 تفوته آدك الأيام فتا بسم الله الرحمن الرحيم الحمد لله نحمده على ما له من الأسماء الحسنة اوثى رحمه الله وبدأه ببسم الله الرحمن الرحيم ويقول بسم الله الرحمن الرحيم في نام الله the most merciful the most gracious ونبدأ ببسم الله ونبدأ ببسم الله , يخ quot the messenger صلى الله عليه وسلم حافظ محجر ختافة حلوة من خلوة لأنه يامبو البخاره وكتبه في القضايا مهتتحة بالتسمية دون حمدلة وغيرها كما سيأتي في حديث أبي سوفيان في قصة هرق لا في هذا الباب وخما سيأتي في حديث البرائي في قصة السهيل ابن عمر في صلح الحديبية وغير ذلك من الأحاديثي وماذا يبقى إمام البخاري؟ وبدأ مع بسمالة هو أن المسلم صلى الله عليه وسلم في صلحاته أنه يستخدمه ومسلم صلى الله عليه وسلم للمدينة أنه يبدأ مع بسمالة ومسلم صلى الله عليه وسلم ونقول بسم الله الرحمن الرحيم ونقول الحمدلله أيضا في حديث سيأتي في قصة هرق لا في عظيم الروم ومسلم صلى الله عليه وسلم أنه يبدأ مع بسمالة عندما يقوم بها أيضا في حديث البرائي وهي قصة سهيل ابن عمر في صلح الحديبية ومسلم صلى الله عليه وسلم أنه يبدأ مع بسم الله الرحمن الرحيم ولذلك عندما يقوم برقص قصة سهيل بسم الله الرحمن الرحيم عندما يفتح قطبة عندما تراه خطبة وما هي الحصول على قصة سهيل وهذا يشعر بأن لفظ الحمد والشهادة إنما يحتاج إلي في الخطابي دون الرسائلي والوثائق إن ذe حمدلة تسأل بوضع الحمد لله To come with a Shahada و لكنه يجب أن تقوم بعمل جددها عندما تقوم بعمل جددها أو تقوم بعمل جددها لا تقوم بعمل جددها لذا أنت لذلك أمام البخاري أمام البخاري لم تبدأ صحيحه بسم الله الرحمن الرحيم و ثم الشيخ قلت الحمد لله الحمد what does it mean it means to praise Allah to praise him with what with the great characteristics which he has so pay attention here brothers and sisters the author he said الحمد is a noun how do we know it's a noun because it has one of the signs you can identify a noun which is so he said praises to Allah and then after he said he brought it as a verb so first he brought it as a noun and then after he brought it as a verb why the verb has a meaning which is the verb benefits that is still consistent and it's still going on so my praise to Allah is still going on for what على ما له من الأسماء الحسنة because of Allah his great names and this goes hand in hand in the verse in Surat Al-A'raf I-180 where Allah says و لله الأسماء الحسنة Allah has great names فدعوه بها call on to Allah by those names also the Hadith where the prophet صلى الله عليه وسلم has said إن لله الله has تسعة و تسعين السمن الله has 99 names إلا واحداً الله has 99 names تسعة إن لله تسعة و تسعين السمن مئة إلى واحداً من أحصاها دخل الجنة anybody who implements it lives by it memorizes it will enter جنة بخاري المسلم للحديث من حديث أبي هوريرا نعم وصفات الكاملة العليا والله تبارك و الهي has characteristics those names of Allah there are characteristics that are in it that are complete and that are high كاملة means what complete العليا means high الله تبارك و the al-A'ha has what those 99 names that we know and there are more because Allah says the prophet said in the hadith because Allah's names are more than 99 based on the hadith of the Messiah سميت به نفسك، أو أنزلته في كتابك، أو علمت أحد من خلقك، أو استثرت به في علم الغيب عندك هناك نامين التي الله قمت بها كل هذه نامين، هناك خلقات منهم كيف نفهم هذه الخلقات من الله؟ من غير تحريف ولا تكيف ولا تمثيل ولا تعطيل وعلى أحكامه القدرية العامة لكل مكون موجود وعلى إحكامه القدرية العامة لكل مكون وموجود وعلى أحكامه القدرية العامة لكل مكوّن وموجود والله سبحانه وتعالى فوات على أحكامه شغل السين the wow is still connected to what يعني نحمد الله means we praise Allah still connected to the verb نحمد and we praise him سبحانه وتعالى جل وعلا we praise him for what also على أحكامه القدرية we praise him for his his predestined rulings أحكام حكم which are قدري that he predestined سبحانه وتعالى this universe that we see today are what they are متصرف الله تبارك وتعالى controls it how he wills سبحانه وتعالى and he is also what he is ghanee he is rich سبحانه وتعالى from everything he is rich from it and they are what and they are in need of him سبحانه وتعالى الله he raises whoever he wills الله he what يعزو من يشاء he honest whoever he wills سبحانه وتعالى الله تبارك وتعالى يذلو من يشاء he humiliates whoever he wills everything he does it the way he wants نعم الله تبارك وتعالى يختبر العبادة الله test his creation بأنواع البلاية والمصائب with different types of calamities سبحانه وتعالى he controls this world the way he wills so he is praiseworthy for all of that سبحانه وتعالى so he praise him for his names we praise him for his characteristics we also praise him for how he controls this universe how he brings in things into