 Good morning, everyone. Welcome to our weekly mentoring hour. Thank you so much for each one joining in today's mentoring hour. Let's begin this session with a word of prayer. I would like to read a scripture potion from Ephesians chapter 1 verse 17 to 19. That the God of a Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and the revelation and the knowledge of Him. The eyes of your understanding being enlightened, that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe according to the working of His mighty power. Amen. Let's pray. Father, we thank you. We praise you. We come before you with the throne of grace, Lord. Giving you thanks and praise for who you are in our life. Thank you, Lord Jesus. We exalt your name, Lord. Father, as we surrender each one of us in your hand, we pray that you will enrich us with your word and with your spirit. Lord, I pray that you will increase each one of us with your wisdom, knowledge, and understanding. Lord, enlighten us, Lord, in your word. Thank you, Father. Give us the deeper revelation of your word as we study, Lord. Thank you, Father. Lord, I surrender this mentoring hour in your hand. I pray that you will minister to us and you will continue to teach us. In Jesus' name, I pray. Amen. Amen. Thank you so much. So we keep this time open. Feel free to post your questions or unmute and ask questions. Okay. I guess, unless and until we prepare to ask questions. Again, as each one I've responded to the call of God and we have set this time aside. Do you have any future plans of, you know, after completing the course, how many of you have plans to start your own ministry and how are you planning to do that? Anyone would like to share? Mukeshima, would you like to add? Would you like to share? Yes. Hello. Good morning, everyone. Good morning. Thank you, Mami. I would like to share with my friends about these courses. It has been changing my life as good as possible. Before I started to study in APC Bible College, I didn't know how to make a difference between ministries and the divine and deliverance. I was in a dilemma. But nowadays, I just know how God calls us and how God leads us in His ways to ministry. So I would like to share my testimonies because I've just known that God follows His words and God acts in us. God does many miracles among us. And I've just known that we are instruments to exact God as work in this world. So let me say thank you for APC Bible College staffs to prepare us. And thank you for all the students who study in this college. Thank you so much. Thank you, Mukeshima. Is there anyone who would like to share about your ministry plans? How would you like to branch out, start your own ministry in the place where you are? Or how are you ministering in the area where you are? If you're already part of a ministry and you're serving, would you like to share your experience? Brother Christopher, would you like to share? Yes, Pastor. Good morning, Priya. Actually, I feel very blessed that I'm attending this Bible College. So even before I had started, so I'm right now in my second year. And even before I started off, I had this desire to get more knowledgeable about the Bible. And I was running a business at that time. And because I live some distance away from the Bible College, I was really considering whether it was really feasible to do the Bible College, given that it would take me some time to reach there and actually attend it and then come back home. So in some ways, COVID actually helped over here because everything became online. And I therefore was able to attend the college. And I'm still not very sure what I want to do and what God wants me to do in this ministry. Definitely, I have gained a lot of knowledge and also trying in some ways to apply some of the learnings. But I'm not sure what I want to do or what God wants me to do. I don't run a business right now, so I have a lot more time to do what's work. But as I said, I'm still in this position where I need to be able to get a clear message from God that where I will be in this ministry. But nevertheless, it's been a fantastic journey getting to know God more through this Bible College and also to share and also learn from all the fellow students in my class. So all in all, it's been a fantastic experience. Thank you. Thank you, Brother Christopher for sharing. We pray that as you see God, God will make things clear for you in the area that you need to minister and serve. Continue to seek him till you receive that. Yeah. Aradhana, would you like to share a zealotoli about your future plans or if you have plans to start your own ministry and how are you planning to do that? Okay, Pastor, thank you so much for this time. Good morning to you all. Good. Currently, I'm with Pastor Homi in APC, Kohima. And I'm just so thankful to Pastor Homi for connecting me to APC family. And I'm glad that I'm studying this Bible School, a Bible College. And it's been such a great experience learning the word of God. And I'm getting so much input and spiritual understanding. And I would say that this Bible College has really disciplined me. You know, I'm so thankful. And you know, I'm so thankful to all the lecturers. I mean, like, I wish that, you know, we can get offline and learn the word of God together. It's been such an amazing experience, but nevertheless, even online, I mean, God is good. I mean, like, I'm learning a lot and I'm looking forward for more learning. And currently, like, my pastor has asked me to get involved in the youth ministry. So by this February, like, I will be