 بل نقذف بالحق على الباطل فيدمه فإذا هو زاهق ولقم الويل مما تصفوا هل هذا صحب صحابة؟ هل هذا صحب صحب صحب؟ أن الله سبحانه وتعالى يقوم بسيطة ويقوم بسيطة فالسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد أما بعد كما تحدثتكم قد يأتي الأمر من محمد ياسر هداه الله عن الشيخ الإسلام الشيخ الإسلام إبن تيميا رحمه الله يتكلم so many things ولكن إن شاء الله والتعالى أهم points of them will elaborate and speak on بإذن الله الكريم first of all the issue of الله سبحانه وتعالى sitting on the throne what is this regarding أهل السنة what is the position أهل السنة have taken this my question إن شاء الله our brother محمد ياسر هداه الله he tried to speak against شيخ الإسلام إبن تيميا for accepting the issue of الله تبارك وتعالى sitting on the throne and he made it look like it was something شيخ الإسلام إبن تيميا was the first ever say it and that nobody preceded him in this but إن شاء الله I want you to all listen to the names of these individuals and ask yourselves will he be able to say the same in which he said about شيخ الإسلام إبن تيميا can he say it about these people who are mountains in knowledge and in their righteousness and their obedience first of all the person who said or the narration is ascribed to regarding الله تبارك وتعالى sitting on his throne is مجاهد is from أحد أكبر تلاميدة عبد الله بن عباس one of the greatest students of عبد الله بن عباس رضي الله تعالى عنهما when he came to the آية in سورة الإسراء آية 79 عسى أن يبعتك ربك مقاما محمودة مجاهد he mentions in that آية that الله سبحانه وتعالى he will sit on the throne and الله سبحانه وتعالى he will sit محمد next to himself مجاهد mentions that who is مجاهد the student of عبد الله بن عباس تابعي جليل and he is the man who سفيان الثوري said إذا جاءك تفسير مجاهد is enough إبنو جرير التابري when he brought the statement of مجاهد إبنو جرير التابري did not reject it nor did he disagree with it and anyone who knows the تفسير of إبنو جرير التابري إبنو جرير التابري rejects sometimes the views of some of the مفصيرين and he chooses whichever he feels is strongest but rather he said in support of مجاهد he said رحمه الله فقد بينا إذن بما قلنا أنه غير محال في قول أحد من من ينتحل الإسلام ما قاله مجاهد من أن الله تبارك وتعالى يقعد محمدا على عرشه مجاهد إبنو جرير التابري this great Mufassir who is referred to as إمام المفصيرين and he is the sheikh of all the Mufassir he accepted the speech of مجاهد rather he states and he mentions that this is the view held by all of the sects and they have accepted it now my question to محمد ياسر is إبنو جرير التابري رحمه الله أي مشبه by saying the statement is also مجاهد who said this is a مشبه rather the people who have said this statement and accepted it is he is the he is the he is the wherever they are without any dispute إمام محمد who died in year 241 قد تلقتها العلماء بالقبول those scholars have accepted this narration with acceptance and we accept these narrations as they are who died in year 238 he said the believing of this hadith is surrendering to it who said anyone who rejects this hadith is a jahmi صاحب السنان who died in year 275 he said anyone who rejects this for us is suspected when people still talk about this then people all of them used to say this حسن إبنو الفاضر إبنو السمح عبو علي الزعفراني he accepted it إبراهيم الحربي he accepted this narration عبد الله he accepted it he accepted it and rather he said he said he has reached me that some of the ignorant individuals have rejected this hadith based on what because of their little comprehension من ما أجازه العلماء that which the scholars have accepted and have taken it into consideration أبو أبو بكر الأجر رحمه الله in his كتاب الشريعة he chapted a hope he said ما خص الله عز وجل به النبي he chapted a chapter and he said that chapter of that which Allah has specifically given to the messenger صلى الله عليه وسلم and then he brought what مقام المحمود يوم القيامة and then he brought the statement of مجاهد that الله تباركه تعالى he is sitting on the throne and he sits and the prophet of Allah is Muhammad on it الشيخو الإسلامي بنوطيم