existence and how he takes things out of this world سبحانه وتعالى he is praiseworthy for that so that is the universal rulings and judgments that he does and the shirk goes on to say وأحكام الشرعية الشاملة لكل مشروع and now the second type of أحكام is what the first one is أحكام القدرية this one is أحكام الشرعية he is also praised again the wow is connected to what he is also praised for what he is also praised سبحانه وتعالى in that which he legislated from the religion أحكام الشرعية الله gives rulings which are legislations in the religion in which he did what in which he sent it to us in his book everything is clear to mankind تبارك وتعالى it's a legislation which the sheikh said الشاملة it's so comprehensive it takes on everything الله تبارك وتعالى this legislation he gave us this book he gave us it deals with matters that was at the time of the messenger and that which will be until the day of judgment as Allah said in the Quran ونزلنا عليك الكتابة تبيانا لكل شيء صورة النحل آية 89 we have sent on you Muhammad a book that clarifies everything for you what? it clarifies every single thing that you need it is clear there so everything that we need فما يعني شيء there is not a matter إلا وفي شرع الله except in the legislations of Allah there is a law there is a law passed that we can find in it so he is praise worthy for that سبحانه وتعالى نعم وأحكام الجائز بالثواب وأحكام الجزائي وأحكام الجزائي بالثواب للمحسين والعقاب للمجرمين الله تبارك وتعالى it's also praise for what وأحكام laws أحكام rulings based on what جيد for the good doers الجزائي بالثواب للمحسين the people who do good who follow his command who stay away from his prohibitions as he said سبحانه وتعالى صورة صورة انفطار ayah 13 to ayah 14 when did Allah say إن الأبرارة لفي نعيم وإن الفجارة لفي جحيم that the righteous ones the good doers the ones who follow the command of their laws the way he legislated it those people for them is what those people لفي نعيم they are in the blessings of Allah جنة الفردوس وإن الفجارة the criminals the wrong doers those who went against Allah's commands where are they لفي جحيم they're in the hellfire praises to him سبحانه وتعالى who has made reward for the good doers and who was also who was also made punishment for the criminals and the wrong doers so this statement of the sheikh is براعة الاستهلال he's already you can already sense from his introduction that أصول الفق is what it is أحكام أحكام قدرية going to be dealt in it أحكام الشرعية أحكام الجزائي والثواب all of them they come either directly or indirectly in أصول الفق نعم وأشهد أن لا إله إلا الله وحده لا شريك له في الأسماء والصفات والعبادة والأحكام the sheikh رحم الله يسد واشهدو ما معنى واشهدو he means أُقِرُّ آيَفَام أشهدو means أُقِرُّ آيَفَام what does he what does he what is his أفام لا إله إلا الله what does لا إله إلا الله يعني أن الله هو المستحق للعبادة وحده الله is the only one who deserves to be worshipped as what I have I believe that I testify to that that he is سبحانه وتعالى is the only one who deserves to be worshipped and I ولذلك لا توجه and because of that I will not direct myself to what any individual in my worship other than him سبحانه وتعالى my salah is for him my oath is for him سبحانه وتعالى نعم my prostration is for him سبحانه وتعالى my supplication and my dua is for him سبحانه وتعالى as he said وقال ربكم ودعوني أستجب لكم إن الذين يستكبرون عن عبادة سيتخلون جهن مداخلين إن آية 60 صورة غافر وقال ربكم يولود I said ودعوني ask me supplicate to me أستجب لكم I will accept your supplication after Allah what is he talking about دعاء because Allah after that he says إن الذين are arrogant for my supplication so دعاء is supplication دعاء is what? supplication you can't divert it for anybody other than Allah because the آية in the first part he says ادعوني call on to me supplicate to me and then at the end what is Allah saying عبادة so based on the آية that the dua is a عبادة it can't be divert it for anybody else so when you say أشهد أن لا إلهة إلا الله you are saying all of my عبادات عبادة is what? اسم جامع لكل ما يحبه الله ويرضى من الأقوال والأعمال الظاهرة والباطنة general term everything that which Allah is happy he is pleased with سبحانه وتعالى that which is apparent and that which is external whether it is a speech or an action that's the definition of عبادة then الشخ لا شريك له الله تبارك وتعالى and he has no partners he has no partners سبحانه وتعالى سبحانه وتعالى له في الأسماء وصفات in his names and not in his characteristics الله