 Okay, let's pray and then we'll get started, right? Let's pray. As we are praying, we studied that the Holy Spirit is the one who is our teacher. So we can pray, asking the Holy Spirit, Lord, You teach us, right? Teach me today. The Holy Spirit is the Comforter. So we can ask for comfort, His comfort, wherever we need His comfort. The Holy Spirit is also the one who convicts us. So maybe we are restless. We are troubled about something and we can ask the Holy Spirit to convict us. Lord, show us, convict us, teach us. Where is it that we need to change? The Holy Spirit is the one who leads us into all truth, who guides us. So we can ask, Lord, You guide me. You guide me into everything that is of truth, everything that is a lie, everything that is a deception. Let it be broken, let it be removed from my life. So we can ask the Holy Spirit, all of these things, or maybe there's something that's in your heart, you know, in these things that we mentioned. So we can ask the Holy Spirit to lead us into all truth, to comfort us, to convict us, and we can ask the Holy Spirit to teach us, right? Let's do that. Have a good year. We thank You, Lord. Thank You. We just want everybody to pray, right? Open your mouths and just pray. If you want to pray in the Spirit, if you want to pray in tongues, you can do that. Or just pray in your own language. Yes, God. Yes, Lord. Father, we thank You, the Lord, that the Holy Spirit, that You are the one who is the teacher. Lord, teach us, Lord, enable us to be surrendered, yielded, Lord, even as You teach us. Lord, You're the Comforter. Lord, comfort us today. Lord, for those of us who are grieving, those of us who are troubled, Lord, those of us who are feeling a weight of sadness, Lord, in our emotions. Lord, I pray that, yeah, You would comfort with Your presence. Strengthen, Lord, with Your presence, Lord. Lord, we pray that You would guide us into all truth. Anything that is a lie of the enemy, let it stand exposed right now. You know, and I expect God to show you, you know, what is a lie that we are believing? You know, a lie causes fear. A lie traps us. It always imprisons us. A lie does not release us into all that God wants us to do. So a lie is a work of the enemy. You know, He's called the Father of lies. But the Holy Spirit comes to liberate us. So even as He leads us into truth, He will show us if there are any lies that we are believing. You know, lies could be something about the future that we will not be able to accomplish anything. That's a lie from the enemy. That we will be worthless. That's a lie from the enemy. That we will never be free of certain things, like addictions maybe. You know, that's another lie from the enemy, right? Maybe there is so much of fear, fear of failure, fear of man, fear of future. You know, those things are caused by the lies of the enemy. So even as the Holy Spirit exposes these things, right? May the Holy Spirit remove this with the truth. May the Holy Spirit present us with the truth. Hallelujah. We thank you, Lord. We thank you, Father. We receive, Lord. We receive the truth, Lord. We thank you that you are the way, the truth and the life. And so we receive the truth that you bring us, Lord. May your truth be enthroned in our hearts, Lord. May every lie be dethroned, Lord. The removed Lord from our hearts. We thank you. We bless your name. We give you all the praise and all the glory at this time. In Jesus' matchless name, we pray. Amen. Amen. Okay. So we studied about, I think we completed the Book of Acts, right? We went through the Book of Acts. We looked at the work of the Holy Spirit in the Book of Acts, right? In the church, in the Book of Acts. So very exciting. We saw how the church was born. We saw how the Holy Spirit was poured out, how people were anointed, right? And we saw different ways, right? From that time when the disciples were baptized in the Holy Spirit, we saw that the others also were baptized in the Holy Spirit, right? We also saw that, well, the Holy Spirit dwells in us as we become believers. But we also saw that the Lord Jesus wants to lead us into an experience, into something called the baptism of the Holy Spirit, so that we are empowered, right? So that we are clothed with power to be witnesses, right? That's the will of God. And that is also something that we saw, okay? And we saw all the wonderful things, supernatural things that the Holy Spirit did in those days like, you know, supernatural transportation and other things, right? Prophecy and so many things. Today we look at chapter 6, which is the work of the Holy Spirit throughout history, or what we can call as church history, okay? Now, in the Book of Acts, we read about the church. Again, what is the church? Is it the building? No, it is the people of God, right? It could be a place, it could refer to a place where the people of God are gathering, right? We see, okay, the church is meeting here, the church is meeting there. But church really means, the original meaning is that