 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد الله إله إلا الله وحده لا شريك له وشدو أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله واصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد في today's episode إن شاء الله I want to go into سلب الموضوع the topic at hand إن شاء الله the first type of Al Ghulu extremism and remember what I said in the introduction that the Ghulu extremism is two types there is extreme in exaggeration and there is extreme in negligence so whenever I use the word Ghulu or extreme I'm referring to whether it's in exaggeration or in negligence both of them are extreme as I mentioned from the statements of the from the Quran from the Sunnah and from the Prophet صلى الله عليه وسلم and also the early A'imah of Islam like the Imam of Uzair and others what they said regarding Al Ghulu so I'm going to break the parties or the people into two I'm going to always mention the first people who felt extreme in exaggeration and then I'm going to mention the people who have fallen into extreme negligence in every topic there's going to be two parties and from there what becomes clear to you is the path of the people of Sunnah and the people of Jama'a the path of the Salafiyun that is in the middle we're not ifrat or tafread we're not extreme in exaggeration or extreme in negligence we have a middle path that we always stick to may Allah make us from the people of Sunnah may Allah make us from the Salafiyun may Allah make us from أهل الأثر the first Ghulu is Al Ghulu في المشايخ extremism in scholars so I'm going to start with extreme in exaggeration and then I'm going to go to extreme in negligence Al Ghulu the first party how do they fall into extreme regarding extreme exaggeration regarding the scholars how do they do it how do they fall extreme in the scholars two ways number one تعظيم الشيوخ المعيلينا they glorify they venerate particular شيوخ particular and the rest they ignore them even though they say to the scholars have said the scholars have said they're referring to a group of them they've picked those group and they venerate that group they venerate those particular ones and they place love and allegiance association and disassociation based on those particular شيوخ that they've picked those particular scholars that they've hand picked those are the ones that their love and their hate for you is based on so when they say to the علامة they don't mean the body of scholars around the world that you know wherever they may be in India in Africa in Arabian Peninsula يعني in Asia wherever it may be they do not refer to that they're referring to hand picked scholars they're referring to them and their love and their hate is based on that شيخ الاسلام ابنو تيميا he refuted these type of people who have fallen into تعظيم الشيوخ المعيلينا glorifying venerating particular scholars and then basing love and hate on those particular scholars that they have chosen ابنو تيميا he said رحمه الله ومن نصب شخصا anyone who appoints a person كائنا من كان whoever that person may be فوالا وعادا على موافقته and he bases love and hate on that particular individual he bases love and hate based on that particular scholar or those particular group of scholars doesn't matter فوالا he bases love وعادا and he bases enmity على موافقته in agreeing with him في القول والفعل in speech or actions he says your action or your speech is not in line with this شيخ فهو من الذين فرقوا دينهم وكانوا شيع these people are they fall under the verse من الذين فرقوا دينهم they're the ones who divided their religion وكانوا شيع and they became a sect a group ابنو تيميا said this in his مجموعة الفتاة the 20th volume he said it in page 8 this shows us basing love and hate on a particular scholar what he said is the truth and everybody should go in line with him or everything he's done is the right everyone should be in line with him because he said it ابنو تيميا and if you don't do it we'll boycott you we'll disconnect ourselves from you ابنو تيميا said anyone who does that he's from the person who has fallen into من الذين فرقوا دينهم divided their religion they are now a group a sect وكانوا شيع and they are good that's one quote of ابنو تيميا second quote of ابنو تيميا refuting these ones who have fallen into