 فتفوته آدك الأيام فتح فالتحكيب من صفين يأتي إلى نهاية انتهت معركة صفين فالتحكيب من صفين يأتي إلى نهاية وقلت مع التحكيم ما هو التحكيم؟ أي توقف عن القتال بأررفعة المصاحف على الرماح فالتحكيب من صفين يأتي إلى نهاية بجانب المعاوية يجبهم المصحف مع أمامهم يجبهم ذلك في الأن وقلت أننا نريد كتابة في السنة أن نتفعل كتابة في السنة أن نكون أوه نحن نتفعل عاليب نابيطالب كانت صفينة المصحفة كانت صفينة مع التحكيم كتابة في السنة أن نكون مصحف فالتحكيب من المعاوية وقلت إلى شام وقلت إلى المعاوية وعاليب نابيطالب وقلت إلى كوفة وقلت all back on the grounds that there's going to be a تحكيم a judge is going to take place and he took place in the month of Ramadan معاوية he sent عمر بن العاص and عاليب نابيطالب he sent أبا موسى الأشعري and both of them became the representative of the other so أبا موسى الأشعري he was the representative on behalf of him أبا موسى الأشعري was the representative of عاليب نابيطالب and عمر بن العاص was the representative of معاوية and the well-known story of قصة التحكيم took place which in reality this story many places or many books you read you will find that it has been what it lies and forgery and false things are mentioned in the story which are baseless and the reason why it's weak is because in the chain of narration of all of those narrations you will find a man by the name of أبو مخنف he is the one who mentions all these stories and he is not a reliable person he is not a reliable individual the way the people of Haq narrated it as it took and it was in summary that عمر بن العاص and أبو موسى الأشعري both met one another and they said عمر بن العاص said to أبو موسى الأشعري ما ترى في هذا الأمر what do you think she take place what do you think she do we should do in regards to the bloodshed that took place in regards to the position the two groups are standing what do you think we should do أبو موسى الأشعري reply to عمر بن العاص this question and he said أرى I see أنه من النفر الذي توفى رسول الله صلى الله عليه وسلم وهو راضن عنهم ذات علي ابن أبي الطالب is an individual the prophet died and he was pleased with him he is a person who when the prophet died and he went to his grave he left علي and he was pleased with him أبو موسى الأشعري that's what he said عمر بن العاص he looked at ابو موسى الأشعري and he said to him فأين تجعلني أنا ومعاوية if that's what you said about علي بن أبي الطالب which in reality عمر بن العاص acknowledges that علي is righteous and he doesn't question it but he said where do you place me معاوية what do you think we need to do ابو موسى الأشعري he said إي يستعين بكما ففيكما المعونة وإي يستغني عنكما فطالما استغنى أمر الله عنكما he said if he uses you and he utilizes both of you in his affairs then insha'Allah إي you two he will find something from you two are two people who help and aid will be found in I mean you are good people to aid him وإي يستغني and if علي chooses that he doesn't need you both and he suffices himself elsewhere he finds his needs elsewhere فطالما استغنى فطالما استغنى أمر الله عنكما a lot has Allah's affairs being sufficient for both of you وإن ابو موسى الأشعري he said that eloquent statement of his عمر بن العاص said then ابو موسى you're right you're right but the other stories that you may see elsewhere which people write even some people who don't know the reality of looking at the narrations of what took place they narrate other stories that took place where عمر بن العاص deceived ابو موسى الأشعري and he got him and then other narrations are weak and in their chain of narration as I said ابو مخنف who is not just weak he's a liar كذب he's a liar is weak and in the other narration which ابو مخنف الكذب is in there it portrays عمر بن العاص as what as a deceitful person and عمر بن العاص is who he is صحابي جليل جرطو على كرهن he's a Sahabi you know book companion who migrated from Mecca to Medina he's an individual who's from the مهاجرين who the messenger صلى الله عليه وسلم praised him by saying ابن العاص مؤمنان عمرن وهشام the messenger said عمر بن العاص and his brother هشام ابن العاص both of them are believers they're a mu'min the prophet affirmed that for them and Imam Muhammad narrated in his مسند so it portrays him as a deceitful individual which he is far from it and it also portrays ابو موسى الاشعاري as a dim-witted person who doesn't know anything who can be easily deceived and that is also criticizing a noble knowledgeable smart companion like ابو موسى الاشعاري after the battle of معركة الصفين took place and the Sahabas they came to قضية التحكيم and the issue got solved a group a group well known as the خوارج one pleased with وطعالينا مموسى الاشعاري علي and معاوية did they did not like وطعالي and معاوية did they were not pleased with it so when the year was 38 هجرية معركة النهروان took place and the story to it is as follows and I'm trying not to go into too much details because our mentioning of this story is to stick with the شيع and their story but it comes in so we have to quickly go over it علي بن أبي الطالب رضي الله تعالى عنه came from صفين and the قضية التحكيم took place and معاوية also came back from صفين and the قضية التحكيم took