these are people, ecclesia, the called out ones, okay? So the church that we see in the Book of Acts is a very exciting church, yes or no? Yeah? Exciting things are happening. People are on fire for Jesus, on fire meaning, right? They are willing to lay down their lives for the cause of the gospel, right? And who was the first person who was martyred for the sake of the gospel? Martyred means, you know, it was killed for the sake of the gospel. Stephen, right? We read about Stephen. And we see that even those who were persecuting the church came to the saving knowledge of Christ. We read about Saul, who became Paul, like he was persecuting, he was arresting people. But he also became a believer, right? So we see all these things happening, now exciting things. You know, people were so on fire for Jesus that even when they were arrested, even when they were chased, right, from one place to another, they continued to share about Jesus. That is something that we see, right? Philip went to Samaria, we read about that in Acts chapter 7. We see that he went to Samaria, or Acts chapter 8, sorry, he went to Samaria, he shared the gospel. Why did he go to Samaria? Because he was actually running away from Jerusalem, because people were persecuting, right? So he was running away from Jerusalem, went to Samaria, he reached the gospel. So all these things we see, we see the people, the Holy Spirit directing people to go on missionary journeys. Now where do we read that? About whom do we read that? The Holy Spirit saying, okay, I want to send these people on a missionary journey. Where do we read? About whom do we read? Paul and? Silas. Silas is the second time, but the first time we see that people were praying, the Holy Spirit spoke and said, separate to me Paul and Barnabas. Barnabas. Do the work, yeah, that's right, go to Barnabas. So separate to me Paul and Barnabas for the work that I have prepared for them and then they go on that missionary journey, right? So we see that. So the Holy Spirit did all that. Now the church was very on fire. It's an exciting church and it's a church where you and I would love to be there. People are not just coming to church to pass the time. They're not coming there because they don't have any other work. It's not like that. They're coming there because they love Jesus. They're coming there at a great cost. Which means that yes, they could be persecuted for their faith. They could be put behind bars, behind, in a prison for their faith. So to call themselves a Christian or a Christ follower, it came at a great price or a great cost. They could be chased from one place to another. The belongings could be taken away. So it came at that price. So such was the church. They did it despite great danger. And the Lord caused the church to thrive and flourish and grow. So many were being added to the church as we see in the Book of Acts. Now this church continued on for three or four centuries. We see that. And then what happened was when we study church history, we see that there was this king called, a Roman king called Constantine, Roman emperor. So he was attacking other nations, capturing other nations. So this Constantine, one day he had what he would call a vision. So he saw the cross in that vision and he said that he thought he heard a voice which said, in this sign, you shall conquer. In this sign, you shall conquer. So the cross. So he thought that this meant that in the name of Jesus or because of the cross, he would fight these battles. So he fought, he was actually about to fight a battle and he fought the battle and won. And because he had this experience, he had the vision, he heard the voice. He said, with whatever little understanding that he had, he said that now all the Romans should also become Christians. He started with his own soldiers. He said, all of you must, he didn't give them a choice. He said, you must follow Jesus. So everybody said, okay, we will become Christians. So he told his citizens also that you need to follow Jesus. Now there's nothing, if you look at it, it seems like the good thing. He's telling everybody, you need to follow Jesus. But the thing is, he didn't give them a choice. He didn't give them a choice. He didn't say that Jesus is the way, the truth and the life. So it will be good if you follow. He didn't say that. He said, you must. And since it was an order coming from the King, people obeyed. Whether they liked it or not, whether they were convinced or not, whether they really had an understanding of what salvation was. They said, okay, the King has said, now we'll call ourselves Christians. So they started, okay, what do we do? So now he said, okay, now we are going to build places of worship. I'm going to build buildings where people can gather and pray. Earlier, there was a temple in Jerusalem and wherever people were, they were gathering, they were worshiping Jesus. So he started building. And along with that, you know, like building, he also mixed certain beliefs of