extreme exaggeration ابنو تيميا he said وليس لأحد it is not permissible for anybody أن ينصب للؤمة شخص to appoint a person for the people he appoints a person for the people this sheikh is sheikh المعظم the glorified sheikh he appoints this sheikh for the people يدعو إلى طريقة to the sheikh's path that particular sheikh's path ويوالي عليها ويوعادي he shows love and hate based on that sheikh imagine his brothers the person can be everything in أهل السنة but if he chooses to go against that particular sheikh sorry all of them the criticism name calling will come his way he can call to the way of the Sahabas he could love all of the other and even love that sheikh but disagree with him he loves the sheikh he honours him he places him in the level of Allah placed him but he doesn't blindly follow that sheikh like they do they will boycott you they will show you enmity they will disassociate themselves from you and guess what you are not in any way shape of ابنو تيميا he said that should not be done calling the people to a sheikh's path loving the people based on that sheikh's path or hating the people based on the path of the sheikh ومجتمعه علي الأمة so what are you loving the people based on and what are you hating them based on is not what the prophet came with and not what the people united upon so it's not the Quran of the sunnah and it's not the إجماع ابنو تيميا he said غير النبي it's not the prophet I would show love and hate based on the prophet yes that's correct and I will show love and hate based on إجماع the unanimous agreement on a matter if you don't follow this إجماع I will hate you for it yes correct ابنو تيميا he said they don't they based their love and their hate based upon their sheikh his stance his position regarding a particular person for example ابنو تيميا he said anyone who does this بالهذا من فعلي أهل البداعي ابنو تيميا he said the ones who love and hate based on their sheikh's way are the innovators this is the actions of the innovators الذين ينصبون لهم شخص they point a person as a figure and they say to everybody you have to follow this figure look at the تبليخي today they're the same they do that look at the other طوايف and the other groups you find that in them it's common amongst them that person they pointed you have to love and hate based on him ينصبون لهم شخص or they will base their love and hate on a statement they created they made the statement up and they show their love and hate ابنو تيميا he said based on a statement they made up and they come يفرقون به بين الأمة they divide the ummah based on that sheikh's way or that statement that they've made up يوالون على ذلك الكلام or تلك النسبة or يعدون and they show hate based on it that's the first group exaggeration on a particular شيوخ that they have pointed they go overboard on those شيوخ whereas the other group they venerate that sheikh they love him they admire him when he gets a statement in line with the Qur'an and the sunnah على الرأس والعين we will take it from him we consider him to be from the people of knowledge that Allah has placed in there but التعصون والتقليد الأعماء they are not of that they are not fanatic to particular individuals and they are not blind followers the second extremism that they fall into when it comes to the sheyuk is متسكية الشيوخ المعظمين والخرص على التماثي رضاهم وشهاداتهم لهم بالسلافية they race and they run and they pound and jump to the sheikh المعظم the glorified sheikh that they have appointed that they venerated that sheikh they hasten to him all of them they run to him to get what to get his acceptance and he's pardoning and he's testimony that they are Salafis he gives out the Salafi to them he says you know what I've pardoned you I forgive you you are forgiven you are Salafi you you're not Salafi he's the one they run to they hasten to every opportunity they get they fly to him and they sit with him and he appoints a Salafi and they've forgotten that number one the one that gives تسكية is الله says in the Qur'an ألم ترى إلى الذين يزقون أنفسهم بل الله يزكي من يشاء ألم ترى do they not see ألم ترى إلى الذين يزقون أنفسهم do you not see the ones who try to do تسكية to nefs purify themselves claim for themselves تسكي to nefs بل الله يزكي من يشاء راد الله is the one who places