place the خوارج were not happy with قضية التحكيم they weren't happy with معاوية and علي did they thought and they saw it as what judging by other than that which Allah sat down and so they started to say amongst themselves لا حكم إلا لله the judge is only for Allah and they started to cause a lot of problem to who علي بن أبي الطالب in أراق in كوفا they started to cause him a lot of in the masjid they would stand up and they would start screaming while he's on the pulpit they would scream and say لا حكم إلا لله لا حكم إلا لله the judge is only for Allah the judge is only for Allah the judge is only for Allah no one judges except Allah تباركة و تعالى and علي رضي الله تعالى and who replies to them on the pulpit by saying كلمة حق the word that you guys are saying which is لا حكم إلا لله the judge is only for Allah is a statement it's words which are true أريد بها باطل but the intent behind it the objective behind it it's a battle it's false you guys want to say the judge is only for Allah and based on that you want to spill the blood of all the Muslims you want to what and put every Muslim in that camp of كفر and you guys are the only Muslims so the word لا حكم إلا لله is كلمة حق we don't disagree like in the objective and the aim behind it it is what it is to spill the blood of the Muslims علي بلا بطالب I on the other hand you guys can do what you guys will and you guys can do what you see most befitting as for I علي بلا بطالب I will not fight with you guys I will not cause you guys any harm and I will not do anything to you guys and the spoils of war the fate that I get I will share it with you guys this fate which is the spoils of war in which I get from the disbelievers when I get it you guys are still Muslims I will share it with you guys as long as you do not spill blood as long as you what you do not spill blood and you do not cause any mischief in the city of Iraq as long as you don't do that so the خوارج they didn't listen to what علي had told them they didn't take his speech very serious so they went and they killed الصحابي الجليل the honorable the righteous صحابي عبد الله خباب they went and they killed him وقتلو زوجته and they killed his wife وبقروا بطنها and they brought her stomach out she was pregnant she was what she was pregnant and she was actually on the last trimester she was on her ninth month she was about to give birth they were waiting for days before she gives birth they went they killed عبد الله ابنو خباب ابنو أرت and وقتلو زوجته they killed his wife by opening her stomach and bringing out the child when the matter reached علي ابن أبي الطالب علي sent an individual and he said go find out who from amongst them killed عبد الله ابنو خباب who is the one who did it and bring me him and I will deal with him so when that individual went to them in their camp in their camp what did he say to them he said to them من قتاله who killed عبد الله ابنو خباب who did the killing who slaughtered him and who also what who also what who also brought out the stomach of his wife who did this and you know how شرطان plays with people's minds والله he the way شرطان plays with people's minds whilst they were dragging عبد الله ابنو خباب and they wanted to slaughter him and they wanted to cut his throat open one of the خوارج ديت فل from a tree and they were walking through somewhere and that tree was owned by an individual so what they did was he took that date and he put it in his mouth خارجي that was with them and so another خارجي looked at him and he said to him فير الله why are you eating a date that's not yours this date that you're eating that fell off the tree is not yours and you're putting into your system something that is حرام فير الله تبارك وتعالى عبد الله ابنو خباب who is going to be killed looked at them from the corner of his eye and he said to them shall I tell you something that is more sacred something that is more honorable than that date he just ate is my blood how is شرطان showing you guys to get close to Allah by killing me and this date you see as a big issue هكذا شرطان that is how شرطان plays with people's minds then when علي بن أبي طالب he requested for the individual who killed he requested for the individual who killed عبد الله ابنو خباب they replied back to the messenger they replied back to the messenger by saying to him كلنا قتلنا all of us killed him each and every one of us in this camp we all killed him علي بن أبي طالب then said these people there is no way to stop them except to fight with them فخارج إليهم علي ين رضي الله تعالى عنه علي came out on them بيجيشن قوامه عشرة ألاف 10,000 the army was how much in number it was 10,000 فقتلهم في النهروان علي killed them all in نهروان that's the place he fought them with علي بن أبي طالب he killed them and he got rid of them there from amongst the people علي بن أبي طالب when he fought against خارج in that place the place of نهروان علي بن أبي طالب he started to walk within the army and he was looking for a man in which the prophet prophesized a man who was ذثدية ذثدية means he was a man whose arm was cut who's at the bottom