 أسلام عليك يا أرواح التي حلت بفناء عليك مني سلام الله أبدا ما بقي و بقي الليل و النهار السلام عليك و علا أختك زينا أخيك أبل فضل العباء مرحبا أخيك و بقي الليل و بقي الليل و بقي الليل و النهار و بقي الليل و النهار سنبدأ with our deepest condolences to Imam of our time may Allah hasten his reappearance insha'Allah شهادت أمام محمد بن علي الجواد أمام who plays a massive role أمام who was killed only at 25 years old أمام who shook the Muslim ummah at the small time that he lived أمام who spread only love towards the people who hated him and only knowledge to the people who wanted to learn brothers and sisters we are honored to have sayid zafar abbas with us in the channel sayidna will give an introduction insha'Allah of the Imam may Allah peace and blessings be upon him بسم الله الرحمن الرحيم الحمد لله رب العالمين و صلى الله عليه وسلم سيدنا محمد و آله الطاهرين اللهم صلى الله عليه وسلم محمد و آله محمد our ninth holy imam إمام محمد بن علي الجواد التقيق عليه الصلاة والسلام was born on the 10th of Rajab in 195 and was made sayid on the last day of the qada in 220 in Baghdad and so as has been mentioned was the imam with the shortest life despite the fact that he's the imam with the shortest life as we'll learn insha'Allah he lives behind not only pieces of wisdom or words of wisdom that were related and relevant to his time but indeed establishes a system and a way and a method in which to serve the community and the followers and the Shi'a of Ahl al-Bait in a time where there will be no access to an imam so it starts from our ninth holy imam صلى الله عليه وسلم and then it builds on obviously in the following until it gets to the time of the Rehbat and then what transpires after that but that process begins with our ninth holy imam he of course is born at a time and lives at a time which is a particularly difficult time for followers of Ahl al-Bait for the Sa'adad for the imam despite the fact that of course it's the time where imam عليه السلام his father has been brought to Khurasan to Iran on the invitation of Mahmoun but yet imam عليه السلام is still in Medina so he's away from his father and the family are away from him and despite the fact that apparently or openly or so it seems that imam عليه السلام has been given a position of power and authority in the time of Mahmoun there's still this oppression towards the family of the holy prophet and particularly towards so it's a difficult situation that the imam عليه السلام is in at the beginning of his time despite this he begins his life in these circumstances of course his father imam رضا عليه السلام is made Shahid when he's nine years old and then he takes on the responsibility of imam and when he takes on the responsibility of imam it begins then begins the in a real sense then begins the show of the talent of the imam عليه السلام or the ability of the imam عليه السلام and the reality of what an imam is about because if we look at the broader policy of Allah سبحانه وتعالى with regard to Ambiya to his representatives then it is the case that even if there's more than one person present at one time and in some cases there's maybe three people four people who are representatives of Allah سبحانه وتعالى present at the same time but if they're in the same place if they're in the same area if they're all in the same city or same area or same place then only one of them will speak and that will be the person who is the imam who has the responsibility of imam at that particular time that is the policy of Allah سبحانه وتعالى therefore for example in Karbala there's only one imam present but only one imam is speaking then we don't have the other imam speaking or offering policy or offering statements or offering guidance until their time will come until the day of Ashura only imam is speaking at the evening after Ashura then imam speaks as imam and imam stays silent so this is the policy of Allah سبحانه وتعالى at one time if there's all these people present only one of them will be speaking so imam but he's not speaking in the time of imam when imam is the prophet then imam will speak and then when he speaks he will testify and show the consistency of what when imam all about he will reply and respond and take on the challenges as his predecessor says before him have done so and he will do all of that while still at a very young age which from an apparent point of view from a Lahiri point of view he's still a child but he's taking on these challenges of people much older than him apparently people who are scholars who are kings who are taking on who have been in this field and this area of work for a long time and imam are taking on these challenges so inshallah we'll go on to look at some of the details of imam the circumstances of what transpire at that particular moment in time when imam takes on the responsibility of imam and how he deals with those challenges in such a way to protect himself his followers and to lay down the foundations for things to come later sayidina imam didn't have a boy until the age of 46 or 47 so there was a doubt in imam from when imam roda