تسكية on some الله is the one who gives a person a teskia the teskia is two types that come from الله سبحانه وتعالى there is teskia to عيني and teskia to وصفن what is teskia to عين and teskia to وصفن it means الله عز وجل he chooses a person by name and he praises them by name like the عشرة المبشرين بالجنة أبو بكر أرمار أثمان وعلي and the other remaining Sahabas the prophet stated them textually we have evidence that these Sahabas are what that these Sahabas are praiseworthy they have a teskia أبو بكر has a teskia from Allah he has a teskia from the messenger صلى الله عليه وسلم عمر أثمان علي رضي الله عنهم this is called teskia to عين individually by name they have a teskia the second type is called teskia to based on based on description الله praised a people who have come with a type of description who are they the مؤمنون the مؤمن has a teskia from who Allah عزوة الله because Allah praised إيمان the متقين when the متقون the people of تقوى the people of تقوى the people who fight for the cause of Allah they are praised because Allah praised the مجاهدون وما إلى ذلك and the list goes on that's called تزكية to وصفن people's teskia can't be right or could be wrong علماء's teskia can't be right or can't be wrong عمر رضي الله عنه he praised عمر who is he عمر وهو المحدث الملهم عمر is محدث الملهم رضي الله تعالى عنه عمر he praised عبد الرحمن من ملجم the one who killed Ali رضي الله تعالى عنه he had a teskia from عمر رضي الله عنه المحدث الملهم so this group they go to the extreme of going to a particular sheikh and that sheikh they hasten all of them to sit in front of him to renew their teskia now keep in mind عمر رضي الله عنه gave this teskia way before عبد الرحمن من ملجم did what he did يعني he changed عبد الرحمن من ملجم changed عمر died من العثمان and then at the time of Ali عبد الرحمن من ملجم killed عليم نبيط Ali so he changed that the teskia of a school I can change but if Allah سبحانه وتعالى praise a person by name that person will never change if the teskia تعالى in Allah names a person and says this person is is and Allah praises this person that person is praised if Allah تعالى praises a description that description whoever comes with it is praised well have a teskia from Allah the mu'min has a teskia from Allah the mutaqi has a teskia from Allah as long as he comes with this description he has a teskia if he leaves it the teskia is no longer for him because he has left the description so this group of people their teskia is not about what Allah تعالى gave or not necessarily it's the sheikh they hasten to the sheikh they go to him they sit with him they renew their teskia from him every year they have to show their face sheikh I'm still Salafi I'm here sheikh says I know you are Salafi and that's how they are that is extreme exaggeration that is extreme what exaggeration now I want to go into the second group the second group how have they fallen into الغلوف المشايخ extreme negligence regarding the scholars how have they fallen into it the same that I mentioned for the first party I'm going to mention the opposite for the other party which is تنقص العلمة belittling the scholars giving no value to the scholars no station or status who are they they don't know our word don't go back to them they got doji fatwas keep their fatwas in their country and once upon a time they gave the fatwa that coffee was haram and now look at it they said it's halal وما إله ذلك all of that استنقص العلمة it is actually just to to put the scholar down and Allah سبحانه وتعالى he says in the Quran يرفع الله الذين آمنوا منكم والذين أوتوا العلمة درجات الله سبحانه وتعالى he raised the station of the believers the believers are better than non-Muslims but then within the believers الله raised the station of the people of knowledge gave them that status that position الله gave it to them سبحانه وتعالى يرفع الله الذين آمنوا الله سبحانه وتعالى gave them that position no one has the rights to take that away from them ولذلك الإمام القرطبي رحمه الله وعبد الله القرطبي يستفسير he said when he came to the ayah يرفع الله الذين آمنوا منكم والذين أوتوا العلمة درجات he said أنه يرفع الله أوتوا العلم الله سبحانه وتعالى the people of knowledge على الذين آمنوا he raises them from the ordinary believer which ones the believers لم يوتوا العلمة