it is from those people this is the aim of the salam the statement of مجاهد was strengthened by they all strengthened it now my question is are all of these individuals are they are they are they what are they are they have they fallen into giving Allah تعالى resemblance towards his creation الشيخو الإسلامي بنوطيم as he mentioned in his مجموعة الفتاوى that this hadith أهل السنة قبلوه they have accepted it and they have taken it into consideration but there is a narration الشيخو الإسلامي بنوطيم he refuted in which the reason why he refuted it is because there is the hadith is contradicting itself and so the one he strengthens the one that negates from the one that affirms the one that is negated is the one that is negated is the one that says that Allah سبحانه وتعالى the throne is bigger than him for fingers الشيخو الإسلامي بنوطيم he refutes that and he proves that is incorrect why the reason why الشيخو الإسلامي بنوطيم I refuted it is because of two answers محمد ياسر his ignorance and his lack of understanding he only thought that الشيخو الإسلامي بنوطيم transmitted one reason the first reason الشيخو الإسلامي بنوطيم is because the hadith is contradicting itself and the reason and its contradiction one negating and one affirming and he says والحليث قد رواه ابنو جرير الطبري في تفسيره وغيره وإنه لا يجلس عليه فما يفضل منه قدر أربع صابع بنفه فما يفضل the ma is nafi so الشيخو الإسلامي بنوطيم he says that Rewaya goes against the other narration which says well the throne is bigger than Allah four fingers this narration says it's not bigger than him in four fingers الشيخو الإسلامي بنوطيم then goes to say that this narration which negates takes presidents over it and he strengthens it رحمه الله ورحمة واسعا and this is what he said بل هو يقتض أن يكون الأرش أعظم من رب وأكبر وهذا باطل مخالف للكتاب وسنة و للعقل الشيخو الإسلامي بنوطيم which has four fingers bigger than Allah then this would mean that the throne is bigger than Allah who is subhanahu و تعالى and he said that it's a battle that it's a battle the reason why it's a battle because it goes against the Kitab of Allah and it goes against the sunnah and it goes against the logic so the reason why it's a battle it's not because he is not inclined to it but it goes against the Kitab and the sunnah and the logic الشيخو الإسلامي بنوطيم it goes against the logic the logic he said is because it will necessitate that the throne is bigger than Allah who is subhanahu و تعالى and nothing can be bigger than him from his creation but what is left is the text the Kitab and the sunnah الشيخو الإسلامي بنوطيم mentions that Allah who is subhanahu و تعالى there is nothing greater than him and he brings evidences for that he brings evidences he brings evidences from the Kitab he brings evidences from the sunnah إن الله لا يظن ممثقا لذرة ولا يحيطون بشيء من علم لا تدريكه الأبصار والأرض جميعا قبضته يوم القيامة all of these evidences الشيخو الإسلامي بنوطيم it الذين يحملون العرشة ومن حوله الشيخو الإسلامي بنوطيم it can't be bigger than him سبحانه و تعالى يوم القيامة that Allah who is subhanahu و تعالى the narration that is left is that the throne is not bigger than Allah now my question brothers is why does our brother Muhammad Yasser fall into the Tashbi which he blames others for when he had said that if we say that the throne for fingers it is not bigger than Allah because it goes against other texts and we strengthened it from that angle if we say that he is sitting on the throne what made you think that it would necessitate that the throne and of Allah are equal unless you have in your mind Tashbi in which you are falling into which you blame others for and how and Allah do we see innovators fall into that which they blame others for إن شاء الله تعالى I will conclude it with the permission of Allah سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه أخوة أخوة أخوة أخوة those who are listening that which is not hidden from you all is our brother Muhammad Yasser not once, not twice but on many occasions he has lied in that which he has claimed