was an imam so of course it must be difficult for imam at joad becoming an imam at such a young age and people doubting him so this thing that trembled the muslim at that time is when I think there was a narration where a person who came being judged for stealing just a small point on that so I mean if we just before we look at that point I think a very important point but what you raised regarding imam roda being very old when imam was born I think it's a very beautiful point to observe because just immediately prior we have imam al qadim and imam al qadim he spends as we know or very well known thing that he spends most of his life in prisons yet he has 37 children despite the fact that he spent most of his time in prison he still says I've given him not just a couple but 37 children imam roda doesn't spend even a day in prison yet he has to wait until 48 years of age before when imam roda is born so I think there's a very important message in this for us which is that Allah SWT hasn't even given this choice or this capability to his chosen ones with regards to when they're going to have children I think this is an important message because we have this very unfortunate habit in some people within our community where a couple get married and then after a few years if they haven't had children then they'll start asking have they got problems is there something wrong with them especially the women the poor women are put through all these kind of ordeals and difficulties regarding why they're not having children but Allah SWT is giving this message that look yet I still gave him so many children imam roda is not in prison even for a day from a physical point of view from a scientific point of view there's no impediment in the fact that he shouldn't have there's no reason for him not to have children other than the fact that Allah SWT doesn't want him to have a child until that point so it's a reminder that Allah SWT is not in our control or in anybody else's control when Allah SWT didn't even give this control to his chosen ones then for the rest of us is definitely in Allah SWT's control and that is an important point to bear in mind the response from imam with regards to with regards to stealing was that the person was brought in the time of mu'tasim so this is after mu'mun dies mu'tasim becomes the Khalifa and the person was brought into a court and was he was said this person was caught stealing and on the basis of that his hand should be cut off the HUD should be pronounced on him but there was a dispute over where the hand should be cut off from and mu'tasim asked where should the hand be cut off from so one person said the hand should be cut off from the top of the arm and one person said it should be cut from the elbow and the other person said it should be cut from the wrist so he said this is fine amongst the scholars who said so he said that this is fine but what's the evidence for the arm or from the elbow or from the wrist and they weren't able to present enough evidence or any evidence regarding where it should be cut off from other than the fact that in orf what is considered a hand so in orf depending on different context from the arm it could be considered a hand or from the elbow it could be considered a hand or from the wrist it could be considered a hand and then finally after all answer that had been exhausted some Imam Al-Jawad and they asked him and he said that the finger should be cut off and not the whole hand so they he asked Imam what is the evidence for the just the fingers to be cut off and not the whole hand and Imam Al-Assad Islam replies that Allah SWT in the Holy Quran says that the Masjid the places of Sajdah belong to Allah SWT and the palm of the hand is a part of the places of Sajdah they belong to Allah SWT and this is another important message that just because somebody's committed a sin even a sin for which how do we be pronounced doesn't mean that person is now out of the fold of Islam doesn't mean that person is now a person who can never come back to the region of Islam this this ruling from the Imam is telling us that yes this person you know committed this sin for which how do we be pronounced on him but this door still needs to be left open because just because he was called stealing doesn't mean he doesn't pray or doesn't mean that in future he won't pray or in future he doesn't have the capability to pray so it's important another important lesson in today's society particularly very quick to be judgmental about people all this person committed a sin all that now he's coming to the Masjid to pray yes just because when committed a sin doesn't mean that person is now out of the fold of Islam doesn't mean that person is now not entitled to be considered a Muslim or considered a mu'min or a believer or a Shi'a of Imam that is important to this point this story reminds us not only that it needs an Imam to tell us the interpretation of a particular verse in the Quran the verse in the Quran was there and everybody knows the verse but they didn't know the application