whose knowledge was it given to the scholar who has knowledge has been picked chosen and he has been risen higher than the ordinary folk the general mass the lame muslim the scholars are higher than them to treat the scholars and them the same is going against this particular verse that I mentioned I'm going to mention a statement that is very powerful I want you to all ponder here a statement that الإمام القزويني رحمه الله he said in his كتاب he has a chapter in that book where he said في حقوق العلماء when it comes to the rights of the scholars at the beginning he said إعلم no أن درجة العلماء the status and the position and the station of the scholars من أمة محمد in the ummah of نبي الله محمد صلى الله عليه وسلم he said until he went to saying وكرامتهم and this their honor their reputation their dignity عظيمة is very very big the scholars their درجة and their كرامة their level and their honor is very high ولعومهم اسمومة and their flesh is poisonous من شمها مريض anyone who smells it tries to even go close to the scholars and wants to say something but he wants to go close من شمها anyone who smells this flesh he will become sick ومن أكلها anyone who eats the flesh of the scholars سقيمة he will be poisoned and this way where did he take this from he took it from the statement ابن عساكر he said لحوم العلماء وعادة الله في هتك أستاري متقصيه معلومة فمن أطلق علسانه بالعلماء بالثلب أبلاه الله قبل موتي بموت القلب الهاتف of the scholars is poisonous والله many people take different approaches to slander the scholars many approaches you can try to contextualize your criticism towards the scholars and make it look like an academic refutation or you can even try to make it look like a genuine concern whatever you call it الله knows the reality the end of the day it's a slander it's طعن في عرض العلماء you are slandering a people الله chosen ألمام الطوفي mentioned something before I finish off the explanation of the عساكر statement الطوفي رحمه الله he said the way Allah chose the prophets and the messengers he chose the scholars the scholars were chosen were picked by Allah عز وجل and he recited the ayah الله وعاله محيط ويجعل ورساله الله knows where he's going to place his message يعني after نبي الله محمد died we're not like the previous nations the previous nations what would happen if one prophet died another prophet would come and if that prophet died and another prophet would come أمت محمد the prophet died there's no prophet after this there's no prophet after نبي الله محمد صلى الله عليه وسلم so who's going to replace him or who not replace him but who is going to convey to us what he came with the علماء the scholars that's why the prophet said العلماء وراثة الانبياء وإن الانبياء لم يورريتوا درهم ولا دينار ولا كنما ورثوا العلماء فمن أخذه أخذه بحذن وافر they inherited from the prophet صلى الله عليه وسلم the religion so ابن عساكر said العلماء the flesh of the scholars is poisonous وعدت الله في هتك أستار منتقصي معلومة Allah's dealing with the people the way Allah deals with the people who slander the scholars speaks bad about them is what look what he does to them سبحانه وتعالى Allah destroys their heart before death comes to them their heart dies they apostate they fall back on their heels يعني a lot of people we're seeing today who have been misguided in the Dawah scene who are going off the track والله in many of them if you really look at it it's because تنقص العلماء باللتل in the scholars putting them down the people Allah chose أهل الله Allah's people the prophet said الله سبحانه وتعالى said من عدني وليا فقد آدمتوا بالحرب anyone who opens enmity to my awliya the first people are the العلماء or one of the first people are the العلماء the people of knowledge they are from the awliya of Allah you went into a fight with them then you're in a fight with Allah وَأُوْصِيْكُمْ now he's going to advise us of Qazweenu he said I advise you معشرة الناس people والملوكي and kings I advise you with who بالعلماء I advise you with the scholars I advise you to take care of the scholars and look after them and be good towards them he said وَأُوْصِيْكُمْ معشرة الناس people والملوكي and kings and rulers بالعلماء خيرا I advise you to take good good care of these scholars to take good care of the scholars فمن عظمهم فقد عظم