of his arm there was a meat that the prophet explained and described the prophet said it's like the breast of a woman his arm is cut and it's like the breast it's the breast of the woman a woman the messenger said that's the kharin the prophet described the kharin even by there the way they looked when علي saw him within the midst of the army he showed the companions or those who were with him pay attention علي بن أبي طالب when he fought against معاوية in the معركة الصفين علي walked with sorrow and sadness of what took place and he felt pain and he wished Allah that he wasn't born this day but when he killed the khawarij علي بن أبي طالب he fell into prostration سجوده he fell into سجود شكر gratitude يا رب I did what you wanted me to do to kill these khawarij they don't deserve to live they don't deserve to live when the battle of اهراءان took place and matters cooled down هدأت الأمور the matters came a period of two years went by and now at this point the khawarij felt they got slapped they realized they're weak they are not equal to علي بن أبي طالب علي has in these mists a people who participated in the battles with the prophet who know what jihad is and how to fight khawarij don't know how to fight they're only just based on emotions so علي بن أبي طالب when they realized that they are not equal to him they can't fight with him they felt sad and they felt loss but it also didn't leave them from sitting down every now and then to remind themselves of the people they lost that day and the people who they lost in the battle with علي بن أبي طالب one day three khawarij they came together in Makkah when they sat down amongst themselves these three khawarij they came together to discuss what they are going to do in the upcoming future and they all agreed upon to get closer to Allah سبحانه و تعالى by bringing three individuals to an end why? they said that the creations of Allah need to find ease from these three disbelievers this is their statement و ذلك ليوريح العبادة منهم so the servants of Allah can find joy in this world we need to bring these people to an end the three individuals are as follows one of them was عبد الرحمن ابن ملجم المرادي he said I will deal with علي بن أبي طالب leave him to me he's mine I will get rid of him البرك التميمي he said leave him to me I will deal with him and the third one was it is ابن بكرن التميمي ابن بكرن التميمي he said and they all agreed upon what? they all agreed that they are going to fulfill this mission bring it to an end which day on the 27th of Ramadan they said on the 27th of Ramadan it's a night which is good it is a night where some scholars mention that it is ليلة القدر we will bring علي بن أبي طالب معاوية بن أبي صفيان عمر بن العاص we will bring them all to an end عمر بن العاص was in Egypt معاوية was in Sham and Ali was in Kufa those three places عمر بن العاص was in what? في مصر he was in Egypt معاوية was in Sham and علي بن أبي طالب was in Kufa the only person who succeeded in his mission was who? عبد الرحمن بن ملجم المرادي the other two didn't succeed in this عبد الرحمن بن ملجم المرادي he went and he killed علي بن أبي طالب when? Ali was going out for a prayer he took a blade or a dagger more like بخين جرين قد سمه وصوعة one week he was putting poison on it and he kept adding poison to it for a whole week making sure that the poison is stuck on the dagger for a week he was preparing it and he stood over علي بن أبي طالب and he put this dagger into him and when he put the dagger into him he said to him he said to him to علي بن أبي طالب what I am putting in you is for Allah this is for Allah and the rest is for what I find the hate I have for you is why I am doing it علي بن أبي طالب straight away he died علي بن أبي طالب before he died when he when علي بن أبي طالب got hit عبد الرحمن بن ملجم left but he got caught علي بن أبي طالب said إن شوفيته إن شوفيته if I get better فأنا حجيجه who I am he is I will contest against him وإن أنا مت but if I die فقت الله be killing for me he was talking to who he is to سانت حسن and حسين عبد الرحمن بن ملجم he got caught and when he got caught what they did was they started to cut him in pieces every part they were cutting he didn't move no did he even twitch while they were cutting him up until they got to his tongue and then he cried he screamed and then they said to him why he is screaming for he said إن أخشا أعيش فترة لا أذكر الله فيها I am scared that is going to come on time where I am going to live where I didn't remember الله تبارك و تعالى meaning he was going to live where I am going to live where I am going to live where I am going to live where I am going to live where I am going to live meaning he was known for his excessive what his excessive عبادة so he is trying to say that I will what I will I don't want to spend a time where he just goes by and I don't remember الله سبحانه و تعالى سبحانه و اللهم هذا هو الضلال المبين والعيذ بالله that is clear misguidance he is يستبيح و دمان he is making حلال for himself the blood of what a willy an ally from the allies of الله تبارك و تعالى his blood is permissible for