 السلام عليكم ورحمة الله وبركاته. ورحمة الله وبركاته. أحكام SOS. The show that discuss Islamic duties and practices for Muslims. By His Eminence, the Grand Ayatollah Said Sadik Shirazi. May Allah protect us from his life. I'm your host, Mohsin Shah. And joining me my co-host. The fantastic Sheikh Ali Ma'a. السلام عليكم شيخنا. السلام عليكم ورحمة الله. الحمد لله. Sheikh Nafiq. Remember we were discussing before doubts, valid doubts in Salah. We were discussing is it okay to abort the Salah or not. And we were discussing how it's performed. What I wanted to ask you was that some people are excessive doubters. And they are so particular about their Salah that they end up repeating themselves 4, 5, 6, 7, 8 times. Is this the correct methodology to use that? Yes, you should have 100% concentration. And 100% يقين that your Salah is 100% perfect. أعوض بالله السميع العليمنا الشيطان الرجيم. بسم الله الرحمن الرحمن الرحيم. الحمد لله رب العالمين. وصر الله على محمد واله الطيبين الطاهرين. الله مصر على محمد واله المحمد. It is forbidden for the one who is performing prayer and Salah. To repeat the Salah many times on the grounds of وصوصة or obsessive nefs. So it's haram to do such act. You cannot just keep repeating and repeating the Salah. Just because you're not sure if it's performed correctly with all the conditions. There are rules of doubts. If you follow them, if it's a invalidating doubt. يأبور ده صلاح. If it's a valid doubt, you follow the procedures. You cannot just do that. أبور ده صلاح and repeat again and so forth. Or even pray it fully and then pray again fully and again and so forth. You repeat. It's a waste of time. And Shaytan will be encouraging the one to do more. So he would deviate that mu'min from the right path. So we try to stick with these rules. And of course the وصوصة, the one who has this issue. They can just ignore it and follow the procedures and continue the Salah. So the best way is just to ignore it. And to overcome the وصوصة and the whisper of the Satan. أحسن الشيخنا. شيخنا, we had discussed beforehand that if you add or subtract anything from the Salah, you have to perform what is known as سجد تأسخ. So can you tell us when does that become obligatory? سجد تأسخ, they become obligatory and واجب in Salah. When somebody does these five acts in Salah. And number one, if one unintentionally speaks during the Salah. As we mentioned, if you say open the door or answer the phone, for example, mistakenly, unintentionally, then in this case, and it's not deliberate, be careful deliberately will make the Salah void and battle. But unintentionally, in this case, the Salah is correct. You just have to do two سجد تأسخ when you do the Salah. After ending the Salah, you do two سجد تأسخ. I've mentioned this previously how to do the سجد تأسخ. And then that's it, should recover this fault. So that's the first place or situation in which you have to do the سجد تأسخ. I think it's more common for people to say ouch or something like that in Salah. Exactly. So if you do, you have to perform such the ساخر. Exactly. So we move to the second one. And that is when you do تسليم in let's say the first ركعة. Suddenly you've performed something where it shouldn't have been. Exactly. You're performing something. And this act is not part of this stage. It is in the stage of the very last of the Salah. So تسليم is in the very last ركعة of the Salah. Third or second or fourth depends on which Salah you're praying. So in this case, when you finish, again, unintentionally, mistakenly you did تسليم on the first ركعة, let's say. In this case, you stand up, you continue the Salah, and then you do تسجده of سهو after the تسليم. Number three, if one forgets one of the two prostrations. So not both because they're both prostrations and سجود. They are ركون and key elements. If you forget them, the whole Salah is بعضل. But if you forget just one سجده. Yes. Or if you add an extra one so you don't throw it instead. Exactly. So if you do one سجده only, in this case, you go after the تسليم, you do سجده السهو, and that should cover this fault. Number four, if somebody forgets تشهد. Again, تسليم in the first place and then تشهد. Let's see you're sitting on the second ركعة. Which is called the resting position. So you did your two سجده. You sit up and then you stand up. You should have done what تشهد. Yes. In this case, if somebody forgets تشهد, they do also two سجده of سهو to recover this fault. And finally, if one doubts, so the check comes, after the second سجده in the fourth ركعة, after the second سجده in the fourth ركعة, asked