الله anyone who honors the scholars has honored Allah سبحانه وتعالى ورسوله and has honored Allah's messenger صلى الله عليه وسلم if you honor the علماء you honor Allah and you honor the messenger صلى الله عليه وسلم he said ومن أهانهم and when we put the scholars down فقد أهان الله فقد أهان Allah فقد أهان Allah فقد أهان Allah that person has put down and tried to belittle Allah الله you can never put him down but that's what you've done in your mind you belittle الله سبحانه وتعالى ورسوله and his messenger أولائك he said these people ورثة they are the inheritance the inheritance sorry of the prophets they are the inheritance of the prophets وصفوة الأولياء and they are the purest of the allies of Allah شجارة they are a pure noble rooted tree أصلوها تابتون وفارق رها في السماء its foundations are deep into the ground and its branches stem out and then he recited the ayah ذالك فضل الله يقتيه من يشاء والله وضل فضل العظيم العاية انتهى كلامه the speech finishes there this ideology of belittling the scholars when did he start from who is the father who are the people that they taken this from عليمام الشارطيبيو mentions in his كتابنة اعتصام he said ان المعتزلي واصل ابن عطائي واصل ابن عطائي is the head of the معتزلة واصل المعتزلة go back to him واصل المعتزلة by the way was the soon of حسن البصري حسن البصري رحمة الله ككتِ ما رده جادر ككتِ ما رده جادر he said leave us اعتزل عنا that's where the name معتزلة came from he said اعتزل عنا boy leave us alone so they got called معتزلة عليمام الشارطيبيو in his كتابنة اعتصام a very powerful book he said ان المعتزلي واصل ابن عطائي واصل المعطائي said تكلم يوما he spoke one day وعنده عمر ابن عبيد واصل المعطاء spoke and his friend his other معتزلي friend عمر ابن عبيد was with him they spoke and they talked so عمر ابن عبيد said something while they were talking he said الا تسمعونه do you not hear ما كلاموا حسن وبمسيرين how do you guys not hear وحسن البصري وصيث ومحمد البمسيرين have you not heard what they say their statements that come out of their mouth do you not hear it ما كلاموا الحسن وبمسيرين عندما تسمعون إلا خرقة حيض الملقات that the statement of حسن البصري and the statement of they speak and you hear it it's like a woman who's had her menstruation and the cloth that she was using for her menstruation may Allah protect you guys from it the woman the cloth that she throws that she doesn't want to use after that's the way she tosses it and she throws it is the speech that حسن البصري and محمد البمسيرين spit out of their mouths this is what the معتزلي saying وعمر ابن عبيد قاتله الله وذلك as a side benefit ابن جبريين when he commented on the statement he said والله the statement is he said والله the statement is this brief of Allah because when they belittled these imams who were speaking دليل من القرآن والسنة they were belittling the Quran and the sunnah وهذا حقيقتهم that was the reality of the معتزلة they only hate حسن البصري واصم عطا sorry حسن البصري وحمد ابن سيرين because of the so he said ما كلام الحسن وابن سيرين عندما تسمعون إلا قرقوا تحيض المقاتب he said look what he didn't say after that he said شاطب is talking he said one of the head and the figures of the innovators كان يريدوا تفضيل علم الكلامي كان يريدوا تفضيل علم الكلامي he wants to venerate knowledge the philosophy one of the innovators to glorify philosophy and speak higher philosophy philosophy like we find today يعني young individuals who glorify علم الكلام which scholars spoke about and condemned وما إلى ذلك so what did they do he glorified علم الكلام and he wants to glorify over what على الفق he wants to glorify علم الكلام above علم فق هل البداع شاطب is saying this so he wants to glorify علم الكلام over what فق which is part of the religion فكان يقول so in order to say that he has to insult and belittle the people who represent فق the imams of فق so what does he say he said ان علم الشافعي the knowledge of علم المشافعي وابي حنيفة and an Imam Abu-Halifa امامان عظي امان two great imams of فق both of those two جملة to who their knowledge and their understanding لا يخرج من سلاويل امرأة their knowledge is only based on the woman's waist يعني حيض that's all they know هادة كلامه هؤلاء إزا إغيد شاطب he said this is the statement of these deviated individuals قاتلهم الله may Allah destroy them he said so you find