of the verse to this particular to this incident but also it shows us that look when the Imam was judgmental towards that person then how can I be judgmental towards a believer if I say that I'm a follower of the Imam how can I be judgmental over somebody that I found out to commit a sin or committed a sin no I'm ordered we have this rule that we are ordered to consider or assume the best intentions of the person that when if I've seen that person leave and then come back then I should believe that that person asked for forgiveness if I saw somebody committing a sin maybe the next day when I saw him at night he asked for forgiveness or if I saw him at night committing a sin in the morning he asked for forgiveness in order to assume and believe that that is the case even if the person didn't I'm ordered as an individual as the person who witnessed it in order to assume and believe that this person asked for forgiveness because that person is still a believer and the judgments should be left to Allah SWT and not to each other judging people also we have two very special guests and their voices ring harmony to the days of Mu'mineen daily, throughout the globe our two very dear brothers Abbas Tijani and Shabir Tijani we are very honored to have you in the channel today I believe that we are filming for Muharram already you've been doing it for quite some time I know you've been asked this question probably so many times but just for maybe there's youngsters out there who are thinking to take the line of recitation in the Khidmah of Abba Abdullah Al-Hussain what advice, what made you start where was the emotion first touched بسم الله الرحمن الرحيم it's a very good question I think my advice well I'll start with our brief description of when we started and the thing that sparked us off from a very young age this is another advice for parents out there all we heard in the house was the zikr of the Ahl al-Bait my mother was a reciter like we are and even from the television radio whenever we were at home there's always a zikr of the Ahl al-Bait and that's what sparked a passion in us I remember when I was two years old barely able to talk but I loved reciting my mother took me to the ladies majlis and she would pick me up and put me towards the mic and I would recite there and that's how I started and then soon after Abbas joined me and since then we've been reciting since the age of 2, 3 from that age onwards and just to follow on from that I think one of the major things we'd advise both the parents starting off with the parents to fulfill that love of the Ahl al-Bait within the hearts just to put this into perspective I'm blessed to have a daughter named Sahra and she has a particular nashid that she absolutely enjoys which is called yours and every time we've set off on a car journey she refuses to stop crying until that particular nashid is played because she keeps saying until it's played to put the names of the Ahl al-Bait in front of the children the more you present it to them the more they're surrounded by it the more they'll pick up but equally from the children's point of view in particular we look at not the children but those that are into the adolescent age just touching on what Sayed was saying is that if people commit various different sins through the adolescents that sometimes can happen as they're growing up that Allah is one of the first to forgive and it's never too late to turn back to Allah never too late to come back to the mosques and to partake in the خدمة in the serving of the Ahl al-Bait because absolutely absolutely I think it's very important for the youth to remember that Imam al-Hussain his entire army majority of them were filled with the youth the people that went and they gave their lives to Imam al-Hussain and the youths are the ones that have the most energy to make change so if they have any ideas I think the elders of the community shouldn't shun them away try to encourage them to be part of it but my main advice for particularly the parents is to nurture that love for the Ahl al-Bait as the youth get older is to nurture that love for the Ahl al-Bait within themselves and to their kids as well so Insha'Allah I want to start with a spoken word poem for this particular segment the title is called Crimes in Sky if we start with the Salwat I'm not quite asleep but I'm not quite awake you see I've taken my mind to a faraway place a land upon which 72 bodies lay upon whom the hooves of the horses pray I look up and see the crimson sky red upon orange I see clouds floating by looking down at this desperate sight women and children running from tense satellite their hearts filled with so much fright running into the depths of their darkest night in the eyes of the helpless victims there is so nothing but fear yet the eyes of the beasts are red with the lust for blood so severe the air shudders under the strikes of their whip I see small delicate strands of hair in the tyrant's grip this is a land that is like no other where the cries of the men of Hashim have been smothered I