helping in the youth ministry. And I'm praying, I'm looking forward that it's going to be a great experience. Yeah, I mean, like, this is, this is, like, I, for me, for years I was praying that I want to be in a place where I'm fed spiritually and also like the spiritual covering is very important for me. So for years I was praying and at the right time, at the right season, God connected me to APC. This is my church, this is my family and I'm blessed and I'm glad to be a part of this family. Thank you. Amen. Thank you so much, Zalitoly, for sharing, sharing your heart so that, you know, it's so wonderful to know that the way you prayed and how God answered your prayer and praise God for it. And we will continue to pray to God to lead you even in your future plans. Yes, Aradhana, please feel free to go ahead and share. I also want to do a music. I want to play a music thing. To a ministry in God, leader, to people, how to believe in God. I like to share a gospel to people and children also. Thank you for Bible Colleagues. They are taking very nice between us and I really love the teaching all the teacher has teaching us. Thank you. Thank you, Aradhana. Thank you. We pray that as you see God, you may grow strong in your word and in your spirit. And as you desire to serve him in many areas, we pray that God will lead you. Good. Good. Thank you so much for sharing. And Brother Herbert, would you like to share? In the meanwhile, do anyone have questions? Please feel free to post it on the chat. Yeah. Thank you. Thank you so much, Pastor. We have John. Okay, please go ahead. But after that, we'll take up a question from John Paul. Okay. Thank you so much. So I would like to thank the pastors and the APC church at large for really mentoring us and giving us all the tools we need to spread in the ministry. And I hope after completing the sessions, I'll be having enough skills to one, I can think of making my own charge or seeing the way of how I can get more people know God through making small groups. Attending concerts. Yeah. And also I would like to increase my talents in like playing music, like singing. Yeah, said I see the way of how I can glorify God's name. Yeah. Thank you so much, pastors. Thank you. Thank you, Herbert, for sharing. We pray that God will increase you in all the area and also increase you in the skill that is required for you to serve in their place where you are. Thank you so much for sharing. Yeah, we have a question from John Paul. Do we have any more information regarding the priest Zechariah who was murdered between the temple and after the references Matthew 23 Matthew chapter 23 verse 35. There's this been recorded as the sin of Jews generally. Can I request one of our pastors. Would you like to take up this question. Hi Diana. Yeah, so I don't know about the second part of the question as in spend recorders of the sin generally or not but but I think when Jesus is talking about Abel and Zechariah from what I know. So Abel was like, this is the first person that he cries. It's mentioned that in Genesis 14 Abel's blood cried out. And then in the book of second chronicles, because I think in the Hebrew Bible in Zechariah was the last and that's the last book of the Hebrew Bible. I think second chronicles 24 22. He says. Remember me and then in other translations is avenge me so. There is, I mean, I don't know if any more information if it's been recorded beyond that so that's all I'm able to add at the moment. Okay, okay. Thank you. Thank you pastor Roshan. Paul, you would like to add on to it. If you're not able to hear you. Yes, yes, now it's on. So, yes, John, so we don't really know whether any more details about how about Zechariah and especially the second part of your question which said, is it the sin of Jews generally. But what we do know is like so for example, we know how Isaiah died right. History says that he was, he was martyred, he was sown into two. And then even when we look at the disciples history says that they were killed in these ways Peter was crucified upside down. John was tried to be was put in hot oil, but he did not die. So, all of that those are not in the Bible, but there are other sources, other people who have written regarding, you know, these, these, these men and women of God. So, we don't really have any details further on Zechariah. But I'm sure that, you know, there could be material when we look outside for other resources, there could be information on that. So, but is it the sin of the, the second part says, does this been recorded as the sin of the Jews generally. John, you know, what, what, what is that? Can you just repeat that question? Has this been, is that okay? Does this mean? Yes. My question was, because the first part says, it is talking about able and Jesus is informing them. So, the verse 35 I'll read it. So that upon you may fall the guilt of all the righteous blood shed on earth from the blood of righteous able to the blood of Zechariah the son of whom you murdered between the temple and the altar. So, I felt like, you know, Jesus is trying to, in a point out, they have killed the prophets earlier. So I just wanted to know if Jesus mentioning this also as a Jews sin generally. Oh, okay. So, whether Jesus is mentioning that the Jews, this is a Jews sin or not. Yes. Okay. Okay. Can I just help out with that? Yes. Jesus is, you know, just telling the people about the religious leaders because they took pride in their heritage in being like the sons of Abraham. But, you know, they were more like behaving like, you know, the