doesn't have partners so pay attention to this three things we believe الله doesn't have no one shares with these three الله no one shares his Rububio with him no one shares his Uluhia with him and no one shares his Asmaa وصفات with him his Munfarit he is alone in all of that سبحانه وتعالى والعبادة in his worship والأحكام in the legislation we believe الله is the only legislator he is the only one who legislates سبحانه وتعالى as he said إن الحكمو إلا لله legislation is only for Allah ولا يشرك في حكمه أحدا الله does not bring into his legislation anybody anybody anybody anybody anybody anybody anybody anybody everybody nobody nobody shares Allāh is turned into a legislation سبحانه وتعالى this is من خصائصه he is specific in this سبحانه وتعالى نعم They say الحكم الحكم الحكم حكامة والأحكامة ماذا تقول؟ الحكامة تغييرها إلى حكم نعم لأن الحكام هو حكم حكم هو شخص أحكام لذا ماذا تفعيل؟ نعم لذا حكم هو وزدام هو ماذا؟ وزدام وزدام نعم لذا الشيخ يقول أشهد أنني تستفع أنني محمد عبدو is his slave ورسوله and his messenger دعوا اتفاعل نبي الله محمد is between two stages هو لم يأخذ ألوهية هو ليس إله ولم يأخذ ماذا؟ هو ليس كبير هو رسول من الله لذا نعتقد أن محمد is a slave and a messenger هو محمد hasn't reached Allah's status هو أيضاً محمد هو ليس كبير نحن نضعه في ذلك which Allah has placed him سبحانه وتعالى أيضاً الشيخ يقول هو الذي يكتب وزدام of every ruling وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام وزدام لكي يجب أن يتكلم كل شيء that was good for the people لكي يجب أن يتكلم it وقد فعل ذلك وكل أفضل that the ummah may suffer from it was a obligatory duty on the messenger to convey the people that matter and for them to know it نعم وأصلا الأصولة وفصلها اللعنة الصلاة والسلامة يجب أن يقول وضح الحلالة والحرام ووضح الحلالة والحرام He clarified the halan and the haram Our messenger وأصلا الأصولة وفصلها He SAW He explained the fundamental matters of the Sharia He told it was A.S. And he also explained it He told us the fundamental things وفصلها تفصيل مضوات It is to clarify the matter So he solidified the rulings And he also expanded و كنا من وصلت العلم عليه صلاة والسلام لأن�� I've came down اليوم يأس الذين أكفروا من دينكم فلا تخشوهم و أخشوني اليوم أكملت لكم دينكم وأتمنت عليكم نعمتي وراضيت لكم الإسلام دينا نعم حتى استتم هذا الدين واستقام اللن يكون مرانية و كانت اليوم أكملت لكم دينكم وأتمنت عليكم نعمتي و رضيت لكم الإسلام دينا إنه مجموعة أن يكون الوضع كل شيء كان مكافئة والله صلى الله عليه وسلم الله أخذه من خلاله الشيخ لم يكفي اللهم صلي وسلم على محمد وعلى آله وأصحابه وأتباعه خصوص العلماء العالم الشيخ قال اللهم أولا اللهم يأتي من يا الله هذا ما يعني اللهم يعني يا الله صلي صلي means what now صلي is an amour right can we say that we are ordering Allah to do صلي of the prophet now we have to learn this when a person who is low talks to the person who is higher than him what is it called it's called دع when we use an amour it's not we don't call it an amour we call it دع but when Allah says it to us we call it an amour and insha'Allah we are going to expand on that later so when we say اللهم صلي even though it's a fi'il amour but it's a dua or Allah or Allah send salutations on the message of Muhammad صلى الله عليه وسلم it's a request it's a supplication what does salam mean salam means as we said the Qulaf of Ali is what we take is الله praises him في الملائي الأعلى in the higher buff salam means what peace both of them are combined in one ayah so the believers should say both of them إن الله وملائكته يصلون على النبي يصلون على النبي يا أي والذين آمنوا صلوا عليه وسلموا تسليبة so you combine the two you combine the two the sheikh said or Allah send salutations and peace on the messenger صلى الله عليه وسلم وعلى آله and his family اختلفة the scholar is disputed what is meant by al four views are taking what al means four views على أربعة أقوال four views the first view is what the first view is that the al the family is هم الذين حرمة عليهم الصدقة it is the ones that the sadaqa was made حرام from them and we have explained that in our book رجوزة الميئية في ذكري حالة أشرة في البرية when we were talking about the prophet's biography they explained that there that who are the ones that the sadaqa is made haram from them was هاشم and مطالب only from the children of عد ملاف only hashim and مطالب are the only two that the sadaqa was made haram from them you see that view that the first call it is it is clearly منصوص it is clearly taken from إمام الشافعي he took that view and إمام أحمد took that view and the majority it is the