 Assalamualaikum warahmatullahi wabarakatuh. We'll start inshaAllah the program with the recitation of the Holy Qur'an and after that I'll start the live lecture. Assalamualaikum warahmatullahi wabarakatuh. Assalamualaikum warahmatullahi wabarakatuh. Assalamualaikum warahmatullahi wabarakatuh. Eight weeks ago I took a flight from Chicago to Amsterdam. I had just been in the United States for Fatima and had a great time there and met wonderful brothers and I was already looking forward to my next trip to the United States. What I did not know was how the world was going to look like in eight weeks time. In fact in six weeks transatlantic flights were cancelled. Businesses started to close down. Restaurants, cafes, even schools. Many businesses closed down. Even the shrines, the holy shrines in Iran were closed down and the doors to our local mosques were also closed down and many brothers and sisters are having a hard time when they cannot go to work. The small and medium enterprises are having a hard time. As a matter of fact opportunities come and opportunities go. Doors open and doors close. That is a part and parcel of life. The question is how do we deal with such a situation when the doors start to close? How do we deal with that? I've chosen the topic of this series of lectures that is going to be two lectures, one today and one tomorrow, when God opens closed doors. So what you are going to learn in this lecture in the next 40 or so minutes is the following. Number one, what is the fundamental principle about opening and closing of doors as described in the Quran? That will be the first part of the lecture. After that I will discuss what is the key to open closed doors. What does the Quran tell us how we can get the closed doors to open? And then in the third and the last part of this lecture I will talk about the role of Wasila in opening closed doors and in doing so I will also discuss a slightly different way of celebrating the birth anniversary of our master, our Maula Imam al-Hussain, peace be upon him. But before I proceed, wherever you are from the bottom of your heart, please recite a full of love salawat ala Muhammad wa ali Muhammad. In the beginning of this lecture I recited verse number two of Surah Fatar in which Allah subhanahu wa ta'ala says its translation is what Allah grants from His mercy for the people, no one can withhold it and what Allah withholds after that no one can grant it and He is al-Azeez and al-Hakeem. This verse gives us a fundamental principle about opening and closing of the doors in our life. There are two key words that I want to discuss in this first part of this lecture. One is a yafttihu and the other is a rahmah. Allah subhanahu wa ta'ala says that what He opens yafttihu, what He grants to the people, yafttihu, fatah, meftaah, mafatiha, these are all related words and they all have a meaning related to opening, removing difficulties, opening mots, opening the closed doors, unlocking the locks, removing confusions, removing pains, this is all related to fatah, yafttihu, mafatiha. You see we have a book mafatiha al-janan, it means keys to the heavens because a key opens the lock, it's called meftaah. So Allah subhanahu wa ta'ala says that when He opens the doors then no one can close them. That is principle number one related to this fundamental principle. When Allah opens the doors then the one can close it no matter what people want. If someone wants to close the doors upon you they cannot do it once Allah has opened those doors and therefore one of the names of Allah subhanahu wa ta'ala is al-fatah, the one who opens the doors. The verse I recited ends with two divine names al-Azeez and al-Hakeem. One important principle in the Quran is that, understanding the Quran is that whenever a verse ends with a divine name that divine name has a very close connection with the key message being given in that verse. In this verse Allah subhanahu wa ta'ala talks about the opening of doors and ends the verse with al-Azeez al-Hakeem. So we have to understand the one who opens the doors what are the attributes that he has. Al-Azeez, usually al-Azeez is translated into English as the exalted one with might, the mighty one. Al-Azeez is related to a word in Arabic that is al-Azaz. For example al-Arab al-Azaz. Al-Arab al-Azaz is a land that is so hard that nothing can affect it, nothing can diffuse into it. And that's such a land is called al-Arab al-Azaz. Allah subhanahu wa ta'ala is so powerful. Allah subhanahu wa ta'ala, no one can affect him, no one can influence him. Therefore his name is al-Azeez and another definition of al-Azeez is al-Walibu ala Amr. The one who is in control of his affairs. And therefore he is the al-Fattah. And this name al-Fattah means the one who opens all the doors. Therefore the Orafa, the Gnostics, they lay emphasis on this divine name. It is said that if someone recites the name of Allah subhanahu wa ta'ala, ya Fattah, 70 times after Fajr prayers, like having your right hand, put your right hand on your heart and recite 70 times ya Fattah, then Allah subhanahu wa ta'ala is going to open the doors for him or her. But by reciting a certain name, certain times or a certain dhikr, certain times, is no guarantee that your wish will definitely