sons of the devil. So, he spoke strongly about these religious leaders, maybe for two reasons. First, that he did not want them to be deceived by these religious leaders. And secondly, it's not that, you know, Jesus was condemning them that he did not like them. He hated them, you know, but he knew that they were away from God and, you know, he wanted them to be warned of the coming, you know, judgment that will be on them. So that they can, he did this so that they can repent of their sins. And also, so that the people around them, you know, are not taken up by what they are doing and what they are saying. So, Jesus is basically saying that, you know, that they're taking pride in their heritage of being Abraham's sons, but they're living more like sons of the devil. And so, Jesus is warning them of the coming judgment and he's doing that so that, you know, they repent. We know that Jesus does not condemn anyone. He wants them all to repent of their sins so that they don't come, they don't receive the judgment. So, I don't think here basically it's recording the sins of Jews because I don't think Jesus would, you know, want to do that. He doesn't point out the sins of anybody. If you see even people who brought, you know, the woman caught in adultery, he doesn't point out the sin. He doesn't condemn her, but he just, you know, ministers to them at the point of their need and we see that they repent and go back in. Regarding the pre-Sekaraya, that's, he's mentioned in 2 Chronicles, I think in chapter 24. Selen, I think, sorry to interrupt, I think John's question is about the shedding of righteous blood. So, he's not really asking about Zekaraya or he's asking about the shedding of righteous blood, the guilt of that. So, is that right, John? Yes, Pastor. So, he's not asking about Abel or Zekaraya or Berkaya. He's simply asking, so I think we need to understand the question first. His question is simply asking the guilt of the righteous blood that has been shed, which means all these prophets have been killed. Their blood has been shed. So, the guilt of that blood is upon the Jewish people. That's his question. So, he's not asking about Abel or Zekaraya or Berkaya. He's asking about the guilt of the blood. So, that's the question. That's what we must answer. So, when you look at it in scripture, right from the time of Abel, the Bible teaches us that, and this is in Genesis 9, right? If a man sheds blood, the guilt of that blood is upon that man. So, God will hold that person responsible for the shedding of that blood. So, here what Jesus is saying is this nation, that is Jewish nation is going to be held responsible for the shedding of innocent blood, which is a very biblical thing, right? Right from beginning. He who sheds man's blood, he also will be held responsible. In Genesis 9, I think we're six. So, and this we see even in the, you know, later on in the prophets, you know, even to Ezekiel, God says, Ezekiel, if you don't want the people, their blood I will require at your hands. That means he's saying, look, if you don't want the people, you're guilty of their blood. Their blood is on your hands. So, that is a very biblical thing. And that's what John is asking. So, the answer is yes. You know, they, as the Jewish people have killed the prophets. They have shed innocent blood, and God will hold them responsible. They're going to be judged for it. And they're actually getting ready to do something even more, which is to shed the blood of Jesus Christ. And they're going to be held responsible for it. To that extent, the answer is yes. That's what Jesus is referring to. Do you want to follow up your question, John? No, sir. Yeah, sorry, I should have put in a better wording, but thank you. So that's the, his question was about the shedding of innocent blood. Okay, thanks. Thank you, pastor for the insight and clarity. Thank you so much for sharing. Thank you, John, for the question. Yes, I request each one of us to please share your questions either through chat or you can unmute and ask. Anyone? You have questions. I see another question from John. Yes, Mr. Christopher, we will come to you after this question. Also in Matthew 2535 for I was hungry and you have given me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you invited me in. I've heard some interpretation saying this regarding helping Jews during the tribulation. Is that so or is it the help that we do for the poor and needy at present? Thank you, John, for another question or any of our faculty would like to answer this. Yeah, John, I think the way to respond to that is simply, you know, we work backwards. Is the name of Jesus available to us today? Yes. Are there people in Jesus' name available to us today? Answer is yes. So the answer would be if we do even the simplest of things to anybody today in Jesus' name or to anyone who belongs to Christ today, it's doing it to him. So that's one way to answer that. So will there be people and there are people today in the name of Jesus? There will be people in the name of Jesus during tribulation as well. So the essence of the answer is yes, it doesn't have to do with the timeframe. It is simply whoever we do in the name of Jesus because you find other references to this in Matthew 10 when Jesus said, you know, whoever gives a cup of cold water to anyone in the name of a disciple is doing it to the Lord. In the same chapter, Matthew 10 says, you know, whoever receives you receives me and he who receives me receives him who sent me. So when we look at other references, the fact is