 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم إن الحمد لله نحمده ونستعينه ونستغفره ونعذ بالله من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا مضل له ومن يضل الفلا هادي له واشهد أن لا إله إلا الله وحده لا شريك له واشهد أن محمدا عبده ورسوله يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءا واتقوا الله الذي تساءلوا به والأرحام إن الله كان عليكم رقبا يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوز عظما أما بعد فإن أصدق الحديث كتاب الله وخير الهدي هدي محمد صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ظلالة وكل ظلالة في النور يا أيها الذين آمنوا اتقوا نعمة الله عليكم إفجاءتكم جنود فأرسلنا عليهم ريحا وجنودا لم تروها وكان الله بما تعملون بصيرا يا أيها الذين آمنوا اتقوا نعمة الله عليكم اتذكروا نعمة الله أفضل لكم إفجاءتكم جنود فأرسلنا عليكم وقال الله سبحانه وتعالى يتحدث عن شيء that happened in the fifth year of the hijra of the prophet صلى الله عليه وسلم when some of the jews from banunadir who were exiled from al-madina after they broke the covenant that they had with the prophet صلى الله عليه وسلم they went to the tribe of quraish in makkah and they said to them and they gave to him a covenant an oath that they are going to gather together the tribes of the arabs and they are going to completely destroy the prophet صلى الله عليه وسلم يستنس تأصيلوا they would say we are going to destroy the prophet صلى الله عليه وسلم from his from the roots and his companions and they went to the tribe of غطفان as well and they said the same thing and they gathered an army that was never seen before in the land of the arabs an army of 10 000 people they gathered them against the muslims in المدينة all and their intention their sole intention was to destroy the muslims from the roots so that no muslim remains on the face of the earth when the prophet صلى الله عليه وسلم أheard of this news it became hard on the muslims and so he came to them and he asked them what they what they should do he asked them what he should do what is what is the opinion of the muslims so they said that they wanted they had to fight against these people and from that the the thing that سلمان الفارسي رضي الله تعالى عنه was suggested was that in the land of the persians and he was a persian he said in the land of the persians we used to when an army came that we used to have we used to build a trench against the army we build a trench so that they cannot come into المدينة and مدينة was protected from either from all the sides except for one side the eastern side was not protected the other side it was protected by lava fields and the other side was protected by lava fields and was protected by a mountain on the other side as for the eastern side it was not protected so they had to build a trench to stop the people from coming to stop 10 000 of the arabes attacking the muslims and after that when they when they built the trench after many days after building the trench the armies met the armies the the qoraysh and the غطفان and this big group of of of of مشركين non-muslims came to destroy the muslims to the point that the muslims had to they had in front of them the armies of غطفان and qoraysh and the tribes of the arabes and behind them they had they only had the جبل which was a mountain that they had to they put their backs behind and they took their women and their children into one of the fortresses of المدينة to protect them so that so that if the army do come they cannot get to their children and their and their wives and behind them was a tribe of the jews from banu qoraylah banu qoraylah they were a tribe from the jews who had a covenant with the prophet صلى الله عليه وسلم that they would not go against the prophet صلى الله عليه وسلم and they will help them if they had to or in this in this time of hardship that Allah سبحانه و تعالى describes the jews of banu qoraylah they broke their covenant with the prophet صلى الله عليه وسلم and they were inside of المدينة and the women and the children of the muslims were inside of المدينة with the jews who just broke the covenant with the prophet صلى الله عليه وسلم so Allah سبحانه و تعالى describes the situation and he said الله سبحانه و تعالى he said when the eyes they were so scared describing the companions they were so scared that the eyes they were looking and the hearts they reached the throats you know when someone is very scared the heart reached their throats so scared that Allah سبحانه و تعالى describes the companions like this that their hearts reached the throats reached the throats of the people when the people came from in front of them they came from above you meaning the qoraysh ghatafan they are attacking you و من أسفل منكم and from below you meaning the jews in the own in المدينة who broke the covenant and they wanted to kill the prophet صلى الله عليه وسلم and the companions at this time and this is the point of the khutbah this is when the believers were truly tested and the believers some of the believers they had thoughts about Allah what's happening some of the منافقين you know that Allah سبحانه و تعالى tells us about the منافقين and he said that they say بيوتنا عورة our houses are left يعني we have no one to protect our houses now و ما هي بعورة الله سبحانه و تعالى says but the houses are not left alone they are the only thing that they want is to make an excuse so they can run away from this battle because this is the this is the reality of the منافقين and this is one of the groups who Allah سبحانه و تعالى these are the hypocrites another group that Allah سبحانه و تعالى describes in this hard