Roman paganism. Okay. So some mixed beliefs in the sense, prayers to the saints, people who are already dead and gone. He put raised up statues. Okay, so statues of Mary and Joseph and also worship of Mary. Worship of Mary was never considered to be a person of deity. It was not ever considered to be divine, but all these beliefs started coming in. First of all, persecution stopped. Okay, so this King said, hey, no more persecution, no more attacking the Christians. Now we are all Christians. We have to become Christians. So all the soldiers, everything, army, you know, all the people. Now people became Christians for the wrong reasons also. Right? Hey, I want to be in good books with the King. I want the King to, you know, think favorably about me. So let me become a Christian. Right? So a lot of things, these things happen. A lot of wrong beliefs came into the church. Then over a period of time, we see that the word of God also was not preached. You know, if you look at the book of Acts, right? People gathered to hear the apostles teach. The apostles were busy teaching. So they gathered, they heard the apostles doctrine and the breaking of the bread. Acts chapter 2, Acts chapter 3 talks about that. They gathered together. They worshiped, they prayed, they heard the teaching. And everywhere, you know, like Paul went, he established churches he would teach. And if you see all the epistles, it is teaching. Right? So they come, they came at time, their worship became more ritual. Okay, worship became more about external things. So Constantine brought in, you know, this whole thing of wearing special attires. You know, you should wear some robes, ceremonial robes for whenever people, you know, gather together and they're here. He brought in this whole thing of the difference between the priests and the lady or clergy and lady or those kind of things. So he brought in all this. So people in a way, you know, lost that fire, lost that passion for Jesus. Right? That doesn't mean not everybody, you know, we can't say that, you know, everybody who can, who calls himself or herself a Christian was not following Jesus. We can't say that. There were people who are truly following Jesus. But overall, the church became like this. And it is what the historians call as the dark ages for the church. Okay, almost 1000 years, 480, still about 1400 years where the church became like this. And it is very sad. If you look at the book of Acts, we see one church which is on fire, like full of zeal and laying down their lives. Church became very lukewarm because of these wrong beliefs. Like because of all these, you know, rituals, everything. And the Word of God, it came to a place, right? It became such a thing where the Word of God itself was not available for the common man. Okay, like people started writing these letters. They started putting this together, putting the Word of God together. But it was not available for the common man. So they, in the church, whatever was available that day, during that time, as the Bible, they didn't have it as like this, right? The Bible, whatever was there, it was actually in chains. They chained it together so that the common man, just like you and I, we won't have access to it. We will not be able to read it. Okay, now the church and the state or the political leaders, they became one. Okay, so which means the Constantine, he was looked at as a religious leader. He was also the king and whatever he said was followed both in his kingdom and in the church. So therefore a lot of things, a lot of these wrong beliefs in Alma. It came to such a place, it came to a time where in the church, this is what they were doing. There was a lot of idol worship. They were praying for the people who were already dead. Okay, and Mary prayers towards Mary, Mary being considered divine. All those things were there. One other thing was that the priests or the ones who were leading the church, you know, they were vested with so much power. Okay, so they said, okay, we can forgive any sin. If you sin, right, we can forgive. God has authorized us to forgive you so we can forgive. Okay, so in front of the church, they will have a list lying. Okay, that's a sin. Now, suppose you wanted to go ahead and lie, tell a lie. Suppose you wanted to go ahead and commit a sin of adultery. Suppose you wanted to go ahead and commit a sin like murder, commit a sin like fornication, whatever. There was a menu. Just like how we go to the hotel, there will be a menu, the price. So they had a menu card, notice board with different kinds of sins. And what is the price that you have to pay in order to get a license to commit that sin? Can you just imagine? It was there. It happened in the church. So people would say, okay, I have this bag of money. I want to go commit adultery. The priest would, you know, do some prayers, pick the other thing and give a, give a, in writing. Yes, it was called an indulgence. Okay, it was called indulgences. So which means you pay the price