 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي ايضا يقول هذا البيضة والسيسة كل شيء that has been made has been made with an instruction for it this mobile phone has been made in a particular way if I take this mobile phone and I put it inside a microwave and I heat it up it will burn it will explode if I throw it inside the bathtub with water in there it will also explode it will also stop working because the person who made this hasn't allowed it for that whereas there's other phones that are out there now where if you put them in water what it work yeah yeah waterproof are you with me Allah made you in a particular way Allah made your brain your brain in a particular way Allah made your heart in a particular way if you go against the way Allah set your brain to be and your heart sisters and brothers your brain will collapse that's where depression comes from that's where anxieties come from that's why a person slicing their wrist the reason why that sister is depressed so much that brother is depressed like that his soul is because his body is yearning for something his body wants something he's dying for something he's looking for something and you're not giving it what it needs I ask you a question if you don't have enough carbohydrates a day your protein is not correct you're not taking the required vitamins what can happen to you in the long run exactly consequences your body is going to face right the heart also needs that the heart needs carbohydrate it needs vitamins it needs protein you know what it is the Kitab and the Sunnah that's what it is the Kitab and the Sunnah is the daily intake that the person has to have or if you don't do it you will collapse your body will shut down your system will shut down that's why you find people in mental hospitals people talking to themselves wassuaas shaitan possessing so many people it is that simple wallah look what Allah says ومن عميل الصالح من ذكر اونتا any man or woman who comes with righteous actions فإن له معيشة اونتا ومن عميل الصالح من ذكر اونتا فلا نح ينه حياتا طيبة any male or female who comes with righteous actions Allah says we're going to give them a good life belief of Allah he has iman and amir صالح iman and righteous actions what's Allah going to give them فلا نح ينه حياتا طيبة pay attention so much so sisters and brothers pay attention to this that even if his physical body is going through pain because he nurtured his heart so much he won't feel this pain anymore ااسيا when فرعون was throwing a rock on her head and she was being killed what was she seeing and what was she doing she was smiling and she could see her house in jannah فرعون is torturing her body her body is being tortured she's going through hardship right now but why is it that asya is making it through the reason is because she gave her heart to Allah and Allah promised her Allah reassured her that he's going to make sure that she doesn't suffer from her heart and that's the true place a person can suffer from are you with me brothers and sisters you see a brother who looks very mashallah healthy his body parts his gym healthy even he's got money from the out he looks good and he's dying from within and he's dying what's he doing now this big man is doing the most silliest things he's crying he's weeping he's sleeping all day he feels weak look at your arm look how big it is it's as big as my thigh why are you weak for where's your power where's your strength the weakness and the strength is not the body it's not what Allah is the heart this individual has not surrendered he's not fed he only fed his body he only fed himself physically but he didn't feed himself mentally he didn't feed his heart he didn't give the heart and the mind the amount of supplement he needed so this is what's happening to this big strong person he just cannot do anything he sisters and brothers a guy goes to the gym spends so much time look at his mashallah body parts physically strong he's picking up the biggest machines and picking up the biggest KGs why is it that he can't pick up the duvet of himself and go to the mischief why? why can't he pray where's the strength where's the power again again it brings us back to the point again it is the heart it's the heart of Allah and it's there that the person can live from the spots the strength the determination that person can do it I've seen so much people were small fatigue physically lacking the kind of things that they have the ambitions that they have the drive that they have in life عجيب fast and praying عبادات where are you getting all of this from who's motivating you and where are you getting you don't have energy you never eat 8 all day today you don't sleep much where was pushing you the heart his heart is alive he's driven he's driven that subhanAllah the علم that they say the person who has high aspiration may Allah have mercy upon his body because he's going to destroy his body his body is going to suffer because of his heart his body is going to feel pain because this person's aspiration is going to take him through everything so my beloved brothers and sisters this is why you feel that you're suffering you're depressed you're talking to yourself you're anti-social now you can't hang around with your friend everything has changed for you is because take a step back stop using these temporary cure that you think is working for you medication taking a knife and slitting your thick wrist is an only rather it's increasing yourself in the illness again it's actually taking you on a long it's taking you