 إن الحمد لله نحمده ونسعره ونؤمن بني ونتوكن عليه ونعوذ بالله من شرور أنفسنا ومن سلئات أعماننا من يهله الله فلا مضل له ومن يُقدٍ فلا هادي له ونشدوا أن لا إله إن الله ونشدوا أن محمد نعبده ورسوله هو الذي أصل رسوله بالمداودين الحبين يُضِره على الدين كل كله ولو كريها المشركون قال الله تعالى في كتابه عزيز يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتوا إلا وأنتم مسلمون وقال تعالى لقد جاء نفسكم عزيز عليه ما عنتم عزيز عليه ما عنتم حريس عليكم بالمؤمن يا روف الراحيم فهنتول له وسبقوا نحس بي الله عم عاشي عظيم الحمد لله الحمد لله الحمد لله الحمد لله الرب العالمين أرغب لله الذي بعيدنا في أحياء بدay وراحة ورشب وراره فيه أن يرغبوا فيه أن أرغبك ازرادك إذا كنتم تنسى أن نكون في مكان لتحديث عن هذا المحاول ويقوموا برأينا الله ويقوموا برأينا الله أنه هو أبجاكي برأينا الله بشكل أخر than هو ويقوموا برأينا الله أنه سمعت القرآن كتابة ويقوموا برأينا الله عريو صلى الله عليه وسلم حبيب الله رحمة طديل العالمين المرسل لأجلسنا الله كما كانت وكيدا لتحديث عن القرآن أننا يمكننا أن نقوم برأينا القرآن ونفهم ما هو القرآن ونعرف أن عايشة رضي الله وانها قلت about the character of the prophet صلى الله عليه وسلم كان خلقه القرآن أنه هو قرآن وإذا تريد أن تفهم القرآن يجب أن تفهم the character of the prophet صلى الله عليه وسلم ويجب أن تفهم the life of the prophet صلى الله عليه وسلم ويريد أن أتحدث عن the last two ayats that were revealed to the prophet صلى الله عليه وسلم and these were revealed nine days according to most of the scholars it was revealed nine days before the prophet صلى الله عليه وسلم left this world but before I get into that I want us to remember that we were told by Allah about the prophet صلى الله عليه وسلم that he didn't speak from his own desire and that whatever he told us was something that he was commanded to tell us and we know that one of the things that he told us was لا يؤمن أحدكم حتى أكون أحب إليه من واده وواده والناس أجمعين then none of you truly believe your faith is incomplete that you haven't truly believed until I am as the prophet صلى الله عليه وسلم is more beloved to you than your own children than your own parents and all of mankind put together that if you have not attained that love for the prophet صلى الله عليه وسلم you haven't completed your faith you haven't completed your faith and let's remember that and remember that the صحابة رضي الله وعنهم جميعا that their love for the prophet صلى الله عليه وسلم was so intense that they'd rather be cut into pieces and they'd rather go to the torture of Abu Jahl and Abu Rahab and everyone who put them through the torture that they went through رضي الله وعنهم and may Allah reward them for that they'd rather go through that rather go through that than the prophet صلى الله عليه وسلم to be pricked by a thorn and let's remember that who the prophet صلى الله عليه وسلم was to them and that when the last of the the last of the revelation was coming to them what were they thinking what was going through their minds when they recognized the prophet صلى الله عليه وسلم he's older now he's not the same person that he was that he was when he was 40 that he still had the he was still youthful but he was not the same young man that he was when our revelation started that they recognized that now he's getting old and now we recognize that the mission is coming to an end and soon he's going to soon he's going to leave us and so when they heard لقد جاءكم رسولهم من أنفسكم there's come to you a messenger from your own self من أنفسكم a person that you can relate to that you've seen grow up that you've seen mature and you've seen his qualities and his character that you've seen that of him and you know how he is and you know that he's a role model for you you know that لقد كان في رسول الله رسول الله سبحانه وتعالى that in the prophet is he's a he's a model of conduct that he's a person you look up to him you want to become like you want to become like that person when they realize that their model his time is coming to an end in this world what's going to their minds عزيزون عليهم عميتهم that he's concerned he's grievous over what what harms you that when something happens to the مؤمنين or even those that didn't believe at the time that he was concerned about them that on the battle during the battle of أحودي when his blessed cheek was gashed and his tooth was broken and his blood was spilling and he was reaching and making sure that the blood doesn't doesn't hit the ground so long when I said him he was making sure that the blood doesn't hit the ground and he was asked why are you so concerned over that and he said what did he say that this is the concern for non-believers the people who was currently in battle with this isn't retrospective he didn't look back and say man I was really concerned about them at that point he said at that time at that point he said if my blood hits the ground Allah is going to bring the punishment to them and there are my people I don't want the punishment for them that this was his character that this is the type of love he had even for those who were actively against him actively battling him actively trying to kill him his companions those he loved that this was his character with those people that that was his concern and his concern for the believers that when he was taken that when he was taken to the highest مقام the place that no one had ever been he was taken into the divine presence the night of his Wowa Me'raj that he was taken to Jerusalem and then up to the seventh heaven and past the seventh heaven into the presence of Allah what was he told when he was given the prayer Allah said to him peace be upon you O prophet what are you saying well who was his concern at that place where if it was anybody else