 Hey, welcome back. Okay, so just sharing the notes. So the thing is, we're gonna be dealing with a lot of negativity, okay? As you may have realized in the first class, a lot of things like a lot of wrong things that are happening, a lot of negative things. So while we're looking at it, we are looking at it with hope that they can change. Hope, I think it's something stronger than hope, with the surety that these things can change because of the power of the Holy Spirit and because of the Word of God, what we intentionally do with the truth of God's Word, okay? So don't be overwhelmed because we are looking at problem after problem after problem. We're describing the problem. We're describing the scenario. This is what a human being goes through and all that. And sometimes you might be able to relate to it. Maybe you see it and, you know, you've seen it in other people's lives and so on. So just disclaimer, while we look at the negative side of things, it is to actually derive the solution and to come and to really, you know, look at the truth that yes, there is healing because of, you know, the power of the cross, because of the shed blood of Christ, because of the empowering work of the Holy Spirit and so on. Okay? So with that chapter two, what are the causes of problems, right? Okay, problems in the soul. Okay, firstly, we see that it's because of wrong thinking, wrong mindsets and wrong believing. Okay, so we are beliefs, actually our belief, our perspectives on life have a whole lot to do with the way we live our life, right? And if we sincerely believe something and if we are sincerely wrong about it, it doesn't matter. The way we live our life changes because of the way we believe, right? So it's important, you know, if we have wrong thinking, you know, it happens like, you know, people who do not know the Lord, for them truth is relative and truth is what you define it to be the truth or values are what you define to be right and wrong. So, you know, in that kind of a scenario, people say that, hey, there's nothing called right or wrong, right? There's nothing called right or wrong. And, but when you look at the problems, you realize that, hey, there is something called wrong. There is something called right. And the wrong things relate and is resulting in damage, is resulting in confusion, is resulting in destruction. Obviously, there is the reference point of right and wrong, right? So when we look at wrong thinking or wrong mindset patterns of thinking, right, it results in some problems. Okay, so what are those things, right? It can let's say a wrong thought, wrong thought could be simple example could be that the picture that we have of God himself, right? When we have a thought that God is angry all the time, God is angry all the time, God is just waiting to punish me. Okay, so now that's the thought that's an overriding thought that we have as let's say as a believer. Now, how will our life be, right? I don't want to, you know, I don't want to interact with an angry person. I don't want to interact with the person who's dangerous, who could cause danger to me, right? So my mind tells me that as far as possible, avoid this person. As far as possible, don't go near this person, right? God is angry, God is waiting to punish, he's waiting to find some problem, some reason so that he can trip me up or destroy my life, right? So how will our life be? Church, avoid minimal interaction with God, minimal, right? Unless absolutely necessary, don't go to God, right? You try avoiding at all. So that is a thinking pattern that's a mindset. So that's an extreme example, right? But we could have examples like God does not want me to have fun, God does not want me to enjoy life, right? Or sometimes, you know, we've had that, you know, like people saying, you know, I very recently also I spoke to someone who's saying, you know, when I, when I'm laughing and having a good time and I'm, and enjoying being with friends and suddenly there's this thought comes that something bad is going to happen. Okay. And then she says that this is what has happened. Something bad happens all the time. Whenever I have fun, whenever I'm having a good time, therefore, I've decided that I'm not, I'm not going to be giving myself over to laughing or this thing. So this is a young person, very sad, saying that, saying that that I just want to be, I'll be serious. So she catches herself when she's having a nice time or she's laughing and saying, okay, okay, now I need to correct, I need to change. Something bad will happen. So then, you know, he's talking to her saying, you know, see, this is what you're declaring over your life, something bad will happen. This is what you're declaring. Maybe there was a couple of incidents that happened in the past, but this is what you're declaring and it's becoming a, you know, your self-fulfilling prophecy. You're looking forward to it. You're expecting something bad to happen and you're declaring something bad to happen and your whole life is changing