be fulfilled. Why is that so? It is often it happens that we are in troubles, we are in problems, and we recite certain things, we recite, we do Ahmal, we recite the dhikr, but our wishes are not fulfilled, they do not come true. It often happens. Why? Because Allah subhanahu wa ta'ala is not only al-Fattah and al-Azeez, he's also al-Hakeem, he's all wise. All his works are based on his eternal wisdom, which is rooted in his eternal knowledge. Therefore, Allah subhanahu wa ta'ala says in the holy book, who is the al-Fattah, who is also al-Azeem. Al-Azeem is the over-exaggerated form of al-Aleem. Al-Aleem means the one who has knowledge. Al-Aleem, who has all the knowledge, all knowledgeable, whose knowledge does not change, does not increase or decrease, whose knowledge is constant. Al-Aleem al-Fattah al-Aleem. Therefore, we keep praying, we keep doing dhikr, we keep reciting certain names, and still our wishes do not come true. Our problems do not go away because we cannot understand, we do not know when those problems should go away. Allah subhanahu wa ta'ala says in the holy book, wa asa an takrahu shay'an, wa hua khairul lakum, wa asa an tuhibbu shay'an, wa hua shabrul lakum, wa Allahu ja'alamu wa antum la ta'alamoon. I often there is a thing that you dislike, but it is good for you. And often there is a thing that you like, but it is bad for you. Wa Allahu ja'alamu wa antum la ta'alamoon. And Allah knows, but you do not know. Therefore, it often happens that we keep reciting certain prayers, we keep doing different dhikr, we keep doing different ahmal, but our wishes do not come true. The doors do not open, but that does not mean that we should give up. That does not mean that we should have despair of the mercy of Allah subhanahu wa ta'ala, because the Imam is reported to have said that you should keep knocking on the door, because if you are persistent and keep knocking on the door, then one day the door will definitely open up. At this point, please recite as-salawat wherever you are. One of the challenges of doing live lectures is that it's very difficult. When you do not have an audience before you and you cannot interact with them. So I just hope and pray that Allah makes this lecture go well, and I can convey what I intended to, and He makes me convey that what I intended to convey to you, insha'Allah. So far what we have learned is that Allah subhanahu wa ta'ala is the Al-Fattah because He is Al-Hakeem, He is Al-Azeez, and He is Al-Aalim. His power is rooted in His wisdom and in His knowledge, and this wisdom is a key. Al-Hakeem is a very key point here, because all of His acts or everything that happens in His Kingdom is based on the Divine Wisdom. Recently I saw a post that someone had shared that someone asked our great Marja Sayyid Sistani, may Allah protect him and prolong his life, that how should we look at the current circumstances, the COVID-19 and the coronavirus, and he gave a wonderful answer. What a Quranic answer, what a dignified, what a beautiful answer. And Sayyid Sistani, it was written, reportedly said, and it was shared from one of the accounts operated by his office that he said that we should look at it as that everything that happens in the world is based on the Divine Wisdom, whether we can understand it or we cannot understand it. So that's why it is very important to keep reminding ourselves, keep reminding ourselves. And after that we should always, always turn to Allah no matter how we feel and how the doors open or not. And I would like to tell you a true Quranic story about a man, a prophet who was in a situation where it looked impossible in a very difficult situation and that is Prophet Junus, peace be upon him. And we all know the story of Prophet Junus, peace be upon him, that he was forced to leave the boat in the middle of the ocean and then as soon as he jumped out of the boat he was swallowed by a big fish, let's call it a whale, and it took it to the bottom of the sea and he is in the darkness and the inside the fish, inside the whale there is darkness and then the whale is at the bottom of the sea, there is darkness upon darkness upon darkness and in those darknesses he called out to Allah SWT, La ilaha illa anta subhanaka inni kuntu minal walimin, La ilaha illa anta. Therefore our Arafa put a lot of emphasis on this Zikr, Zikr Junusiyah. They say that whoever is stuck in life, whoever cannot get out of the darknesses, whoever cannot get out of the closed doors should recite this Zikr, with this Zikr the doors open and this Zikr we have to understand, the doors open when we recite things with an understanding and it has three elements, La ilaha illa anta. Prophet Junus said there is no God but you, there's no one worthy to be worshipped other than you, illa anta, subhanaka, glorified are you, you are free of all deficiencies, you cannot do zolom, you cannot do injustice inni kuntu minal walimin, I have been the unjust one, I have been. Now the question is how many times did Prophet Junus peace be upon him recite this Zikr, how many times, 100,000 times, 1,000 times, 100 times. Ustad Jawadi Amuli says that if someone has the belief, like the belief of Prophet Junus peace be upon him reciting this Zikr only once is sufficient to get out of the