that would be distracted in two ostrich to say something what are you saying what was his concern وعلينا وعبارنا عيدا ديلا خلصا بيطين that he was thinking about us أسلام علينا may peace be upon all of us and may peace be upon those who are his righteous servants that's what he was thinking about at that time at a time when nobody can imagine what it must have been like to be there at a time where إبن عبار سودي الله وانا or إبن مسرور that's how it suits my mind right now that one of them said that he saw that he saw he had the ru'iyah of Allah at that moment even at that moment he was concerned about us عزيزون عليه ما عليبتون he's concerned over us at all times so that he has the right upon us that we should also we should also acknowledge that he had a concern over us and that we have a duty for that that we have to we have to inculcate our love for him and then act upon that love حليسون عليكم بين مؤميني حليسون عليكم بين مؤميني that first of all he's concerned about you and second of all that he's like a guard of you that he's he wants good for you that at all times at all times he's thinking about us that during the time of the hardest day of his life was five we know that on the day of five he was chased out by children he had no protection from his even his own family his family didn't want him anymore and he was running from thought if his shoes were bleeding and his feet were bleeding and his shoes were soaked with blood and you know when you're feet are wet and you're walking and there's that sound when you're walking in wet shoes that was the sound that his feet were making because of the blood in his shoes that that's what he was going through and then the angels came to him the angels came to him and said يا رسول الله these people chased you out they did this to you they did this to you and we are giving you a choice that if you want we'll take these two mountains that the city is in between and we'll crush them they said I don't want that to happen he said I don't want to see them punished or destroyed he said I want to see the children believed and this is what this was his concern at that time that this is who he was even with the people who who were actively against him so how must he have been with the people the people who were who were with him and the people who loved him and the people who tried to who tried to support him in all in all times how was he at that time he was رأوف الرحيم بالمؤمنين رأوف الرحيم that when the wives of the Prophet ﷺ were asked how was he in the household and they said that he did all the chores and he was quiet he was a shy man صلى الله عليه وسلم he was a shy man and that he would do the chores and he never laid a hand upon us never raised his voice against us this is who he was in the house in a lot of times we want to go out and try to fix people here and there but we don't realize how we are with our own people the people of our own house how are we with them that this is a model of conduct for us and if we're not taking from that model of conduct then what was the point of the 23 years that he suffered that suffered to bring us this message and what was the point of the 1400 years that the scholars in the عرماء had preserved even the the minutest details of his speech that we know that in this حديث ناك أحدكم حتى أكون أحب إليني من مالديك والناس يأجمعين that there are several different روايات there are several different ways that this is narrated why did they take such concern about the very letters very letters of how much the very letters that were narrated to us why did they have so much concern over it because they had a love for the حول السلام and knowing about the حول السلام will bring that love to you if you don't know him if you can't recognize him why would you love him what's the point then if you can't recognize him so we have a responsibility to recognize the حول السلام and we are the prophet that sorry the poet said one of the greatest poets of our of this tradition he said باشه الله لنا معشل إسلامي glad tidings to all people of Islam إِنَّا لَنَا مِنَ العِنَا يَا تِيْنِ مِنَا العِنَا يَا تِيْنِ رُكْبَن رُكْبَن غيرا منهديني the glad tidings to people of Islam that there is a pillar for us indeed it's for us that this pillar is for us and it will never be destroyed who's that pillar that pillar is the Prophet ﷺ then when no matter what's going on when somebody tells you that your Prophet ﷺ was a was a womanizer he's a warmonger look back was he a warmonger how did he treat the people of life how did he treat the people during active battle that he was still concerned about his blessed blood touching the ground he didn't want to touch the ground because he didn't want punishment for the people who were going out to kill him this is who he was and we need to recognize that this was his purpose the purpose of this entire mission of the Prophet ﷺ was so that we can recognize that everything he did was to turn us to Allah and if we're not turning to Allah through his example if we want to use someone else's example we'll never get there we'll be lost on the highway that is the religion there's only one path that you can take to Allah and that's the path of the Prophet ﷺ أقولوا قولي هذا وصفر الله لي ورحمه لي ساعد المسلمين وصفر وإنه هو وطور رحيم بسم الله ورحمه لله وصراته وصرامه على رسول الله when this ayah finishes and Allah says that the Prophet ﷺ is first of all concerned over you he's worried about you you're his concern that he is the merciful and the kind the Prophet ﷺ ish he shows mercy and kindness and he's one of the greatest manifestations of Allah's mercy and kindness what does Allah say next this is the