even now if we do something to anybody in the name of Jesus or who belongs to Jesus, we are doing it to the Lord. The confusion that comes, I think, is because Matthew 25 is given in the context of, you know, the end times. So Matthew 24, he starts talking about the end times. All the subsequent parables are all in relation to the end times and Matthew 25 is also in relation to, you know, that the end times and the judgment. So I think that's where this whole confusion comes. But I think that would not be the correct interpretation simply because there are other scriptures, you know, that indicate that any time, anywhere you do something to the name of Jesus or in the name of Jesus to someone as a disciple. We are doing it to the Lord. So we look at it from that perspective. And so we don't, we shouldn't limit that what he said in verse 35 as only for the Jews during tribulation. I hope that helps. Yes, thank you so much. Thank you, Pastor. Thank you. We see Christopher Albuquerque raised his hand over to Christopher. You can please unmute and ask your question. Yes, thank you, Pastor. My question is actually around, you know, the Jewish, the Jews and, you know, the community of Jews and their place in church history where there seems to be a lot of, you know, you know, it's like it's a bit like a pendulum, you know, where they are swinging from, from, you know, being not really, you know, doing, you know, things that, you know, that are pleasing to God. As you just mentioned, you know, they have shed blood in, you know, that has happened. They even, you know, have, you know, turned against Jews. They have also, you know, in history, they have also gone through very, very difficult times. And yet there is, there seems to be a lot of, you know, focus on them even in the end times, you know, with these 144,000 Jews also play an important part in doing the end times. So, I mean, this is more of an observation as well as, you know, a question of, you know, the significance of the Jews and, you know, how they have sort of played a part in church history. And, you know, how they have, you know, they have not even, you know, even, you know, recognized that Jesus was God, you know, when he was on the earth. So how is this focus on, you know, on this particular nation, this particular community? Why has this happened and, you know, how, I mean, it's a little difficult for me to phrase this question, but I'm just trying to, you know, understand their place in history, in church history, and the importance of that, you know, what they have done. Thank you. Thank you, brother. Pastor, would you like to take up this question, Pastor? Sure. But would somebody else want to try? Anybody else? Anybody else, any of the other pastors that you'd like to... Pastor Roshan, Pastor Selena, Paul, anyone would like to take up this question? So the question is basically, you know, what is the importance of the Jews in the history of the faith, Christian, you know? So there's so much that has happened, I mean, they've shed blood and they've done all these things, but why, you know, basically is why did God choose them and what is their role? And now that we are across from the New Testament church, so what is the role of the Jews, especially, I mean, historically and also in the current thing? Okay, let me just answer the quickly answer. So, Christopher, what's the importance of the Jews? The biggest thing that we see in scripture is that God chose to send the savior of the world through that race of people. So in order, and this is something we are already aware of that God decided, you know, in Genesis 3, he's going to send the Messiah, the seed of the woman. In order to do that, he needed a people and a place through whom Jesus would come because he was going to be born as a human person. So he needed a people and a place where the savior of the world would be born. And God sovereignly chose. So this is, you know, it was a decision God made, not influenced by any human, but he chose Abraham and his descendants through whom the savior of the world, Christ the Messiah would come. So that is why they are so important. And Romans chapter 9, you know, verse, I think verse 3 or 4, I'll give you the exact verse, but Paul is highlighting, you know, it says Romans 9, verse 4 and 5. Romans 9, 4 and 5, he says, you know, hey, these are the people through whom God gave the covenants, he gave everything. Like he really made them a special people because one reason, one reason for them would come the Messiah. Now, of course, God's intent was not to remain with the Jews, but salvation of the whole world. So, but he had to start somewhere with some with her people and her place. So the people were the Jews, the place was Jerusalem or the internation Israel, the land that he chose. But the goal was the whole world. So after Jesus came, death by the resurrection program expanded, so to speak, he said, it's for the whole world. And that's where the church comes in. The church is really all believers, everybody believe in Jesus. But God has not stopped working with the Jews. And that same chapter, Romans 9 and I think it's verse 25. Let me give you exact words. I don't remember the exact words. Romans 11, 25. Okay. So, Romans 11, 25. So actually Romans 9, 10, 11, these three chapters, Paul is explaining God's dealing with Israel and the church. And then he sums it up in Romans 11, 25 that the reason, you know, the Jews have rejected Christ or whatever they've done and all that's, it's that, okay, it's temporary. They're temporarily in this