see women crying some for their brothers weeping whilst rocking a small cradle I see a young mother this is a land about which preachers pray speakers say where dreamers lay where leaders stay where believers don't betray where seekers aren't dismayed this is a land where revolutions start disillusions part all solutions are a land that lives in the loved ones heart because this is a land that has seen such grief from which there was no relief where blood has flown like seas of 72 like no other one will meet whose thirst has prevailed in heat yet who did not admit any defeat and stood against falsehood and deceit for whom martyrdom was sweet these men are those from whom warriors retreat you see long ago that die was cast when on that plane everyone stood amassed history gives us evidence of the contrast between the oppressors and the harassed when we look at the world today we see the oppressors still stalking their prey we see innocent lives being pawns of play we still see that innocent nexa slayed bodies brushed under rugs by bloodied hands but you see all of this is planned there is freedom in speech but to talk of this is banned we see destruction of the memories of those that stood strong against any evil doing and wrong we see graves robbed and shrines desecrated a manifestation of their hatred the world turns a blind eye and the devil is aided history speaks for itself but the truth is debated but I tell myself don't be deflated because there's someone out there someone awaited this was the reason he was created a day is coming that was faded and his arrival in all books has been stated I pray for a day when I can stand without any threat in front of the shrines of pharma and zaynab and express my upset at the way they were treated by their nation express my frustration at this aberration I want to there is so much that I want to say but because of the world today because my body cannot take me to a place with different skies all I can do is sit on the ground and close my eyes in a state where I'm not quite asleep but I'm not quite awake so I let my mind wonder wonder away to that far away place سلواته علام محمد و الحسان الحسان اللهم صلى علام محمد و عالي محمد إن شاء الله will go on a very small break and we'll be back with you shortly إن شاء الله سيد will elaborate a bit more on the life of Imam Al-Jawad إن شاء الله we'll see you in a few moments إن شاء الله ديفو السلام عليكم and welcome back to verses of love we just before the break said now we obviously went into the basics of the life of Imam Al-Jawad but now a question which many people in this common society right now many youth who should know the importance of the life of Imam Al-Jawad that he lived because he lived a very short life out of the day the 25 most brothers right now out of their 20s 25 years old they're not familiar with the life of Imam Al-Jawad and obviously they don't know that who who his mother was and who he got married to and there was a debate with when he married on my father to Imam Al-Jawad إن شاء الله إن شاء الله I think that's a very good point also for us to reflect over and that is that all of us who are watching and including myself who are over the age of 25 need to reflect over the Imam Al-Jawad's life and look at what did he achieve and then ask myself what have I achieved in my life and that his title أتقى and his title Al-Jawad are titles which are very interesting for the Imam who is the youngest out of all of them and that is that أتقى is the one who has تقوى the one who is the pious one and it's important because we usually associate تقوى with people who are out you see the masjids are full of people who are out perhaps because we realize when we become old that's now we're about to die and therefore we remember Allah SWT but when we're young we don't remember Allah SWT Imam أمير ألوم إليه السلام in a very long narration part of the narration he says that there are certain things which are good but when they come from certain individuals they become better he says justice is good but when it comes from the rulers it becomes better similarly in that narration he says that تقوى is good but when it comes from the young people it becomes better Allah SWT loves those young people who are conscious of him more than the old people so Imam ألوم إليه السلام is called أتقى to say that تقوى is symbolized in people who are young and he's called أل جوات just very briefly I want to mention the reasoning why they've been mentioned with these titles with regards to him being أتقى it's mentioned in معاني الأخبار of شيخ صدوق رحمة الله عليه that he's called تقى because he was because of his أباد because of his God consciousness in his life and Allah SWT symbolized that or made that immortalized in the fact that one day or one night معمون became very drunk and he came into the house of the Imam and he thought that he had attacked the Imam and killed him and cut him into pieces and he went there with his servant who saw this whole thing happen and then when he came home satisfied with the fact that he had killed the Imam