last revelation the last two ayah to be revealed these are the takeaway points this is what we need to remember this is what he left us to have a with after a description of the essentials of the Prophet ﷺ this was how he was and essentially this is who he was what is said about him فَإِتَوَى الَّذَقُونَ حَسْبِ يَنْلَى if they turn away and they don't recognize that they don't recognize what you're bringing فَإِتَوَى الَّذَقُونَ حَسْبِ يَلَّى if they turn away and say Allah is sufficient for me Allah is sufficient لا إِلَا مَا إِلَّا هُوْ there's no other object of worship than him عليه تَوَكَلْتُوَهُ رَبُّ العرشِ العظيم that upon him I rely and he is the Lord of the great throne this is the largest of of Allah's creation and if Allah is the Rob of that then why can't he be the Rob of us the weak creations that we are that we can't breathe if our lungs fail and we can eat but we won't get satiation unless Allah provides it for us that it's for us to trust in Allah if we're not trusting in Allah you'll be lost you know I was I came across something last week when I was reading a book on Islamic history it's in a different context and the author of this book to me and I'm sorry and this book Destiny Destructed said that in 1929 and he's he's writing a secular book but you can look for the signs look for the signs of Allah and everything he says that in 1929 when the stock market crashed the millionaires these people are a million dollars back in 1929 it was often like the million dollars of today you'll be set for life in 1929 when the stock market crashed those millionaire bankers in the skyscraper windows because they didn't have to work with Allah Allah wasn't sufficient for them if Allah was sufficient for them they would live off a few dollars but they had millions of dollars and all of a sudden a little bit of the work of their dollars goes down and they're losing their minds jumping off the buildings killing themselves if Allah if they had Allah in their hearts maybe that wouldn't have happened maybe they would have recognized that you know even if I had this money maybe Allah will put barqa in it maybe Allah won't put barqa in it you need to recognize that Allah is the only object of worship that your money is not an object of worship that your boss is not an object of worship that the demands of society aren't your object of worship and you don't need to bow down to that you bow down to Allah I'm sure you need to do what you need to do to get through life there's nothing wrong with that and there's nothing wrong with having money in your pocket in your wallet or having money in your bank but there's a problem with having money in your heart and there's a problem with not recognizing Allah is the only one that's sufficient for you and Allah is the only object of worship for you and it's a minor shirk that if we truly depend on things other than Allah and let's one of the poets said about those who one of the poets said about those who recognize that Allah is sufficient for them he says you fuck your FIFA now about the dunya they're contemplating about the vanishing nature of this dunya it's fleeting you'll never get it وفي كثيرات عناها and the plentitude of its harms and of all the obstacles that are in this dunya this dunya you'll never get what you want in this dunya وفي قينات ذيناها and they're contemplating about just a few mere riches it has all it has is the few mere riches that all the cars and the wealth and the food and everything that you have it's not much compared to what Allah can give you and so you need to recognize we need to recognize and this is always a reminder to myself of what's a reminder to someone else but we need to recognize that what the Prophet ﷺ brought to us was first of all he brought us a guide of how to be in this world and second of all a guide on how to be within ourselves within ourselves we need to recognize that Allah is the highest the greatest the only one that we can rely on and that we can't rely on Allah if we don't have someone to show us how to rely on Allah and the Prophet ﷺ was the person who showed us how to rely on Allah and that's why these are the last two ayahs that were revealed and perhaps these are the reason perhaps this is the reason why these two ayahs were revealed at the end nine days before the Prophet ﷺ passed away and this is what he left his umma with these two ayahs and so may Allah make us a people who embody the conduct of the Prophet ﷺ and maybe make us a people who recognize that Allah is the only one Allah is the only one that can ever do anything for us and maybe let us recognize that if we don't take the example of the Prophet ﷺ and take the example of someone else will be lost and we'll never find guidance you'll try to find guidance in any way you may try to approach the Qur'an but the first step of the Qur'an is the Prophet ﷺ if we don't recognize that then we'll never find guidance so may Allah make us a people who become like the Prophet ﷺ and make us people who recognize Allah in every moment of our lives and we recognize that Allah is the only is the only peace that we have in our lives اللهم أنت السلام ومنك السلام اللهم أنت السلام ومنك السلام تبارت ياذا جلالي من إكرام حينا وأدخلنا دار السلام ربنا آتنا في الدنيا حسنا وفي الآخرة حسنا وقنا عذابنا ربنا لبننا من أزواجنا وذنياتنا كروتائر وجعلنا للمتقين إماما إن الله ملالكته يصلون على النبي يا أن يُهلَّذين آمنوا صلو عليه وسلموا تسنيما اللهم صنع على سيدنا ونالا بريني وصحب يجرعين إن الله يأمر بالعدري والإكسان والإتائذ الخربة ويهاء عن فرشار ويعذلكم لعلكم تذكرون أذكر الله يذكركم ودعوه يستجب لكم والذكر الله يتبم والله يعلم ما تصنعون وأطنصنا