 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي الثالث هو قرينة فراوية هناك إيجادة لتشاهد أن حديث يخطط مثل ماذا؟ الشخص هو رافضي هو رافضي خبيث إذا ما حدث هو حديث يخطط في ورطة رسول الله عليه وسلم الشخص يتكلم أن هذا الشخص يخطط ونحن لم يأتي منه لم يأتي منه هو رافضي ثم again it's regarding the virtue of elevate this is a sign the last one which is قرينة فراوية that one was a قرينة فراوية an indication to the narrator this last one is an indication to the narration to the narration which is that the حديث is very the wordings are very very as the Arabs will call it ركي كلف the wordings are very hard like the usage of the wordings are very hard or it goes against things that are tangible that man that's not right it goes against logic as well or it goes against صريح القرآن or it goes against the unanimous agreed upon which the scholars agree upon it goes against it this is a قرينة because it's impossible a حديث which is صريح the عقل which is صريح and it goes against the عقل how what causes a وضع to place a حديث what causes a person to fabricate a حديث what causes it the first one is التقرب إلى الله تعالى he tries to get closer to Allah he wants to get closer to Allah بوضع الأحديث ترغيبا للناس في الخيرات he wants to urge the people in the good و ترغيبا للفعل المنكرات and he wants to put fear in the people from the evil and that the scholars they call these people الحموك الله this is the majority of the time هؤلاء يونسبون إلى زهد والصلاح they are the people of Zuhd صلاح it's those people وهم and the scholars they say وهم شر وهم شر and وع وضعين they are the worst of places of hadith those ones and these people get fooled with the minute they see them praying a lot they see them fasting they see a lot of righteousness in them so when they place a hadith people cannot they don't think it's a week it's a week if fabricated a hadith and from those people because the people قبولي الناس موضوعاتهم تقتم بهم because the people rely a lot on them from those people was who the man I mentioned before أبو عصمة النوحب he was a zahid and look at what he did was he played a virtue for every eye in the Quran trying to urge the people to read the Quran and to benefit from the Quran that's why he did it he wanted to get closer to Allah through it number 2 قصد الوادر إفساد الدين the second one is he does it to do what إفساد الدين he wants to bring corruption to the religion he is actually trying to زنادقة زنادقة they call which are people who want to cause corruption in the religion of Islam and they want to open assumptions and speculate and keep his heart towards Islam like the man أبد كريم ابن عب العوجاء أبد الكريم ابن عب العوجاء المحمد من السعيد المصروب they were known they were known أبد كريم ابن العوجاء and the man who was slotted because of the fact that he made he placed a hadith بل الحمد لله scholars like أبو النوحب من الدكين أبد الله المبارك أبو النوحب من مهدي أحمد من حمب الإسحاق من رواوي أحمد معين سفيانة عيينة سفيانة فوري يمو جريد معم الروراشن عبرزاق من همان السرنعالي أئما نقاد كيف they worked on a hadith got rid of all of those fabricated a hadith the third reason will be الانتصار للمدهب للمدهب the person who is doing it because he ascribes to a particular مدهب or a particular group even these مدهب احناف والشافعي والشافعي احناف بلا they make a hadith for their madhabs some used to describe a hadith to the prophet they'll say that من لم يتشفع anyone who doesn't become شافعي this would happen to him الله will curse him people make a hadith for their madhabs forcing people to come to him especially the ones who are worse at that وأهلوا الأهواء والبدا people of innovation they would make a hadith نصر تل مدهبه trying to give victory to their madhabs when he got one of the innovators who Allah guided him to Sunnah who left his innovation he used to say he said to the people when he repented as ألمام الأررام مهور موزي he mentioned his كتاب المحدث الفاصل وابنو حبان mentioned his كتاب المجروحين he said to the people after he repented he said أمورو هذا الحديث look at these narrations that have been brought to you by people من تأخذونه from the people you guys are taking it from فإن كنا ووا إذا رأينا رأينا if we saw a view جعلنا له حديث and would make a narration that's how we were if we thought and we had a view in a matter we would make a hadith for it number four the cause that would make people to place a hadith or make it up is الرغبة تفتك السب الرغبة تفتك السب التكسب the person would do it because he wants money he wants provision he wants risk money so we make up a hadith like the قصاص storytellers storytellers who tell the people stories and they want to come with something very amazing that no one's ever said it and they're storytellers nowadays there are a lot of storytellers who go around universities who go to places where they give talks and I think محمد المصير he used to say instead of listening to a storyteller tell us a story I prefer doing I prefer picking my armpits then listen to a storyteller I prefer doing that going and just doing my armpits instead of listening to a storyteller tell us a story all day and that's what you realize Muslims just love stories all day he wants stories ah cam rulings what Allah has said evidence is being extracted from the Quran and