 وإن كتاب الله أوثق شافيع وأغن غناء واهبا متفضيلا وخير جليس لا يمل حديثه وتردده يزداد فيه تجمولا وإن أقرأت وبدأت يوم القرآن ومسجده فيه وصلى الله عليه وسلم وإن الله سبحانه وتعالى قرأة ونقرأة ونقرأة وكتبها وإذن كان ذلك وبدأت وإن الله سبحانه وتعالى يسألنا في القرآن وأنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك لتكون من المندرين بلسان عربي مبين الله سبحانه وتعالى يتودس وإنه لتنزيل رب العالمين لذلك القرآن is a revelation sent down from الله سبحانه وتعالى نزل به الروح الأمين جيبريل came down with it إذا جيبريل is the واصطة the intermediary between الله and the messenger صلى الله عليه وسلم وقرآن came down in the Arabic language as الله سبحانه وتعالى منشننا بس also Allah سبحانه وتعالى He said وما ينطق عن الهواء إن هو إلا وحي يوحى علمه شديد القوة that this prophet, يعني محمد صلى الله عليه وسلم he doesn't speak from his own wings and desires what he speaks and what he says to you all is a revelation from الله سبحانه وتعالى الله also told us سبحانه وتعالى to the prophet صلى الله عليه وسلم when the revelation came down لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآن فإذا قرأناه فاتبع قرآن ثم إن علينا بيانه الله mentioned to the prophet صلى الله عليه وسلم do not move your lips do not move your tongue because the prophet صلى الله عليه وسلم wanted to memorize fast عبدلا بن عباس narrated as it's found in صحيح البخاري he said كان رسول الله صلى الله عليه وسلم the messenger صلى الله عليه وسلم يعالج من التنزيل شدة وكان من ما يحركوا شفتي that when the revelation would come down on the prophet صلى الله عليه وسلم he would move his lips he would want to recite with جيبريل فأنزل الله وتعالى الله sat down on the prophet لا تحرك به لسانك لتعجل به do not move your tongue محمد do not move your lips listen to the Quran and we're going to pour it into your heart الله said to him فكان رسول الله بعد ذلك after that verse came down after that إذا أتاه جيبريل if جيبريل came to the prophet استمع the prophet would he would listen attentively to him فإذا انطلق جيبريل and when جيبريل would leave قرأه النبي صلى الله عليه وسلم كما قرأه the messenger would recite it the way جيبريل recited it to him so what you learn from this as well is that جيبريل was the intermediary between الله and the messenger he was the one who was passing the Quran onto the prophet صلى الله عليه وسلم so this is when it started this was the starting point our messenger صلى الله عليه وسلم after he took the Quran from جيبريل after the Quran was sat down on him he was commanded to convey this recitation he was commanded to convey this message this Quran he was commanded to convey it to the people الله سبحانه وتعالى he said to him يا أيها الرسول بلغ ما انزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس محمد convey that which has been sent down on to you يعني the Quran convey it pass it on give it to the صحابة teach them the Quran and our messenger صلى الله عليه وسلم he did so he stood up and he took his companions the Quran that's what Allah said in another ayah ما على الرسول إلا البلاد there is nothing upon the prophet except he convey in another ayah الله تعالى he said فاصدع بما تؤمر وأعرض عن المشركين محمد stand up and convey the message and turn away from the disbelievers the polyphists turn away from them so the Quran was given to the prophet صلى الله عليه وسلم and then he was told to convey what he was given and he did so he passed it on he gave it to his companions and our messenger صلى الله عليه وسلم did not just talk the Quran he gave it exactly as it was given to him الله سبحانه وتعالى told us in the Quran وإذا تطلع عليهم آياتنا بينات قال الذين لا يرجون لقاء نأتي بقرآن غير هذا أو بدلهم قل ما يكون لأن أبدلهم من تلقاء نفسي إن أتبع إلا ما يوحى إلي إن أخاف إن عصيت ربي عذاب يوم عظيم قل لو شاء الله ما تلوثوا عليكم وما أدراكم به فقد لبثت فيكم عمرا من قبله أفلا تعقلون الله تعالى تعالى tells us in this verse وإذا تطلع عليهم آياتنا محمد when you recite on these people our verses قال الذين لا يرجون لقاءنا the disbelievers the ones who are not hoping to meet us the ones who don't believe in the day of judgment and they do not believe that they are going to be resurrected what do they say they say to the Prophet ﷺ إيتي بقرآن غير هذا bring us a Quran other than