state. God is bringing the Gentiles and and eventually you'll get them all together, you know, to salvage. So that's what's happening. So, although the focus today, you know, this the church, this we are in the church age. God has not stopped working. His plan for the Jews has not been abandoned or, you know, stopped. You could say maybe it's, he's still there, but it looks like it's on a pause, but he's still working on the Jews. The goal is Romans 11, 25. The Gentiles will come in and we'll all together be brought to Christ. Does that answer your question, Christopher? Oh, yes, Pastor. I think this is giving me a lot to think about. Definitely, I've not heard this, this, this kind of these, this perspective on it. So, yes, definitely helps. Thank you. Thanks. Thank you. Thank you, Pastor. Thank you, Christopher, for the question. We have another question from Zalitoli. When will the tribulation come after the second coming of Christ or before the second coming? Because there are so many point of views. Yeah. Any of our faculty would like to take up this question. Mukeshima, I see your hand raised. I will come to you after this question. Is it okay if I can just bring in a few. Yes, yes, please. Thank you, Zalitoli, for that question. Yes, as a church globally, there are three different point of views regarding the second coming of Jesus Christ. First is the pre-tribulation, which is, you know, they believe that. Oh, okay. So when will the tribulation come? Yes. So some believe in the pre-tribulation, there's mid-tribulation and there's post-tribulation. Now, we as a church believe in the pre-tribulation. And why we believe that is because 2nd Thessalonians, chapter 2, I think that verse is 2, verse 5. Sorry, 2, verse 3, 2nd Thessalonians, chapter 2 and verse 3. Just read that 2nd Thessalonians, chapter 2, verse 3. Don't let anyone deceive you in any way. For that day will not come until the rebellion occurs and the man of lawlessness is revealed. The man doomed to destruction. So that's why Zeldroni, we believe as a church, APC, we believe in pre-tribulation, which is there will be the rapture of the church. And then the lawless man, which is the Antichrist, will be revealed. And then comes the seven year tribulation. And there are different ministries, different opinions on this. Some believe in the mid-tribulation, which is after the three and a half years of when the Antichrist breaks the peace treaty, you know, they say that even that is the beginning of the tribulation. And there is also opinions on the tribulation after the seven years of, you know, after the entire seven years. So, so I'll leave it at that. Maybe anyone else can please add to that. Thank you. Thank you, Paul. I would request Pastor Jakes or Roshan, Pastor Salina to please go ahead and add to it. Yeah, thank you, Dana. So thank you, Zerutili, for your question. We'll have the rapture first. The rapture will take place first as we read in 1 Thessalonians chapter 4 verse 17, says that after that we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air, so that we will be with the Lord forever. And after, you know, Jesus removes all the believers from the earth, then will the, you know, tribulation happen. So then we begin the first half of the tribulation, like Paul said, will be a seven-year period, and then we begin the first half of the tribulation. Yeah, hope it answered your question. Zerutili? Yes ma'am, thank you. Okay, thank you. Thank you, Pastor Salina. Thank you, Zerutili, for the question. Pastor, you would like to add anything to it? Yeah, so Zerutili, in second year you'll have your course on the end times. So we'll get into all the details, right? So you will understand everything very clearly. But like what was already shared, you know, there are different opinions as you mentioned. There are people who believe in the pre-tribulation rapture of the church, the mid-tribulation, the post-tribulation rapture of the church. So there are different opinions. But like as Paul shared, we as a church, we believe in the pre-tribulation rapture of the church. So there's a rapture and then the seven years of tribulation. All the details we'll get into second year. All right, second year end times course. See you then. Thank you. Thank you, Pastor. Yeah, Mukeshima, I saw your hand was raised. Would you like to ask a question? Is that a question? Yes, mommy. Yes, please, go ahead. Okay, I would like to ask you my question. Nowadays, we have something which is like a battle. According to two groups, some groups are saying that you have redeemed our redemption easy by God as a grace. We don't take care for anything, especially God as a grace. But the other says that even if we have redeemed by God as a grace, but you can still do something which is like a, we can still in sinful life because the God as a grace will. Will make us to be free in front of God. So is it that right or there's something behind which is like a devil system to destroy many people from redemption. So I would like it to know more about that. How is the difference between God as a grace and the according to the romance is chapter six. I feel like he I'm in dilemma. Can you help me please in that you are. Yes. Yes, brother. Thank you so much for asking. Yeah, pastors, pastor, would you like to go ahead. Yeah, I think what we'll do is we'll try to paraphrase or restate Mukesh Shimana's question from what I understood. So what the question he's asking is there is grace by which we are saved. But there's also, you know, sin and what the devil does. So I