according to your mindset and what you're believing. So a wrong mindset, right? It can really hamper our life, restrict our life and that is why the Lord says that, you know, the Holy Spirit has come to lead you into all truth and this truth is liberating. Truth liberates, right? It's not, it's not to put us in prison. It's not to put us in chains, but actually to truly liberate us, right? Bring us into freedom. Okay. So you look at the, let's say, the, some of the strategies of Satan, right? Is one thing is Satan, if a person believes that there is no devil, that is a strategy by itself. There's no devil. There's no devil. There's no Satan. So, you know, so that's it. When you're so convinced that there is no devil, then you're opening your door out for anything that the enemy can come and do, right? You're not going to distinguish, oh, is it of the enemy or is it, you know, when you say, oh, there's no devil. Okay. The other thing is the titles of Satan when you look at it. Satan is called the father of lives. He's the liar. So from his resources, there are lies. So you give into the lies, then your thinking becomes a lie. Okay. He's called the deceiver, which means that he brings deception. Okay. What is deception? Making you to believe what is false by a trickery, right? But the thing is, when it comes to self-deception, right? It's very difficult to, because you believe something, sincerely believe something to be the truth and we are deceived. Okay. And I remember watching a small clip and it's of a movie and it's like, this person in the movie believes that, okay, this person actually, I think he is brought in a very artificial setting. Okay. This whole life from baby to adult, I think it's called the Truman show. From baby to life, maybe adult, he's grown in a set. Okay. And it becomes the best TV show because 24 hours, they're just focusing on this baby, right? So it's an artificial thing. So baby is in this environment, well, let's say the Bible college alone. So everything revolves around the Bible college for the baby. Baby is growing up, finding out this thing. And then to the rating of that TV show goes up, because you know, they want to see what is happening to the baby. So the whole world for the baby, for the child as it grows up, becomes a teenager is, is this doesn't know anything outside. Okay. Whereas there is an audience who are actually watching. So they control the weather. They make the sunshine, sunrise, sunset, everything is artificially done. And in between, there are these actors who will come and promote their products, like the child is, you know, let's say the baby is eating a, the child is eating a dosa, you know, a breakfast. Then suddenly somebody will come, you know, go to Adyarananda and eat dosa. You know, they are selling their product and they're looking at the camera, but the child, everywhere there are cameras, the child doesn't know. Okay. So the child is deceived into thinking that this is what the world is. And that, and the, and when, when it becomes an adult, he's warned, hey, don't cross this river. Okay, there's an artificial river in the set. Don't cross the river, because it reaches the end of the world and you fall down. So the, the, right from the childhood that I've been told. So when he grows into a, so this TV program, you know, spans across some 30, 40 years, becomes the best, you know, TV show and everybody's watching it in the world. And then he doesn't want to cross the river because he's so fearful that if he crosses, he'll fall away. But then he realizes something is wrong, somewhere something is wrong, because one day, one, one light bulb falls from the sky. Okay. Suddenly from the sky, because the whole thing is a set, right? So the whole sky and everything is a set. So he realizes, you know, why is it, why is the bulb falling from the sky blue sky? Suddenly bulb is falling. So, you know, something is wrong. Like that, he finds out small things. And then he says, you know, I want to, I want to go in this boat. And I want to go in this river, go across this river. And I want to go elsewhere. I've had enough of this place. But all the time, there is a fear. What if I fall down? Okay, he's going to receive. And then he just keeps going. He says, no, I will go. And then they create a storm. And they create a storm and they try to capsize the boat so that he'll come back to the shore and not, you know, cross the thing. But he just keeps going. He said, no, it doesn't matter. I'm going, even if I lose my life, I want to go. I want to see what is there. And then he crosses. And then it hits the, you know, what he thinks is the end of the, you know, further sky and so on. It hits a set. Like it's, it's actually a set that is painted, it hits that. And then he sees a door that is there. And he opens the door, and he steps out into the world outside. And he realizes that the whole thing is a set. But I mean, there's an important lesson in the sense, right from childhood, till he becomes an adult, he's in that set. And