in order to indulge in sin. And the priest can say something, do something to absolve one of all sins. It became like that. The church had really come to such a depth of losing the light of the gospel, losing the truth. So the gospel was preached here and there, but not like how it was. So the historians call it the dark ages. It's something, there was no light. It had become so dark. So about 1000 years now, you know, if you want to do a detailed study of this, we have it in our book called the Revivals, Visitations and Moves of God. Okay, there's a book written by Pastor, a compilation by Pastor Ashish called Revivals, Visitations and Moves of God. Okay, maybe online students, you can just, somebody can type that in. Yeah. Yeah, Gathrud, you have a question. Pastor, they use just in the Bible, you know, whatever you forgive will be forgiven and whatever you retain will be forgiven. Just one second. One minute, Gathrud. I'm just getting your voice in the speaker here so that I can also hear. Yeah, go ahead. Pastor, I'm also from a Catholic background. Yeah. They say that whatever you forgive will be forgiven and whatever you retain will be retained. So they use the priest as this is permission given to them. Sorry, just one second. Sorry, sorry. One second with some technical, yeah. Can you just say something? We'll just check if you're coming through. Pastor, can you hear me? Yeah, I can hear you. Yeah. Yeah, sure. Yeah, go ahead. So you said you were from a Catholic church. Yeah. Yeah. They say the priest, like in the Bible, it says, no, whatever you retain will be retained and whatever you forgive will be forgiven. So they think that this is a permission for the priest to forgive sins. Yeah. Yeah. Right. I know, I know that is that was taken like literally out of context and used. So there's only one person who can forgive and it's based on the, you know, the work of the cross and he has already carried, you know, and that one perfect sacrifice, which is, which can take away the sin of the word. Right. So that's the thing. So it was literally used out of context. Yeah. Thank you. Right. Thanks for sharing that. Okay. So the church has become like that. Okay. It was really literally the dark ages. It was, you know, it was going through such a difficult time. So then, you know, the reason we are studying this is because the Holy Spirit brought back or restored the truth to the church. Okay. Now those thousand years, there's not nothing much happening. But here and there, there are people, pockets, you know, there are what we call as the early church fathers. We have these monks who are meeting and, you know, just for the sake of the seeking God. So all that is happening. But from then on, like from 1000, end of 1400 AD, 1500 AD onwards, we see that the Holy Spirit is bringing back restoring back to the church, the truth. Right. The truth that seemed to have been slipped away from the church. Right. So what did the Holy Spirit do? How did he bring back? One is, then the church was during happening like this. It was going through this kind of a difficult, you know, dark season. God gave a revelation or Holy Spirit really raised up this person called Martin Luther. Okay. It was in Germany, Martin Luther. He was a Catholic monk priest in the Catholic church. So he, he saw all this happening. Everything was happening. And for him, it's the same. Something is not right. So the teaching was you do these good works. You do these things and God will forgive you and God will, you know, you will receive salvation. Forgiveness of sins. You know, you need to do all these things. For him, it didn't, he felt something was wrong. So he was reading the book of Romans. He was reading the book of Romans. He was reading about how all have sinned and fallen short of the glory of God being restored or being saved by his grace through faith. And he came to that section and then he was, you know, we are saved by the grace of God through faith, through faith in what he has already done. Okay. So we're not saved by doing all these things, you know, paying all this money, doing all these rituals. We are not saved by that as was popularly reached by the priests. Right. So he came to understand, hey, this is the truth. This is the word of God is reading the Romans, you know, the book of Romans and he's coming to this place and it says that we are saved by faith, saved by grace through faith. And he had a revelation and said, yes, you know, this is what it is. This is the truth and we need to what is happening here is not correct. So he, you know, God gave him that revelation and he sat and thought about all those things that was going wrong and he listed it down one by one. Around 92, I think, right, through theses. He listed it down and then he nailed it to the door of the church of that place where he was. He nailed it to the door saying, okay, these are things that need to change. Salvation is only by this. This is happening, which is wrong. And then what is the