 الحديث الخامس عشر The 15 حديث عن بقتادة الحارث من ربعي الأنصاري رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال لا يبسنا أحدكم ذكره بيبينه وهو يبوله ولا يتنفس في الإنائي This حديث is narrated and collected by Imam Al-Bukhari and Muslim both of them Bukhari narrated this حديث الكتاب الوضوع كتاب الأشربة and Muslim narrated this حديث in كتاب الطهارة and the wadiq is the wadiq of Imam Al-Muslim The صحابي that narrated this حديث his name is Abu Qatada الحارث ابن ربعي ابن ربعي ابن بلدمه السلمي الأنصاري فارس رسول الله عليه وسلم He was the host man of the messenger He participated in Uhud and Khandaq and every battle after that He became very famous for his Qunya Bukhari and Muslim have narrated many of his narrations Some of the Sahabas have narrated from him and a lot of the Taba'il have narrated from him He died between the years of 50 and 60 of the Hijrah It's the time between that Between 50 and 60 Hijri One of those Within those 10 years He died No one really knows exactly His virtues are very high His virtue was a lot and famous Imam Al-Muslim narrated that the Prophet said The best of our horsemen today is Abu Qatada So the Prophet praised him for his horsemen work This hadith explains the manners in doing your call of nature Some of the manners in doing your call of nature Abu Qatada الحارث ابن الربيعي الأنصاري ربي الله تعالى عنه said That the messenger said لا يمسن One of you should not grab أحدكم one of you ذكره their private part ذكر is mainly used for the man's private part بيمينه with your right hand وَهُوَ يَبُولُ وَيَسْتُ you are urinating So it's حالة بوليين وَلَا يَتَنَفَّسْ One of you should not blow into فلإنائي into the vessel You should not The thick of the hadith Prohibition And purify yourself While touching your private part with your right hand It is not permissible for a person To use their right hand When they are in the situation of Purifying themselves From call of nature So you can't You use your right hand as a support Number two The prohibition in this hadith Is referring to specifically When you are urinating As for when you are not urinating The hadith of the prophet stands Which is فهو بضعة ميكة It is a part of your body When he said to the companion He said to him And said to him رضي الله تعالى عنه When he asked him About his private part The prophet said to him It is nothing except a part of your body But when you are urinating You are not allowed to touch it إمام البغا ويرحمه الله He combined between the two hadiths Which is what two hadiths The prohibition The prohibition Of Touching your private part While Touching your private part With your right hand With your right hand While you are cleaning it The prohibition that came That hadith Which is the one we are on right now And also the other prohibition that came To not touch your private part With your right hand When you are not urinating It is another narration as well He said رحمه الله If somebody says How do you bring the two narrations Together How do you bring those two narrations Together فإذا أراج الرجل If a man wants to purify himself From a urine How will he do it When he is not able to do it He is not able to do it With both of those situations What is going to have to happen Meaning a person When he is doing his call of nature He is bound to touch his private part With his right hand How is he Because if he takes the stone With his left hand Then he is going to have to use His right hand with what The private part And if he touches He grabs the stone with his right hand And he touches his left hand Then he is cleaning himself With his right Right hand He said أصوابو The correct way to bring that issue The clear is أن يأخذ ذكر The man grabs his private part With his left hand فا يمر على جدان And he wipes on it A wall or something Or أو موذ عنا تئن من الأرض Or a Yeah Or So he uses He doesn't have to grab the stone He uses a wall Or an edge of a tree Or he also does A stone That comes from the ground A stone Or something that comes from the ground أو على حجر or a stone بخم that's big لا يزول عن مكان That doesn't move from its place فإن أدته برر If this may cause him a harm This على استنجائي بحجر صغير قعد على الأرض He sits on the ground فأمس كالحجرو And he grabs the stone Between his two legs And then he takes his left leg So if he can't do it With an object out He takes the stone And he places it Between his two legs And what does he do? He takes his left hand And he still rubs it Against that The stone That's إمامه البغوي's view In regards to the issue The fourth benefit That we take from the حديث Is this is not specific For the man's private part only Also the woman The woman is not allowed To touch her private part With the right hand When she is When she is Euronating She can't She has to use her She has to use her left So the woman is not also Allow as much as the man is not The prohibition Of cleaning yourself With your right hand And touching it Your private part Is to show the honour Of the right hand And it's to honour it Number six The علمة The علاماء Have mentioned wisdom وخكمة أنهم يبقى مباركة لا تستطيعون بخدمك وعلى أن تشهد أو تشهد بخدمك وقد قالوا إحتراموها فولا هو أن تبقى على right وعلى أن تتعب with it وعلى أن تدع أصفتك وقد قالوا أنه إذا كانت بخدمك تذكروا في حالة تأتك تخلق حقا your right hand so eating it would be a problem and the person would harm him to eat if he used his right hand also that the person, the third is that the person carries the moussha on his right hand so that he shouldn't and it also shakes people's hand with the right hand also the seventh thing that is in the hadith is لكي يكون جداً وعلمة من جنورة ومعنى أمام أمام أمام أمام المشاركة إذا كان يرد من يرد من المشاركة فهي يرد من المشاركة وليس من المشاركة و العلمة مجدداً يتكلم عن why the benefits of not blowing into the vessel أولاً أنهم قلت أن أبعادوا عن تقديل الإلاء أنه يتفاق في المستخدم لأنه يتفاق في مجدد أمور أو أيضاً أن يجعلك تقديل الإلاء إلى المجدد الماء أيضاً أن أبعادوا عن تقديل الماء الثلاثة أفضل من هذه الحديث is سمو الشرع كيف يجب أن يكون الشريع و أنه يجب أن يكون مرسي و يجب أن يكون وزدم أنه يجب أن يدعونا كل شيء أفضل أن نحتاج و يجب أن يدعونا من كل شيء أفضل أن يدعونا هذه الحديث has shown the two most greatest principles that doctors believe the two biggest principles that stands on Qib which is, sorry it's three but these are the two from the three which is what حفظ الصحة to look after your health and the second one is الحمية من المؤذي to protect yourself from the harmful things the scholars they disagreed in this Harith whether this prohibition in this Harith is it Haram or is it Dislite is it the prohibition is it Lid Karah or is it Lid Tahrim why which is it the Jumhoor of the Ulama the majority of the scholars hold that it is Karah Dislite that is not Haram but what is known is أن الأصلة في النهية التحريب the original essence of the prohibition is that it's Haram the prohibition is always Haram that's the Asal unless there's evidence that indicates that it's Dislite ولا دليل هنا and we now have no evidence here so the view of the majority is not taken into consideration the second point is is the touching of the private part general or is it specific is it general particularly at the time of urine or is it all the time the scholars have disagreed some of the Rewayat have come general are you with me and some of the Rewayat have come specific and again as we said before حمل المطلق giving presidency to the what to the specific takes presidents over the general whether it's in an order or prohibition it doesn't matter whether it's an order or a prohibition it does not matter