that today the same thing he said again الشيخ صالحة الفوزان الشيخ عبد المحسنة عباد الشيخ الالباني رحمه الله وطعاله الشيخ محمد المصالح العثامين الشيخ عبد عزيز منباز the same he said about الشيخ عبد المحسنة الالباني and all the imams of Islam you find them in salt and محمد ملعبد الوهاب is not far from that حاني the criticism that he said about him it's no different to what was said about ألمام الشيخ ريان محمد مصيري always remember that the shaitan that said revelation on those ones is the same shaitan that's sending revelation on these ones as Allah said in the Quran يوحي بعضهم إلى بعض زخر فالقولي وورورا ولو شاء ربك ما فعلوه فدرهم ما يحذرون إنسالتي محمد من عبد الوهاب ابنو تيميا ابنو القيما ابنو كثيرا دهبي عبد الرحمن يحاول معلم and the great imams of Islam يعني it's nothing new and belittling the scholars today by saying that they do not know our واقع and they don't understand our reality والله it's a stepping stone to تنقص العلمة if you're sincere and you believe the scholars don't know your واقع then you don't also know the religion if you're sincere and you're genuine and you say they do not know the واقع of your situation then take the masala to them take the issue to them because you yourself don't know the deen you don't know the abjadiyat of the religion they may not have to sort of the masala it makes every sense for you to take the issue to them allow them to perceive it and understand it and they will give you the ruling of the Sharia isn't that not the solution to the matter but because you think they don't know the واقع in this situation and sometimes they may not know sometimes they may not know but if they don't know it makes more sense for you to take it to them and show it to them it doesn't mean that they don't know the واقع of this situation I know the واقع and so that I know the religion and the ruling from the Sharia regarding this matter no it doesn't mean that now I'm going to go into the second thing that the group who fall into extreme negligence regarding the scholars fall into which is fully and completely dismissing the concept of تسكير of the عولامة there's no importance why do I need to do تسكير of the عولامة what importance does that hold why do we even need to do it who gave a scholar the rights to give me a تسكير وما إلى ذلك no value does this تسكير hold for them it means nothing to them كل من هبا ودبا everybody who wants can come forward and teach and educate وما إلى ذلك and there's no value or there's no importance given to who are you where did you come from where did you study where did you study how did you study سمولنا رجالكم تلسوا يو شيوخس ع and the people that you took from none of that is not important too rather they say to the the people باللغ وعني ولو آية convey even one verse from me and so you find the person باللغ وعني ولو آية he jumps with that and then he goes and he speaks about this and he speaks about that and he talks about this and he talks about that قضاية وامور matters if it was presented to if these matters were presented to عمر لشاورة بيه أهل البدر you would have called the people of بدر together and say what do you guys think brothers and sisters لتزكية it comes in two ways the first way is تنصيصوا من العلمة a scholar specifically praises a person it's one way of us knowing a particular individual this person he's been praised by the علمة scholars the people of knowledge has praised this individual he's got a letter of تزكية or he's got an audio or whatever he's got a نص a direct statement of a scholar praising him the second one is الشهرات والاستفادة بالعلم والسنة this person became famous and prominent upon knowledge and calling to the سنة that's another تزكية he has become famous known for knowledge and سنة is a person of the سنة goes to the سنة so he's known for his knowledge and he's known for calling to the سنة the second type that itself is a تزكية is mentioned by خطيب البغدادية رحمه الله and also الشيخ عبد المحسن العباد in the Sharah of سنة that الشهر والاستفادة بالعلم والسنة is a form of تزكية that we will consider your legacy to speak for you someone we looked at we saw him calling to the كتابة and the سنة when he speaks he quotes the سلاف الصالح and what they said he doesn't come with any أقوال شاد the strange opinions he's