scriptural truth? So he nailed that. Once he did that, he was arrested. He was arrested by the leaders of the church. So they said, you cannot do this. Then he tried speaking, he tried sharing. They would not listen. So their fear was that they would lose political power. So they were conquering, they were waging wars. These are all the religious, you know, the armies were actually, you know, just imagine whole armies being controlled by the priests or at least, you know, counselors or heavily influencers, heavy influencers of the armies. And they were conquering nations in the name of, in the name of Jesus, right. And they called it holy wars, crusades, right. So it was really sad. Now, even today, people say, you Christians, you did this. You fought wars, you went and, you know, you said, you call these crusades. Even today, people talk about that, not realizing that that was nothing to do with. Christ, nothing to do with church or nothing to do with salvation, right. So, you know, the Spaniards, it's called a Spanish inquisition and they used the symbol of the cross, they used the name of Jesus and misapplied and misused, right. They would conquer nations and so on. So, when Martin Luther shared this truth, saying that salvation is by grace through faith and then all these wrong practices, you know, these are not in God's word. This is not in God's word. We need to go back to God's word. We need to live our lives according to God's word, right. So, we call it Sola Scriptura, meaning only the word, right. So, there are a couple of things that, so this is what we call as the reformation, right. Reformation, reformation of faith, reformation of the church, restoration of the, of the faith. So, let me just read a few things that came out during that time, okay, all the reformation. This word is Latin, like Sola, Scriptura and so on. So, we see that there were five statements that came out during the reformation, okay, or like a statement of faith. So, you know Sola Gracia, which is grace alone. What does that mean? That means it's not by works, right. It's not by works that I'm saved. It is by grace, okay. Romans chapter 3, verses 10 and 12, 10 to 12, right. Then Sola Paide, which means faith alone. So, grace, faith. Then the third one, Sola, Sola's Christus, which means Christ alone. Like, you know, all this was teaching to counter all the wrong teachings, wrong practices in the church, right. So, Sola's Christus, which means Christ alone. Then Sola Scriptura, which means scripture alone. Come back to the Word of God, right. If you're teaching something, if you're having some practice in the church, some ritual, is it according to the Word of God? If you're living a life in a certain way and you're saying that God, you know, wants me to live like this, is it there in the Word of God? So, he brought back this reformation movement, brought back the importance of the Word of God. Otherwise, people were living their own lives. You know, all that they believed was what the priest would say. If the priest says something, it must be true. The priest can say anything, right. And like you heard about the indulgences and, you know, how you can commit sin and pay for it, pay a price for it. The priest can excuse you and absolve you of that sin, all that was happening because of this. You know, why people did not know the Word and people were not taught the Word. So, here is this priest is monk saying, okay, we need to get back Sola Scriptura, right. Second Peter 1 verse 21, right. Prophecy was not produced by the will of man, but men spoke as they were carried along by the Holy Spirit. And also, scriptures like, you know, all scripture is God-breathed, right. Second Timothy 3 verse 16, 17, all scriptures, God-breathed, inspired by God, profitable for teaching, for reproof, for doctrine, for training in righteousness, for equipping, so that the man of God might be complete, okay. Then, the last one is Soledio Gloria, you know, all these Latin sentences. To the glory of God alone, it's not for the glory of man, it's not for the glory of the King, right. What we are doing, this church, all that is we're doing, it is for the glory of God alone. So, this was the reformation, what we would call as the reformation, okay. So, the Holy Spirit was raising up people like Martin Luther, raising up people, others who were there, John Hoos and all those people who brought back. So, in fact, they wanted to translate the Bible in the language of the people, okay, into English, into German, right. So that they can actually print. There was a man called Gutenberg in Germany who made the printing press and, you know, who invented the printing press. They wanted to print it so that it can be used by the people. The reformation movement, you know, just brought in all that. But they were persecuted. If those who translated the Bible, people like Wycliffe and others, they were persecuted. They were in fact killed. Why? Because they translated the Bible. I can imagine like the