darknesses, to get the closed doors to open. So my brothers and sisters, we know all these things, you have heard these stories and you have heard that how we have to return resort to Allah subhanahu wa ta'ala, how we should have our hope in Allah subhanahu wa ta'ala. This is just a reminder, this is only a reminder and when we are having these live lectures we should just keep reminding ourselves things like this, this we have discussed before. Anyway moving on, the second part of the lecture is about the key, how the doors can be opened, what is the key that the Quran tells us will open the doors for us. That I will tell you with the help of a Quranic story and you all know that story and the story is the story of Prophet Jusuf peace be upon him. It is said that Zulehha wanted to seduce Prophet Jusuf peace be upon him, so one day she called him to her room and there were seven doors that led to her room and she had ordered her servant to lock all those doors behind Prophet Jusuf peace be upon him so that he could not escape. When she invited Prophet Jusuf peace be upon him to send Prophet Jusuf peace be upon him rejected her invitation and turned away and ran away and it is written in the books of Tafsir that when he ran away he would reach near the door and the lock will automatically itself miraculously break down and fall on the ground. One after the other, one after the other all seven doors opened for him. This opening of doors for Prophet Jusuf peace be upon him also has a metaphorical meaning. It also has a meaning that if someone turns away from sins Allah opens not only the physical doors in the form of the opportunities in life but also the spiritual doors. Therefore Allah says in the holy book, tells us what is the key to opening doors and that is When Allah says whoever has Taqwa, whoever has Taqwa Allah will create exit for him and will give him residual from there where he could not imagine and there are these two things. What is that exit? We look in the books of Tafsir there is a hadith that is attributed to Amirul Mu'minin peace be upon him. He is reported to have said that here exit means exit from the darknesses to the light exit from the ignorance towards the knowledge exit from shak towards Yaqeen. Allah subhanahu wa ta'ala opens not only physical doors and gives the opportunities in life for those who have Taqwa but also he opens those doors that give us peace and knowledge the spiritual doors and they can only open when we resort to Taqwa but what is Taqwa? Taqwa usually is translated into English as fearing God but in fact it has a much deeper meaning. Taqwa means being vigilant of disobedience to Allah subhanahu wa ta'ala. Allah subhanahu wa ta'ala says the one who is vigilant of disobedience to Allah subhanahu wa ta'ala then he creates exit for such a person. Please recite a salawat. The verse I recited in the beginning also says that Allah opens what Allah opens for for the people from his mercy what Allah opens for people grants the people from his mercy no one can stop it. Now here I want to discuss these two keywords nas and ar-rahmah. Allah subhanahu wa ta'ala did not say what Allah opens for lil mu'mineen, lil muslimeen, lil rajal, lil nisa for the people from his mercy then no one can stop it and there is a key word here ar-rahmah and I want to explore it a little bit further ar-rahmah. Allah subhanahu wa ta'ala he has his mercy that has a universal aspect and it also has an aspect that is related to the believers. When it comes to his universal aspect the universal aspect of his mercy that is for everyone for example the sun the sun shines for everyone the rain falls on everyone gravity all the universal laws of physics all these things are for everyone everyone benefits from them and this universal aspect of his mercy is manifested manifested in the form of these universal laws of physics and the sun and the moon and all those things and ar-rahmah is his name that is manifested by this universal aspect of his mercy therefore Allah subhanahu wa ta'ala in the Qur'an uses the word ar-rahmah in relation to the creation and in relation to things like the system the divine system the universal laws that govern Allah's system this universe for example Allah subhanahu wa ta'ala says to not look at the birds above their heads who spread their wings and fold them no one can hold them but ar-rahmah what does this verse tell us this verse tells us that for example the birds are being held by ar-rahmah that universal aspect of his mercy due to which we for example walk on the ground because of the gravity and we breathe the air because of the oxygen and because of those universal laws of physics due to which the birds fly due to which the aeroplanes fly recently when I was going to the United States and I started to take the plane from Amsterdam and I for a second thought there is going to be a long flight above the Atlantic cold big fast Atlantic and I thought that is pretty amazing and I thought that this is a huge plane it has four engines and the pilots are very experienced so it is going to be a very good flight but still the thought can be scary when you have the Atlantic for hours under you and at that moment I thought what is in this is not the pilot who is going to