عليه السلام in the morning he saw the Imam عليه السلام come out and he was fine so he said to his now who does he tell that I killed the Imam عليه السلام in such a way that I did pieces of his made pieces of his body so he says to the servant he says did you see him is that Muhammad and he said did you see what I had done last night he said yes he said now don't tell anyone about what's transpired at night but the sheikh says that the Imam عليه السلام says that this was the reason that he was saved because of being because of being conscious of Allah that whosoever is conscious of Allah سبحانه وتعالى will save him in his difficulties with regards to his title Al-Jawad which is a very even more important title in fact in some ways that Al-Jawad is the generous one the one who is generous without considering his own status there is a person who is generous who thinks okay I am earning 1000 pounds and then I've spent my money in order to take care of what I need to take care of and then I've got some money left over and then I gave some money into charity that's one kind of generous no doubt that is also an important kind of generous but there's a kind of generous where he doesn't consider or he doesn't worry about his own necessities but he helps other people if somebody comes and asks him that person in Arabic is called Al-Jawad the one who is generous without considering his own situation for Imam Al-Salam it was so well known that he used to help people deep deep and despite his own situation that some of the servants who were around him whilst he was in Medina and Imam Al-Salam was in Khorasan forbid him from coming out of the main entrance of the house they said whenever he comes out of the main entrance of the house there's people waiting there and they ask him and he gives them so they told him go from the back entrance of the house or an alternative entrance of the house so that people who are waiting outside are not you don't mean that Imam Al-Jawad Al-Salam informs his father Imam Al-Salam of this situation and he says no Allah has made you Al-Jawad and therefore don't pay attention or don't give importance to those people who are telling you don't go from the main entrance of the house go from the main entrance of the house and give people and never leave your house except that you have gold and silver with you so that if somebody asks you when you're on the way you're able to give to them provide for them and then he says if somebody from your relatives that asks you then you have a greater right over them so make sure that you give them this much and if you give them more then that is up to you but give them at least this much this amount of gold and silver and so on and so forth so therefore because of this attribute of the Imam Al-Salam so this is another reminder that God Consciousness is for is for the young and Jawad being generous is also for the young that this habit of helping people and giving in charity and being generous should be installed from a young age as soon as a person becomes a one who has money which is saved up out of that money which is saved up no person should become go into the habit of giving people sometimes we think we feel overwhelmed we think there's so much poverty in this world there's so many people in need how much can I help somebody how and these are the tricks of shaitan that there's so much poverty there's so much need there's so much hunger in this world if I give 10 pounds or 10 pounds how much difference will that make so then I say forget it I will not give anything no even giving that 10 pound will be good for my and it will help that person and maybe it will help another person to also give and if my giving helps that person and then helps another person to give then we will make it into a society and right now we are in a society of taking but we want to make it into Islam wants us to make it into a society of giving and that philanthropy what happens in this dunya what do we see we see people a person becomes rich he becomes a millionaire a billionaire then he becomes a philanthropist right bull gates is now you know on the richest people in the world so then he became a philanthropist he opened the foundation Islam says no don't wait until you become a billionaire or the richest person or to become a philanthropist everybody can be a philanthropist even if it means giving 10 pounds that person is a philanthropist as far as Islam is concerned that person is the one who is helping another person and that might be better than the person who is giving 1 million pound or 1 billion pound why because the need of that person is better so this is what Islam wants to teach us and particularly from the life of the Imam now coming to the point with regards to what مأمون tries to do so of course we know this is the policy of مأمون that he brought Imam and then he wanted to make the Imam as well he had as the heir apparent and of course what transpired is well known and then eventually Imam is made Shahid by مأمون now when he's made Imam Shahid now he thinks