 Namaskar hikkarthi hokal. Moi Dr. Arsana Odhikari. Aji apnalokor hoite, snakak bhatham hanma khikor Unik nr. 9, Nationalism as a school of philosophy bikhoye Arsana Green. Ami e oithayor dolkhonor hotrohi sape prakitipat otthat Nationalism aru iar Burkista aru niti homohor bikhoye Arsana Green. E oithayor baki onkhor bikhoye Ami next video Arsana Green. Kutike iti moithay apnalokhe dolkhon homohor bikhoye aru dolkhonor hotro bikhoye bikhoye apnalokhe tare ek ogrutakburno hotrohi bikhoye Unik nr. 8, apnalokhe prohi se hea hoise adorkhobat. Adorkhobat e goise se bithi bithi hoite hoite abhobater umpurno ek bipohlit hotrohi se prakitipat. E prakitipat dot imaginah cheet Nationalism buli kuah様 Kutike e hotroho parai announ budget e hotrohi ba e dolkonar e hi fage prakityeawkhurot bikhisakare. E hotrohi onwanho bha aitha altmikatapuli kuno bistoo nae kvereferpraksinh The advocates of this philosophy believe only in nasar and consider the nasar alone represent the entire reality. A hotar, anugami hokale misah koreze, e pithipit prakiti hoise hota, ar prakiti kebol madjo, pithipi ji hota ta he hota tak, protisapita koreba represent kore. The slogan is back to nasar. Moi iti moite koreze hoise tebolokor slogan hoise prakiti lor grijo, back to nasar. And according to them, there is nothing beyond nasar, behind nasar, and other than nasar. Prakiti bati hokalor mathe prakiti lor obihane e pithipit han e koe nai. Ami ji, ami ji amar juban nirbah korezu, e jibano hoise prakiti lor dan. Kote ke, prakiti hoise hota, ar prakiti pora, ami ji homu upadan aharan koru ba ami laugh korezu, he upadan homu hor joyote ami jaya tha kipole hokha hoisu. The nasarists believe that everything is governed by the laws of nasar, and human life is a part of the scheme of nasar. E hotro onuhori, manuhar juban to hoise prakiti ek onkhok. Ami ji jiban nirbah korezu ba ami ek prani hisape prakiti ek onkhok. He he prakiti obihane ami jaya tha kipole hokha hoisu. And he he prakiti bati hokale hoise jaya tha everything is governed by the laws of nasar. Ami bithipit ji, niti onuharan korezu ba ami ji baisu, ami ji onuharan korezu. He he hokha lobur bikhane hoise prakiti lor dara, athar prakiti niti dara. He he control hoise ba, nir dita hoise ase. Ek niti ulne koni hoise, e prakiti bati dharkhan to, kur hokhal dharkhani ke bisak kore. He hokhal aur homu hokha ami janatu jyotheshto ek kur dharkhanu. Kothike, bithipit bikhat prakiti bati dharkhani boli kabole hale. Ami ke sunman bikhat dharkhani kore nam lobol a gi bo, chi hokhal ek dharkhanok bikhet bhabe dharkhani ke bisak kore, dharkhanok hoise demogritas, apigras, bekan, komenias, harpal, spencer, nan, bruso, loke, and kant. Aur ar bhibirna prakiti bati dharkhani ase, chi hokhal ek e prakiti dharkhanu robor bisak kore. Kendo dharkhani bhi trot ek hokhal dharkhani kore nam, bikhet bhabe projo icho. Aur he he ek hokhala prakiti bati dharkhanu robor bisak kore. Echi aisu ami prakiti bati dharkhani mol niti homo har bikhat. Arthat ek prakiti bati dharkhani lukki koise he bikhat ami janau se, pa teolokar ki niti, pa teo praka bojibol kishta, he homo homo prake ami janau se. Patham hoise, naturalism believes in physical or material world. Chi dore adharkhapa di hokhale pa adharkhapa dharkhani spiritual, anthropic dharkhanu robor bha anthropic bhiti bhi robor robor dharkhanu robor bisak kore. Arthat e hokhal prakiti bati dharkhani physical, photic pa joibik bhiti bhi robor bisak kore. Arthat ek hokhal prakiti bati dharkhanu robor bhi robor bhi robor bhi robor bhi. Then, natural alone is the source of all knowledge. Ami apara jibon kalor, chi homo gyan ami aharan korisu pa ami chi homo abhikata ami patekha korisu e hokhalo pa abhikata aru gyan mool kendroi hoise prakiti. Kianu e dharkhan unuhori prakiti hoise ek matra ucho chi ucho para ami hokhalo dharan aur gyan laf kore bha paru. Then, prakiti bati koise se naturalism advocates education according to the natural of the site. Hikhor hikha kheto uti koe etta gruta poor na bhi khoi prakiti bati koise se hikhuk ami ji hikha badaan koru he hikha te olongar prakiti unuhare badaan koru haise. Kianu ami gyanu je hokhalo hikho ekena hoi. Dutti hikhor bhaja patekata patekha ase. Koti ke eti hikhor ante hikhir hikhor para hamaji hari rik pa uti ke hikhuk ami ji hikha badaan koru he hikha ekena hoi te olongar prakiti unupara nirupara kori ami he hikha badaan koru asit aur ei katha prakiti bati hokhal dharkhan ek hokhale besak kore. Then, there is no possibility of any supernatural being such as soul, spirit, god, etc. Adhrakha bati dharkhan ek hokhale bhokha bhan besak kore te olongar mo te atma kintu prakiti bati dharkhan ek hokhale ei katha hampurna bhajita koi se aur te olongar koi se se pithipit supara natural tron rakhon har amar spirit na akma nae ek maptra prakiti hoi se hoi to aur e atmaji dharana e dharana hampurna bhul. Then, naturalism believes that man great society only to meet some of his nature. Ami hokhale hamaja pahkoru then naturalism emphasizes only on the present life of the individual. Ami jana jhe adhrakha bati dharkhan ek hokhale manuhar otitar aru bhavishatar bhikhae gurutar padankar bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae bhikhae gurutar padankar bhikhae bhikhae adhrakha Re . Adhrakha bhikhae bhikhae Catch these some. Kuchike, aami kab caparun ze prakhiti path holise enukai ek derieth G signals prakhiti ait haridpayd To stress the spirit of aakma tulikono dhararnanai Ar hii hai, ami je t hitting tutor pak Definitely that tutorial is fantastic Ar hace aukon rancwatu aakon sem �喜欢 ਹ� acquainted ���요 ੴༀ ੰ౜ ન࿍੸੭ༀ੮ જༀ ੰༀ ���ༀ � fabrics t2ボ聊 on ੾ન࿋ � athletes t2 జༀ ���ༀ ���੭� collections with ത༜ ಈ��� �أ� Seriously �це zit yo rods � equations with ���� Yid �ught with �AUL admitting that ���ཀ ಈ਄ ๖ༀ ન࿍ੱ � Elise ব literary ব는 because it was等 place