fly this plane well yes he's going to fly the plane but he's the just a means it is Allah subhanahu wa ta'ala who allows this plane to be flown in the air who allows this plane to stay in the air and that thought can be very comforting and that can give peace and it can give peace of heart and this ar-Rahman is also is manifested in the form of sending of the messengers and the sending of the Quran Torah in Jil all these are the universal aspects of his mercy that are for all the people all the mankind the Quran Allah subhanahu wa ta'ala says this is a clear message for the mankind so this is the universal aspect of his mercy and here I want to talk about one important principle when it comes to his the universal aspect of his mercy and that is the system of causes and effects all these opening of doors and closing of doors and the diseases that come and the troubles that come in our lives and then diseases are cured all these things actually follow the divine system of causes and effects therefore some people say oh if you go to the shrine you should not become sick if you go to the holy kaba you will not become sick this is not true because I myself contracted swine flu in 2009 when I was on Hajj the thing is that when however the causes come together what are necessary for an effect to take place and that effect will come into existence now Allah subhanahu wa ta'ala is the cause of all causes causes so whenever all the causes come together the effect should come into existence unless Allah subhanahu wa ta'ala does not let that happen for example prophet ibrahim peace be upon him there was a lot of fire a lot of fuel a lot of air and big flames of fire but what happened it did not burn prophet ibrahim peace be upon him Allah subhanahu wa ta'ala took the effect of burning out of the fire out of the fire arrahman took the effect of burning out of the fire and therefore it said kuni bar dhan wa salama should cool down and become peaceful otherwise some mufassereen say that if Allah subhanahu wa ta'ala did not order it to become salama then prophet ibrahim peace be upon him might have frozen to death because it would just become very cold the fire so the universal laws of physics govern the universe the system of causes and effects yes governs the universe but Allah subhanahu wa ta'ala is above those causes and effects the above those universal laws of physics and those who are his true servants those who are his representatives those who have the willaya to them Allah subhanahu wa ta'ala also pranks access to those universal laws of physics that are a manifestation of the name arrahman and therefore one day a man asked amir al mu'mineen he saw the amir al mu'mineen that he could not break a dry piece of bread and he asked amir al mu'mineen how did you pull the door of khyber you cannot even break a piece of bread the amir al mu'mineen said i did not pull the door of khyber with qawatul insanija i pulled it with qawatur rahmanija i pulled it with the qawat of arrahman the imam did not use any other name of Allah subhanahu wa ta'ala did not say i pulled it with the qawat of rabb or ila arrahman perhaps perhaps this also means that those who are his wali Allah subhanahu wa ta'ala grants them to have access to those universal laws of physics that are a manifestation of the name arrahman that is the universal aspect of his mercy and whenever he gives that no one can stop it no one can stop gravity from functioning no one can stop the sun from shining no one can stop the oxygen in the air no one can stop that and also arrahman is the one who sends the prophets and the divine messages it's Allah subhanahu wa ta'ala just different names but it is the manifestation of his name arrahman and when he decides when he sends a prophet when he sends his mercy in the form of a prophet then no one can stop it the pharaoh we know the pharaoh tried his best to stop prophet moses peace be upon him would he do that no musa aley salam was born and not only he was born he was raised by the very pharaoh in his palace no one can stop when Allah's doors of mercy the doors of Allah's mercy open no one can stop it therefore if you go to a job interview then rely on Allah subhanahu wa ta'ala no matter how racist or biased the HR personnel or hiring manager is if Allah subhanahu wa ta'ala has opened the door of his mercy then they cannot do it they cannot close it they cannot do that any right wing extremist any right wing any white supremacist politician cannot close the doors on you if Allah subhanahu wa ta'ala has opened those doors however or at the same time if the doors have to be closed by him then no one can open them but him no matter how good you have prepared for the interview if the door is closed it is closed only he can open and this brings me to the second aspect of his mercy the second aspect of his mercy is not universal it is what we have to earn the universal aspect of his mercy you do not have to do anything to get that but the other aspect of his mercy we have to work for and that is is the manifestation of his name ar-rahim that is for the believers believing in Allah subhanahu wa ta'ala and doing certain things makes us earn that mercy and having taqwa is related to that having taqwa makes us earn that mercy