on a long route you're making yourself even more instead of Shaytan look what he did to you he put you in one problem and he's put you into another problem and another problem and he will never allow you to realize where it really lies the cure is simple as I said وَمَنْ يَعْشُ عَنْ بِكْرِ الْرَحْمَانِ نُقَيِّدْ لَهُ شَيْطَانَ الْفَهُ وَلَهُ قَرِينَ يُوَ الشَّيْطَانْ is taken over you look at this if a person before they eat they say بسم الله simple things nothing big before they eat they say بسم الله before they go into their house they make the dua before they sleep they make their dua who is it that's going to suffer that whole day شَيْطَانْ when you say بسم الله who's not going to eat with you I'm asking brothers this is the question شَيْطَانْ right is he going to eat with you he's no longer going to eat with you right if he doesn't eat who's benefit is that in it's in your benefit because he becomes weak he doesn't have food he becomes weak if he becomes weak who is he not going to be able to misguide you like in your شَيطان he's got breakfast he's got breakfast he's got the starters because you don't say بسم الله to any of them so he's eating the starters with you he's eating the main main course meal with you he's eating even you know the the dessert he eats what do you call it all the milkshakes with you and guess what when you go into the house you just kick the door down and you go into the house and you must say Hi everybody fine I'm good and you walk in شَيطان it says the same with you he says Hi everybody walks in he's got the most coziest house bed he's sleeping with you all night he lives a good life and guess what every energy that he receives from that sleep from that eating from that everything is towards you he's going to weaken so you yes you're like brother I can't wake up for Fajr look how big your شَيطان is your شَيطان is eating so much that he's storing food for his other other friends are you with me brother he knows he's got a place to sleep every night make your شَيطان hungry make him not have a sleep he'll be busy with trying to find a place to sleep and food to eat and he becomes weak and once he becomes weak that is your opportunity to seize to control yourself to get everything intact it's that simple brother and sisters those are the simple things people are leaving behind no wonder you can't wake up for Fajr no wonder you can't do no طاعة and obedience because your شَيطان has gone strong and he's going to depress you for the rest of your life he doesn't want to see your salvation he doesn't want to see happiness doesn't want you to see that and then you get possessed he goes into you he lives inside you you're possessed you kind of think clear for yourself Allah says in the Quran Allah also says فلا كاشف له إلاه وإن يردك بخير فلا راد لفضله يصيب به من يشاء من عباده وهو الغفول الرحيم وقال تعالى الذي خلقني فهو يهدين والذي هو يطعمني ويسقين وإذا مريض فهو يشفين وقال تعالى وبشر الصابرين الذين إذا أصابت مصيبة قالوا إنا لله وإنا إليه راجعون أولئك عليهم صلوات من ربهم أولئك وولئك هوا المحتدو الله يقول ما يفتح الله للناس اللي يفتح الله يفتح الله من رحمة من ماسي فلا ممسك الله لا يوجد أي one who can stop that from coming to you ألو سنة الجماعة هذه are the things that they teach you إذا الله wants to bring you good إذا الله wants to bring about some care for you لا يوجد أي one who can come and stop that from you وما يمسك and anything which Allah would hold from you فلا مرسي لله من بعده there's no one who can give it to you وهو العزيز الحكيم so sisters and brothers if if the good can only come from him and the hardship can only be repelled by him سبحانه وتعالى then who should you direct your efforts and your begging and your asking from him سبحانه وتعالى how many of you wake up at night قيام الليل and ask Allah lift your hands up as much as you ask help from others you ask other people for help advise me brother what do you think here how many times have you actually asked Allah for solutions instead of asking anyone you've actually put your hands up and you only asked Allah before anybody else Allah you know Allah he's so sad he's the final final solution for us when we give up the doctor say this illness can't be cured we've tried our best we can't do anything about it then the parents go let's call the shiooks let's call the Quran reciters let's get people here but that's when it's too late so the religion is the last result Allah is the last result why do you think he's going to put you first if you put him as the last result you get headache you jump where's the paracetamol give it to me you take it it doesn't work what take me to the hospital 999 ambulance come you take him to the hospital the hospital goes oh it's a tumor in your head what tumor so they do surgery on you they take the tumor out the surgery doesn't go right they're like okay the tumor is actually growing again it's not going to stop and you're like oh Allah where was he all the beginning that's why when it was when you thought it was just a normal headache why didn't you ask him maybe you wouldn't have a tumor now until now you didn't get you only went to him when you gave up plus why is it that you would only run to Allah at times of hardship where were you when the times of ease was there when you were healthy when your body parts were intact when you had everything where were you then do you see my brothers if somebody only comes to you when they're in trouble but you're like brother you dismiss me at times of good you give me salams you ignore me are you with me brothers Allah is