he thinks that he's completely deceived into thinking that this is life. So self-deception, self-deception, all that to say that self-deception can be so powerful because if the deceiver can deceive us into planting that lie as a thought in our minds, it can be something about God, something that is, you know, totally contrary to the truth of what God is, who God is like, it can be something, or it can be something about ourselves, believing about ourselves, believing about the other person. So we can be completely blind to the truth. And if our wrong thinking is not addressed, it will result in our life being our actions, our decisions, everything will be in, in line with that thinking. Right. So that's why, you know, it's very important for us to expose ourselves or present ourselves, like Romans six talks about, I think, presents, present ourselves to God. Right. Let's look at that verse. Yeah. Yeah. Romans chapter six, right. So he says, and do not present your members to instruments of righteous, unrighteousness sin, but present yourselves to God as being alive from the dead, verse 13, and your members as instruments of righteousness to God. Okay. So as long as we keep presenting ourselves, you know, to God and opening up our lives to him. And then it says that, you know, you do that. And then verse 14, for sin shall not have dominion over you, but you're not under law, but under grace. Okay. So present yourselves as instruments of righteousness, members as instruments of righteousness, present yourself to God as being alive from the dead. So, so these are things, some things that we need. So but the wrong thinking or wrong mindset, wrong thought pattern can really cause a lot of problems in our lives. Right. And it originates in our soul, in our minds. Right. Secondly, wrong speaking and wrong words that have been spoken over us. Okay. You know, whether you like it or not, we actually speak to ourselves. Right. It could be verbally, we speak and say, okay, this is who I am, or it could be a choice that you, you know, you speak to yourself in your mind. Right. You speak to yourself, you get up in the morning and something happens and whether you're telling yourself, you know, I'm, I'm worthless, or you're telling yourself something, you're according or agreeing to the truth or disagreeing with the truth. Right. And we do it subconsciously, which means that it's not a conscious thought. It's not an intentional decision, but it just happens. Right. We, we, we just make a decision. Okay, this is who I am. This is what I am. Or you call yourself names, you put labels, we put labels on ourselves. Okay. So these labels could be some, some things could be good. Some things could be bad. Some things could be the truth. Some things could be far away from the truth. We put labels. Okay. So the words that we speak over ourselves, what about the words that others speak? Right. I remember once, I think it was in school, yeah, this, this teacher wanted to speak to me when she was at a distance and she sent someone and, and then she said, okay, go call, call this, call me, call Jake. So I was standing there. She was seeing, she was watching from the distance, but I didn't know that she was watching. Okay. So she sent this person, call him. So this guy called came and said, this teacher is calling you. So immediately I was like, Oh, really? Okay. Oh, but then what did I do wrong? You know, I'm telling him, what did I do wrong? I didn't do anything wrong. I don't want to come now. And I'm telling him all that. And then this teacher, finally she was watching there. And then she's, this guy said, pointed to her and said, he's there only. I looked at that. I looked at the God, I was like, because I was telling this guy, you know, I didn't do anything wrong. Why, why is she calling me for what? You know, and I'm, I'm just going over things. Did I do anything wrong? And then I went to her and then she said, she said, come here, you useless fellow. And you know, and then that word stuck in my mind. I was like, useless fellow. And I was like, for a long time, you know, I couldn't come out of that, right? Useless fellow. And, and the words that people speak over us, it can be in settings like that. So this is in school. I don't even remember what standard I was, you know, but I do remember it was a sports day. People were there, were on the ground and I was, and it's very clear. I remember where, I don't, I forget who called me, but I remember the teacher's name. I remember the teacher and I remember this incident. Why? Because for a long time, it troubled me, right? The words that she spoke over me. So it can be very powerful. It can be like, like gum, it'll just stick, right? So for a long time, it bothered me till I had to come to that truth of who I am in Christ and then say, okay, right? I remember the incident, but the, the pain of it is gone, right? So you can't forget the incident. It'll still be there. Your soul is powerful, right? You remember that. But the pain of such, the