and then the doors open then Allah creates the mahraj then Allah creates the exit that is the key here and when those exits he creates for us then they are they are also the spiritual exits those exits also open our hearts and when the doors of our hearts open what happens then the things that have been bothering us the things like anxieties the things like worries the things like thoughts that keep us awake at night they get out of the heart and peace comes into the heart and these things we have to remember in these times in these times when we are sitting behind closed doors at home and we have a relatively more time although we have some brothers and sisters are having a difficult time as I said in the beginning and inshaAllah I pray that Allah subhanahu wa ta'ala creates ease for everyone and makes this disease to disappear from the face of the earth sooner than later and so that people can get back to their work and the doors of the businesses and the restaurants and cafes and the salons and the schools all those doors open but this is also an opportunity for us not to forget that he is the alfattar he will open the door there is no one who has effect no one who has the effect in the creation there is a very important principle of Islamic theology there is no one who is more than who has effect in the existence but Allah subhanahu wa ta'ala it is Allah subhanahu wa ta'ala who puts the effect into medicine is Allah subhanahu wa ta'ala who puts the effect into technology this Allah subhanahu wa ta'ala I have just explained how he made the fire to cool down despite all the causes being present there he is the muathir so while we should really have hopes and we should look forward to the scientists to the doctors and the experts that they will find cure they will find the vaccine yes they are just means they are just the means the real effect comes from Allah subhanahu wa ta'ala whenever he opens the door whenever he opens the door then someone will discover someone will discover the cure someone will discover the vaccine the last piece of the puzzle will fall into place when he opens the door when he opens the door please recite a salawat and as I just said that the doctors and the scientists they're all the wasila wasila it brings me to the last part of the lecture about the wasila the role of the wasila in opening of doors one wasila we just discussed the doctors and the scientists they're also a means but here the wasila in islamic theology means a means of seeking nanness to Allah subhanahu wa ta'ala Allah subhanahu wa ta'ala says he says to the believers find seek a means of nanness to Allah subhanahu wa ta'ala seek the means of nanness but there is a condition for that and the condition is to have taqwa the second part of the lecture the key to opening of doors is taqwa and also the wasila requires taqwa Allah subhanahu wa ta'ala says have taqwa and seek means of nanness to Allah subhanahu wa ta'ala so if imam hussain peace be upon him is our wasila to Allah subhanahu wa ta'ala then we have to have the taqwa without that wasila it's not going to be of much benefit and there are hadesis the hadesis that tell us that we have to have the taqwa the one who is really to whom their wilayah the wilayah of the ahlul bayt will reach is with amal with action and with the taqwa staying away from sinning in these days when many people are sitting at home what's happening in that there is a danger that people also not the believers not the believers in general but end up looking at indecent things looking at haram things looking at haram movies all those things on netflix and everywhere on youtube and i recently read a news which is a very very sad news what a sad state of affairs we have in this world that a very indecent indecent website has just announced that for one full month they are going to give free access to their extremely indecent and i'm not going to mention their name because we are in a sacred setting they're going to give free access to all italians for 30 days to that indecent website this is the state of affairs we have my brothers and sisters in this world instead of bringing people closer to allah subhanahu wa ta'ala in these circumstances instead of reminding them to about allah subhanahu wa ta'ala this is what everybody these these indecent companies are trying to capitalize on the situation so that for 30 days first of all people will commit a lot of sense by looking at indecent things and then they will also become addicted to those things and after that it will not be free anymore so we as believers as followers of imam hussain peace be upon him have to be also vigilant not to start looking at things in in these days when we have relatively more time at home and looking at things that are indecent so on or listening to haram things looking at haram things indulging in those kind of activities i wouldn't speak more about it the wasila wasila has a condition of taqwa but wasila why is wasila what is wasila what is wasila i will quickly go through this before wrapping up this lecture because we already spent about 40 minutes wasila allah subhanahu wa ta'ala has a sunnah he gives things to human beings through the wasila sometimes we know the wasila sometimes we do not know the