Imam حسين that he has to give the بيعة and Imam حسين the next day left مدينة to مكة when he left مدينة to مكة he was asked يبن رسول الله why? why leave مدينة? why leave your home? stay in مدينة there is no reason for you to trouble yourself and Imam حسين could have easily said you know what yes I didn't bring Yazid into power I am not responsible for the act of Yazid let me stay in مدينة but Imam حسين instead gave us his mission statement those golden lines that many of you have memorized many of you know he says I do not leave but for the following reasons Imam حسين did not say I am leaving for the following reasons and there is a big difference if he would have said I am leaving for the following reasons then historians those who analyze and examine history would have said you know what حسين gave us his reasons but there could be other reasons as well Imam حسين there for the معصوم when he speaks this is how he speaks every word, every letter, every vowel is calculated he says I leave for no reason but the following meaning don't come up with your own reasons later to perfect the Ummah of رسول الله and Yazid is a man who humiliates the human dignity who takes away the human dignity how so? Yazid would say to his governors those who do not pay give the bay'ah strip them off their clothes cut off their right hand and left foot and throw them in the streets so that they become a lesson for those who are not willing to give the bay'ah this was Yazid Imam حسين says I do not give allegiance to such a tyrant but his main reasoning behind the departure on this journey that led to the greatest sacrifice in human history was the perfection of the Ummah the perfection of the Ummah comes from perfecting ourselves it starts right here it doesn't start with my neighbors, my friends everyone else then I'll look into myself and see where my flaws are but why is it brothers? why is it that year in, year out we commemorate حسين 40 days, 60 days we wear black, we mourn, we cry some of us go to Karbala but yet we don't see that effect within us we don't see that continuous effect of حسين within ourselves meaning this year when I commemorate عشوراء I should become a better person than I was last year and the following year I have to become a better person than who I was the year before if I don't see that result in me if I don't witness that change then we have failed in commemorating عشوراء then we have failed in honoring the blood of حسين ابن علي and I'll tell you why there's a logical reason behind it عشوراء يقوم بعمل فرراء بعمل فرراء بعمل فرراء وراء فرراء وراء فرراء أفضل شكرا شكرا شكرا شكرا لبابات الثانية وذلك أنا أخذل إرادة ان تقوم بتأكيدين contains . وعند وجه دوسر سبوعين . عظم ثم اثنين من , لا字 governing بعد تأ � من منوافقد قد يدع والدولار بالديم بعد اovt. 거예요 من فصل不了 لقال العلم وانا Olápt . فا son كان سبوع هو دمية جوشوى بيل is an award-winning, a Grammy award-winning musician that plays the violin. The day before he was standing on that corner of the street, he was in Boston. He oversold tickets to his concert three times in a row. Each ticket was $100. But the next day when he stood by himself on the corner of the street, he only got $22 in the bucket. Why? Obviously because there were no efforts made. People did not make an effort. They didn't spend a dime. They just had to be there. But obviously people don't realize that this is the same guy. And now they get to hear his music for free. It didn't resonate. When we work hard for something, when we actually give money, when we stand in line, when we trouble ourselves, then we come to realize its value. What do I mean? For us, many of us, who's Hussein? Imam Hussein is someone we're born with. We grow up here about Imam Hussein. Until we become 70, 80, 90, 100, 120, we die. Hussein is something that came to us of no effort. For many of us, unfortunately, we didn't make an effort to know Hussein. We didn't go out of our way to examine the life of Imam Hussein and his significance. And therefore, it leaves mediocre effects within us. And that is unfortunate. Imam Hussein صلى الله عليه وسلم's ultimate message was change. For me to change. If this year I've decided to pray my five daily prayers on time, the next year I should be amongst أصحاب الليل. Who are our أصحاب الليل? أصحاب الليل are those who depart from their beds at night in order to communicate with their Lord. If this year I gave X amount of charity the next year, I should give more. If this year I made this X change in my life, the next year this change has to go further and has to resonate further and register further within my existence. And if