Bible that we hold in our hands is so precious because there were people who wanted to destroy, burn the Bible, you know, completely. But nothing could stop the truth of God's Word from being passed on, okay. So, you know, if you look at, if you're reading the Bible in your own language, that has come at a big cost, okay. Thank you, Sanjay, for putting the link. Okay. So, okay, so Sunny's question is these acts of committing sin in the dark ages. Was it happening in Jerusalem specifically? Jerusalem also. So the thing is that, you know, all these wrong ideas or practices began to be done or it came into force because of Constantine and what he brought in. He started building, you know, these cathedrals, these churches. He started putting in statues. He started bringing in a very ritualistic kind of, you know, what do you would say, a method of worship, right. So all these were, you know, these were the wrong beliefs. So, yeah, so these were brought in into the church. So wherever this kind of beliefs were, you know, all these were happening. But specifically, yeah, so the dark ages, about indulgence is also, you know, it was pretty widespread. But particularly we read about it because we, I mean, we read about it. It was there in Germany because we see Martin Luther, you know, write out, list them out. And, yeah, so it was there wherever the organized church was. These kind of beliefs were there. Yeah. Gertrude, I didn't get your question. Sorry, what do you want to clarify? I missed the second Reformation pastor. Second one. The first one is Sola of Grace. Sola of Phi Day, Phi Day, I hope I'm pronouncing it right, which means only faith. So only grace, only faith, only the word of God and only Christ and only for the glory of God. So these five. Thank you first. Yeah, okay. Right. Okay, so we see this Reformation brought in and people are getting saved. Again, that missionary zeal, you know, people want to share the gospel. They are, people are being sent out to share the gospel. Bible is being translated into different languages and, you know, people are reading the truth for themselves and they are understanding, hey, this is what the truth is, right? So that's happening everywhere, wherever the people receive the truth that's happening globally. And then 1600s onwards, let me just share the notes. I think you can follow in the notes as well. So we see that, you know, this move of restoration. So from 1600s, we can, we can see that there was a teaching and also people, you know, holding on to this truth about what a baptism, not being just a ritual, but what actually it is. So we call it the Puritan movement, the separation of church from the state, right? The separation of church from the state that is happening because the state or the political leaders were using it, manipulating the truth for their own benefit. So there is this whole separation because of people's understanding, right? People are now no more ignorant. They're coming to know the truth. They know this is what the truth is. So there is this separation of the church or the people of God from the state or the political leaders and so on. So 1600 is the Puritan movement. In the 1700s, we see what is called the holiness movement. So during the Dark Ages, there were no sense of holiness because there was no teaching of God's word. The Bible talks about the fact that in Proverbs, it says that my people perish for lack of knowledge and where there is no revision, people cast off restraints. So people perish for lack of knowledge in the sense, okay, they think, okay, this must be right. They don't know that what is right as defined by God's word. They are ignorant of that, right? No knowledge of that. So people just lived as they want to live in morality, all kinds of sins, okay? So the holiness movement bringing an understanding back to the church, back to the believer, I need to live a consecrated life. I need to live a life that is sanctified. I am in the world, but I cannot live as the world because Christ has called me for a different, a higher call, a higher life. So my values are going to be different from that of the world. So this whole thing of sanctification. So we see what is the holiness movement, 1700s. Then in the 1800s, we see the restoration of the divine healing movement or the power of God, right? This understanding of the cross. This understanding that when Jesus died on the cross, he took my sin, he took my griefs and pain, he took my sickness. What we see in Isaiah chapter 53 verses 4 and 5, and he bore our pain. He bore my grief on the cross. So that by his stripes, I am healed. So people got a revelation of that, hey, the cross is actually good news. John chapter 10 talking about how the Lord Jesus says, I have come that you might have life and life in its fullness. The enemy comes to steal, kill and destroy. And this whole understanding of God's original design. In Genesis, how God created man and he declares it is good. He saw creation, he declared it was