that I still need to do something in order to prove my credentials or the thing the image that I've built up so he thinks that Imam رضا عليه السلام he was an old person in that he was an older person he was in his 40's or 50's and so I wasn't able to influence him in the way that I wanted but Imam Al-Jawad was a child so if I bring him into the court and I make him used to the surroundings as we were talking that you know in children and then particularly surrounding they become used to that if I bring him into the court and I make him used to the surroundings of grandeur and glory and wealth and all these things then he will become influenced by these things so this is the thinking of مأمون behind bringing Imam Al-Jawad مدينة into خراسان and then he thinks the best thing is that I will have somebody who is an informant in his house so he says to his daughter that I want you to be married to Imam Al-Jawad when the elders from the Abbasi clan find out they are very surprised they are very shocked they are very annoyed they say to مأمون there are all these eligible bachelors from our own clan from our Abbasi clan why did you choose somebody from Bani Haachim from Bani Abu Talib from Imam from Imamate and even though he is just a child Imam Al-Jawad is 9 years old there is better looking people there is wealthier people there are older people in our own clan but you left all of them and you picked Muhammad so مأمون says that I can assure you that he is better than all of them he is greater he is superior than all of them so they say that how can it be he is just a child and مأمون says that okay you bring the best people from your scholars and I will bring مأمون and then they can have a debate and you can find out you will see what I am impressed about so they bring يحيابين أكثم يحيابين أكثم is Qadi ul Qudat Chief Justice of the Abbasid Court 70 years old 75 years old he is hugely experienced hugely knowledgeable and يحيابين أكثم comes and the elders say to يحيابين أكثم that we brought you because we think that you are the best person for this challenge and now you have to ask a question that he won't be able to answer therefore we will be able to call off this marriage يحيابين أكثم comes he sees إمام عليه السلام as a child and he says I am 70 years old this is a child مأمون says ask him speak to him so يحيابين أكثم starts by saying will you ask me a question or shall I ask you a question and إمام عليه السلام in the same way that his grandfather إمام أمين المؤمنين replied and he says ask me whatever you want to ask me so يحيابين أكثم assumes and he thinks that he is asking the most difficult question that he can come up with the time for Hajj is here and that those who already reached there those who have been blessed with this journey and travel of Hajj will know that for the whole time that you are there you are always worried about making a mistake you are always worried that everything that you are doing has to be right because it is such a grueling experience and that if something goes wrong then you start counting in sheep for paying kafara and he also thinks that one of the most difficult matters is the fiqh of Hajj so he says let me ask a question regarding Hajj so he says that what is the kafara what is the ruling for person who hunted in the state of إهرام immediately إمام عليه السلام replies to him and he says that your question is not evident it's not clear it's vague إمام says you need to tell me whether the person who hunted did he do it in Masjid Al-Haram or outside Masjid Al-Haram was he aware of the ruling that hunting in إهرام is forbidden or not was he a person or was he a servant of another person was he مميز or was he بالق was he an adult or not was he one who had hunted for the first time or was he a repeat offender was he hunting a bird or was he hunting a four-legged animal was it a large animal or was it a small animal did he repent did he ask for forgiveness or not did he hunt in the daytime or did he hunt at night was he the مهرم was he in the state of إهرام for أمر التمتو or for حج التمتو يحي من أكثر is left silent مأمون says that why don't you reply then مأمون says to إمام that would you give us the answers for these questions that you've raised إمام الإسلام replies he says that if it was a bird a large bird and it was outside then he has to pay a sheep in كفارة if he killed it inside the then he has to pay two sheep for كفارة if it is a small bird outside the حرم then it is a lamb a small lamb which is كفارة he says if the same bird is inside the حرم then it is a lamb and the price and the value of that bird if he is hunted a donkey then the compensation is a cow if it is an ostrich that he hunted then the compensation is a camel of the zebra of the camel if it is a deer that he hunted then the compensation is sheep if one of the animals is inside the حرم then the compensation will be the كفارة will be doubled if the مهرم is in حج if the إهرام is in حج then he has to bring the animal to مهرم and he can slaughter it if he is in حج then he has to bring it to him if there if the person