 My thoughts on this, and I want to very much say that I don't have an answer for this, my thoughts on this would be that I think it's important that you develop an understanding of sin that goes beyond points on the Day of Judgment. It's very important that they understand that disobeying Allah, that Allah is not a great accountant that we meet on the Day of Judgment who tabulates things and we go to hell or to heaven. A relationship with Allah, should be developed in which there starts to become a type of love of his obedience and a shame with his disobedience. And the number one way to do that, and this is very difficult for all of us, is to model that, right? This is not something that you can simply say to your child, you can use conversations to further reinforce that, but I would help the young adults to start to see the impact of sin upon the heart, right? That if a bone heals, why shouldn't I just break your bone and it'll heal over time? Why not? Right? If you can lose weight, why can't I just, why don't we eat five cheesecakes in a row and gain 10 pounds, right? Over-eat, which sometimes happens. And then it's okay, because we can go to the gym, right? Because there's heart disease, there's consequences. And so it's important to help the child to see that Allah, created this world of asbab, right? There's a famous Moroccan saint who said, that the entire universe is meanings that Allah put into forms. Whoever realizes this will have learned many lessons. What does that mean? That Allah has placed many spiritual lessons in the physical world. It's a meaning. What happens to a plant if you pour Coca-Cola on it and you keep it in the dark? What happens to it? It's going to die. What happens when you give it water and sunlight and good soil? It's going to grow. Help the young adults start to see their spiritual heart as something that's real. Is it not just haram halal, day of judgment, adab? I can just make toba, right? They have to start to see that they will be ashamed with Allah SWT. The second thing is, of course, the ulama talk about a pre-planned toba, not being a true toba. You cannot intend to sin and say, but then I will repent. The third aspect is obviously that Allah SWT only knows how long our lives are and you don't ever want to feel safe from the makar of Allah. Allah SWT is playing for you. You don't know. Allah's forgiveness is there so that if we sin, we don't despair and that we can get out of it. It's not there to be abused. And so the ulama, they talk about that there are two wings that have to balance each other. Hope in Allah SWT is mercy and fear of his justice and his punishment. If the young person, and this is something the ulama also talk about, that in youth you have to emphasize fear of Allah SWT, that he has punishment and if this happens, you have punishment in the dunya before the Akhirah for sins sometimes. You'll have difficulty. You'll have all of these things. But as somebody ages and they've accumulated sin in an elderly person, you remind them of the hope in Allah SWT is mercy, that he's merciful, that he's forgiving. Because the youth always looks at Allah's mercy and says, I can get away with things. The elderly person is always thinking about everything that they've done and they can fall into despair. So you have to help them to balance out their hope with a healthy dose of fear of Allah SWT and understanding that their hearts are far more than just an accounting booklet of points for the day of judgment. And I'm not making light of sin and reward on the day of judgment. I don't want to erase all of our sins, inshallah. That's easy for him to do. But to also understand that this is the meaning of the Prophet SAW when his own wife asked him, our mother said, she asked him, she said, why do you pray at night until your feet swell? His blessed feet would swell. When Allah has given you, He's promised you paradise and he's forgiven anything you could have ever done. And what was the Prophet SAW's response that we all know? Should I not then be a thankful servant? Should I not then be a grateful servant? It's not just about the points. He has a relationship with Allah SWT. He's Habibullah and he's teaching us to take our relationship with Allah SWT beyond that. Wouldn't you be ashamed for Allah SWT to see you? Right? As opposed to you'll get sin, you'll get this punishment. Wouldn't you be ashamed of Allah SWT? Right? And I think these are the kinds of conversations that we should work to have so that our children understand that these things that Allah SWT has made forbidden, he's made forbidden for a reason. Out of his wisdom, his hikmah, subhanahu ta'ala, right? Out of his wanting good for us as his ibad, right? That Allah SWT doesn't see a harm except that he forbids it. And there isn't something good except that he's encouraged us to do it. So they have to, if they see the shari'at as arbitrary, the fun stuff is all haram and right, and all the difficult stuff is what we have to do, you have to help them to see it differently than that. That Allah SWT is giving us things that are for our heart and our soul to develop. So these are some thoughts of mine, but I definitely think this is a very difficult question. And it's something again that doesn't have a solution, but has a treatment that you should continue to have.