the Sunnah people start to go to sleep when you tell the people stories oh everyone's awake and that's the reason it's because of what we watched when we were young cartoons story time this and that people watched it so what was it story everything story when they go to sleep the kids want stories stories stories stories so the storytellers that's how they like they would like to make a hadith يستمعوا الناس إليهم so the people can hear these stories ويأطولهم and so when the people hear these stories like wow and then the people pay they give you money that's why وقد اشتهر بذلك جماعة a group of people became famous for this أبو سعيد المائدي مائدي sorry أبو سعيد المائدي was very famous for that he was a storyteller and he would make up narrations for it the fifth one is قصد الواضع التزلف الى الخلفاء a person will want to get closer to the rulers it's called التزلف the person التزلف he wants to get closer to the rulers so he makes a hadith for them hypocrisy give them a hadith so the rulers can call me to their gatherings and then they give them money and from them was the famous غياث المبراهيم النخع الكوفي who one time entered upon the امير المؤمنين المهدي he entered him one time حين دخل عليه ويلعبوا بالحمام and the ruler was playing with a band a pigeon a pigeon so when he saw him play with a pigeon he made a hadith straight away the hadith already exists but he added he added additional to it او جناحن anyone who plays with a pigeon so he made a hadith for him added that particular part which is that مهدي رحمه الله was a great scholar great man of knowledge when he realized what he did when he understood he said to the people سلوطة the pigeon he said سلوطة the pigeon when he looked at him انا حملتوا على ذلك I am the one who forced this man into that view which is غياث المبراهيم وطارا ذا and he kicked him out of his place he said مهدي said take him out of my house don't let this man stay with me and he got opposite to what he was looking for he got opposite to what he was looking for and so that's what would cause people to make a hadith the last one which is قصد الوادر اشغرة و محمد للبهور the person wants to become famous he wants to be very famous and he likes this fame that comes with it he likes this fame that come with it because he wants people to be amazed with the narrations that he has and how short they are and so people come to him and they will be amazed and they want to hear these things from him those are the ones that intended those are the ones what who actually intended what who actually intended who actually intended to place a hadith but there are some people who didn't intend they didn't intend it but they made up hadiths and they are these people those ones they say the scholars غالبتوا الزهد والعبادة على بعض الناس حتى جعلتهم يغفلون ان الحفد والتميس حتى صار الطابع لكثير من الجهد الغفلة he became so heedless because he was so focused on عبادة and so focused on being aesthetic he became heedless and his memory became bad and he couldn't distinguish between anything so everything was getting mixed up and so that hadith was becoming fabricated as though it was made up as though it was made up and no bases whatsoever okay the second one is ضياع الكتب the person who wrote his hadith will not look after his book Insha'Allah later we're going to take when we come to the matters pertaining to writing a hadith and how the person the condition of the علماء regarding the one who wrote the hadith if he wants to narrate from his book so the second one is that ضياع الكتاب كتب he fix his book he puts it on a shelf he puts it somewhere everybody can get او احتراقها or his books get banned ثم بعد ذلك يحدثوا من خبضي and it starts to try to narrate from his memory or the one whose book and he put it in a place where everybody can get people of evil started to get his books and they added things to it they added things to his book or they reduced things from his book and he wouldn't know so he would narrate from the people whose books got banned and who started to try to narrate before and try to narrate from his memory when he used to narrate from his books was عبداللهبنو الهيئة سوالز they say that he used to narrate from a book and what had happened is his book got banned his book got banned so he tried to read it from his memory and سوالز chose not to narrate from him the scholars know who he narrated from before his books got banned they take his hadith such as if he narrates from عبداللهبنو مبارك عبداللهبنو مبارك when عبداللهبنو مبارك when عبداللهبنو عبداللهبنو زيت قتابة المصاعد قتابة المصاعد and others were numbered when they narrated from him his hadith are taken after that the scholars chose not to take it from him نعم what are the things that made an hadith which are fabricated to spread what are the causes that allowed a hadith which are fabricated to spread to be honest the reason why some of the مفصيرين they mention these hadith which are fabricated in the books of تفسير and it's a very bad mistake to narrate these kind of hadith لا سي أماء especially the narration of أبيبنو كعب in the fara'il the virtues of the Quran صورة and صورة and even Abbas's ones that people narrate from those who do it is تعالبي he will narrate مناكير موضوعات in his books you