memory is there, but the pain is not there because you have healed from that memory. Now, this is just a simple thing, but then it could be, how about traumatic things, right? How about things that are even more painful, maybe shameful, where we live under condemnation? Outside, you're smiling, beaming, saying, wow, good. But inside, there are things that you can't talk about because of the shame that we have undergone, because of the pain that we have undergone. And we don't want to expose ourselves to other persons, you know, or share that with others, because it's still, you know, there's that pain and everything that has got a grip on us, right? So, which brings us to the next thing, right? So we were talking about words that people speak. So what about deep-seated, continual sin, deep-seated, ingrained, maybe some addictive things. And it's been a part of your life for years and years and years and years, right? So those kind of things also, we know that that opens the door for satanic influence, demonic influence and so on, right? Deep-seated, right? And painful, traumatic instances, right? Maybe there is life, maybe there is family, in family, there are certain things that happen, like maybe the father says, I disown you, or the mother says, I disown you, you know, there are things that hurt us very deeply because, you know, we care for them and then they say something and it's still there, okay? And that also affects our lives, right? Okay. The other things could be our involvement in maybe occult and false religions, okay? So this becomes a problem because being involved in the occult or being involved in, so what is occult? Let me say it's something to do with the powers of darkness, any ritual, any dedication and sometimes it starts out as a harmless thing, like fun, you know, maybe college, they're calling on, you know, this, the board, the Ouija board and calling on the evil spirits or doing something, you know, it just starts out as fun and harmless thing. But it could, you know, very, very quickly lead to, you know, opening certain doors, right? So if you're involved in that and deep-seated things, maybe somebody says, okay, you carry this, this is blessed, you know, this is, it wasn't such and such a temple or such and such a place of worship, you know, it was blessed and this thing and then, you know, that could even open the door for some kind of, you know, for oppression and influence, right? And it keeps us in that place of addictive, you know, we're talking about as believers, right? So while we have the authority to reject it, what if we have not, right? We have the authority to reject, we have the authority to shut down or close off that influence, we have the authority. But if we have accepted, if you have received, then there is always a doorway for oppression, right? Like, I don't know this person who actually went to this particular place of worship and came back heavily oppressed, okay? Now, he had other problems, like he had a drinking problem, like he was a heavy addicted to drinking, but then a believer, I'm talking about a believer, believer, addicted to drinking and he went to this other place of worship and he went around it once and around the walls of it once, came back heavily oppressed by the enemy. There's a marked change in behavior, marked change in the same. So we had to go and pray and, you know, deliver and also warn him about the other thing that the addiction that was opening the door for the influence of the enemy, right? So just both ways, you know, this addiction was opening. At the same time, it was also energizing this addiction, right? So these are kind of things that actually, you know, influence us in this old realm, in our emotions. So we need to be careful, we need to use our authority, we need to, you know, let go of these things or, you know, even cleanse, do a kind of cleansing and so on and check, reflect and see. Okay, ancestral commitments, practices, right? We know that we, if there has been some dedication, some rituals and everything, you know, some that are passed on, right? So we refute it, we curses, etc., evil spirits and so on. So we don't give in, right? We don't give in. If you know that there is intimidation or, you know, an influence which comes in the form of intimidation fear, then we can rise up. Most times as believers, we rise up and we say, okay, no, this is it, I will use my authority. But if it comes as something as innocent, something as a seductive thing, then we fall, right? We don't realize it. So that is why we need the discernment and when the Holy Spirit speaks and tells us, we immediately obey, right? Yeah. And so, you know, these kind of things, very, very, you know, intense emotions or even these emotions of self-hatred, low self-esteem and so on. We need to check ourselves. We need to check and see, you know, this is not from God, right? Many times we stay in that place, right? Because it's not harming anybody. You're just in a bad mood and you say, okay, for two days, you