knew or he didn't know that كفارة is the same however if the person intentionally did it then it is a sin but if he unintentionally did it he still have to do كفارة but it will not be a sin the compensation the كفارة of someone who is free will be paid by himself but the كفارة of the one who is a 7 will be paid by his owner if the person who did the hunting was مميز but he wasn't بالق then there is no kafارة on him but if he is بالق then the kafارة is on him and if he ask for forgiveness then there is no punishment in the hereafter but if he doesn't repent then there is punishment in addition to kafارة there is punishment in the hereafter now مأمون turns to his clan and he says did you see why I said that he is better than all of the people that you would bring me and then he مأمون says now why don't you ask now this is a very so fantastic question that مأمون asks and he says that a man looks at a woman early in the morning before the time of fajr and that look is haram then after fajr he looks at her the look is حلال then at ذهر he looks at her and it's haram again after مغرب he looks at her and it's in the afternoon at أصر he looks at her and she's حلال for him at مغرب he looks at her and she's haram then at night after isha he looks at her and she's حلال again at midnight she's haram and then at fajr the next day she's حلال again who is the woman and how is this حلال and حرام يهي بن أكثم you better know the answer إمام إليسلام says that the woman who's referring to in this hypothetical example is a female slave early in the morning she belonged to somebody else and a she's looking at her at the time of fajr he purchases her and she becomes حلال for him at ذهر he sets her free so she becomes حرام again at مغرب at أصر does and then she becomes حلال again at ذهر is an old pre-islamic custom which is mentioned the Holy Quran has abrogated that a person when he would become angry with his wife he would say you're like my mother in the pre-islamic time and then he would go away from her Islam came and said that this practice is un-islamic but if you say that you're like my mother that woman will not become like your mother and if you say that you would have to give you would have to give compensation so he says he does ذهر at time of مغرب then he becomes and then he gives the so she becomes at the time of midnight he divorces her he does and then in the morning he does so so he revokes the divorce and he goes back at the time of Fajr the next day and then he becomes حلال again the reason for mentioning this so now he is beaming obviously with with pride and he turns to the quote all the people present there and he says who can answer questions like this is there anybody here like he or amongst you who can answer questions like this this answer this hypothetical that the Imam has mentioned what he's done is he's taken 24 hours in the day he's gone from Fajr the first day to Fajr the next day and he's explained the whole Bab the whole chapter of the potential relationships that a man who's not محرم and a woman who's not محرم for each other what are the relationships that they can have obviously this is not a real life scenario it's a hypothetical example but what he's done is he's mentioned all the potential relationships that a man and a woman who are not محرم for each other can have and the rulings that are associated with each of them and he's done it this 24 hour that makes it easy for a person to relate to all these rulings if you just make a list of these rulings for a person to remember but by doing it in this way he's allowed people to learn this rule and each of the rules and relationships by using this 24 hour clock so it's an invitation again an invitation for us to reflect that sometimes all of us who've done exams we all had our ways of remembering things for exams and Imam has done this and helped people to remember these so it's an insight into the way into the brilliance of the Imam at this young age obviously as a result of this the marriage takes place it happens in the court of Imam recites the خطبة under نقاه himself and you'll be familiar that when we have marriages in our own community we refer to this خطبة of Imam Al-Jawad before doing the نقاه and the reason why it's famous this خطبة of Imam Al-Jawad is famous is because it's the only marriage of an Imam which took place in the court in the presence of many people so lots of people recorded that Imam Al-Jawad recited this خطبة recited this نقاه and then he what he offered as the مهر which is a very important thing are some of the دعاز that are mentioned in the مارجن المفاته الجنان for various different days of the week and various different times of the day which was in addition to the financial مهر these are the دعاز that Imam gave as مهر to ملفضل the marriage is very rocky if you like ملفضل keeps on writing to complain to his father that Imam has kept me in this ordinary house in Medina and so on and so forth and she complains to the Imam as well and the Imam says to her that I can give you all the wealth and riches that I have but