different from the creation Allah will still open his doors for you he's a Raheem very merciful even though you didn't come to him all at times of good at times of hardship if you come running to him with sincerity he will still accept his doors will open for you he's different he's merciful but you need to ask yourself why would you do that why would you only come to him at the times of hardship don't you now realize where your problem comes from do you not know why you're suffering for everybody sit there ask yourself are you definitely know why you're suffering you were not righteous and then you started to suffer you didn't but rather you followed your desires and that's where you're suffering القاعدة الرابعة والاربعون the 44th قاعدة which is أنهم يعتقدون أهل السنة والجماعة believe أن حقوق الرحمن Allah's rights هي الغاية الله's right is the ultimate goal وأما حقوق الإنسان فيتبع لله and they believe that the rights of the people is secondary Allah's rights is the primary rights the number one rights the ultimate goal why you were brought to this earth sisters والله and brothers pay attention to this point this will help you a lot when somebody comes up to you and says to you why is Allah doing this to me think about it think about it الله سبحانه وتعالى pay attention to this question this point is very powerful point you never ever deserved anything for you to think you deserve something is an illness itself from Allah you don't deserve anything you're only getting all of this truth is messy in the first place and if he chooses to not give to you it's his rights I give an example if somebody says can I use your phone I say no am I entitled to say no do I have to give it to you is there an obligation it's not people get upset right why are you getting upset you're stripping away from me my rights to do what I want I have the rights to say no I don't want to give you my phone if I do give you my phone it's out of mercy no one here deserves to enter Jannah no one does the reason is because you can never do enough to attain Jannah because if you do Jannah if you do any righteous action right now it won't even come close to what he's giving you let alone Jannah so Allah brought you into this earth He gave you health He gave you eyes He gave you everything the good that you're going to come with is after He brought you into this earth صح if you do come with it that good would not be even equal to what He gave you Jannah and that is an extra point you can never work towards it are you with your brothers and sisters so what we've understood is that I have rights on Allah that He has to do this for me no He doesn't no He does not الله سبحانه وتعالى one part of your body one part of your body today if I ask you just brother or sister He can just give me this finger this finger you'll say no okay 10,000 no 20,000 no 30,000 no 40,000 no 2,000 no 4,000 5,000 10,000 100,000 you won't know whatever price you see I'm not going to give you my finger so your work more than any money that I personally can mention true or false who gave it to you for free they gave all of that to you for free you didn't pay for it you didn't work for it you didn't put it so everything that you do it can't even pay back that one finger He gave you He gave you that for free سبحانه وتعالى وليه ذلك that's why the Prophet عليه الصلاة والسلام He said لن يدخل أحدكم He said لن يدخل أحدكم الجنة بعملي that one of you is not going to enter jannah because of his actions you're not going to enter jannah because you worked hard صعبة they said يا رسول الله ولا أنت يا رسول الله even you are a messenger of Allah He said ولا أنا even me إلا يتغمدن الله برحمة من وفضلة except if Allah سبحانه وتعالى شاوز his mercy on to me no one is going to earn jannah like that no one can no one can the Prophet عليه الصلاة والسلام told us a man who is taken by the face and he's dragged on the ground his face is dragged on the ground from the day he was born until the day he died his face was being dragged on the ground for the sake of Allah if he comes the day of judgment he will belittle that action he will belittle what he went through don't say يا رب I didn't do صعبة الله he will realize what he came with is nothing let's pay attention from the day he was created and made until that day he was being punished for the sake of Allah he would have belittled it صح he'll belittle it let alone anything else your own mom today you can't pay back her rights everything you do you can't pay her back everything you do you know why she gave you this life Abdullah ibn Abbas a man came up to me he said يا رس ibn Abbas I took my mom I placed her on my shoulder I done tawaf around the ka'bah seven times I went around the ka'bah one two three she is on my shoulder I'm carrying my mom had a date did I fulfill the rights of her he said it is not even equal to a push from the pushes of the night that she gave back to you just one push she pushed and all of that which you've done around the ka'bah seven times and then it's all of that her one push is more than you that's your own mom a human being Allah is greater than all of that he gave you everything you have today your breathing your living you have this life so what you now realize you should realize is that the ibad that you're coming with is not a favor that you're doing Allah wallahi you're doing a favor for yourself you're protecting your own bone and the flesh from the hellfire wallahi you're doing yourself a favor don't think yourselves any minute or any second that I'm worshipping Allah and I'm going to