know, I like that. But the thing is, why stay in that place? Why should you? Why should we entertain those thoughts? Why should we entertain? You know, maybe it could be thoughts of self-harm. Maybe it can be thoughts of, and it feels good at that moment because it feels like, okay, you know, I'm doing something to even get rid of that pain, right? Self-harm or escaping from reality, right? Doing certain things to escape from reality and so on. So just come back quickly to the truth. Yes, it's possible that there are suggestions like that, you know, we even feel that, okay, we're being even led to do certain things, but, you know, discern, check yourself, check ourselves and immediately let go of any of these things which are leading us away, right? Okay. I just leave you to read through, you know, difference between possession and oppression. I think you would have learned that in the authority of the believer, right? The authority of the believer and also healing and deliverance, course, you would have gone through it. So I'm not going to go through that again, but just mention that when we say a person is demonized, the Bible does not talk about possession, you know, it does not use that word, right? Just use the word a person is demonized. So it can be, so that raises the question, you know, like, can a believer be possessed? Right? When you use that word possessed, you're saying looting all control, right? The fact is that a person can be demonized to a certain degree to the extent that they open their lives through the work of the enemy. They can be demonized where the enemy oppresses them in their thoughts, in their actions and so on. Okay. So I'll just leave it at that and we can go through that section. Okay. So let's just look at, you know, some symptoms of demonic activity, you know, because of these open doors. It can be oppression and overpowering, intimidating, overbearing, oppression. These intense, heavy, very compulsive things to do the wrong thing, right? So it's a demonic oppression. It doesn't mean that the demon is resident and taken control of the person, but it just means that the demon is influencing, the power of darkness is influencing and oppressing. Okay. So if that symptom is there, then we very quickly know that, okay, if the symptom is there, then, which means that we know who's behind that symptom and when you know who's behind that symptom, we reject. Okay. So we don't have to entertain. We don't have to entertain. We don't have to stain that place of oppression. We don't have to stain that place of that heavy and dark influence. We don't have to be there. Right? Okay. So you make a choice. You make a decision and say, you know, I'm not going to, I reject this. I'm not going to stay. I'm not going to continue on that. Right? So many times we, we continue there. We continue on that. We choose to stay in that place, reject it. Okay. What about torment? Continual torment, tormenting thoughts. Right? Yeah. Yeah. Harmful, troubling, intensely troubling, you know, over and over again. Because I'm being troubled by these thoughts. Okay. So many times we think, okay, that's me. That's just me. You know, I'm like that. These thoughts come. This is how I am. But we need to make a difference and say, okay, will God do it? Does God want me to, the God who says that, you know, he wants to preserve my spirit, soul, and body, blameless till the coming of Christ. Right? Does he want me to, you know, entertain this kind of torment and, and cause so much of damage to my, you know, to my life? Or do I put an end to it? Do I rise up, take authority? Do I put an end to it? Right? And so on. Right? So, so, so the thing is to avoid, close the door on such influences. Okay. Any questions? Any thoughts, any questions? After this, like, when we are seeing this symptoms of demonic activities, like this oppression and torment under this, can the thoughts of, like, is, can it, like, like the thoughts of like, tormenting and oppression can also be, we are recollecting back of the things that we do wrong. Yeah. And dwelling, like, coming back and forth again and again, disturbing us. Can that also come under this tormenting oppression? Will it also come under it? So what does oppressive mean? Oppressive is heavy, weighty and pushing down. When you look at oppression, it means that you put a weight so as to restrict you from doing the things that you're, you know, you would normally do, just restriction. So this whole thing comes and you're not able to do what you want to do. Tormenting is repetitive, troubling over and over again, where you're not free enough to do other things, you know, you're just, again, you hold back from doing what you need to do. So, so these are things. And so it is, it becomes very compulsive. And then, so can the enemy do it? Yes. Can the enemy? Yeah. So it is, right. Yeah. Yeah. Right. Right. So, so you're saying, what is the source? Is the source of this torment? Is it me? Or is it the, is it the devil? Okay. Okay. One answer is it doesn't