this or بدله or change it distort this one and give us something else then the messenger ﷺ said to them قل ما يكون لأن أبدلهم من تلقاء نفسي I cannot change this Quran from myself it's a revelation sent on to me I have to convey exactly as it was given to me I have no rights to change it I can't change it in another verse الله تعالى تعالى told us if the Prophet ﷺ even tried to change the Quran if he tried to add something into the Quran if he tried to subtract from the Quran that Allah will destroy him الله said ولو تقول علينا بعض الأقاويل لا أخذنا منه باليمين ثم لقطعنا منه الواتين محمد if you lied about us or if he lied about us الله تعالى تعالى he says ولو تقول علينا بعض الأقاويل if he lied about us some places here or there added extra wow here added extra letter here subtracted something from here if he tries to play around with our religion الله سبحانه وتعالى says I will destroy him I'm going to all give you Insha'Allah تعالى a rational argument after I gave you all those those textual evidences from the Quran I'm going to give you a rational argument let's say there was a powerful king an extremely powerful king and this king has a kingdom and there is someone within that kingdom he does things and whatever he does something and he's asked why are you doing this he says I have the approval of the king now we know this king is powerful he has the ability to harm him or reward him the question here is this person let's say lives for 23 years in that kingdom and he says this is what the king wants me to do and this is what the king told me not to do and he prohibited me from this and he allowed me this for 23 years and that king let's him do what he wants the king if he's been lied about and it wasn't what he said he'll grab that person and will destroy them that's a rational argument that's logic right for 23 years was in the kingdom of Allah SWT he was legislating on behalf of Allah he was executing on behalf of Allah SWT he was doing for 23 years he was doing things and he was saying Allah told me this if the prophet was lying Allah would have destroyed him but he didn't that shows you his truthfulness that's what Allah meant ولو تقول علينا بعض الأقاويل لا أخذنا منه باليمين ثم لقطعنا منه الواجه if Muhammad lied about us one letter one thing in this Quran and said this is what Allah said this is what Allah meant Allah said we will destroy him the prophet SAW can read this Quran pure as it was given to him untampered unchanged undistorted he gave it exactly as it was given to him SAW that's why عمر ابن خطاب وزيد ابن ثابت and both said القراءة السنة قراءة is a sunnah سنة means taken from those who came before يأخذوها الآخيروا عن الأولي the one who comes late takes it from the one who is earlier than him فقرأوا كما أعلم to move read the Quran as it was taught to you and the Quran is not read as you wish and the way you want it was taken from the prophet SAW and the prophet SAW took it from Allah عبد الابن المسعود and he said اتبعوا ولا تبتدعوا فقد كوفيتهم do not innovate follow read as it was recited to you do not innovate in it فقد كوفيتهم you have been surprised عليبنا بطالب رضي الله تعالى عنه he said إن رسول الله يأمركم أن تقرأوا القرآن كما علمتم that the prophet SAW is commanding you to read the Quran as it was taught to you what we take from there is that the Quran is التلقي والمشافهة that the Quran is taken from the mouth of a teacher who took from another teacher who took from another teacher who took from another teacher who took from the prophet SAW who took from Jibril who took from Allah عز وجل and that is why an Imam أبو القاسم الشارطبي you said in his noble book حرز الأمان ووجه التهاني في القراءات السبع he said that in the recitation of the Quran there is no independent reasoning somebody cannot do a qias and say you know what I feel like this verse should be recited like this ملك يوم الدين the word ملك wherever it comes in the Quran it should be read as ملكي ملكي no it is التلقي والمشافهة everyone has to have heard it from another teacher or has to have heard it from a teacher who took from another teacher who took from another teacher who took from another teacher who took from the prophet SAW who took