make him happy and I'm pleasing Allah that this action of mine is going to group it's for Allah that he needs this from me no he does not need it wallahi you're doing yourself a favor wallahi you're doing yourself a favor and you're protecting yourself from and you know what we find nowadays brothers this concept that has creeped amongst the Muslims which is what's there in it for me everything what's there in it for me this is what they say to everything what's in it there wow what am I going to get from it to the extent that people today will say to you and it's a belief it's actually a belief and I'm going to and I'm going to even some students of knowledge or to propagate this concept which is which is that صلاة that you're praying is exercise صحب you heard that before when you pray صلاة it's good for you it's exercise your body parts your joints you had a bathroom bathroom the صلاة was not made obligatory on us so it's exercise that we exercise through it I really brought this assistant the reason why they have that concept in their heads is because they want to strip away from the spiritual side of actions of obedience if صلاة the reason why it was legislated it's not because there's a benefit in it for you are you there they'll say to you what's there in it for me so it's somebody will say to you صلاة you know what's in there for you it's a gym for you so we believe this concept everywhere we go what's there in it for me am I making sense here staying away from pork what benefit is there in there for you you worship Allah you don't know what it is it's تعبودي this concept that the reason why Allah legislated this is there's a مصلاحة دنيوية a worldly benefit in it for me there is no this is a philosophical observation of everything that's what the كفار do Muslims don't believe that we don't believe in that we believe we will worship Allah because we're his slaves he created us he brought us into this earth he has rights over us I fear him and I hope Jannah from him I'm not worshipping him so I can get a worldly gain from him are you with me brother and sisters I don't fast because I want to gain a worldly gain like some sisters say yeah Ramadan is coming I can lose weight if it comes and it happens like that it's good no problem if it happens but that's not your objective of why you're fasting for you're fasting because Allah made it obligatory you're messing up your attention are you with me so I'll listen to the I'll teach the people that Allah's right is the ultimate goal and the humans rights is a secondary meaning your worldly rights is a secondary thing that's what Allah says in the Quran سبحانه وتعالى وما خلقت الجن والإنس إلا ليابدون ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو رزاق ذو القوة المتين الله also says ولو أن أهل القرآن واتقول فتحنا عليهم بركات من السماء والأرض ولكن كذبوا ولكن كذبوا فأخذناهم بما كانوا يكسبون الله says in the first verse I did not create جن or ins except to what except to what? the reason why I created the men and the women and the jinns and the ins is to what worship me that's why you were created for that's the old what's the reason you're in this world? brother this is a massive question why are you in this world for? yeah? are you in this world for? worship okay you know what some people done and this is where it all went wrong there are some people's ideology this is the ideology of a group called اخوان المسلمين اخوان المسلمين believe the reason why you're in this world is for worldly gain you can get my point now this is a problem now the مصلحة to the dunya your worldly gain is it primary or is it secondary? what did we just say? pay attention it's a very critical situation now the reason why you're in this world what's the primary reason? yeah? the worship of Allah right? Allah's rights that's the first primary reason food and eating and marriage and children and enjoying yourself that is that the primary or is that secondary? huh? huh? it's a secondary right? are we all together on that? اخوان المسلمين which is a deviated group what they say is that the reason why you're in this world is what? مصلحة to dunya your worldly gain is first اي بادة is actually a means to gain your worldly gains do you get the point now? yes or no? please pay attention here this guy is very important because he refutes a whole methodology that stands what do we believe? that you eat you drink you marry all to واشم الله صح? the reason why you're married is so you can fulfill your desires so you can focus on Allah's عبادة this is stepping stone to عبادة true or false? you eat for what reason? so you can stand up and pray صح? you learn how to drive so you can do or be acts of obedience واشم الله everything is serving عبادة for them it's opposite the عبادة the salah the soul the Hajj is a means to your worldly gains you're worshipping Allah you're praying to Allah so you can have a Islamic government so you can have constitutions so you can live your lives good is that why salah was made obligatory? do you get the point now? so what are they going to do then? the عبادة since it's a means and the ultimate goal is the du'mya what's going to happen? the عبادة can be bent it can bend it can be tossed and it can be turned all to fit the worldly needs are we making sense? that's why you find they will say for example university loan is permissible because the ruling of the شريعة the حكم of the شريعة is not the ultimate goal the ultimate goal is the people's worldly does that make sense? am I making sense? one of their شيوخs he made a fatwa they said to