matter. Right. It doesn't matter. It has to be dealt with. But having said that, yes, you know, if it is, if it is you, it could be a stronghold in, in my own mind, you know, that has not been again dealt with, you know, it's, it's my mind is not renewed to it. If it is the enemy, the enemy again knows that my mind is not renewed. And therefore, I'm accepting these kind of thoughts and imaginations, and I'm dwelling on it. But the enemy comes. And because I'm accepting these things, you know, I'm giving legal ground for the enemy to just influence. And, you know, so it, but in both the cases, it is, you know, it's causing, it's restricting me from being a believer to live life the way God, the Lord would want me to live. So in which case, the moment I discern, this is not from the Lord. See, many times what we do is we, we allow because we think it is conviction. Right. We allow. So let's say you've done something in the past, right. We've done some, you know, it was a mistake and or maybe you did it willingly, whatever, knowing that it's wrong, you did it. Okay. So many times we love this kind of torment and oppression because we think it is conviction of the Holy Spirit. God is convicting me. God is telling me it is wrong. It's not conviction. Conviction is when Holy Spirit convicts us that something is wrong. Yeah, there is pain, but He is providing an open door. He's saying, okay, see, what you've done is wrong. It, intentionally, knowingly, unknowingly, what you've done is wrong. But hey, this is the way out. Holy Spirit always leads us. This is the truth. This is where freedom is. This is where restoration is. That's our God, right. Redeemer, Restorer. So He's, He points to that. But this torment is there's no way out. It's like locking the door, throwing away the key, you're in a prison, you have to stay there over and over again. You're just going over that. There's no solution. Now, when we, when we know that, okay, this is how it is. It's not helping me. I need to stay out. I need to come out of it. The minute you make, we make that choice and say, Lord, you know, this is what, and we remind ourselves, this is what your word says. This is what, you know, you've, you've said about yourself and about me. The minute you start speaking and declaring it and agreeing with the truth, then you realize that, you know, you rise up in authority, you rise up and you take the, you know, you stick that first step towards freedom. Yeah. So that's the, that's the thing. Yeah. It's not from God. It's not from God because, see, it's already under the blood. If you've gone and you asked for repentance, asked for forgiveness, sorry, and said, Lord, I repent and you ask for forgiveness. Well, what does the scripture say? 1 John 1 9 says that he is faithful. He is faithful to forgive. So that is what it, and how do you receive that faithfulness? I mean, how do you receive that forgiveness by faith? Faith, belief in what he has stated there. So I receive it and I might feel or I might not feel, you know, depending on how strong are the thing is that I might feel the emotion, but I may not feel the emotion, but I receive it by faith. And if there is a suggestion again, hey, you did this, I go back to that place, which place? Not the place of doing the wrong thing, but the place of asking for forgiveness and repentance and saying, I asked and the Lord is faithful. So I now let go. It's under the, it's covered by the blood. I can't, nothing good comes from going back, feeling that pain, hitting myself over and over again, nothing good comes from that. And that's not the way of the Holy Spirit. That's not the work of God. What is controlling? Yeah. Controlling again, like being compulsive, overbearing and you're asking about the work of the enemy in controlling. Yeah. So, oh, okay, okay. Symptoms when we're talking about symptoms, yeah. So symptoms is that being overbearing and controlling and being manipulative. So it talks about, scripture talks about how manipulation is a rebellion is witchcraft, you know, as witchcraft. And, and the fruit of that is also, you know, manipulation and trying to control. Because if you see the fruit of the Holy Spirit is you know, what we see love, joy, peace and everything self governing behavior and so on. So the Lord always honors the free will of the person. Right. So he's never, he always gives a choice and says, okay, okay, this is bad, always gives a choice. But then when it's, when we are, when we are compelled to control, you know, not give the choice for that person and always want, so then that also becomes a symptom of demonic influence. Yeah. And it can be for ourselves also, right, where it's an overpowering thing where we are, maybe sense that okay, it's an over, overriding thing, you know, I have to do this like against a better judgment. Like I remember like my cousin saying that whenever we, he was very open and he says, you know, whenever I go to a tall building or on top of this Mount Raya, I hear this boy saying, take a leap. He's