from Jibril who took from Allah عز وجل so the Sahabas they took the Quran غضا طريا كما علمتم as it was said down from the mouth of the prophet SAW and they studied and they learned from him the prophet SAW he took them it سلوات الله وسلام علي he took them in different أحرف which we are going to speak about Insha'Allah ولذلك he said فهؤلاء الذين بلغنا أنهم حفظ القرآن في حياتي النبي SAW وأخذ عنهم عرضة وعليهم دارة أسانيد قراءة الأئمة العشرة وقد جمع القرآن غيرهم من الصحابة كمعادي بن جبل وأبي زيد وسالي مولى أبي حديفة وعبد الله بن عمر وعطبة بن عامر لكن لم تتصل بنا قراءاتهم أرمام الدهبي who told us those Sahabas who has reached us that they have memorized the Quran at the time of the prophet SAW and that they were Sahabas at the time of the prophet who memorized the Quran they took it from the prophet's mouth they memorized it to show you that the prophet took them the Quran he passed the Quran on عليه الصلاة والسلام there were Sahabas who memorized the Quran from the prophet while he was alive واخذ عنهم عرضة and they took from the prophet the last عرضة الأخيرة the last final version of the Quran وعليهم دارة أسانيد قراءة الأئمة العشرة when we speak about it later we are going to learn that there are قراءة for the ten أئمة we are going to see who they are their قراءة revolves around a particular type of companions but that doesn't mean those are the only Sahabas who took the Quran from the prophet there are others who took from the prophet whose chain hasn't reached us like وابي زيد سالي مولى أبي حديفة عبد الله ابن عمر وعطبة ابن عامر and other than them لم تتصل بنا قراءاتهم their قراءة hasn't reached us their قراءة hasn't reached us and we don't have it but what we take from this point my beloved brothers and sisters is the Quran came down from الله سبحانه وتعالى جبريد boot it to the prophet the messenger without changing it without altering it passed it over to his companions as it was given to him the Sahabas they went out and took the Quran they went out to teach the Quran to make the people memorize the Quran they did that so the خلافة got taken by رضي الله وتعالى عنه he became he took over after the prophet's death and as you all are aware of the Islamic history when Abu Bakr رضي الله وتعالى عنه took over a lot of people apostated from Islam and a man came out known as he claimed that he is a prophet عند الله and a group of the people rejected the zakat and they refused to pay the zakat and at that point Abu Bakr رضي الله عنه was forced to fight and this fight the battle of Yamama a lot of people died from the Quran would memorize the Quran and when a lot of people died Abu Bakr رضي الله وتعالى عنه an idea was presented to him by عمر ابن الخطاب that the Quran should be written and documented because the Quran are dying and if they die and it carries on like this we may not be able to protect the Quran and fearful for it he said so it's upon us to protect the Quran he said when عمر رضي الله عنه presented this idea to Abu Bakr finally he accepted it and he did it and لذلك ألمام الشاطبي he mentions it in a couple of lines of poetry he says فأجمعوا جمعوا في الصحف واعتمدوا زي دابت العدل الرضى فقام فيه بعون الله يجمعه بالنصح والجد والحزم الذي بهرى من كل أوجه حتى استتمله بالحروف السبعة العليا كما اشتهرى فأمسك الصحف اصدقوا ثم إلى الفاروق أسلمها لما قضى العمورة في يماما مسيلمة when Abu Bakr فوت with him a large number of the companions died from the Qur'an it was a moment they lost many of the reciters of the Qur'an so Abu Bakr رضي الله تعالى عنه what he did was he made a decision to collect the Qur'an and when he planned to do that he called on to the noble companion زي دابنة ثابت and he said to him it is upon you to take this responsibility and gather the Qur'an now what we have to understand is Abu Bakr رضي الله عنه who is aim and objective in doing this is because he wants to gather the Qur'an in all one place and what he gathered Abu Bakr is all of the أحر في السبعة بالنصح والجد والحزم الذي بهرى من كل أوجه هى حتى استتمله بالأحر في السبعة العليا تمشتاها را Abu Bakr رضي الله عنه جاد the whole entire أحر في السبعة in one place and then Abu Bakr رضي الله عنه died and when Abu Bakr died ثم إلى روق يسلمها لما قضى العمورة Abu