in line with the view of the early imams of al-Islam this individual my beloved brothers and sisters that is a تزكية for him that is a تزكية for him it is important that we do not fall into the extreme that the first party fell into and the extreme that the second party fell into the first party particularly individuals are the only ones that can give you تزكية يعني another عالم cannot give you تزكية that one shaykh of theirs has to give you تزكية and the other شيخ is تزكية they don't care about it there's no weight in their eyes on top of that the تزكية has to be renewed every year you have to go back to the sheikh he has to pardon you has to be pleased with you that's one extreme we've spoken about it the other extreme any individual who's eloquent in speech who can articulate himself properly داخي come can you give دعوة can you come to us in the park can you refute this person can you debunk this can you this can you that has no qualifications in the religion what did ibn sirin say he said this matter is a religion فنظرو عم من تأخذون دينكم look at who you take your religion from ابن جابن رحمه الله he said لا يأخذ العلم إلا من شهيد له بالطلب لا يأخذ العلم إلا من شهيد له بالطلب do not take knowledge from a person who doesn't have witness to testify for his seeking of knowledge have to be people who testify who witness to this person's knowledge and that he sought knowledge and seek knowledge علمة ممارك ودين يسأل he said ليس كل من أحب أن يجلس في المسجد للتحديث والفتياء جلس not every person who loves to come and teach in the masjid and narrate حديث and give fatwa can just go and do it حتى يشاورها فيه that person must consult أهل الصلاح the people of righteousness والفضل the people of virtue أهل الجهة في المسجد من المسجد المسجد the people who are responsible who have the keys to choose who should be given a fatwa or not فأرأوا أهل اللي دارك if they see that this person is fit and he has the آله the instrumental knowledge he has the understanding he has the طلب then that individual is entitled علمة ممارك then wanted to say about himself والله وما جلستو I never sat down أشهد لي سبعون أشيخا من أهل العلمي أني موضعوا لي دارك 70 of the scholars of Medina they gave me the rights the tesquia the approval that I have the rights to go and teach so in Islam we venerate we glorify we admire the concept of the concept of tesquia brothers and sisters if a person comes up to us right now and he says I want to do دعوة we say to that person who is مجحول unknown we don't know you we have the rights to ask you tesquia who praised you from the ulama who knows you because you're not known to us you've not seen your دعوة we've not seen what you call to we don't see what you preach you don't have شوهر والاستفادة بالعلم والصدنة we don't know you you're unknown and none of us person we ask you for the tesquia if we see a person who's unknown and he is with the أهل البدع we've never seen anything from him he's unknown to us and he's only with the أهل البدع we have the rights to connect him to the innovators ولذلك the Prophet SAW he said the person is of the religion of his friend you are what your friend is عبد الله بن مسعود and he said إلى ناس بأخدانهم شهم خارجونelaPut the people شهم背هم نs~~ We don't know what his dour is about he doesn't call to the sunnah we've seen him call to the sunnah we've not seen him preach we have the rights حيث يجب أن يخبرهم كما يجب أن نعلمهم. هو مع هذه الخوارجة، هو مع هذه الانتظارات، اتطيوروا على اشكالها تقا. هو معهم لسبب. لذا يصبحهم. هؤلاء هؤلاء؟ لا. هذا الشباب لا يوجد تسكير من العلم. هو لا يوجد أي شهر والاستفادة. هو غرف، دعوة ليست غرفة. ما يقول له هو غرف. هذه المشاهدة لهم هو من أهل السنة طائفة المنصورة أين أنت تأخذ هذا؟ لا نعرف دعوة أهل السنة لا أعرف سكولا أعطيه تسكير لا أعرف أيضاً ما أعرف هو لا يفهمنا هو لا يعرفنا ما يجب أن نفعله في حالك ويجب أن يكون مع أهل البداة لا يريد أن يذهب إلى أهل السنة أين أنهم نقول أخداه نحن نحن نحن ويجب أن يكون معه أبنا بيشيب ونريد أن تبرانيه وإبنه ببطا سأتوقف هنا إن شاء الله أي شيء ما أخبرتك أنه أفضل مني الشيطان وأن الله سبحانه وتعالى سبحانك الله السلام عليكم ورحمة الله وبركاته كيف يمكنك اقوم بعمل 2 سنة right now سأعطيكم كل شيء ما نفعل في هذا الشيطان بسرعة يجب أن تشاهد هذا الفيديو ويجب أن تشاهد لماذا؟ سيجب أن 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