him they asked him men and women swim together in swimming pools men and women are swimming in the swimming pool together in France and problems are coming what do you think sheikh? he said it's permissible what's sheikh? he's a big sheikh he's the mufti of the خوان المسلمين he's their mufti he lives in Qatar so they asked him this he said ok take a free mix you know what's his reason? again it's not a thick question he got wrong don't think that it's bringing from the concept I already mentioned to you sisters and brothers which is he believes the حلال and the حرام has to serve the people's needs so now that they're free mixing and they need to study at universities this ruling of whether it's حلال and حرام has to bend in the needs of the people has to bend that way because the dunya is the ultimate goal the religion and the عبادة is a means to the dunya am I making sense? so that's why you find the rulings are bent so when people say this fatwa is don't think to yourself it's just a thick issue why are you making it a big situation? are you there? it's not just a thick issue it's the concept of where this thick issue is coming from does that make sense? does that make sense? and there's statements that are clear I wrote I wrote 18 figureheads of خوان المسلمين from their books I read their books inside out inside out 18 figureheads of what they said regarding this issue you know what they believe لا إله الله means what do you say لا إله الله means what's your definition of لا إله your definition of لا إله إله الله means that there is none worthy of worship except Allah عبادة is for Allah alone true or false isn't that your definition of لا إله الله because you believe the salvation and the reason of this world is عبادة right so you say لا إله الله means لا عبودة بحقل إلا الله for them that's not لا إله الله for them means there is no leader except Allah you now think to yourself that's a good statement isn't that right but leader for them is why they would direct their efforts and not عبادة صلاص, سيام, سوم Allah being worshipped alone they won't talk about that their concept is towards the politics and the leadership صح is that what لا إله إلا الله means is that what it refers to now it doesn't so truly understand the underlining problem are you with me brother and sisters just because two people said the same thing does it mean both of them take the same ruling صح صح or two people did the same thing they don't take the same ruling I'll give you an example if your friend comes up to you and says to you أخي I need to talk to this person can you leave are you going to take it to heart it's your friend right okay because the underline what about if your enemy comes to say I'm going to talk to this person can you leave what are you going to have what's going to happen you get offended but what are you saying but he can say oh listen your friend said that you didn't get angry why are you getting angry with me it's a context right everything has a context two statements may come from two people it's the context of how it came when these people make that mistake and when a person of the Sunnah makes that mistake it's not the same this person of the Sunnah his foundation is correct he just went wrong on this particular issue forgiven he's forgiven for it they're on the other hand foundation that they're picking up from the base in which they're basing their argument is a very very filthy base I hope you understand I hope you understand Wallahi this is the reality this is the reality they don't believe they don't believe that the ultimate goal of why you're in this world is what is to watch they believe the ultimate reason why you're here is 100 مصلاحة مصلاحة الدنياوية worldly gain worldly gain عبادة is a means we believe عبادة is an ultimate goal it's the goal of why you're here they believe no it's a means the ultimate goal is مصلاحة الدنياوية this is a fundamental problem now شيخه الإسلام التهيم يلوك ويسأل يسأل يقول بعض الفلاسفتي إن المقصودة بالديني مجرد المصلاحة الدنياوية وليس المقصودة بالديني الحق مجرد المصلاحة الدنياوية من إقامة العدي بين الناس في الأمور الدنياوية كما يقول الطوائف من المتفلسفة في مقصود نواميس والنبوات أن مراد مجرد وضع ما يحتاج إليه معاشن في الدنيا في الدنيا من القانون العدلي الذي ينتظم به معاشهم لكن هذا قد يكون المقصود في أديان ما لم يؤمن بالله ورسوله they believe that the religion came to establish justice constitutions governments that's the ultimate goal of what Islam is about Islam is about leadership government constitutions that's where we're in this world the whole reason we're praying Salah we're fasting we're bringing is to unite us under one Libya that's the ultimate goal is that the ultimate goal it sounds very convincing right it sounds very convincing that's not the ultimate goal the reason why we're in this world is to pray Salah that's why Hezboot Tahrir if you sit with them today they don't ever talk about Salah Siam, Som, Haj ask them there's no Khilafa rather they believe some of the religious rulings are abrogated sorry not abrogated uplifted now because there's no Islamic leader it can't be implemented anymore like issues of Zakat and other things they believe it can't be implemented because there's no Muslim leader to control all of that do you believe that does anyone believe that so this is a fundamental issue many problems come from أسق الله تبارك وتعالى he guides us to the truth I'll conclude there insha'Allah anything which I've said that was wrong and incorrect is from me and Shaytan and Allah his message are free from it سبحانك اللهم