majority of the view of هو اختيار جمهور أصحابي أحمد وشافعي it is the view of the majority of the madhab of إمام أبوحاني إمام أحمد and إمام الشافعي the second view is it is his his lineage and his wives specifically it is specifically his what it is specifically his wives and his lineage anyone who came from his lineage and that is the view taken by إبن عبد البر in his كتاب التمهيد the third view is his followers anyone who follows him عليه الصلاة والسلام are from his أل هم أتبع they are the followers of the the followers of the of the mentioned mentioned by إبن عبد البر some of the scholars he said that said that in his كتاب التمهيد the fourth one is it is هم الأتقياء من أمتي it is the only the pious people of this and this is the view taken by who قادي حسين راقب أصمهاني and other groups of scholars that's the view they take that's the view in which يق przygot the so they they they approach the the the the the The the the the the the and unfortunately the the the the the the from he فهي اتباعه هم الذين صاروا على طريقته they are the ones who follow the prophet's path عليه الصلاة والسلام anyone who followed him نعم then the sheikh said وخصوصاً specifically the علماء خصوصاً العلماء الاعلام and specifically the scholars the scholars and this goes hand in hand with the statement of الله تعالى that the sheikh is doing here والذين جاءوا من بعدهم يقولون ربنا غفل لنا والإخوانين الذين سبقوننا بالإيمان ولا تجعل في قلوبنا غلل للذين آمنوا ربنا إنك رأوف الرحيم that he is acknowledging the status and the rights that the علماء have on us and that which they have forward for us نعم اما بعد to proceed the sheikh said اما بعد to proceed so to proceed اما بعد it's انتقال من اسلوب إلى آخر اما بعد it is to move from one type of speech to another so he is trying to say after everything I have said which is بسملة الحمدلة the shahada on the the shahadatain and also the salah and also on the believers and everyone after all of that to proceed I am now going to say to you guys what I want to say نعم فهذه رسالة لطيفة في أصول الفق اما بعد فهي always has to be always used after it because it's a جواب the answer to it نعم اما بعد اما بعد when we were studying when we were studying او كتاب قطر الندى وبل الصدى we took the situations that the word بعد comes into right we took the situation that the word بعد comes into تو حالة بعد بعد قبل هاية we took it so here the word بعد it's situation we took in our شرح أو قطر الندى وبل الصدى so we won't confuse the listeners فهذه جواب الشرط جواب جواب sorry not جواب الشرط جواب of the sentence to proceed فهذه this now this هذه is a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a و لا تصدر حتى المفتاح لذا بعض المجموعة يقول أنه منوي يتحدث عن ماهي يتحدث و يتعرف أنه يتحدث فيه أو يمكن أن يفعل ما المجموعة يفعل أنه يتحدث عن المجموعة first و ثم بعد ذلك يتحدث عن المجموعة لذلك يصدر شيء ماحصوص يتحدث عن المجموعة و أيضاً منه فهي يتحدث عن ذلك يسمى إشارة الشيخ يتوزه رسالة رسالة يتحدث عن صحة لطيفة لطيفة means good لطيفة is something very much Allah good in what في أصول الفق it's in this field أصول الفق it's written in what it's written in this field أصول الفق نعم سهلة الألفاظ ما معنى سهلة الألفاظ it means its words are simple it means مفهومة الألفاظ it's easy for you to understand what the words are they're very simple I've used very simple terminology not too much complicated words نعم واضحة المعاني it's meanings are very clear نعم معينة على تعلم الأحكام لكل متأمل متأمل المعاني نعم so the sheikh said معينة one that supports معينة means is to help you that helps you on what على تعلمي لاني الأحكام the rulings لكل for everyone متأمل who's observing observing what it's معاني it's meanings anyone who is observing the what who's observing the meaning that are in it نعم نسأر الله we ask Allah تبارك وتعالى as a whole all of us we ask Allah نعم نسأر الله أن ينفع that Allah that Allah سبحانه وتعالى he benefits we ask Allah that he benefits نعم بها جامعها the person who brought it together وقارئها so who's the one who brought it together he himself وقارئها is the one who reads it we ask Allah تبارك وتعالى to benefit the one who brought it together جامع is a person who compiles something together so he didn't even say the one who authored it he compiled humility humbleness من آيوني he compiled what the علامة said نعم وقارئها and the one who reads it من الله تبارك وتعالى benefit him نعم إنه جواد كريم Allah is one who is generous and جواد who gives Allah is very generous and a giver when he gives سبحانه وتعالى