good. And then came the fall and everything as an outworking of sin, as a consequence of sin. Man, sin brought death, sin brought everything else that was causing death spiritually, physically and so on. In fact, Romans again talks about the fact that all mankind is under the bondage of corruption. Corruption meaning death and decay and so on. Nature itself is in the bondage of corruption. So the people got an understanding of that. Okay, the Lord Jesus, he came to heal. That was his ministry. He came to teach. He came to heal, restore people's lives. Healing for the body, healing for the mind and so on. So then this whole teaching of the revelation, not only the teaching, but also the demonstration of the power of God in healing. So the holiness movement. So many names, you know, people got raised up, even in our own nation and other, you know, outside people being raised up to teach, to demonstrate the power of God. The divine healing movement. Then, you know, the 1900s. So you see, you know, these thousands of years, you see the restoration of truth. What does restoration mean, bringing back? What was lost is brought back. It was there. It is not that it was being newly being brought in. No. People think, what is this new thing? No, it was there in the early church. It was always there that somehow people seem to have lost that revelation. So the Holy Spirit is bringing back that truth, bringing back the revelation. So the church, the people of God, believers can walk in that truth, experience it for themselves. Right. So divine healing. The 1900s, the revelation of the baptism of the Holy Spirit. Now we need to understand that the Holy Spirit is bringing back this truth to the nations. That doesn't mean that the baptism of the Holy Spirit was not there, you know, in places. The baptism of the Holy Spirit was there. People were being filled with the Spirit. People were getting healed. Right. People were walking in holiness. It was there. But here, when the Holy Spirit restored this truth, it was a movement. The people caught groups of churches. People caught that revelation and say, hey, this is what Bible says. The eyes were open to the truth and saying, this is for me. It's not for just special people. It's not for, you know, those who are called to the 5-fold ministry, but it is for me as a follower of Christ. It's for me as a believer. Right. So this whole thing of baptism of the Holy Spirit, the gifts of the Holy Spirit and so on. So 1900s, right? Then after that, so after that, you know, from 2000 onwards, we see that several restorative moves of God, one of that being the five restoration of the 5-fold ministry. What is the 5-fold ministry? What we read in Ephesians 4, right? The apostle, the prophet, the evangelist, pastor, teacher, right? Restoration of the 5-fold ministry. Church beginning to recognize that, saying that, yes, this needs to be there in the body of Christ. There's nothing wrong. This is what Christ actually gave as a gift to the body of Christ, right? So that people can be equipped for the work of ministry. Okay. So the 5-fold ministry and also what we call as the equipping of the saints, right? If you see the dark ages, you know, if you were to attend the church, you go, you attend, you watch, you're a spectator. Maybe you can put some offering and maybe, you know, there will be some incense that is being, you know, there and all these rituals were there. You go as a spectator and you come back. So these people will be there, specialized people. They are the priests and they are the ones who can forgive the sins and so on. So there was this great divide. Ministry, you're not called to do. They will do it. Now from the 2000s, we see that every believer is actually a minister of God. The calling might be different. Calling might be in the marketplace. The calling might be in church. Calling might be in family, whatever that, you know, but every believer in Jesus is called to minister. And that is why the 5-fold ministry exists. Okay. Let's quickly look at just one verse, you know, Ephesians chapter 4. Okay. Let's look at Ephesians 4 and verse 20. Sorry. Okay. Ephesians 4 and 12, sorry, verses 11 and 12, right? So it talks about how he himself, meaning Jesus, he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers. Verse 12, for the equipping of the saints, who are the saints? Saints, who are the saints? Saints means sanctified ones, consecrated ones, the followers of Jesus. You and I. We believers. Yes, Ghatru? We believers are the saints. Exactly. Yeah. So it says, for the equipping of the saints, for what? For the work of ministry. So every saint is equipped by the 5-fold ministry, equipped for what? To do the work of ministry. So every saint, every believer is called to minister, somewhere or the other, right? So that understanding came into the church when we see that happening. Okay. We'll stop here. Lucy, I see that question. So once we come back after the break, we'll address that, right? Okay. Thank you.