situation is the believers when Allah says when Allah سبحانه و تعالى says in the Qur'an about the believers when the believers they saw the confederates the groups when they saw these groups of enemies attacking them they said هذا ما وعد الله و رسوله this is what Allah سبحانه و تعالى and his messenger promised us و صدق الله و رسوله and Allah and his messenger were truthful و ما زادهم إلا إيمانا و تسليما and this not increase them in anything except for in their own إيمان so they were increased in the إيمان by this و تسليما and submission and this is the main point I wanted to give in this خطبة and that is the submission this is the this is the asset of our our religion this is the meaning of islam to submit to Allah سبحانه و تعالى الاستسلام و لله the submission to Allah سبحانه و تعالى it is the meaning of islam and the difference between the believers and the non-believers meaning the hypocrites those people who claim islam but they are not really Muslims are is this submission to Allah سبحانه و تعالى and the submission comes in many different forms and one of them is الاستسلام الحكم الله الشرعي that you submit to the ruling of Allah سبحانه و تعالى ايه الشريعة that when Allah says something is حلال that you say it is حلال or when Allah سبحانه و تعالى says something is حرام that you say is حرام and you believe in it and you stay away from it and that's why Allah سبحانه و تعالى describes in the same صورة وما it says about the believers و ما كان للمؤمنة ولا مؤمنة إذا قضى الله و رسوله أمر أن يكون له ملخيرة من أمرهم it is not fitting for a believer or a believing man or woman when Allah سبحانه و تعالى or ordains something and says something that they go against the command of Allah سبحانه و تعالى and this is what we see today Allah and that we have منافقين people who do not really believe in the religion of Allah سبحانه و تعالى and they claim that they really believe in the religion of Allah سبحانه و تعالى yet you see them these same people they will say that the Hijab is not واجب they will say to you that praying five times a day is not something that we have to do they will say that the niqab is not even from islam these people they have a disease in their heart and Allah سبحانه و تعالى tells us about this in the Qur'an in surah muhammad and he says أم حسب الذين في خلوبهم مرضون أن يخرج الله و اضغانهم do those people who have the do the people they think the ones who have a disease in their heart that Allah سبحانه و تعالى is not going to take out these ill feelings that they have of islam that they have and Allah says وَلَوْنَ شَاءُلَ أَرَيْنَاكَهُمْ فَلَةَ عَلِفَنَّهُمْ بِسِيء وَلَوْنَ شَاءُلَ أَرَيْنَاكَهُمْ فَلَةَ عَرَفْتَهُمْ بِسِيءَ مَا هُمْ and if we willed Allah says if we willed we would have showed you these people so you would have known them with their faces with the signs you see them they'll have a clear sign in them that Allah will put upon them but Allah says no we're not going to do that or rather He says but instead you're going to know these people from the way that they speak that you're going to see you're going to know these people from the way that they speak from the way that they speak about Islam that they say that some things are not from the religion when they really are from the religion and they say things that are trying to destroy the religion of Islam from its roots things that are not from at all from the religion of Islam yet they add it into Islam and things that are known from the religion with necessity they try to take it out from the from Islam and this is what I wanted to point out brothers and sisters is that it's upon me and you to completely submit to the will of Allah Subhanahu و تعالى and a believer a Muslim is not called a Muslim except that when he submits his will to the will of Allah Subhanahu و تعالى and the Munafiqeen the hypocrites they are people who are who they go against the ruling of Allah and the ruling of Allah Subhanahu و تعالى is two types number one the rule of Allah Subhanahu و تعالى in his Qadr in his decree everything that Allah Subhanahu و تعالى decrees is from Allah and that a person a believer needs to have patience with that to know that when Allah decreed that the Muslims will be in weakness that this is from Allah Subhanahu و تعالى and that they do not lose their faith and when the Allah Subhanahu و تعالى decrees a Musriba and hardship that goes on in our lives someone dies in our lives something happens we lose our wealth we lose our fruits we lose our businesses and we lose beloved people to us in our life they accept this and this they know that this is from Allah Subhanahu و تعالى this is the submission to the Qadr of Allah Subhanahu و تعالى to the ruling of Allah in terms of his Qadr his decree that you submit to and you know that it's from Allah and you have patience with Allah Subhanahu و تعالى we have a patience with what Allah Subhanahu و تعالى has done and this is the difference again from the believers and unbelievers and from the hypocrites Allah Subhanahu و تعالى says about the the Munafiqeen when he talking about those who came out to the battle of Uhud and they said they said to their brothers they said to their brothers who do not who went out they said to the brothers who went out to the battle that if you stayed here if you obeyed us meaning the Munafiqeen are saying this that if you obeyed us in what we commanded you to do meaning do not go out for this battle with the Prophet ﷺ you would not have died and you would not have nothing would have come to you meaning they go