I change at these exact opposite, I see some people five years ago, they're more religious than they are today. That's when the message of Imam Hussein has not resonated within us. Culturally, we gather ten days, some people two nights, some people three, five. People have different numbers in mind. Whenever it's convenient, maybe on the weekend, maybe when there is nothing to do, we go to the Majlis of Imam Hussein, we sit there and we mourn. The important elements that needs to be discussed from the member of Imam Hussein, this universal pulpit of Imam Hussein is the issue of the change within us, the spiritual reform, the spiritual rejuvenation. And why is it that I have chosen to speak about this topic the first night? Because you are the elite of those who will attend the Majlis. On the contrary, sometimes they tell you, say it please, the important topics, you keep them towards the end when you have a bigger crowd. That's wrong. You keep the more important topics towards the beginning because that's when you have the elite of the people. That's when you have the people that the love of Imam Hussein has driven them to be there from day one to write their name and the books of Hussein. We were there from day one until the last day. We didn't miss. We didn't miss out on commemorating your name. We demonstrated our love to the most of our abilities. We did what we had to do. Therefore, the notion of spirituality is the most important topic which needs to be addressed on the first nights of Muharram. But let me say this. As soon as we start speaking about spirituality, spiritual rejuvenation, the control of the nefs, everyone, especially the youth, start thinking, I can't wait for the Sayyid to finish the topic so I can ask him, how can I become spiritual? How can I conquer the highest mountains of spirituality? And of course, nobody is to be blamed. Why? Because we live in an environment where technology and science continuously update itself. Every day when you wake up, your iPhone applications need to be updated. Every day when you wake up, you go to work, you open your laptop, it needs to be updated. You come back home, you turn on the receiver, it needs to be updated. You sit in your vehicle, the navigation needs to be updated. And everything in your life is being updated every single minute of the hour. Yet this enormous change, development, and the field of science and technology has caused neglection to our soul and spirituality. Has caused a direct damage to our nefs because we keep advancing physically. But spiritually, we're kept behind. We're neglected. And at the best case scenario, it's stagnant. It remains where it is. We kind of give it those shocks every while. And it stays where it is. But for the most part, no, it's neglected. So the body, the physical existence is constantly being served here. Updates, updates, updates, comfort. But the spiritual existence is neglected, especially in the West. That is why the scholars of human behavior and the scholars of mysticism have stated that today human beings, especially living in the West are in dire need of spiritual rejuvenation. There hasn't been a time in history where we have been in need of spiritual reform like we are today. Not just Western countries, not the United States and the UK and the West, but also Westernized countries. The soul, the spirit, which is our second, Allah has created us from our bodies, our physical existence from the clay. You all know this. He created us from clay. And the clay and our physical existence is limited. It's limited by time and it's limited by space because we come from the Earth and the Earth itself is limited by time and space. The Earth one day will vanish and will turn into nothing. Our physical existence will turn into nothing as well. But our spiritual existence which comes from Allah سبحانه وتعالى never dies يا أياتوها النفس المطمئ انها ارجعي doesn't say موتي die ارجعي return to Allah سبحانه وتعالى ارجعي إلى ربي كراضية المرضية. Therefore the spirituality which is the superior half within our existence is constantly neglected. So as soon as you speak of spirituality many people say say it. There is no spirituality. This nefs is dead. الله أكبر. If the body is neglected one day, two days, weeks, months we become ill we have to be hospitalized we immediately have to see a physician but the soul let it die and when it dies we cannot rejuvenate the soul we cannot resurrect the soul it becomes very difficult the people who stood against Imam Hussein and the day of Ashura Imam Hussein said there is nothing wrong with them besides the