it's on the condition that you then leave and go back to your father's house if you want to live with me then you have to live in this situation in this state in this circumstance that I live in محمون writes back to ملفضل and he says I've put you in the house for a purpose I don't want you writing to me and complaining the reason I've put you in the house is because I want to know what's going on in the house who's coming in that house who's leaving that house who's meeting the Imam what is he saying how much money is he giving is he giving them weapons so on and so forth why because when a person is in the wrong when a person is has done something wrong when a person has a guilty conscience then they become paranoid and this is a pattern that you'll see especially with the Abbasid rulers that they are paranoid they think that every time everyone is out to get them and to kill them and finish them and take over their kingdom Imam as-salam has no interest in taking over the kingdom but he's paranoid that Imam as-salam is going to do something he's going to compile an army he's going to rise up against me he's collecting money in order to create a revolution Imam has no intentions of doing this but he's paranoid and this paranoia arises from people who know that this seat that I'm occupying doesn't belong to me I have no legitimacy neither divine legitimacy nor popular legitimacy nor do the people like me nor does Allah SWT think that I'm deserving for this position nor do I know myself that I'm deserving of this position but I can't leave this position and so I'm paranoid that somebody else is going to come and take this position away from me أسألتم سيدنا أسألتم برزاق الله خير إن شاء الله waiting to hear your beautiful voice and enlighten us إن شاء الله the next poem I want to recite إن شاء الله is remembering the Walk to Karbala and also I'll give you a bit of background about this poem about three or four years ago when I don't know if you remember it was around the holiday time and millions 25 30 million people went to Karbala everyone I knew family friends they're all gone and and I didn't get the chance to go because of circumstances so in my desperate plight in my heightened emotional state myself and our boss wrote this poem as a way of trying to express our emotions for this it's called I'll Come Crawling to your Hussein and if we start with the salawat الله مصلى على محمد والمحمد every day it cuts me inside I'm so very far from your sight I would give away these eyes just to catch a glimpse of your shrine if I have to cross the seas and every desert in between I will come crawling to you Hussein I will come crawling to you Hussein they can cut my arms and my legs they can take everything that I have I can tell you in this universe that can ever keep every inch that I come every beat I'll come crawling to you Hussein you just have to look at this one see your love as I torch it and hurts they can use their tanks we'll stand together they can tear they can put it to shoot me they can wound me they can try to kill me and yet with my every ounce of strength I present Insha'Allah we pray that when we are at the final stages of our life they say that when you get to your final stage every remaining or every memory you have flies in front of your eyes and it's also said that if you've been a true believer a true follower so we pray that they say when you breathe you laugh you recall your entire when my life flashes past I pray that in my fight to stay Hussein as you know dear viewers the life of Imam Al-Jawad and heard beautiful poems from the dear brothers and we know that Imam Al-Jawad say him as any معصوم from the line of Amir al-Mu'mineen have died many times Imam Al-Jawad lived a very difficult life he died at a very young age he proved amongst the court that even the youngest person of the lineage of can shake any person down with their knowledge so they couldn't take it take it so Imam Al-Jawad was sitting المعطصر to bring the harshest poems and to put in this poison started to spread throughout the body of Imam Al-Jawad it is said that Imam Al-Jawad laid on the roof of the house and when he saw this life he stayed on the roof of the sisters of another that Imam Al-Hussein we say oh Imam Al-Jawad you had your son to come and bury you to give you a burial to give you a coffin Imam Al-Hussein was left with the desert of Karbala in the desert of Karbala without his hand his children were most working we ask you we ask you we ask you we ask you we ask you we ask you we ask you to take back anyone who is lonely to give patience to anyone who is lonely we ask you by the shabaab of Imam Al-Jawad if anyone has wishes Allah grants it for him and inshaAllah we ask Allah SWT by the Imams to keep us on this path of this Khidm inshaAllah أحب هذا الخدمة ، إن شاء الله ، يا الله أخوة أخوة و أخوة و أخوة شكرا لك سوف نحاول أن نشاهد هذا و نشاهد أيضاً زافة عباس مع الناس مع هذه المعرفة و نشاهد أيضاً أخوة أخوة و أخوة لكي تشاهدون أخوة و أخوة و إن شاء الله until next time السلام عليكم ورحمة الله وبركاته ورحمة الله وبركاته