against the decree of Allah Subhanahu و تعالى Allah says if you are really believers if you are truthful then you make death do not come to you but know that these people they can never do that this is from the ruling of Allah Subhanahu و تعالى and the Munafiqeen at that time of at the time of the companions the majority of what they used to say was with this type of submission that they would not submit to this type of ruling of Allah and that is the ruling of Allah Subhanahu و تعالى in terms of this قدر in terms of this decree they would not submit to it they would say why did Allah do this why did the Prophet ﷺ do this in the battle of الحزاب that we are talking about now they said in a cold and you know the battle of الحزاب was in cold in winter and Medina it was very cold in this time and they were so scared like Allah Subhanahu و تعالى describes that the eyes could not even move and their hearts were in their throats that's how scared they were and the Prophet ﷺ said that he promised these people the companions he promised us الفارس the Persian Empire and he promised us the Roman Empire and he promised us the Empire in Yemen he promised us all of this the Mu'nafriqin they said how is this man Muhammad ﷺ how is this man promising us the ruling of Persia and the ruling of Rome and the ruling of Yemen when right now we can't even leave to go to the toilet and because we're so scared because we're so scared that we can't even or from the Mushriqin from the people who have gathered against us they're so scared that we cannot even go to the toilet and our women and our children we can't even protect them they say how is Muhammad ﷺ and promising this this again is for them because they did not submit to the ruling of Allah ﷻ in his decree in his mother and the second type is what we find today more than what was present at that time and that is those people who go against the ruling of Allah ﷻ in his Sharia those people who they when they hear that Allah ﷻ said something is Halal they say maybe who's not and when they say that when they hear that Allah ﷻ said something is Haram they say we don't we can't accept that it doesn't go against to our norms our morals and our ideologies it doesn't accept it doesn't go it doesn't conform with our morals and our ideologies we live in a society where being having the deviated ideologies being homosexuality is something that is allowed in a society but when people hear that in Islam is not allowed and it's something that's Haram these same people who were at the time of the Prophet ﷺ they won't have a claim and today we have those same people who have these ideologies so brothers and sisters the point of this khulpa is to know that it's not for any believer it is not for any believer to go against the ruling of Allah ﷻ whether it be in his decree when he decrees something against or he decrees something for you that harms you and you think it might be hard for you that you need to submit to Allah ﷻ and this is when a person becomes a true believer and he gets the happiness that Allah ﷻ promises the believers and this is when he said ما نعمل صالحاً من ذكرٍ أو أنثا و هو مؤمن whoever does good deeds whoever does good deeds from a man or a woman و هو مؤمن and he's a believer he's a believer in Allah ﷻ فرنح ينبو حياتاً طيبة that will give him a good life Allah ﷻ promises these believers who know the ruling of Allah ﷻ in terms of what he decrees upon us in terms of his شريعة in terms of the decree of Allah ﷻ is something that is good for us and this is when a believer gets this happiness in his heart and that's something that everyone needs to realize and that Allah ﷻ knows better and the wisdom of Allah ﷻ in the creation is the best wisdom and what Allah ﷻ wills for you is better for what you will for yourself أقول قولي هذا وأستغفر الله لي و لكم و للمسلمين من كل دم فاستغفروه إنه هو والغفر والرحيم يا رب العالمين وأصلي وأسلم على سيد الأنبياء والمرسلين نبينا محمد و على آله و صحبه و من تبعهم بإحسان إلى يوم الدين أما بعد عباد الله أصيكم و نفسي فالعذاب و الله ﷻ تقوم بإعادة في القرآن وأورثاكم أرضهم و ديارهم و أموالهم و أرضهم لم تطاوها فالعذاب أنه قد تقوم بإمكانك أنهم لم أُجلوا لأنهم لم أُجلوا لكن رضا الله يقول أنه قد تقوم بإمكانك أنه قد تقوم بإمكانك فرسمنا عليه ريحا بإمكانك فرد يعتقد that one man from the tribe of Ghatafan was one of the tribes that was coming against the Prophet came to the Prophet and he said I have become Muslim so what should I do? So the Prophet said Team you are just one man so try to do what you can between the people so he made enmity between Ghatafan and Quresh and the Jews of Banu al-Adir so the Jews thought that the tribes were plotting against their tribe and the Jews were plotting against them as well فهي تدعوهم بلطنين، فهي تركطوا من الله سبحانه وتعالى وقافوا الله المؤمنين القتال الله سبحانه وتعالى وخذوا المصدرين يتوقفون وهم يتطلبون الله ويصدرون المصدرين عندما يسمدوا الله لا يوجد خلال ويوجد حبية في الدنيا في آخرة الله وسللوا وسلموا على خير الفريق وازكال بشرية صاحب الحودي والشفاعة كما قالت أن الله هو ملائكته ويصلون على النبي يا أيها الذين آمنوا وصلوا عليه وسلموا تسليمه اللهم صلوا وسلموا بالك على نبينا محمد وعلى آله وصحبه ومن تبعهم بإحسان إلا يوم الدين اللهم عز الإسلام والمسلمين وأذل الشك والمشيكين ودمر عدال الدين اللهم إنا نسألك الهدى والتقاة والعفاف والغنة ربنا لا تزرقوا لونا بعد إذهديتنا وهبلنا من لدنك رحمة إنك أنت الوهاب عباد الله إن الله يأمر بالعدل والإحسان وإتائذ القربة وينهى عن الفحشاء والمكر والبغل يعيظوكم لعلكم تذكروا فذكروا الله يذكركم وشكروا على نعمه يزدكم ولذكروا الله أكبر والله يعلم ما تصنعون