whether he performed four or five ركعة. Oh wow. Again, in this case, you do سجده السهو to recover this fault. So these are the main five aspects in which you have to offer the سجده السهو. And overall, there's a rule in overall. Let's make it easier for the viewers that if somebody adds or deducts from the صلاح, mistakenly, unintentionally, not being delivered and so forth. In this case, if you add or subtract from the صلاح, mistakenly, then you have to do سجده السهو. That's important. But to remember, it is not if you add or subtract or ركن. For example, if you forget to do your ركو, or if you don't do two ركو. Exactly. That's excluded. That's exception. All the exception is the سجده. Exactly. If there's three سجده, or if there's one سجده, then you can't perform such this. Otherwise, no battle. Do it again. Exactly. Yes. The ركو must be performed. If not performed, then the سلاح's battle, whether you have done it deliberately or unintentionally, you forget to say تكبير تحرام الله أكبر. You forget. Yes. You show 100%. Not doubt. Yes. We said, if it's doubt, you just pass and carry on. Carry on. Carry on. Because you've moved to the next stage. But you showed 100% that you've got to say تكبير تكبير. Yes. You have to repeat the سلاح. I won't cover it. Exactly. Exactly. You start from the beginning. Mashallah. Shaykhna, what if I made a mistake in my سلاح? But I corrected it. If I repeated that mistake correctly. Do I need to perform the سلاح still? Or is it okay? No. Because you did it properly. It's fine. As I've mentioned, if you repeat that wrong eye you've recited, or let's say you forget to recite الحمد and you still haven't moved towards the ركوط, for example, even the سورة. Yes. You just have to recite the حمد again. Or if you've recited, let's say one of the تسبيحات by mistake, not in the grammatical way. You just repeat it. And if you say it correctly, there's no need to do the سجلية السهو or any other acts in which to recover this fault. Because you've already recovered the fault by repeating this verse or this word in this سلاح. That's fine. أحسن الشيخ. شيخ, what happens if I am in لسامن رقوط in my third رقا and I remember that I haven't performed تشهد or سجود. I missed one of the سجود in the previous رقا, in the second رقا. But I'm on my third رقا in my رقوط. What should I do there? سجلية السهو is enough? Well, one سجد and تشهد is واجب and سلاح must be performed. And because you forgot to perform them in the previous رقا you can't go back because you've passed the stages from one رقون to another رقون. You can't go back and do them. Just to make clear to the viewers it's not that I have doubt. I know that I have missed my تشهد. I know that I've missed one سجود and تشهد. I'm on my next رقا in the رقو. What do I do? Do I abort? Or do I carry on? In this case if you forgot the تشهد or the one سجد. Not true. One سجد. When you finish the سلاح and you say السلام عليكم و رحمة الله و بركاته after the تسليم you make the intention of the forgotten تشهد. Let's say. So why are you sitting without moving and preserving the posture of the سلاح as it is. So you do the سلام and then you make the intention of the forgotten تشهد. Okay. So as if it's قضا تشهد. Exactly. قضا تشهد. Okay, just make the knee in your heart. And then you recite تشهد. And that's it. That's it. That's it. Or the سجود. Okay. You finish the تسليم of the سلاح you go to one سجود Yes. And you do قضا of سجد. Yes. And that's it. You've done and you've recovered this fault. But also the say it says that you should also perform two prostration of سجد السهو. Okay. Again. Because what you have deducted from the سلاح. Yes. You took off one or two acts which is the شهد and one سجد. Yes. So in this case you also do afterwards سجد السهو. And you pray these two سجد When should one perform سجد السهو? As in I've done ذهر. I'm I'm very eager to pray أصر. If my سجد السهو is for the ذهر prayer. Can I pray أصر and then the سجد so for the ذهر prayer after or should I pray directly after ذهر prayer. The two سجد of سهو they must be done and performed after the or deducted something from the صلاة. So you must do it in order to recover this fault. But if you forget whenever you remember you must do the two سجد whenever you remember so it's important that you don't neglect and ignore this two سجد very important to recover this fault. The addition or subtraction of from the صلاة. Thank you very much. And thank you for coming there and we ask you to remember us in your دعاز and please remember the channel in your دعاز until next time. السلام عليكم ورحمة الله وبركاته.