wasila he has the system wasila is the one who is connected to allah subhanahu wa ta'ala and also to the human beings wasila is like the one who is a two-sided mirror and one side of the mirror reflects the names of allah subhanahu wa ta'ala and the other side of the mirror reflects the attributes of human beings that's a simple definition of wasila in our theology they are human beings when they reflect the human attributes they feel pain they feel hunger they become tired they become ill they need food they need sleep that's the human side and the other side that reflects allah's attributes allah's names is that when they become a reflection of a manifestation of ar-rahman they pull the door of khaybar and when they become when they are the manifestation of allah's mercy they forgive their enemies they have mercy on all the creatures of allah subhanahu wa ta'ala this is a very simple definition of wasila and we do not have times that i can go into details and in the beginning it was difficult to get started with this lecture so i have to wrap it up today when we celebrate the birth anniversary of imam hussein peace be upon him i said in the beginning that i will speak about a slightly different way of celebrating the birth anniversary of our master our maula imam hussein peace be upon him talking about taqwa vigilance of disobedience to allah subhanahu wa ta'ala allah subhanahu wa ta'ala knows that everyone has been disobedient to all the people who are not infallible ordinary people in one way or other have been sometime disobedient to him there is no exception there is no exception it is the only the infallible ones who are obedient to allah subhanahu wa ta'ala in the true sense so on this day as we celebrate the birth anniversary of imam hussein peace be upon him we should turn to him and we should ask him our wasila and we should say to him is taqwa fir lanaam you seek repentance for us just like the brothers of prophet jusuf peace be upon him when they showed remorse and they came to their father prophet jahub peace be upon him and said ya abana is taqwa fir lana our father please you seek forgiveness from allah subhanahu wa ta'ala on our behalf you do istaghfar for us and then prophet jahub peace be upon him said yes soon i will do istaghfar for you then why shouldn't we turn to imam hussein peace be upon him in these days when doors are closed upon us many of the doors and we should turn to him and say oh imam hussein our master our maula you accept us with all our mistakes because we are ready we are ready to leave all that behind you accepted horror on the day of ashura now today is the day i'm not going to recite the eulogy i'm not it's just a slightly different way of celebrating the birth anniversary of imam hussein al-islam we cut cakes we cooked the zaraba and we cook all the sweets and we recite happy poetry and we should do that but we should also use this opportunity and say to imam hussein al-islam we also want to become like your horror on your birthday in iran they say some of my iranian teachers call me and send messages they they said today is eid you should get eidi from the imam so we should ask the imam to give us the eidi and the eidi is that he should accept us just like he accepted horror and he should get us forgiveness from Allah subhanahu wa ta'ala so that we can start our life with more peace with more reliance on Allah subhanahu wa ta'ala with more trust in Allah subhanahu wa ta'ala and we call out to Allah subhanahu wa ta'ala in the morning and say you open the closed doors all the closed doors for us for the sake of imam hussein peace be upon him for the sake of prophet Muhammad and his progeny peace be upon them all we pray to Allah subhanahu wa ta'ala that he accepts this effort it was not easy to do this live lecture i have tried my best i'm not used to doing live sessions i hope that he made me convey what i wanted to convey and we pray to him that he makes it easy for the world let's pray for all the italians let's pray for all the spaniards let's pray for all the pakistanis for all the iranians for all the british it does not matter what nationality what background what ethnicity let's pray for the human beings oh our lord we are short-sighted we cannot understand your wisdom you have made mercy obligatory upon yourself oh our lord you have yourself said in the Quran your lord has made mercy obligatory upon himself and Allah be pleased with him he says that this verse means that nothing happens in the world but it is a manifestation of Allah's mercy but we have limited intellect we have a superficial understanding of your kingdom or Allah your creation we cannot understand we cannot understand your mercy how how things happen how things manifest your mercy so we pray to you oh lord you show us that which our limited brains perceive as your mercy and eradicate this disease eradicate this virus sooner than later for the sake of prophet Muhammad peace be upon him and his progeny so that the doors to the shrines can open again so that the doors to our mosques that we have been taking for granted we have been unfortunately taking your house oh lord for granted but now we have realized how important that is for us so that the doors to our mosques will open soon