think the question which can take a believer out of faith. So I think the question Mukesh Shimana is asking is if I want to put it restated, can a believer lose his salvation? Is that your question Mukesh Shimana? Can a person who is saved as a result of sin actually lose his salvation redemption? Is that what you're asking? Yes, it's like that. Okay. So that's the question. All right. So I just wanted to restate it now. Anybody could answer that, please. Pastor Selena, would you like to answer? Yes. Thank you, Diana. His question is, you know, once somebody is saved, will they lose their salvation? Is that the question? Or it's talking about grace because I heard grace as well. No, no. So what he's saying is we are saved by grace. So can a believer lose their salvation because of them sinning and going away from God and so on? So we are saved by grace, but can we lose our salvation? What God has given to us by grace? So that's the question. Okay. So once a person is, thank you, Pastor. So once a person is saved, you know, they are saved with eternity. But, you know, if they go back into sin and, you know, go back from God's ways and His standards, you know, yes, the Holy Spirit will work in their lives, will try to bring them back, you know, to their, restoring back their relationship with God. But, you know, if they do not turn back, then there's a verse in Hebrews that says this, you know, once a person has been known and tasted of salvation but have treated the blood of the covenant as an unholy thing by trampling it under their feet, you know, then there's no more forgiveness of sins but only a dreadful punishment. But we do not, we can't judge to what extent, you know, the sin is or, you know, what is the punishment that, you know, what is the extent of sin that they are involved in that, you know, there will be no forgiveness. But we know that once a person is saved, they are forever saved. But this verse says that, you know, there's no more forgiveness of sins but we can't judge the extent of their sin. So it's only God who will, you know, make the judgment. But yes, once a person is saved, they will be saved for eternity. And, yeah, I hope that. Just to add to, yeah, thanks, Selena. Just to add to what Selena shared, we are saved, justified by the grace of God. And we also have a responsibility to continue in living our lives consecrated to the Lord, to live our life in righteousness. Like the same chapter which Kishima referred to, Romans chapter 6. 6 and verse 13 talks about, you know, reckoning ourselves to be dead to sin but, sorry, alive to God and Christ Jesus. And also the instruction to not let sin rain and to present our members as members of to righteousness and not to unrighteousness. Because sin shall not have dominion over us but we need to consciously present ourselves as instruments of righteousness and our members as instruments of righteousness to God. So that's the responsibility that we have. Now, we do sin knowingly or unknowingly but when we intentionally live a lifestyle of sin, you know, when we know that something is sinful but then we continue to, you know, go against God's ways and, you know, live a life of a carnal believer. The thing is, Hebrews 3 talks about how sin is deceitful and it hardens us. So we continue, if a person continues like that, then there is a possibility that the person is being deceived and being hardened to the voice of God and even come to the point of rejecting Christ. You know, that's what Hebrews 10 warns us about, you know, you can come to that place of even rejecting Christ and treating something common, the work of the Holy Spirit and sacrifice that was made. So a believer can come to that place but we are empowered by the Spirit to live a life in the grace of God to live a life of forgiveness. So while that danger is always there for someone who can intentionally go and reject Christ, but we can live an empowered life, a righteous life, empowered by the Holy Spirit. Thank you. Thank you. Thank you, Pastor. Just to bring some clarity here. Mukesh, I just to answer your question, the answer is yes. A believer can lose their salvation. That's the answer. We see many scriptures and just shared with you that, yeah, we're saved by grace, but the scriptures teach us that yes, a believer can lose their salvation. The gift itself is eternal. It's eternal life, but God has called us to, you know, we have supposed to explain to me to walk in a certain way for us to be saved. So that's the answer. Answer is yes. Thank you so much. Thank you, Mukeshima, for that wonderful question as we are running short on time. Thank you each one for joining in today's session. It was, we had some good and interesting questions that we discussed today. Thank you so much. Let's bring this session to a close. Can I request one of us to please lead Dismissas in a word of prayer? Can I request? Father, we thank you for the time you have given us to be in your presence and to clarify our doubts. And thank you for each of the faculty who shared their insights for each question. We pray to God that we would continue to walk in the covenant that you have called us and help us to understand the purposes that you have kept before us Lord Jesus and help us to be more stronger in the word, understanding what you have written in the scriptures and to make it a practice in our life for God. We praise you in Jesus' precious name, we pray. Amen, amen, amen. Thank you so much for joining in today's mentoring session. See you all tomorrow. God bless. Have a good day. Thank you.