Bakr passed it over to Omar and Omar رضي الله عنه stayed with him at the time of his خلافة رضي الله تعالى عنه and he kept the Qur'an with him في أواخر عام 24 when the ending of the 24th year of the Hijriah and the beginning of the 25th year of the Hijriah رضي الله عنه he was doing the conquest of Armenia and Azerbaijan رضي الله عنه who participated in the conquest of here his surah group of people who were saying to each other from the awam from the genuomas saying to one another that my recitation is better than your recitation and my recitation is better than your recitation so حديفة came running back to أثماني بن عفان who was the caliph at this time Abu Bakr is dead Omar died but he came to أثماني بن عفان رضي الله عنه he said to him I'm scared, I'm frightened that these people are going to differ amongst themselves like the Christians and the Jews differed amongst themselves عثمان do something about this and then عثمان رضي الله رضي الله عنه requested for the Mus'haf that was gathered by Abu Bakr and who is it in this time when Omar died he passed it over to his daughter Hafsah so Hafsah is the one who got it و لذلك ري ماما شارطة بي و عندها حفصة تكانت بعد وفخ تلاف القراء فعتزل في أحرف زمراء وكان في بعض موزاهم مشاهدهم حديفة فراء من قل فيهم عبرا فجاعثمان مدعورا فقال له أخاف أن يخلطوا فأدرك البشراء فاستحذر السحف الأول التي هجمعت وخص زيدا ومن قرشه نفارا ألمام الشارطة بي يساينس مع حفصة رضي الله تعالى عنها وعثمان يساينس وعثمان وعثمان حفصة رضي الله عنه وعثمان وما فعله يخلط هذه الموزحف ويجعله لجنة ويجعله لكاميتي زيد ابنو ثابت عبدالله ابنو الزوبير سعيد ابنو العاص عبدالله عبدالله ابنو الحارث all of whom are Quraysh all of whom are muhajireen he requested for these four men to write from this moushaf of عثمان رضي الله a moushaf that was compiled by Abu Bakr to make it into one moushaf because in the moushaf of Abu Bakr there was the seven mode of recitation he wants to so the difference of opinions and the argumentations and the disputes amongst the muslim comes to an end so he made it into one into one moushaf and from this moushaf عثمان رضي الله he told these four men to copy it and what are they going to do they are going to copy it and now this is going to be sent down to the muslim lands the most the the headquarters of the muslim land and these places were as Al-Imam Al-Shatibi you mentioned they took it to Medina Kufa Sham Basra and some said no it was Makkah Bahrain Yemen so عثمان رضي الله he commanded that the mousahaf be sent to these places now these mousahaf were sent with reciters they weren't sent alone I mean the people weren't allowed to just get the moushaf and read as they want these mousahaf that عثمان رضي الله عثمان's got the main one and the copies that were written from it were given to reciters to give it to these places Medina, Kufa, Sham, Basra and etc some of the mousahaf had variations but these variations were based on recitation that the sahabas took from the prophet صلى الله عليه وسلم like for example صورة التوبة و الله تباركه تعالى تجري تحتها الأنهار ابن كثير رسيسي as تجري من تحتها الأنهار now someone might come and say but in the mousahaf of Kufa it doesn't have من تحتها الأنهار we say in the mousahaf of Makkah it had من تحتها الأنهار that عثمان رضي الله عثمان رضي الله so these were the mousahaf and these mousahaf became the source of where the Qur'an was taken from from here the sahabas taught the Qur'an based on the mousahaf that was sent and in all of those regions reciters قراء 10 of whom إن شاء الله و تعالى in our upcoming episodes we're going to talk about they came from these sahabas they came from these followers و هكذا until the Qur'an reached us the way has reached us today that is إن شاء الله و تعالى a summary a quick summary of how the Qur'an the Qur'an evolved from the time of the Prophet until the time of the Qur'an 7 the Qur'an 10 the 10 reciters we're going to go in more details in our next series of our next episodes إن شاء الله و تعالى keep an eye out for that إن شاء الله و تعالى السلام عليكم و رحمة الله و بركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgement if you did that with a sincere intention of spreading 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