fact that their souls have died their souls have died this is the diagnosis of Imam Hussein of their illness their souls have died so the youth especially they come sayidina how can we become spiritual and we always look for shortcuts and everything so give us a shortcut to spirituality that is why tonight's topic I will examine this topic in the following manner number one the dangerous innovated manners that are considered shortcuts to spirituality number two examining chapter 2 verse 298 of the Holy Quran number three examining how Rasool Allah and Ahl al-Bait taught us to become spiritual number four the five golden keys to the ultimate spirituality and number five who demonstrated the greatest form of self-control and spirituality in the day of Ashura I recited Salawat upon Muhammad and Ali Muhammad many people desire spirituality and they desire it overnight so I want to become the most spiritual person within the ten days of Muharram sayid you have ten days please tell me exactly how to become spiritual in the next ten days and I don't want to just be spiritual I want to be at the highest levels of spirituality so give me the shortcut so I've said Jawad smart enough looking for a lot of fans what would he say come I'll tell you and we give them a prescription do this you'll become spiritual what even hurts me more is the fact that I see some of our youth looking for that spirituality arriving to Qom coming to Qom looking for spirituality and I remember I encountered a young man who I was speaking to telling him please come to Qom I see a lot of ability in you to become spiritual to become aالم to become a messenger to become a representative of Islam about a year later I saw him in Qom I said to him you've been here for a couple of months what have you been up to he said say I've been involved in the spiritual classes said have you been taking any Quran no hadith no have you been studying the رسالة العملية no all the classes that are the norm of the hausa were not being learned were not being put into the system long story short a year later I visited this man in his house literally on his deathbed I said to him what happened what's going on he couldn't speak he was suffering from major depression major depression I said what's going on tell me please there's no response as if I was talking to a dead person I came out I spoke to some relatives I said say 40 days don't speak 40 days don't drink 40 days don't eat 40 days don't sleep every level of the 40 days gives you a gives you a spiritual level a new level encountering a new level of spirituality obviously this is going to cause a psychological damage and a breakdown brothers in one sentence there is no shortcut to spirituality if we desire to become المقدس العردبيلي مقدس العردبيلي didn't become who he is in two months or three months or even a year it's a gradual process أمير المؤمنين ومول الموحدين علي يبن أبي طالب states إنها نفسي إنما هي نفسي أو روضها بالتقوة he says it is my soul it is my soul it is my nafs and I take control of it that's the idea taking control of the nafs we come to the second issue chapter 2 verse 298 many of you know this verse بسم الله الرحمن الرحيم لا يكلف الله نفسا إلا وسعها لها مكتسبت وعليها مكتسبت أنت ربنا ولا تحملنا ما لا طاقة لنا بيه أو الله لا تحملنا ربنا ما لا تحملنا ما لا تحملنا اللهم يجب أن لا تحمل جوات خزوين Hey, for 40 days, why did you speak? For 40 days, why did you sleep? For 40 days, why didn't you eat? Why did you eat? For 40 days This is not what Allah سبحانه وتعالى will ask us in the day of judgment Allah says you will never be held toward what you cannot tolerate what you cannot encounter what you cannot observe How did Ahle al Bayt tell us to manage our دنيان our آخر It's very simple A lady came to Rasool Allah She said, Ya Rasool Allah My husband has neglected me He doesn't go to work He doesn't shower He doesn't use beautiful scent He doesn't oil his body He doesn't oil his hair He's just praying all night And doing dua And doing the fasting Allah سبحانه وتعالى immediately send down an entire chapter That's same Allah قول التي تجادلك في زوجها وتشتكي إلى الله صورة المجادلة رسول الله قال to The lady go call your husband He came رسول الله told him Who is better, me or you Of course ya Rasool Allah You are better You are superior He said have you not seen me shower He said yes Do I not oil my body Do I not oil my hair Do I not give attention to my family Do I not go carrying about my Daily affairs He said yes ya Rasool Allah He said am I not your example According to the Holy Quran He said ya Rasool Allah بلا You are our example He said then