him and then that's what he thinks to himself ثم يخشى then he starts to fear what and تمرر علي لحظة لا يذكر الله فيها and he is scared of a moment where he is going to remember الله but he is permissing for himself the blood of the willy of Allah علي is in Jannah علي is in Jannah right now as we speak the messenger told us علي صلاة و سلام علي knew he was going to be in Jannah whilst walking on this earth and دبارك who was meant to kill what and he was meant to kill معاوية he went out for صلاة الفجر he hit him but he wasn't able to kill him so معاوية got hit but he never killed him معاوية was then cured and he was cured but it was mentioned that wound that man put to him was the cause of the death of who it was the cause of the death of معاوية later when he died and as for the one who wanted to kill who the one who wanted to kill the kill عمر بن العاص he also went out to the prayer and عمر wasn't able to lead the fragile prayer that day he wasn't able to and so what happened was he put in instead of himself he placed in the إمامة خارج إبن أبي حبيب and when he sent out خارج إبن أبي حبيب and that man came and he hit خارج and he killed him in the salah they grabbed him and when they grabbed him they said to him ماذا فعلت what have you done so and he said they said to him what did you want what have you done and then he said I wanted to give the people joy from the existence of عمر بن عاص أراحت الناس and I've done that I fulfilled my mission in getting rid of عمر بن عاص so he thought he still killed عمر بن عاص and then they said to him ما قتلت عمر وإنما قتلت خارج you did not kill عمر بن عاص you killed who خارج and then he said he said أردت عمر وأراد الله خارج he said I wanted عمر and Allah wanted خارج and he became an Arab became an Arab saying the Arabs say when they do something wrong if they do something and they wanted to do something else that could be different to what they wanted they would say أردت عمرا وأراد الله خارجا it became what it became a مثلا شائعا a famous saying of the Arabs فقوتي لو قوتي للبرق he was killed and the bark was killed وابدر حماني بن ملجم was also killed all three of them were killed إخواني I need to elaborate on one thing what was the reason why the Sahabas argued we need to understand why did طلح من عبيد الله عائشة all of them go out what was the reason for this the reason was they wanted to get the people who killed عثمان they wanted to get the blood of the people who killed as for معاوية as for معاوية معاوية did not want in any way for more shape nor did he ever think of رضي الله تعالى and that which history has said to us his خلاف between him and Ali was the خلاف الأولويات that's it underlined that word الأولويات they were only arguing in the sequence of event how it should take place how should things be done good عليبنا عبيد طاليم is now dead so we need to talk about who took after Ali's death شيتاوي علي after his death his son حسن بالعلي رضي الله تعالى عنه تكوفا حسن بالعلي he is the prophet's grandson and he is the son of عليبنا عبيد طاليم he married as we know famous to us of those he married because Hassan was very known for his marriage he used to married so much and he divorced a lot he married so much from his wives are known is خولا بينتو منظورين أمو بينتعبي مسعودين أمو إسحاق بينتو طلحة ابن عبيد الله they married all of them those are the which ones are known to us but he is very well known in history when you read his biography that he married over 70 women and he divorced them and he also had a lot of children two girls is what he gave birth to أمو الحسن and أمو عبيد الله his sons are الحسن زيدون طلحة عبيد الله أبو بكر عبد رحمان القاسم عمر محمد his virtues are a lot from his virtues are that which the prophet said about him ابني هذا سيودون ابني هذا سيودون ولا الله الله يسلح به بيبين في أتيني من المسلمين the prophet said about him that my son is a master and God willing he will bring peace between two great armies and God will bring peace between them so the prophet said two great Muslim armies and God will bring peace between them because of my son because of my son حسن and God willing we are going to see regarding what حسن did حسن رضي الله و تعالى عنه ابن عالي ابن أبي طالب حسن ابن عالي ابن أبي طالب رضي الله عنه he died under the leadership of Muawiyah while Muawiyah was leading he died the year 49 he died the 49th year of Hijriah Muawiyah رضي الله Muawiyah his خلافة حسن stayed under it what does that mean this is the story that took place حسن ابن عالي رضي الله و تعالى عنه after the death of his father Ali the people of Kofa they went and they gave bay'ah to the son of Ali they went and they said حسن you are our next leader when حسن was given the bay'ah and the people of Kofa actually gave him bay'ah حسن went to Sham and who lived in Sham Muawiyah lived in Sham and the people of Sham the people of Sham they didn't give bay'ah to Ali they had no bay'ah towards Ali so حسن ابن عالي ابن ابطالب he went to Sham and the reason why he went was to bring peace between the Muslims he wanted to unite the Ummah together and everything to come under one leader