saying, so he was like almost, you know, and he's saying that it's a very overpowering thing. I feel that I have to, you know, obey. So it's, if there's any compulsive overbearing kind of a desire, then we know that that's a symptom of demonic act. We're trying to just completely take over our emotions and, and yeah, also a fruit of that is that, you know, it can work both ways is what I'm saying, you know, controlling over ourselves and also this overpowering desire to restrict the choice of another person, control the person. It could be, could be a symptom. I'm not saying that, you know, because it could be personality trait also, right? A person can be like, oh, I want it like this. My book should be here. My, you know, I want, if you move it, I'm getting upset. You know, it could be that just a personality trait also. So see all these things that we are seeing, you say it could be a stronghold in our mind, right? A stronghold in our mind. But at the same time, you know, when these things continue over a period of time, it can be energized by demonic activity. So that's the possibility, right? So any deep seated continual thing opens the doorway for the enemy to come and energize. I think that's the, yeah. Yeah. Oh, just passing on the mic. Okay. Okay. So we let's, I think we'll stop here. Can we have about 10 minutes, but we'll, yeah, we can, I think, I guess we'll stop. Yeah, you have a question. I said, okay, fine. Go ahead. We're talking about this whole thing of inner wholeness. So this soul ties or attachments with people, emotional attachment or, you know, like sometimes you just admire some people who are not even more in your life or someone who has gone dead and gone. So we are having these attachments with those people and soul ties with people in our past can also affect us not being whole. Yeah. In what way is it affecting, you know, okay, let's say you used to help somebody in very IS team and respect and all that. And that person is not there in your life in the sense physically or not there in the environment. And so that is affecting you negatively is it? Is that what you're saying? Yeah. So the thing you see, yeah, how do we say that? Yeah, it is true that we can be involved in other people's lives. And then they are not there anymore. And, you know, that it's so deeply ingrained in our psyche, that we think, but then, so if it is, you know, if it's something to do with bereavement, if something person is not there physically, then a human being goes through the process of grieving and dealing with the pain of missing that person, which is normal. And it can, you know, if we know that it can be over a period of time, let's say it could be a year, it could be even more. And sometimes people are stuck, you know, they're unable to come out. They need help, encouragement to consider, you know, consider the and to let go. It takes some time. So that is, that is normal. But if again, you know, if it goes beyond a certain period of time and they're unable to let go, even after considering, you know, okay, I'm talking about death and bereavement, you know, after considering the reality of heaven and so on. And the Holy Spirit being the Comforter and so on. Yeah, then, then there is a, you know, there is an issue, there is a challenge. And the person really needs to work on it intentionally. It's not like the okay, I think cannot be done. But slowly and also, you know, gently, that person needs that help and the guidance to let go to come out of it. Maybe the person has been trying on their own. But they can with the help of, you know, others to let go and come out of it. Yeah, so that's the thing. And also, you know, sometimes also infidelity, you know, like multiple relationships that also causes a person to be attached to that to another person and maybe that person has moved on and then, you know, you need to let go. So, so, so all that is in the realm of the soul. And also, like you mentioned, it's a cause for or a reason for emotional wholeness, a need for emotional wholeness to come about. Yeah. Yeah. You want to ask something, you know? Okay. Okay, shall we stop here? And then we can, so next, we can go into next class, we can look at the restoration part, right? So what is this? So we've kind of been looking at the problem. These are the problems. It's, so just want to say that problem is real. It's not imagined. Problem can be empowered or energized by the demonic again. So that's real. But the solution is also real. Healing is also real. Like the healing is also complete and real. And so we're going to look at what is the basis for that healing? When you say, okay, a person can be made whole, a person can be emotionally fine. What is the basis of which? What is the truth based on which we are saying that and experiencing that? Okay. Okay, we'll stop here. Online folks, if you have any questions or anything to add, you can do that as well. Or we could stop here. Okay. Fine. Thank you. We'll meet again next week for inner wholeness. God bless.