follow my lead Follow my example Some of the family of Hamdan Came to Amir al-Mu'mineen There were family with many of the brothers And the cousins All the followers of Amir al-Mu'mineen So he looked at them And he said where's your younger brother Amir al-Mu'mineen asked Where's your younger brother They said ya Amir al-Mu'mineen You don't know He's become abed He sleeps He stays up all night And dua And prayer And supplication And the day he fasts And he sleeps So Amir al-Mu'mineen Says who's bringing his Livelihood Who's taking care of his family They said ya Amir al-Mu'mineen Yes four brothers We take care of him He said wallah Your reward And Allah's eyes Is greater Than his reward A person saw أمام الباقر You all know the story أمام الباقر Was working very hard In one of his lands So he asked He said is this محمد بن علي The son of Zain al-Aabideen Is this the baqar He said yes He went in He said ya ابن رسول الله Why are you so infatuated With the world You're working so hard You're sweating You should be sitting Reading the Quran You should be sitting Reciting hadith Instead of working here Wouldn't you be afraid If Allah took your soul Why are you working in your farm أمام الباقر Said indeed I wish Allah would take my soul While I'm engaged in such an act That if I were to die In its process I would be resurrected As a shaheed In the day of judgment Learning a halal livelihood But where is the Missing link The missing link Is when we become infatuated With the dunya When that part Of earning livelihood Takes over our mind And our soul And our entire existence One of the علماء Narrates a story He says when he was young He went from Najaf To Osfahan He said every year My father would go to Osfahan And we would first day Relaxed The second day My father would take My mom To the jewelry store And he would buy her A small piece of jewelry And he had a very good friend In the jewelry business So he would go and buy A small gift from my mother He said as soon as we arrived We went to the hotel We came downstairs My father wanted to Get himself cleaned up So there was a person That would clean the shoes The wax waxing his shoes So my father went He stood He gave him the shoe And he said to him So this person began To wax his shoes The sayid began to speak with him He would not speak to the sayid So the sayid said You know what If you don't want to Wax the shoes That's fine I'll give you the money Give me the Give me my shoes I don't feel I feel like you're uncomfortable Maybe You somehow feel degraded So give me my shoes I'll give you your money He said no sayid I'll finish So he finished The sayid looked at him And he said What are you doing here Waxing shoes He said sayid This is my story And listen to this beautiful story This man used to Own the largest jewelry shop Of Isfahan He said one day The day of Eid The poor people would come Into the bazaar And they would take What's equivalent to A dime for example A quarter From every shop And they would collect it A form of صدقة On the day of Eid So he said That lady came to my store And she said to me Where's my share I said to her I finished I don't have anything So she said Instead of giving me a quarter For example Give me a dollar Give me five dollars Give me ten dollars He said I don't have He said That lady responded She said to me The same Allah That's put you in this position The same Allah That's given you this wealth Can take it away From you instantly Aren't you afraid of that This person He doesn't see anything Besides the dollar signs That's it The complete infatuation With the world He said to her نعوذ بالله نعوذ بالله Allah If he wanted to Make me like you It would take him six months Even if Allah Decides that he Wants to make me like you It would take him six months He said immediately When she left The guards came They shut down the bazaar Looking for a thief And they read This article This law That stated Whoever has given Amnesty to this thief They will confiscate All his wealth They searched every store They reached this guy's store Who's the thief his cousin Where is he in the store They found the thief So they confiscated All his wealth He said Listen yesterday I sent This goal to the Shah And to this They said nothing All your wealth is confiscated This person Was infatuated by the wealth Furthermore The wealth owned him He didn't own the wealth إمام الرضا States That we at all times Must understand That's whatever we have Whether it is wealth Whether it is position Whether it is popularity And we should own it And we should control it We shouldn't let it control us We