see الواحدي he does it الزبخشري البيضاوي and the shoukani they all narrate a hadith which are موضوعات the books that have been written regarding a hadith which are fabricated as well as a written books from those books are كتاب الموضوعات لبنو الجوزي and it's one of the earliest books that have been written regarding fabricating narrations in this book but if you look at it he's very lean in that book متساهل في الحقب على الحديث when putting rulings on the hadith placing rulings on the hadith which are fabricated so for that reason scholars have criticized him and refuted him in that there's another book written by سيوطة رحمة الله it's called الالي المصنوعة في الحديث الموضوع it's an abridged version of ibn al-Jawzi's book and he mentioned some things and he mentioned some things that ibn al-Jawzi didn't mention he mentioned that there's also the كتاب تنزيه الشريعة المرفوعة عن الاحاديث الشريعة الموضوع لبنو عراق الكناني and it's an abridged book from the previous ones that are mentioned like to be honest and to give you be truthful the best book that's written regarding حاديث which are موضوع which are ضعيف is none other than the book of شيخ العلمة محمد ناصر دين الالباني رحمة الله هي السلسلة الحديث الصحيحة and sorry سلسلة الحديث الضعيفة and موضوع he wrote and he brings a hadith which are موضوع fabricated and شيخ ناصر الله blessed him سبحانه وتعالى with something that you know you could say that no one preceded him in which is he brings a hadith and he puts a rolling on the hadith by using the signs of hadith on it so he walks you how he came to this conclusion on this hadith in موضوع and that was not known before that was not known prior to شيخ العلمة somebody to do that or the hadith people did do it the hadith here and there but to stand on every hadith and to put a rolling just about every hadith شيخ ناصر الله تبارك وتعالى opened up for him سبحانه وتعالى دين الشيخ رحمة الله يسادي والثاني the second one is who second one is المتروك متروك is which one هاي هون الممز اطعالوا في الراوي اتهمت بالكديب اتهمت بالكديب the one that was suspected of كديب is called the hadith is called متروك حديث is called متروك linguistically متروك is اسم مفعول من ترك اسم مفعول from the word ترك to leave of something to leave of something the Arabs they call it استلاحا means what خوال حديث الذي في اسماد هراوي المتهمون بالكديب technically it means the hadith which in its chain of narration is a person who is suspected of lying اسباب التهام الراوي بالكديب what are the reasons why a narrator would be suspected of lying it's one of two one of two and we did mention this before the first one is what الا يروى الا يروى ذلك الحديث إلا مجهة this hadith has not been narrated except through him ويكون مخالف لقواعد المعلومة and this it goes against the قواعد the principles which are known such as البراءة الاصر براءة ذما قواعد like that it might go against it which are general rulings and it only come through him the second one is يعرف الراوي بالكديب the narrator is known to lie but he is only known to lie في كلام العديث in his day to day in his day to day speech but he is never become apparent him lying regarding the hadith of the messenger عليه الصلاة والسلام an example of this is the hadith which is the hadith which is matruq is the hadith narrated by عمر بن الشامير الجعفير الكوفي who narrated from جابري بن عبدالله who narrated عن أبي الطفيل عن علين وعمار sorry not جابري بن عبدالله sorry عمر بن الشامير الجعفير الكوفي عن جابري عن أبي الطفيل عن علين وعمار عن علين وعمار قال لا they both said كان النبي صلى الله عليه وسلم يقنوط في الفجر that the prophet used to do قنوط in Fajr ويكبر يوم عارفة من صلاة الغداتي أن the messenger صلى الله عليه وسلم هو دي تكبر عن يوم عارفة the day of Arafa من صلاة الغداتي from the صلاة الغدات ظهر onwards ويقطعوا صلاة العصري آخر أيام التشريق and the prophet صلى الله عليه وسلم would disconnect صلاة العصر آخر أيام التشريق نسائن دار قطني and other than them they said عمر بنوشاميري he is a متروق الحديث when we hear the word متروق الحديث what does it mean straight away when you stand over متهم بالكذب he is suspected of lying one way or another the next one which is والثالث المنكر على الرأي وكذا الرابع والخامس what was that what is the third one الفحش الغلب what is the fourth كثرة الغافلة and the fifth one was الفسق isn't that right all three of them are called منكر I remember I think it was عمران we said some of them اضبط العدالة and some of them اضبط عدالة and some of them اضبط صحيح some of them was memory and some of them was his reliability the reason why I had to mix them up is because of this because the فحش الغالات or كثرة الغافلة اول فسق all of the hadith with those three when those three are present that hadith any of those three is called منكر الحدي if it's due to فحش الغالات or it's due to كثرة الغافلة or it's due to فسق that hadith is called what that hadith is called it's called منكر and what does it mean اضبط العقرار it's the opposite to affirmation if a منكر is something you reject نكارا is what you don't accept the opposite to فخريا is to affirm you see that's and what does it mean 힘들 it's what it means حديث its chain of narration is a narrator who has a narrator in the chain of narration فحش الغالات it's he does و يفاحش الغلط اوه كثرة غفلة اوه هو فسك و اخذت هذه الثلاثة