shouldn't let the wealth control us Rather that we have control We have to have control over it إسلام Teach us the five golden rules In order to reach The highest mountains of spirituality Number one And I want you to really Pay attention to those rules Those are golden keys Truly golden keys Some people at times Go to Hajj Go to زيارة Go to the كعبة Go to the shrine of إمام حسين And they come back Nothing has changed Why? Because they have departed physically They physically have gone to Hajj They physically have gone to عمر They physically have gone to زيارة This spiritually no They're somewhere else Spiritually They're still In their workplace And I have witnessed this With my own eyes People doing business While طواف On their cell phone Did you sell this? Did the container arrive? In the طواف The first golden rule Is to create a covenant Every morning with your nefs معاهدة to nefs What do I mean? Create a covenant with your nefs Every morning Look at those hands Especially in the time of صلاة الفجر When you're doing وبو Make a covenant When you wash this hand Or Allah purified this hand From the sins And the second time You wash this hand Or Allah Make enable this hand Not to sin Not to sin If you make this covenant It will be difficult for you To sin with this hand It will keep reminding you That in the morning You had a covenant with me Make a covenant with those eyes With those ears With your legs With your soul With your mind With your heart With your entire existence And this is the philosophy behind وضو Many people say Say it I take a shower in the morning The idea of وضو Is we have to clean ourselves I take a shower I use soap Masha Allah What is the reason behind وضو This is the reason This is one of the reasons behind وضو When you wipe your head And you wipe your toes Immediately you make that covenant From the top of your head To your toes That I shall not sin With this body And I make that strong covenant معاهدة نفس The second step مراقبة نفس To supervise the nفس Especially in the time Of ضهرا عصر Contemplate After صلاة Before صلاة Between ضهرا عصر Contemplate and see How has this day been Has it been a day of success A day where you have Honored the covenant between you And your nفس And your body parts And which one of those body parts Have broken the covenant In the time of ضهرا عصر And after مغربا عشاء Or between مغربا عشاء Comes the third step محاسبة نفس أفاليوائت this nفس ججد What have I done today المقدس الأردبيلي Truly the greatest Of mystics The greatest of spiritual scholars That we have witnessed A person that goes to do صلاة الليل Goes out in the middle of the night To the well He digs the well While it's snowing And it's cold He brings out the bucket And Allah is testing مقدس الأردبيلي The bucket is full of gold Instead of water There is full of gold Now if it was me I'll speak for myself If it was gold I would put it in my pocket I would say الحمد لله I was praying for this There is no need for the صلاة Now I go home and sleep مقدس الأردبيلي Turned the bucket And he said الله I asked you for water For صلاة الليل I didn't ask for gold For مقدس الأردبيلي The water that he performed For صلاة الليل Was greater than gold Where did he learn this He learned this From أميرة المؤمنين ومولا الموحدين علي يبن أبي طالب صلوات الله علي One of his companions narrates He says I saw أميرة المؤمنين In the middle of the night There was no one watching him He said He turned off the candles He took his stick He went There was a mountain of gold And a mountain of silver behind him He was the خليف of his time He took the gold And the silver He struck them with his stick And he said يا صفرا ويا بيضا He didn't call them Gold and silver To علي gold and silver Is something else Oh you white And oh you yellow غري غيري To seduce someone else Beside me غري غيري أبي تعرضتي أم بيت شوقتي Are you trying to seduce me Then he says لا حانحينك It's not time for you أطلقتك ثلاثا I have divorced you three times لا رجعت فيك There is no return to you الله أكبر Therefore محاسبة نفس We evaluate ourselves And in the end محاسبة نفس comes The punishment of the self وصور الله says حاسبوا أنفسكم قبل أن تحاسبوا Evaluate yourself Discipline yourself before the big day Meaning If God forbid I sinned with the eyes I discipline it By reading the Qur'an For an entire hour If I walked somewhere haram I discipline those legs By standing for an hour In the middle of the night If I consumed haram Then I continuously fast Until I feel that soul Has been disciplined Until we reach a level Where there will be no haram But the nefs will continuously Desire the haram That is when we come to معاتبة النفس معاتبة النفس To admonish To speak to your soul And Allah No other than أبل فضل عباس ابن أمير المؤمنين Did that in the day of Ashura When أبل فضل عباس Went into the Euphrates It was completely Lawful and halal For him to drink from the water yet When he Witnessed the water And he was about to drink What did he say? يا نفس يا نفس He was physically thirsty But he did not speak to his body He spoke to his nefs That was driving him to drink the water يا نفس من بعد الحسين هوني وما كنت قبله أن تكوني أو نفس You're about to drink water حسين is thirsty No way هاد الحسين وارد المنوني وتشربين بارد المعيني Well Allah, there is no other way A more beautiful way To start the first eve of Muharram By the remembrance of أبل فضل عباس السلام عليك يا نفس الحسين Let us try to take ourselves to Karbala To the shrine of Imam Hussein أبل فضل عباس السلام عليك يا نفس الحسين السلام عليك يا قطيع الكفين One of the greatest forms of zikr That is meant to be recited In front of the shrine of أبل فضل عباس is the following And if one recites this zikr In front of the shrine of أبل فضل عباس You would not walk away without your hajah Today we say to him يا سيدي يا أبل فضل We stand here facing your shrine We stand here commemorating your name On the first night What is the zikr يا كاشفا الكربعان وجه أخيك الحسان أكشف كربين بحق أخيك الحسان يا سيدنا ومولانا يبنى أمير المؤمنين يا أبل فضل إنا توجهنا واستشفعنا وتوسلنا بك إلى الله وقدمنا أنك بين يدى حاجاتنا The lovers of عباس يا وجيها This is not acceptable This is for عباس ابن أمير المؤمنين Raise your voices all together يا وجيها عندها إشفع لنا One more time louder He came to his brother ستهم يا سيدي يا أبا عبدالله Give me permission To go and fight your enemies I cannot tolerate hearing the cries Of the women and the children العطش Allow me to go and grab them water إمام حسين gave him permission He went to the tent of the women Telling them that your uncle أبل فضل عباس Has gone to bring water الله أكبر Narration say that رباب سكينا رقية The children all of them sat down Asking Imam Hussein As he was observing his brother Where is أبل فضل now Where is our uncle now Your uncle is sitting on the horse He's reached the Euphrates He's about to get water Then suddenly Hussein sees عباس About to drink water But he pours the water back He fills that bucket And he comes back The children are extremely happy That أبل فضل عباس is returning But suddenly the face of Hussein Is a color They hear أبل فضل stating والله أن قطعت مو يميني أني أحامي أبدا عن ديدي وعن إمام صادق اليقيني نجل النبي الطاهر الأميني يا أبل فضل You lost your right arm You lost your left arm On the day that your sister Was leaving from كربلا She looked towards Euphrates And she said عباس You are the one that brought me To كربلا Come and return me To my island To my city Then she responded To say the Zaynab to herself But how could you When they have separated Your arms from your body Let us raise our hands To the Almighty Allah سبحانه وتعالى It is the first night of محرم We ask Allah سبحانه وتعالى On this very first night On this very first majlis To write our names Amongst those who commemorate The name of أبا عباس نسألك اللهما وندعوك ونقسم عليك Ten times with the loudest of your voices Ten times يا الله يا الله يا الله يا الله دوزاف حاجات Louder يا الله يا رحمان يا رحيم We ask you in the name of محمد علي فاطمة والحسن والحسين والتسعة المعصومين من ذرية الحسين Forgive our sins Shower on to this gathering From your mercy and compassion Oh Allah Our parents Our grandparents Our relatives and friends Those who have passed away from this gathering Shower on to their graves From your mercy and compassion Haste in the reappearance Of Mawlana وسيدنا صاحب العصري والزمان Every one of your brothers and sisters In this Majlis When you raise our hands in دعاء You have to raise your hands And you all have to say آمين And you all have to go with pure intentions For the Majlis of إمام حسين And the house of إمام حسين When we raise our hands to Allah Of the ملائق has seen That everyone in this Majlis Has truly gone to Allah Has truly understood The notion of إفطرار أما يجيب المضطرة إذا دعاه ويكشفوا السوء Then believe me Every one of us will have our حاجات So make sure that when the دعاء is there The آمين comes from you And our hands are to Allah سبحانه وتعالى Oh Allah Haste in the reappearance Of Mawlana ساحب الزمان Every man Every woman مؤمنة And مؤمنين With an illness Give them cure Every man And woman مؤمن And مؤمنة With a hajah In this Majlis Give them their hajah With a special need Oh Allah Give them their hajah ويلارواح المؤمنين والمؤمنات الفاتحة مع الصلوات بات محسين